Friday, May 7, 2021

Umwaka(Year of) wa 2024 ni Umwaka wo Kugaruka kwa Yesu Kristo(2nd Coming of Jesus Christ) mu Ijwi ry'Imana ariryo Jambo ry' Imana Bibiliya Yera(From the Holy Bible): Uwiteka Imana yahishuje Ijambo ryayo Kugaruka Kwa Yesu Kristo byibuze munzira 7 zose( in 7 Biblical Evidences) zihuriza mu mwaka wa 2024-Tariki 15/10/2024 saa 1:59' a.m. Repent, Remember the 7th Day Sabbath To Keep It Holy. Published on Friday-May 7th, 2021 at 3:59' P.M.Please Share.

Umwaka(Year of) wa 2024 ni Umwaka wo Kugaruka kwa Yesu Kristo(2nd Coming of Jesus Christ) mu Ijwi ry'Imana ariryo Jambo ry' Imana Bibiliya Yera(From the Holy Bible): Uwiteka Imana yahishuje Ijambo ryayo Kugaruka Kwa Yesu Kristo byibuze munzira 7 zose( in 7 Biblical Evidences) zihuriza mu mwaka wa 2024-Tariki 15/10/2024 saa 1:59' a.m. Repent, Remember the 7th Day Sabbath To Keep It Holy. Published on Friday-May 7th, 2021 at 3:59' P.M.Please Share this Link 1:[ http://www.africanunionsc.org/2021/05/umwakayear-of-wa-2024-wo-kugaruka-kwa.html?m=1 ] .

Ibihamya 7 byose bihuriza hamwe ko umwaka wa 2024 uzaba umwaka wo gusukwa mo ibyago 7 by' imperuka no Kugarukwa mo kwa Yesu Kristo: 

Ntituri Ab'Umwijima ngo uwomunsi uzadutungure(1Abatesalonike 5:1-18). Audio 1:[ https://voca.ro/11JXISRDjKDW ].

Imana ntica urubanza rwa kibera: URUHEREREKANE RW'IMINSI Y'IMPERUKA.[https://m.youtube.com/watch?v=THgbaQHgP1o  ].

Abarenganya abari muri Kristo Yesu kubwo kutambara agapfuka munwa, inkingo za Covid-19 n' ibijyanye na gahunda yo kumvira amabwiriza ya Covid-19 atita kukumvira amategeko y' Imana, babarenganiriza kuba m' ubwami bw'Imana ,Imana izaha abarenganirizwa Ubwami Bwayo kububamo, Irimbure ababarenganyaga Bose vuba cyane mu mwaka wa 2024. Audio 2:[ https://voca.ro/1eXfgeTVDL9J ]. 

Yosuwa ati: "Jyewe n' inzu yanjye 'Umuryango wanjye' Tuzakorera Uwiteka". Audio 3:[  https://voca.ro/1bolAHlTln0g].

Papa Francis 2013-2021-2024 ari mu buhanuzi bw'intumwa Pawulo niwe Umunyabugome, naho kwimura Imana byakozwe n' Ubuprotestanti n' abahagarariye Ubuyobozi bw' Abadiventisti b' Umunsi wa 7 byabaye tariki 31/10/2017. Audio 4: [ https://voca.ro/191DKOFWt5Wh ].

Abumvira Umwuka w'ubuhanuzi bize neza amategeko yo kwitungira amagara ntibashobora gutinyuka kwikingiza Covid-19- Mugihe ubuyobozi bw'Adadiventisiti b' umunsi wa 7 mu isi hose bwakinguriye Satani ururugi. Audio 5:[https://voca.ro/17NhnL7zvSFy  ].

1) America(USA) n' Umuperesident wayo wa Nyuma muri Bibiriya 2021-2024: Joe Biden"UMURIMBUZI" uza Ku Ibaba ry' Ibizira-Common Good-Covid19-Climate Change-Ubutinganyi-Gukuramo Inda-Kwihinduza Ibitsina-n'ibindi byaranze ukwiyamamaza kwe byuzuza ubuhanuzi bwa Daniel 9:26-27.

1.Ubuyobozi bw' Igihugu cya Giporotesitanti bwahawe President wa america(USA) w' Umugaturika bwashyizweho tariki 20/01/2021 bwemeje ukwiyegurirwa k' Ubutegetsi bwa Giporotesitanti n' Ubutegetsi bwa Vatican bw' Ubupapa binyuze mukwaturira imbaga y' abatuye isi bose ko Joe Biden atazayobora America(USA) akurikije ubudahangarwa bw' itegeko nshinga rya giporotesitanti na Kirepuburika ryo kudaha urwaho Kiriziya Gaturika y' I Roma mukwivanga mubutegetsi bwa Leta ya Giporotesitanti ya America(USA), ahubwo ko Joe Biden azayoboza America (USA) inararibonye(Social Teaching) ya komoye kubabyeyi be baba Gaturika no mumyigishirize y'uburerebonera yatojwe na Kiriziya Gaturika y' I Roma bityo ko mugihe cy' imyaka ine azayobora mo America(USA) kuva mu mwaka wa 2021 kugeza manda ye irangiye mu mwaka wa 2024 ko azubaha, kandi akubahisha mu isi yose ibyifuzo byose bya Papa wa Kiriziya Gaturika y' I Roma.

2.Ibyifuzo bya Papa wa kiriziya gaturika y' I Roma byose uyu munsi bishyirwa munyandiko ze yita inyandiko za Gishumba(Encyclical Letters), ni muri uru rwego, Joe Biden yahise asubiza America(USA) kandi tariki 20/01/2021 agasinya burundu amasezerano y' I Paris(Paris Climate Agreement) akomoka murwandiko rwa Papa Francis rwitwa Laudato SI' yanditse mumwaka wa 2015, ruvuga ibyo kurengera ibidukikije,kandi rugaha agaciro umunsi wa mbere w' icyumweru(Sunday) nk' Umunsi w' ikiruhuko uhuza Imana n' Abantu n' ibyaremwe awugereranya mugaciro n' umunsi wa 7 Uwo Imana yejeje igaha umugisha ikawita Isabato kuva ikiremwa muntu cyaremwa.

3.Igikorwa cyo kuza kwa Joe Biden kubuyobozi bwa America(USA) ubwacyo Imana yagihanuye muri Bibiliya Yera muburyo bu 2 mu isezerano rishya mu Ibyahishuwe 13:11-17 no mu isezerano rya Kera muri Daniel 9:27 mu buryo bukurikira:

i)Ibyahishuwe 13:11-17Inyamanswa ya 2 yavuye mugitaka ifite amahembe nk' ay'Umwana w' Intama ivuga nk' ikiyoka: Umuyobozi wa America igihugu cyashinzwe n' Ubuporotesitanti(USA) cyiyobowe na Joe Biden Umugaturika uvugira Papa w'Umugaturika w' I Roma wicaye kuntebe y' Ikiyoka aricyo Satani.Ibyahishuwe 12:1-17.

ii)Daniel 9:27 : Joe Biden yahanuwe nk' Umurimbuzi uzaza Ku ibaba ry' Ibizira, ubwo Icyumweru cya Gihanuzi gisorezwa mo amateka y' Ubutegetsi bw' abaromani bukuwe ho mubyago 7 by' imperuka aribyo byuzurira mo umujinya ariwo burakari bw' inkazi bw' Imana ishobora byose bugomba gusandazwa k' untebe y'ubu buyozi bw' Umurimbuzi bufatanije n' ubutegetsi bwa Roma ubu buyobowe na Papa Francis, busukwaho Umwijima mu cyago cya 5 , bugahururiza abantu kujya kuntambara yo kumunsi ukomeye w' Uwiteka mucyago cya 6 cya kandi Yesu Kristo akaza mu cyago cya 7 ,mugihe ibyago byose bya baburoni bizira umunsi Umwe ariwo ushushanya umwaka umwe uzarangirira mo Manda ya Joe Biden muburyo bwa Gihanuzi ni Umwaka wa 2024. Ibyahishuwe 18:8.

2) America(USA) n' Umuperesident wayo"UMURIMBUZI" wanyuma uza hagati mu cyumweru cyo Kwimura Imana cyanyuma gisoza ubutegetsi bw' Abaromani 2017-2021-2024 : A Reforming Catholic Confession-Isezerano rya SATANI riheruka ryasinywe Hagati ya Papa wa Kiriziya Gaturika n'abahagarariye Ubuporotesitanti mu Isi, ntirizarenza imyaka 7 izarangira mumwaka wa 2024, kandi rikurwaho n' Uburakari bw' Imana aribwo byago 7 bizasukwa mu mwaka wa 2024 mu mezi 8 n' Iminsi ibiri. 2 Abatesaloniki 2:1-6.

1.Muri Daniel 9:26-27 haravugwa mo abatware ba 2, Umwe ni Umutware Mesiya, Undi ni Umutware wa Kabiri(2) uzaza afite abantu bakuraho Mesiya Umutware wa mbere bagasenya ubuturo bwera kandi uwo mutware akaba agomba kugeza Ku mperuka y' isi amaze icyumweru kimwe(1) asinyanye na Benshi isezerano hanyuma icyo cyumweru cyagera hagati akabuzanya ibitambo n' amaturo maze muri icyo cyumweru hagati hakaza mo n' Umurimbuzi uza Ku ibaba ry' ibizira,kandi icyo cyumweru kikarangirira mu isukwa ry' Uburakari bugasandazwa kuri uwo murimbuzi,uburakari bushushanya umujinya w' Imana ariwo byago 7 by' imperuka bizasukwa kubantu badafite ikimenyetso cy' Imana ,kandi Uwo mutware wa kabiri akaba iherezerye binyuze mu butumwa bwa Marayika wa Gatatu mu ijwi rirenga mu isaha ya saa 11(17H) bushyira iherezo kubutware bwe akaba agize iherezo rye rimeze nk' Utembanywe n' amazi menshi"Amazi menshi ashushanya abantu 144,000 akanashushanya Umwuka Wera usukwa mu byo Bibiliya yita imvura y' Itumba".

2.Icyo cyumweru cyatangiye cyigomba kurangira mungomba ya Joe Biden mu mwaka wa 2024 ,cyatageze hagati mu mwaka wa 2021 , ubwo cyatangiye mu Mwaka wa 2017.

3.Umwaka wa 2017, tariki 31/10/2017 nibwo Ubutegetsi bwa Vatican buyobowe na Papa Francis bwasinyanye n'abayobozi benshi 1457 isezerano ryo gushyira iherezo kubuporotesitanti bwari bumaze imyaka 500 butangijwe na Martin Luther tariki 31/10/1517 ,iryo sezerano ryiswe"A Reforming Catholic Confession" ryanasinywe mo abahagarariye ubuyobozi bukuru bwa General Conference y' Itorero ry' Abadiventisiti b' Umunsi wa 7(SDA General Conference Delegates) rifite uburemere buhwanye no Guca ubutumwa bwo Gutsindishirizwa n' Ubuntu kubwo kwizera igitambo cy' amaraso ya Yesu Kristo bwahawe Martin Luther mu ijwi ryivugira mugicu nk' Inkuba abutegekerwa kubukwiza mu Isi mumvugo yabwo yiswe Ubuhakanyi bw' inyigisho ziyobya abakristo za Kiriziya Gaturika y' Iroma mumahame 95.(Ubuporotesitanti).

4.Icyo cyumweru cyatangiranye n'iri sezerano ridasanzwe rya Papa Francis n' abayobozi b'ubuporotesitanti Ku Isi Yose kuva tariki 31/10/2017 ,kizarangirira mugusukwa kw' Uburakari kumurimbuzi waje muri icyo cyumweru hagati ariko gusukwa kW' ibyago bi 7  mu munsi Umwe ariwo mu mwaka wa 2024 ,mugihe Yesu Kristo aza mucyago cya 7. Ibyahishuwe 16:1-21.

3) Umubare 1177 wavumbuwe gusa binyuze mu buhanuzi bwa Ezekiel 9:1-11 na Ezekiel 8:1-15 hashingiwe Ku isezerano ryo Kwimura Imana ryasinywe n' Abahagarariye Itorero ry' Abadiventisiti b' Umunsi wa 7(Great Apostasy of SDA General Conference) tariki 31/10/2017: Umwaka wa 2017 wakozwe mo Ibizira n' abayobozi b' Abadiventisiti b' umunsi wa 7, Yesu Kristo nibwo yatoranije abera bashushanya 12  bo muri Luka 9 na 70 bo muri Luka 10 bagomba kwihutira kuburira abasigaye ko bashobora kuguma muri Yesu Kristo bakavana ibyiringiro byabo kubuyobozi bwabo gusa binyuze muri Gahunda y' Imana yo Gushyira Ikimenyetso cy' Imana muruhanga rw'Abanihira ibizira bikorerwa muri Yerusaremu ishushanya General Conference y'Itorero ry' Abadiventisiti b' Umunsi wa 7 mu isi yose.

Abigishwa nyakuri 12 n' abandi 70 bo muri Luka 9 na Luka 10 ,batanze umusaruro w' ubwikube muburyo bw' Umwuka, 12x70=840, maze ibizira byo kwimura Imana byakozwe mu mwaka wa 2017 biganisha isi yose mu icyumweru cyanyuma kirimo iherezo ry' ubutware bwa Kiromani(Ubupapa) byatanze umubare 2017-840=1177.

Uyu mubare 1177 uboneka muburyo bwo kunihira ibizira bikorerwa muri General Conference y' Abadiventisiti b' Umunsi wa 7 muri Ezekiel 9:1-11 uhuza igikorwa cyo gushyirwaho ikimenyetso cy' Imana kubera 144,000 cyo mu Ibyahishuwe 7:1-13.

Uyu mubare uhuza ibihe by'amateka y' ubuhanuzi yo mu mwaka Ubutegetsi bw' Itorero ryayobye ry' I Roma ryari irya Gikristo ryasimburiye Ubutegetsi bwahoze ari ubw' Umwami w'abami Constantine, mu mwaka wa 340 A.D ubwo umuhungu we Constantine II yatangaga apfiriye mugico yategewe mugihugu cy' Ubutariyani agitezwe na Murumuna We waharaniraga kwegukana ubwami bwose bw' Abaromani, wahise atambamirwa n' Ubuyobozi bwa Papa w' I Roma bwateshejwe agaciro mumwaka wa 1517 binyuze mugutangizwa k' Ubuporotesitanti mu Isi binyuze muri Martin Luther wari Umupadiri wa Kiriziya Gaturika y' I Roma.

Kuva mu mwaka wa 340 wahererejwe mo agaciro ubutegetsi bw' Isi yose buyobowe n' Ubupapa , guteranyaho umubare 1177 bitanga Umwaka wa 1517 watesherejwe mo agaciro ubutegetsi bw'isi yose buyobowe n' ubupapa havutse Ubuporotesitanti.

Mu mwaka wa 1847 ubwo Uwiteka Imana yerekaga Madam Ellen Could White ukwera kW' Isabato itegeko ry' Imana rya 4 akabwirwa kuyitoza abategereje kugaruka kwa Yesu Kristo bikabahindura Abadiventisiti b' Umunsi wa 7 , uteranije ho wa mubare 1177  bitanga Umwaka wa 3024 ari wo Mwaka wuzurizwa mo Ubuhanuzi bwa Yesaya 66:23-24 ari nawo mwaka wa 3024 uwo abera twese tuzaba tumaze imyaka 1000 mu Ijuru tuzagarukiramo mu Isi ikejeshwa Umuriro ikagirwa nshya ngo abera twese tuyitangiriremo karendari(Calendar) yahoze ho muri Eden aho buri Nyuma y' Iminsi 7 tuzajya twereza Isabato imbere y' Imana Data wa Twese turi mubwami butazahanguka bwa Yesu Kristo mwene Dawidi ubu uri ahera cyane,mubuturo bwera bwo mu Ijuru.

Kuba Isabato yera mu isi nshya tuzayiruhuka mu Mwaka wa 3024, nyuma y' Imyaka 1000 tuzamara turi kumwe na Yesu Kristo n' Imana Data Wa Twese na Mwuka Wera n' Abamarayika bera mu Ijuru, ubwo Umwaka Yesu Kristo azagarukira mo waboneka ufashe imyaka 3024 ugakuramo imyaka 1000 tuzamara mu Ijuru, 3024-1000=2024. Umwaka wa 2024 niwo Mwaka Yesu Kristo Azagarukira mo ari nawo uzarangirizwa mo umurimo wo kweza Ubuturo bwera bwo mu ijuru nyuma yo kuvugwa k' Ubutumwa bwa Marayika wa 3 mu ijwi rirenga buvugwa ubu n'abera 144,000. Ibyahishuwe 14:1-20, Ibyahishuwe 18:1-24.

4) Umunsi w' Impongano watangiye tariki 22/10/1844: Itegeko ryahawe abisirayeli ngo rishushanye umurimo wa Yesu Kristo nk' Umuntu ukora umurimo w' Umutambyi mukuru kubwo guhongerera ibyaha by' abatuye isi bose no guca imanza uhereye mubasinziriye bapfuye kuva kuri Abeli kugeza kubakiriho uhereye mubo mu itorero ukazarangirira mubo muri Baburoni hagakurikiraho kweza ubuturo bwera no kohera Satani mugihe cy' imyaka 1000 wenyine muri iyi Si. Abalewi 6:1-21, Abalewi 23:1-44, Ibyahishuwe 20:1-15.

Umurimo wo kumunsi w' impongano, ni umurimo ukorwa n' umutambyi mukuru gusa, akawukora mugihe cy' amasaha ya kumanywa gusa, mumunsi witwa umunsi w' impongano, agahongerera ibyaha by' abantu bicujije ibyaha byabo,bakiyemeza kubyihanira imbere y' Imana biteze kubihanagurwaho binyuze mukwizera amaraso y' igitambo Imana yashimye, kandi uwo murimo ntuba ugikomeje iyo Umunsi urangiye izuba rirenze, izuba rikarenda Ku itangira ry' I saa ha cumi n'ebyiri(18h00'), ni Umurimo utagomba kurenza amasaha 12 utararangira.

Umurimo urangira, gusa, ari uko Uwavuye kohera ihene ya Azazeri, nawe ubwe yagarutse kubuturo bwera,ibi bishushanya ko uyu murimo utazarenza amasaha 12 ya gihanuzi angana n' imyaka 180 uhereye tariki 22/10/1844 izarangira tariki 22/10/2024.

Ubwo umunsi wose ugizwe n' Umucyo umara amasaha 12, n' umunsi wose ugizwe n' Umucyo n' Ijoro ukamara amasaha 24, umunsi ubarwa mu minsi 30 igize ukwezi ni Umunsi w'amasaha 24. Ni nawo munsi ubarwa mugihe cy' Umwaka ugizwe n' Iminsi 360, ariwo munsi 1 Imana Data wa Twese yagaragaje ko Uwanye n' Umwaka 1 mu Kubara 34:14, no Muri Ezekiel 4:6.

Umunsi 1 ungana n' amasaha 24 ungana n'umwaka 1 uwanye n' iminsi 360 muburyo bwa gihanuzi, ubwo amasaha 24=n' iminsi 360.

Isaha 1H=360:24=15, Isaha imwe ya gihanuzi ihwanye n' iminsi 15, mugihe umunsi 1 uhwanye n' umwaka 1, ni nako iminsi 15 ubwayo ihwanye n' imyaka 15.

Ubwo amasaha 12 y' Umunsi w' impongano ahwanye n' imyaka 180 muburyo bwa gihanuzi binyuze mugukubaamasaha 12 n' imyaka 15, umunsi w' impongano uhwanye n' amasaha 12X15= bigatanga imyaka 180.

Urugendo rwo kuva mu Isi kugera mu ijuru ni iminsi 7 nk' Uko Uwiteka Imana yabihishuriye abatuye Isi, ibinyujije muri Madam Ellen Gould White mu Iyerekwa rye rya mbere"My First Vision" mugitabo Inyandiko Z' Ibanze"Early Writings", bigaragaza neza ko Umunsi w'impongano watangiye tariki 22/10/1844 ukaba uzarangira tariki 22/10/2024 nyuma y' Imyaka 180 ,ari nabwo Marayika wo mu Ibyahishuwe 20:1-15 uzaba yazanye na Yesu Kristo akohera Satani nk' ihene ya Azazeli azaba agarutse kubuturo bwera bwo mu ijuru hakabona kuba hashojwe umurimo wo kweza ubuturo bwera no guhongerera ibyaha no guca imanza tariki 22/10/2024 ari nabwo abera bose hamwe tuzaba dusesekaye kumurwa wa Kanani yo Mu ijuru duhamagarirwe guhembwa Amakamba atatsweho inyenyeri no guhabwa inanga zacu z'izahabu no guhabwa amashami y' Imikindo tariki 22/10/2024 mbere yo kwinjizwa mumurwa w' Imana Data Wa Twese tuzamukanye na Yesu Kristo n' amarayika uzaba avuye kubohera Satani muri iyi Si tuhagerane n'abamarayika Bose bera bazaba bamanukanye na Yesu Kristo baje Guteranyiriza hamwe abera Bose bo mu birere 4 by' ijuru abazaba bakiriho n' abazaba bazuwe na Yesu Kristo.

Ubwo bizaba byadutwaye urugendo rw'iminsi 7 kuva mu Isi kugera kumarembo ya Kanani yo mu Ijuru tariki 22/10/2024, ubwo kumenya igihe Yesu Kristo n' abamarayika bera Bose bazatungukira kukirere cy' Ijuru hejuru yacu hano kuri iyi Si, ni ugufata tariki 22/10/2024 tuzasohorera kumarembo ya kanani yo mu Ijuru tugakuramo iminsi 7 y' urugendo rwo kuva mu isi tujya mu ijuru, bitanga itariki 15/10/2024. Tariki 22/10/2024 gukuramo iminsi 7= tariki 22-7/10/2024=15/10/2024.

Yesu Kristo azatunguka Ku bicu mugicuku cya nijoro, igicuku gitangira kiva isaha ya saa sita z'ijoro kugeza inkoko zibitse isaa cyenda z' Ijoro, mugitabo cyitwa Ijuru"Heaven" Uwiteka Imana yahishuriye Madam Ellen Gould White ko Gucungurwa kw' Abera Yesu Kristo agarutse kuzaba saa sita y' Ijoro hagakurikira ho igitondo cy' Umuzuko, kandi ko nk' Uko Umurabyo urabiriza iburasira zuba ukarengera iburengera zuba,uko ari nako kubonekera mubicu kwa Yesu Kristo kuzaba, amaso yose akazamubonera icyarimwe mu isi yose, igihe abatuye isi bose bagerera ki isaaha ya saa sita z' ijoro 00:01' abaherutse kuyinjira mo iburengera zuba bajyera saa 00:01' abayibanje kuyinjiramo iburasira zuba bajyeze byibuze saa 02:59', kandi hagati ya 00:01-00:59' na saa 02:01-02-59' bose bakazaba babonye kugaruka kwa Yesu Kristo saa 01:59' za mugicuku(1:59'A.M).

Bigahamya neza uko umwaka wa 2024 ,ariwo Mwaka wo Kugarukwa mo kwa Yesu Kristo tariki 15/10/2024 saa 1:59' A.M. Matayo 24:1-51.

5) Guhemba abakoze imirimo y' Imana kuri Kanani yo mu ijuru bigereranywa no guhemba abakozi bakoze mu ruzabibu mugihe bahamagawe nanyirarwo wazindutse kare kare gushaka abo bakozi, Bose akabahamagara mumasaha atandukanye y' Umunsi, akabahemba ubwo yabahamagaraga Ku isaha ya 12(18h00): Igihe Yesu Kristo yinjiraga Ahera Cyane ho mubuturo bwera bwo mu ijuru hari tariki 22/10/1844, yakoresheje abinjiranye yo nawe 50 barimo Hiramu Edison n' abandi baribategereje kugaruka kwa Yesu Kristo tariki 22/10/1844 bakurikije ubutumwa bwa William Miller bakoreshwa mu isaha yo guhamagara abakozi batangiye guhinga muruzabibu mu isaha ya mbere.Matayo 20:1-16. 

Uhereye igihe Yesu Kristo yinjiraga mubuturo bwera bwo mu ijuru mu mwaka wa 31 AD, yakoze muburyo bw' Umutambyi mukuru ahera, ariko nk' uko byeretswe Daniel ko ubuturo bwera buzezwa nyuma y' imyaka 2300 muri Daniel 8:1-14 uhereye ku itegeko ryatanzwe n' Umwami w'Abamedi n' Abaperesi witwaga Aritazerusi ryo gusana Yerusalemu mu mwaka wa 457 muri Daniel 9:1-27 na Ezira 7, iyo myaka yarangiranye na tariki 22/10/1844, abera batezaga Isabato,bagera kuri 50 bonyine nibo batsinze ikigeragezo cy' Amatariki ,bizera ko Umunsi wo kugaruka kwa Yesu Kristo warikuba tariki 22/10/1844 babonye ko ataje basobanurirwa mu iyerekwa ko ahubwo yimuriye imirimo ye mu cyumba cy' ahera cyane ho mubuturo bwera bwo mu Ijuru, tariki 22/10/1844,about barimo na Ellen Gould Harumoni wake kuzashyingirwa na Bwana James White akitwa Madam Ellen Gould White bakoreshejwe mu isaha yabanjirije iyambere, bahamagara abakozi bakoze mu isi mu isaha ya mbere ya saa 7H, abo bera 50 bakoreshejwe nk' ijwi ryo guhamagara ryamnere ya saa 7:00' ,bakoze mu isaha ya saa 6:00-6:59'.

Isaha imwe ya gihanuzi ihwanye n' imyaka 15, bivuzeko isaha ya 6H yakorewemo umurimo wo guhamagara abakozi barikuza gutangira gukorana na Yesu Kristo mu isi kuva Ku isaha ya mbere bakazahembwa Ku isaha ya cumi na kabiri(18H) ,iyo saha ya 6H, yatangiye ari saa 6:00' tariki 22/10/1844 irangira nyuma y' imyaka 15 tariki 21/10/1859, ari saa 6:59' a.m.

Uwiteka yakoresheje abera 50 bo mubakomotse kunyigisho za William Miller bezaga icyumweru, binyuze mu kwiga inyigisho z' ubuturo bwera kuva tariki 07/02/1846 no Kwerakwa kwa Ellen Could White umucyo w' Isabato tariki 03/04/1847 no kwerekwa kwa Ellen Could White ibyo gutangiza itorero rigendera kuri gahunda ry'abeza Isabato y' Umunsi wa 7 mu mwaka wa 1850 binyuze mumasengesho n' inama bakoreraga muri America (USA) batangije itorero bahaye gahunda bayita izina rijyanye n' Umuhamagaro wabo bahawe na Yesu Kristo ariryo zina Abadiventisiti b' Umunsi wa 7(7th Day Adventist) mu myaka wa 1859-1860.

Gushyirwaho kw'itorero ry' Abadiventisiti b' Umunsi wa 7 byatangiranye no gutangira umurimo wo mu isaha ya saa 7H, watangiye ari ukubwiriza ubutumwa bwa marayika wa 2 na marayika wa 3 nogusubiramo marayika wa 1 hategurwa abazavuga ubutumwa buheruka bwo kuburira abatuye isi mu isaha ya saa kumi nimwe(17H) bwitwa ubutumwa bwa Mwarayika wa 3 mu Ijwi rirenga, butangirana n'igihe Ubutegetsi bw' Isi bwose buba bwamaze kwishyira mukuyoborwa n' Ubupapa binyuze muri Laudato Si' na Fratelli Tutti, kuva tariki 07/02/2021.

Isaha ha mbere yo gukora muruzabibu saa moya,iyo saha ya 7H, yatangiye ari saa 7:00' tariki 22/10/1859 irangira nyuma y' imyaka 15 tariki 21/10/1874, ari saa 7:59' a.m.

Bityo bityo:

*Isaha ya 1 (7H):yatangiye ari saa 7:00' tariki 22/10/1859 irangira nyuma y' imyaka 15 tariki 21/10/1874, ari saa 7:59' a.m.(Guhamagarirwa kw'Abadiventisiti b' uminsi wa 7 bo muri America(USA) gushyira ho gahunda y'abagize iryo tsinda bigeza Ku Kuvuka kw' Izina n' itorero ry' Abadiventisiti b' Umunsi wa 7" 7th Day Adventist-SDA-Church and General Conference" no gushyirwa ho kw'amahame 29 shingiro y' ibyo abadeventisti b' Umunsi wa 7 bizera, ubu hasigaye 28 nyuma y 'aho ubuyobozi bwa SDA General Conference bwakuyemo ihame rivuga ko Papa" Francis" ari we Antikristo).

Isaha ya 2 (8H):yatangiye ari saa 8:00' tariki 22/10/1874 irangira nyuma y' imyaka 15 tariki 21/10/1889, ari saa 8:59' a.m.

*Isaha ya 3 (9H):yatangiye ari saa 9:00' tariki 22/10/1889 irangira nyuma y' imyaka 15 tariki 21/10/1904, ari saa 9:59' a.m. (Guhamagarirwa kw'Abadiventisiti b' uminsi wa 7 bo muri America(USA) Wagonner na Jones bahabwa ubutumwa bwo gutsindishirizwa n' Ubuntu kubwo kwizera ngo babubwirire abadiventisiti bakabwanga binyuze mu buyobozi bwa General Conference-SDA).

Isaha ya 4 (10H):yatangiye ari saa 10:00' tariki 22/10/1904 irangira nyuma y' imyaka 15 tariki 21/10/1919, ari saa 10:59' a.m.

Isaha ya 5 (11H):yatangiye ari saa 11:00' tariki 22/10/1919 irangira nyuma y' imyaka 15 tariki 21/10/1934, ari saa 11:59' a.m.

*Isaha ya 6 (12H):yatangiye ari saa 12:00' tariki 22/10/1934 irangira nyuma y' imyaka 15 tariki 21/10/1949, ari saa 12:59' a.m.(Guhamagarirwa kw'Abadiventisiti b' uminsi wa 7 bo muri America(USA) kujya kuvuna abatuye isi Bose mubihugu byose byo mu isi gushinga yo amatorero y' Abadiventisiti b' Umunsi wa 7)

Isaha ya 7 (13H):yatangiye ari saa 13:00' tariki 22/10/1949 irangira nyuma y' imyaka 15 tariki 21/10/1964, ari saa 13:59' a.m.

Isaha ya 8 (14H):yatangiye ari saa 14:00' tariki 22/10/1964 irangira nyuma y' imyaka 15 tariki 21/10/1979, ari saa 14:59' a.m.

*Isaha ya 9 (15H):yatangiye ari saa 15:00' tariki 22/10/1979 irangira nyuma y' imyaka 15 tariki 21/10/1994, ari saa 15:59' a.m.(Guhamagarirwa kw'Abadiventisiti b' uminsi wa 7 bo mu batuye isi Bose mubihugu byose byo mu isi gushinga yo amatorero n' ibigo by' amashuri n' ubuvuzi n' imishinga y' Abadiventisiti b' Umunsi wa 7 bikozwe n' abaturage bo muri ibyo bihugu ubwabo b' Abadiventisiti b' Umunsi wa 7 no kwagura umurimo wo kubabwiriza ibya bwabutumwa bwanzwe Imana Data wa twese yanyujije mubagaragu bayo beza isabato  Wagonner na Jones bahawe bwo kweza abagize iri torero binyuze mu kwiyanga, kwanga ibyaha, kubyihana no kubyatura binyuze mu gutsindishirizwa n' Ubuntu kubwo kwizera amaraso ya Yesu Kristo  nyuma y' imyaka 100 butanzwe kuva mu mwaka wa 1889 kugeza mu mwaka wa 1989 ).

Isaha ya 10 (16H):yatangiye ari saa 16:00' tariki 22/10/1994 irangira nyuma y' imyaka 15 tariki 21/10/2009, ari saa 16:59' a.m.

*Isaha ya 11 (17H):yatangiye ari saa 17:00' tariki 22/10/2009 irangira nyuma y' imyaka 15 tariki 21/10/2024, ari saa 17:59' a.m. ( Guhamagarirwa kw'Abadiventisiti b' uminsi wa 7 bo mu batuye isi Bose mubihugu byose byo mu isi gutora ubuyobozi buzatanga igitabo cy' Intambara Ikomeye, no gutanga ubutumwa bw' ububyutse imizingo itandukanye, n' ivugabutumwa ryo kubwiririza Ku byogajuru burakomeza, kugeza mu mwaka w' irangira ry' Imbabazi kubinangiriye muri Lawodokiya 15-22/10/2020, kuboneka kw' Abera 144,000 bashyizwe ho Icyimenyetso cy' Imana kubwo kunihira no kwitandukanya n' ibizira bikorerwa munsengero za General Conference y' Abadiventisiti b' uminsi wa 7 bijyanye na Covid-19 batanzwe ho umuganura tariki 23/10/2020 mu Ibyahishuwe 14:1-4 ari nabo basukiwe Umwuka Wera wasezeranywe mu Mvura y' Itumba tariki 13/12/2020, binjiye muri 2021 bavuga ijwi rirenga. Ubu hasigaye imyaka 3 gusa n' amezi 5 n' iminsi 15 isaha ya 17H ikarangira. Nyamara Uwiteka Imana Data wa twese yerekeye abatuye isi bose ko ubutumwa buheruka bwo kuburira abatuye isi bose ngo bataramya ubupapa n' itegeko ry' icyumweru ryo kurengera ibidukikije, no kubaburira kutikingiza inkingo za COVID-19 ngo batazasukwa ho ibyago 7 mu mwaka wa 2024, bityo abantu ibihumbi byinshi bakazabasha kujya bihana mu munsi umwe binyuze mukwakira no kwemera ubu butumwa bwa Marayika wa 3 mu ijwi rirenga.(Ibyaduka byo muminsi y' imperuka,Igice cya 14, akagingo ka 776, 777, 783).

*Isaha ya 12 (18H):iyo saha ya 18H, izatangira ari saa 18:00' tariki 22/10/1824 ,ikorwemo ihamagara ryabakozi Bose duhembwa Ku isaha ya 12, hitwa ko izuba riba ritagomba kurenga uwakoreye ibihembo bye atarabihabwa, nk'uko ari itegeko ry'Imana.Abalewi 19:13, Gutegekakwakabiri 24:15

6) Gutegereza iminsi 1335 maze Daniel akazabona guhagarara mumugabane we kumarembo ya Kanani yo mu Ijuru tariki 22/10/2024: Uwiteka yashatse ko abategereje ,kuva tariki 07/02/2021 bazamara iminsi 1335 bakabona kugera kumurwa wo mu ijuru. Daniel 12:1-13.

Binyuze mu ihishurirwa rya Yohana mu Ibyahishuwe 11:1-19,Imana yeretse abatuye isi igihe cyitarengwa kizageza Ku iherezo ry' ubugome muri iyi si, hariho amezi 42 azakorerwamo ubutegetsi burwanya amategeko 10 y' Imana n' ijambo ry' Imana, ayo mezi ababuha Imana bakayaburirizwa mo ubwisanzure n' umudendezo wo kuvugira no gukorera Imana mu minsi 1260 ari yo ingana n' amezi 42 angana n' imyaka itatu n' amezi atandatu bingana n'igihe n' ibihe n' igice cy' igihe na none bingana n' iminsi itatu n' amasaha 12 bivuze iminsi itatu n' igice cy' umunsi, ibi bihuza n'amezi 42 yahawe ubutegetsi bw' inyamanswa kurama mu Ibyahishuwe 13:5 akazarangirira mugusukwa kw'icyago cya 5 cy' umwijima cyizasukwa kuntebe y'inyamanswa ariyo ntebe y' ubwami bw'isi yose buyobowe na papa Francis umuyobozi wa Kiriziya Gaturika y' I Roma na Leta ya Vatican abiheshejwe na President wa America(USA) Joe Biden n' Umuyobozi wa Roni(United Nations) Antonio Guterres ubwo butware bwabo Bose bukazarimbukira mu cyago cya 6 cy' intambara ya Haremagidoni, izakurikirwa no kugaruka kwa Yesu Kristo mu cyago cya 7.

Binyuze mu iyerekwa Uwiteka Imana Data wa twese yahaye umuhanuzi Daniyeli muri Daniel 12:1-13 , Uwiteka yeretse abatuye iyi si uko ibyago birindwi (7) by' imperuka ari nazo mpanda zirindwi(7) zizakurikirana(Ibyaduka byo muminsi y' imperuka 874- Igice cya 17[3SM426(1890)], binyuze mukubara neza itangiriro ry' iminsi 1335 yeretswe umuhanuzi Daniyeli ko iyo minsi nirangira Daniyeli uzaba warasinziriye mu gitaka noneho azahagarara mu mugabane we, mugihe umugabane w' abera ari kunyanja y'ibirahuri kururembo rwa Kanani yo mu ijuru tariki 22/10/2024.

Ubwo tubona ko twabasha kumenya itangiriro ryo kubara iminsi 1335, iyo dufashe icyumweru cyanyuma gisoza amateka y' ubutegetsi bw' Abaromani buyobowe na Papa Francis , icyo cyumweru cyatangiye tariki 31/10/2017 kugeza tariki 31/10/2024 kikazamara imyaka 7, kumenya hagati na hagati y' iki cyumweru, wafata iminsi 1335 ukayikura muri tariki 31/10/2024.

Iminsi 1335 ihwanye n' iminsi 15 n' amezi 8 n' imyaka 3, gufata itariki 31/10/2024 ugakura mo iminsi 15/8/3=

Tariki 31-15=16, hagati ya tariki 16 ni 16:2=8,

Ukwezi ko hagati 10-8=2,

Umwaka wo hagati 2024-3=2021.

Hagati na hagati h' imyaka 7, hatanga ibice bi 2:

Igice cya mbere(1) kikava tariki 31/10/2017 kikarangira tariki 07/02/2021,

Igice cya kabiri(2) kikava tariki 08/02/2021 kikarangira tariki 22/10/2024.

Iki gice cya kabiri(2) nicyo kirimo iminsi yo muri Daniel 12:1-13, ariyo minsi 1260 muri Daniel 12:7, iminsi 1290 yo muri Daniel 12:11, n' iminsi 1335 yo muri Daniel 12:12-13.

Iyi minsi yose uko ikurikiranye, itangira kubarwa uhereye tariki 07/02/2021.

i) Iminsi 1260 ikazarangira Ku iherezo ry' icyago cya gatanu(5), kuva tariki 07/02/2021+ 1260= 31/07/2024, icyago cya 5 cyizatangira tariki 01/03/2024 ari nayo mpanda ya gatanu(5) kizamara amezi 5 kibabaza abantu bafite ikimenyetso kitari icy' Imana aribo bazaba bafite ikimenyetso cy' Inyamanswa icyumweru cy' ubupapa. (Ibyahishuwe 9:4-5-10).(Ibyahishuwe 16:10-11).

ii) Iminsi 1290 ikazarangira Ku iherezo ry' icyago cya gatandatu(6), kuva tariki 07/02/2021+ 1290= 31/08/2024. Icyago cya 6 cyizatangira tariki 01/08/2024 ni nayo mpanda ya gatanu(6) kizamara ukwezi 1 kica kikarimbura abantu bafite ikimenyetso kitari icy' Imana aribo bazaba bafite ikimenyetso cy' Inyamanswa icyumweru cy' ubupapa kikazarimburira ubutegetsi bwa Papa wa Vatican na Joe Biden na Antonio Guterres muntambara ya Haramagidoni byumwihariko kurimbuka kwa Vatican kukazaba mu isaha imwe(1h) ariyo minsi 15 izaba mu cyago cya 6 kizarangira tariki 31/08/2024. (Ibyahishuwe 9:13-21).(Ibyahishuwe 16:11-16).

iii) Iminsi 1335 ikazarangira mu cyago cya karindwi(7), kuva tariki 07/02/2021+ 1335= 22/10/2024. Icyago cya 7 cyizatangira tariki 01/09/2024 ari nayo mpanda ya karindwi(7) kizamara ukwezi 1 n' igice(Iminsi 45) kigeze Ku kugaruka kwa Yesu Kristo kuva tariki 31/08/2024+ iminsi 45= 15/10/2024 mu gicuku saa 1:59' a.m. Icyago cya 7 cyizatangira tariki 01/09/2024 ni nacyo kandi kizica kikarimbura burundu abantu baba basigaye bafite ikimenyetso kitari icy' Imana aribo bazaba bafite ikimenyetso cy' Inyamanswa icyumweru cy' ubupapa kikazarimburira mu minsi 45 izaba mu cyago cya 7 kizarangira tariki 15/10/2024 saa 1:59' a.m. (2Abatesalonike 3:13),(Yesaya 6:1-13),(Matayo 24:30-31).

Nyuma y' imyaka 1000 kugeza tariki 22/10/3024 hazabone kubaho isukwa ry' umuriro n' amazuku kuri SATANI n' Abadayimoni be Bose n' Abantu Bose bazazuka mu muzuko wa kabiri(2) amazina yabo atabonetse mu gitabo cy' Ubugingo barimbukire muri gihenomu. (Ibyahishuwe 11:15-19).(Ibyahishuwe 16:16-21), (Yesaya 66:22-24), (Ibyahishuwe 20:1-15).

Umwami Yesu Kristo yavuze ko Kurimbuka kwabanyabyaha mugihe cyo kugaruka kwe, kuzamera nko kurimbuka kwabanzi ba Yesu Kristo muri Yerusalemu nk' uko byagenze mugihe cy' Umwuzure wo mugihe cyo kwa Nowa wamaze amezi 8 n' iminsi 2. 

Ibi byose bigaragaje umunsi n' isaha yo kugaruka kwa Yesu Kristo byaribizwi gusa na Data wa twese wenyine igihe Yesu Kristo yari atarazuka ngo ajye guhabwa ubwiza na Data wa twese no koherereza Mwuka Wera wasezeranijwe abigishwa be ngo azaduhishurire ukuri kose n' ibyenda kubaho byose no kugaruka kwa Yesu Kristo kuko nako ubwako ari ukuri mu ukuri kose Mwuka Wera yagombaga gusobanurira abera 144,000 bategereje kugaruka kwa Yesu Kristo mbere yo gusukirwa Mwuka Wera twasezeraniwe ariwe Mvura y' Itumba utubashisha ubu kuvuga ubutumwa bwa Marayika wa 3 mu Ijwi rirenga, nawe abinyujije mu isezerano yagiranye n' Abategereje kugaruka kwa Yesu Kristo mu iyerekwa rya mbere rya Madam Ellen Gould White, yasezeranye ko igihe mu bagize Lawodokiya hazaba hasigaye gusa abera 144,000 batoranijwe bazatangarizwa itangazo rimeze nk' ijwi ry' amazi menshi ry' Imana rikabatangariza Umunsi n'isaha yo kugaruka kwa Yesu Kristo, Imana nk' uko yavugiraga mu kanwa ka Mose n' abandi bahanuzi, yatoranije umugaragu wayo Dr. IRAGUHA BANDORA Yves mubategereje kugaruka kwa Yesu Kristo beza Isabato y' Umwami Uwiteka Imana Data wa twese kumuhishurira Umunsi n'isaha yo kugaruka kwa Yesu Kristo kuva tariki 22/10/2019,mugihe ngaruka mwaka yarimo cyo kwiyiriza ubusa asega mu minsi 40 y'icyitegererezo cya Yesu Kristo mubutayu, kuva tariki 22/09/2019 kugeza tariki 31/10/2019, imumenyesha Umunsi n'isaha yo kugaruka kwa Yesu Kristo ko azaba ari tariki 15/10/2024 saa 1:59' a.m. (Matayo 24:36-39), (Yohana 16:1-33).

Ibyago birindwi bizamara amezi 8 n' iminsi 2, mugihe icyago cyizaheruka ibindi kizarangira na no kugaruka kwa Yesu Kristo tariki 15/10/2024 saa 1:59' a.m, icyago cya mbere(1) cyo kizatangira dufashe tariki 15/10/2024 saa 1:59' a.m dukuye mo amezi 8 n' iminsi 2, ariho tariki 16/02/2024.

Umwuzure watangiye tariki 17/02/2317 B.C, urangira tariki 15/10/2317 B.C. Hashize amezi 8 n' iminsi 2. (Itangiriro 7:11-17),(Itangiriro 8:1-5,10-12).

Ibyago birindwi(7) bizatangira tariki 16/02/2024, bizarangira tariki 15/10/2024. Hashize amezi 8 n' iminsi 2.(Ibyahishuwe 16:1-21).

Ibyago nine(4) byose byambere, bizatangira tariki 16/02/2024 bigeze tariki 29/02/2024, icyago cya mbere(1), icya kabiri(2), icya gatatu(3),n' icyago cya Kane(4) bisukirwa mu isi icyarimwe,gusa buri icyago kigasukwa ahantu hacyo hihariye, bizatangira gusukwa kuri iyi si gusa ari uko imbabazi z' Imana zamaze gukurwa kubanyabyaha bose banze umuburo w' ubutumwa bwa Marayika wa 3 mu ijwi rirenga mu gihe cy' imyaka 3, kuva tariki 07/02/2021 kugeza tariki 07/02/2024, haceho guceceka kw' igice cy' isaha cyingana n' iminsi 7 n' amasaha 12 izarangira tariki 15/02/2024 yo mu Ibyahishuwe 8:1-6 na Ibyahishuwe 15:1-8 ishushanya iminsi 7 Nowa yamaze akingiraniwe mu nkuge mbere y' uko Imvura itangira kugwa mu Itangiriro 7:4,10.

7) Twahawe iri sezerano n' Uwiteka Imana abari mu Urugendo rugana muri kanani yo mu ijuru, rw' Abategereje kugaruka kwa Yesu Kristo, rwahishuriwe Madam Ellen Gould White, mu Iyerekwa ryecrya Mbere, abera 144,000 barobanuwe mubeza Isabato bakuwe muri babandi bakiri muri Lawodokiya iyobowe n' ubuyobozi bwa sinyiye kwiyunga na Satani binyuze mumasezerano y' umudendezo w'idini ya Ganoune Diop na Ted Wilson nyuma yibyabaye basinyira kurangira kw' Ubuporotesitanti tariki 31/10/2017.

1.Abera 144,000 bamenyeshejwe itariki Yo Kugaruka kwa Yesu Kristo(15/10/2024 saa 1:59' a.m) mbere y' uko bitegurirwa kuvuga ubutumwa bwa Marayika wa 3 mu ijwi rirenga kuva tariki 15/10/2020 kugeza tariki 22/10/2020, biswe umuganura tariki 23/10/2020, basukiwe imvura y' itumba tariki 13/12/2020, about basanzwe biteguye, tariki 07/02/2021 batangiye kuburira isi mu ijwi rirenga, babwiwe Umunsi n' Isaha(15/10/2024 at 1:59' a.m) byo Kugaruka kwa Yesu Kristo kuva tariki 22/10/2019. Soma Inyandiko z' Ibanze umutwe witwa Iyerekwa ryanjye RYA Mbere"My First Vision"-Early Writings.

2.Abantu bose Ku isi hose kuva uyu mwanya bashobora kwibonera ugusohora kw' iri sezerano ryahawe abera 144,000 binyuze mu iyerekwa rya Madam Ellen Gould White mu yerekwa rye rya Mbere mugitabo inyandiko z' ibanze.

3.Iri sezerano ntiryitezwe kumenyekana mugihe ibyago 7 bizaba byaratangiye gusukwa Ku isi no mugihe cy' akarengane ngo habe hategerejwe kuzumvikana urusaku rw' ijwi ry' Imana mubicu ritanga itangazo muri icyo gihe, kuko ababi bataba bakibasha kwikubita kubirenge by' abera baramya Imana, kandi Abera nabo batazaba bakibasha gutegera amaboko Yesu Kristo basenga kuko atazaba akibasha kwakira amashengesho nyuma y' uko icyotero cy' imibavu yakoreshaga cyizaba cyamaze kujugunywa mu isi kandi akazaba yariyamaze gusohoka no mu rusengero rwuzuye mo umwotsi, ndetse icyo gihe Umwuka Wera Imana yasezeranye Kudusuka ho ariwo Mvura y' Itumba nawo ntuzaba ugitegerejwe kugeza icyo gihe cyose cyo mukarengane cyangwa mu byago 7 , kuko Uwiteka Imana yabyeretse Ellen Gould White muri iryo Yerekwa rye rya Mbere, ko Igihe Imana yavugaga Iby' Umunsi n' Isaha yo Kugaruka kwa Yesu Kristo , nyuma yaho aribwo yadusutse ho Umwuka Wera twasezeraniwe ariwe ushushanywa n' Imvura y' itumba.

4.Ndetse havuga ko Imana yavuze interuro imwe, maze iyo nteruro ikirangira mu isi yose, abera baribakiriho bageraga Ku bihumbi 144,000 bumva bamenya kandi basobanukirwa n' iryo jwi ribabwiye Umunsi n' isaha yo kugaruka kwa Yesu Kristo, harumvikana ko ari uguhishurirwa iby' iyo tariki n' iyo Saha binyuze mukwiga neza Ijwi ry' Imana rivuganira n' Abera Bose mu Ijambo ry' Imana Data wa Twese ariryo Bibiliya Yera n' Umwuka w' Ubuhanuzi nk' uko tumaze kubisobanukirwa muri izi nzira zirindwi(7) twanyuze mo zose.

5.Uwiteka Imana Data wa twese yavuze ko abanyabibi no batazabimenya muri Daniel 12:7-10, maze avuga ko amatwi yabo azaba abarya yarabaye ibihuri, amaso yabo ahumye, kuko batutse Umwuka Wera, bazagirango ibituvuga ni uguhinda kwinkuba n' igishyitsi cy' Isi bigereranywa n' uko abayoboka Ubupapa bose barangamiye iby'ihindagurika ry' ikirere(Climate Change na Covid-19 n' inkingo za Covid-19 n' ibizira byose) bazibwe batyo amatwi n' amaso ngo batazahindukira ngo Imana Data wa Twese abakize kurimburirwa mu byago 7 by' Imperuka mu mwaka wa 2024. (Yohana 12:35-50).

Link2[ http://www.africanunionsc.org/2021/04/amen.html?m=1 ].

.IGICE CYA 34 - UMURIMO WERA

Mu buzima n’inyigisho bye Kristo yatanze urugero ndakemwa rw’umurimo ukoranywe kutikanyiza ufite isoko yawo ku Mana. Mu mibereho yayo, Imana ntiyihugiraho. Mu kurema isi, no kubeshaho ibintu byose, Imana ihora yita ku bantu. “Kuko ategeka izuba rye kurasira ababi n’abeza, kandi abakiranuka n’abakiranirwa abavubira imvura.” (Matayo 5:45). Umurimo nk’uyu ni wo Data wa twese yahaye Umwana we. Yesu yahawe kuyobora inyokomuntu, maze yitangaho urugero rwigisha icyo gukorera abandi bisobanuye. Imibereho ye yose yarangwaga no kwitangira umurimo. Yafashije bose kandi akorera bose. INI 222.1

Kenshi na kenshi Yesu yagerageje gushyira iri hame mu bigishwa be. Igihe Yakobo na Yohana basabaga guhabwa isumbwe, Yesu yaravuze ati, “Ahubwo ushaka kuba mukuru muri mwe ajye aba umugaragu wanyu, kandi ushaka kuba uw’imbere muri mwe, ajye aba imbata yanyu: nk’uko Umwana w’Umuntu ataje gukorerwa, ahubwo yaje gukorera abandi no gutangira ubugingo bwe kuba incungu ya benshi.” Matayo 20:26-28. INI 222.2

Kuva Yesu asubiye mu ijuru, yakomeje umurimo we ku isi akoresheje intumwa yatoranyije. Akoresha izo ntumwa akabwira abana b’abantu kandi akabakorera ibyo bakeneye. Umuyobozi ukomeye w’Itorero ahagarikira umurimo we akoresheje abantu bejejwe n’Imana kugira ngo bayihagararire. INI 222.3

Umwanya w’abahamagawe n’Imana kugira ngo bakore bakurikije ijambo ry’Imana n’amahame yayo bityo bubake Itorero ryayo, ni umwanya ujyana n’inshingano ikomeye. Mu cyimbo cya Kristo, bagomba kwingingira abagabo n’abagore kwiyunga n’Imana, kandi bashobora gusoza inshingano yabo gusa igihe babonye ubwenge n’imbaraga mvajuru. INI 222.4

Abagabura ba Kristo ni abarinzi mu by’Umwuka ku bantu bashinzwe. Umurimo wabo wagereranyijwe n’uw’abarinzi. Mu bihe bya kera, akenshi abarinzi bashyirwaga ku nkike z’imidugudu ahirengeye bakitegereza ahantu hakomeye hagombaga kurindwa, kandi bakaburira abantu ko umwanzi ari hafi. Umutekano w’abari imbere mu mudugudu bose wabaga ushingiye ku budahemuka bw’abarinzi. Mu bihe bitandukanye bizwi, abarinzi bari bategetswe guhamagarana kugira ngo bamenye ko bose bari maso kandi ko nta waba yagwiririwe n’amakuba. Urusaku rw’ibyishimo cyangwa urwo gutanga umuburo rwavaga ku muntu rujya ku wundi, buri wese agasubira mu byo undi avuze kugeza ubwo urusaku rusakaye umudugudu wose. INI 222.5

Uhoraho abwira buri mugabura wese w’ijambo rye ati: “Nuko rero, mwana w’umuntu, nagushyiriyeho kuba umurinzi w’umuryango wa Isirayeli; nuko wumve ijambo riva mu kanwa kanjye, ubanyihanangirize. Nimbwira umunyabyaha nti ‘Wa munyabyaha we, gupfa ko uzapfa’, maze nawe ntugire icyo uvuga cyo kuburira umunyabyaha ngo ave mu nzira ye, uwo munyabyaha azapfa, azize ibyaha bye, ariko amaraso ye ni wowe nzayabaza. Ariko nuburira umunyabyaha ngo ahindukire ave mu nzira ye,…uzaba ukijije ubugingo bwawe.” Ezekiyeli 33:7-9. INI 223.1

Amagambo y’umuhanuzi agaragaza inshingano ikomeye y’abantu bashyizweho nk’abarinzi b’Itorero ry’Imana, ibisonga by’ubwiru bw’Imana. Bagomba guhagarara nk’abarinzi ku nkike za Siyoni kugira ngo bavuze impuruza ko umwanzi ari hafi. Abantu bari mu kaga ko kugwa mu bigeragezo kandi bazarimbuka keretse gusa abakozi b’Imana nibaba indahemuka ku nshingano yabo. Niba kubera impamvu runaka barabaye ibipfamatwi mu by’umwuka ku buryo badashobora kumenya amakuba; kandi abantu bakarimbuka bitewe n’uko batashoboye kubaburira, Imana izababaza amaraso y’abo barimbutse. INI 223.2

Kuba hafi y’Imana no kumvira Mwuka wayo, ni amahirwe y’abarinzi bo ku nkike za Siyoni kugira ngo Imana ishobore gukorera muri bo maze bamenyeshe abagabo n’abagore akaga bashobora guhura nako kandi babayobore aho bagomba guhungira. Baba indahemuka mu kubaburira ibyerekeye ingaruka zo gucumura kwabo kandi bakaba n’indahemuka mu kurinda inyungu z’Itorero. Nta na rimwe bakwiriye gucogora kuba maso. Umurimo wabo ni umurimo usaba gukoresha ubushobozi bwabo bwose., Amajwi yabo akwiriye kurangurura bavuza impanda kandi ntibakwiriye kuvuza n’ijwi na rimwe ryo gushidikanya. Ntibagomba gukorera igihembo, nyamara nta kundi babigenza kuko babona ko bazagusha ishyano niba batabwirije ubutumwa bwiza. Batoranyijwe n’Imana kandi bejeshejwe amaraso bityo bagomba gutabara abantu bakabakiza kurimbuka kwegereje. INI 223.3

Umubwiriza ukorana na Kristo azazirikana ukwera k’umurimo we, anahangayikishwe n’umuruho n’igitambo gikenewe kugira ngo awukore neza. Ntabwo yishakira ibyo kwinezeza cyangwa kumererwa neza ubwe. Ntabwo yikanyiza. Iyo ashaka intama zazimiye ntabona ko we ubwe ananiwe, akonje cyangwa afite inzara. Imbere ye ahafite intego imwe yo gukiza icyazimiye. INI 223.4

Umuntu ukorera munsi y’ibendera risize amaraso rya Emanweli azasabwa gukora ibintu bizasaba umuhati w’ubutwari no kwihangana. Nyamara umusirikari w’umusaraba ahagarara ashikamye ku ruhembe rw’imbere ku rugamba. Iyo umwanzi amurwanyije, uwo musirikare ahungira ku gihome gikomeye kugira ngo afashwe, kandi uko abwira Uwiteka amasezerano yo mu ijambo rye, ahabwa imbaraga mu nshingano agomba gukora. Abona ko akeneye imbaraga ziva mu ijuru. Insinzi agenda ageraho ntabwo zituma yishyira hejuru, ahubwo bimutera kurushaho kwishingikiriza cyane ku Ushoborabyose. Igihe yishingikirije kuri iyo Mbaraga, ashobozwa kuvuga ubutumwa bw’agakiza afite imbaraga ku buryo bukora ku mitima y’abandi. INI 223.5

Uwigisha ijambo ry’Imana agomba buri gihe gusabana n’Imana asenga kandi yiga Ijambo ryayo, kuko muri byo ari ho hari isoko y’imbaraga. Gusabana n’Imana bizatuma imirimo y’umubwiriza igira imbaraga irenze iy’ibyo abwiriza. Ntabwo akwiriye kwemera kuvutswa iyi mbaraga. Mu kuri kudashidikanywaho, agomba gusaba Imana kumuha imbaraga no kumukomeza mu mirimo no mu bigeragezo kandi ikamukoza ikara ryaka ku munwa. Kenshi intumwa za Kristo zifata iby’ijuru nk’ibintu byoroheje. Abantu nibagendana n’Imana izabahisha mu Rutare. Igihe bahishe bashobora kubona Imana nk’uko Mose yayibonye. Kubw’imbaraga n’umucyo Imana itanga bashobora kurushaho gusobanukirwa no gukora ibirenze ibyo ibitekerezo byabo bigira aho bigarukira byabonaga ko bishoboka. INI 224.1

Uburiganya bwa Satani bukoreshwa cyane mu kurwanya abacitse intege. Igihe umubwiriza ahuye n’ibikangisho bimuca intege, niyereke Imana ibyo akeneye byose. Pawulo yiringiye Imana byuzuye igihe ijuru ryahinduka nk’irimukingirijwe n’umuringa. Pawulo yari asobanukiwe n’ibijyanye n’imibabaro kurenza abantu benshi; nyamara nimwumve ukuntu yavugije impundu zo gutsinda atera intambwe yerekeje mu ijuru kandi yari yugarijwe n’ibigeragezo n’intambara. Yaravuze ati, “Kuko kubabazwa kwacu kw’igihwayihwayi kw’akanya ka none kwiyongeranya kuturemera ubwiza bw’iteka ryose bukomeye. Natwe ntitureba ku biboneka, ahubwo tureba ku bitaboneka: kuko ibiboneka ari iby’igihe gito, naho ibitaboneka bikaba ari iby’iteka ryose.” (2 Kor 4:17, 18). Amaso ya Pawulo yahoraga atumbiriye ibitaboneka kandi by’iteka ryose. Abonye ko yarwanaga n’imbaraga zidasanzwe, yishyize mu maboko y’Imana kandi aha niho imbaraga ze zari zishingiye. Mu kureba Itabonwa niho hakomoka imbaraga n’ubutwari by’umutima kandi imbaraga z’isi zirwanya intekerezo n’imico zigatsindwa. Umupasitoro akwiye gusabana n’abantu ashinzwe kugira ngo namenyerana nabo ashobore kumenya uburyo ahuza inyigisho ze n’ubukene bwabo. Igihe umubwiriza abwirije, ni ho umurimo we uba utangiye. Hari umurimo yihariye agomba gukora. Akwiriye gusura abantu mu ngo zabo, aganira kandi asengana nabo mu kuri no kwicisha bugufi. Hari abantu bari mu miryango itazagezwaho ukuri kw’ijambo ry’Imana keretse gusa ibisonga by’ubuntu bwayo nibyinjira mu ngo zabo bikabaganisha mu nzira ijya mu ijuru. Ariko imitima y’abakora uyu murimo ikwiriye gukangukira mu gusabana n’umutima wa Kristo. INI 224.3

Hari byinshi bisobanukira muri iri tegeko rivuga riti: “Sohoka ugende mu nzira nyabagendwa no mu mihora, ubahate kwinjira, kugira ngo urugo rwanjye rwuzure.” (Luka 14:23). Reka abagabura b’ijambo ry’Imana bigishe ukuri mu miryango, begera abo bashinzwe kandi uko bakorana n’Imana, ni ko izabambika imbaraga y’umwuka. Kristo azabayobora mu murimo wayo, abahe amagambo bavuga azashinga imizi mu mitima y’ababatega amatwi. Ni amahirwe ya buri mugabura wese gushobora kuvuga nka Pawulo ati, “Kuko ntikenze mbabwira ibyo Imana yagambiriye byose.” “Kandi muzi yuko ari nta jambo ribafitiye akamaro nikenze kubabwira cyangwa kubigishiriza imbere ya rubanda no mu ngo zanyu rumwe rumwe, … kwihana imbere y’Imana, no kwizera Umwami Yesu Kristo.” Ibyak 20:27, 20, 21. INI 225.1

Umukiza yagendaga ava ku rugo ajya rundi, avura abarwayi, ahoza abarira, ahumuriza abababaye, abwira ubutumwa bw’amahoro abihebye. Yafataga abana bato mu maboko ye akabaha umugisha kandi akabwira amagambo y’ibyiringiro kandi akomeza ababyeyi b’abagore barushye. Mu kwiyoroshya no mu bugwaneza adacongora yahuye n’umubabaro n’ingorane by’uburyo bwose by’abantu. Yari umugaragu w’abantu bose. Ibyokurya bye n’ibyo kunywa bye byari uguha ibyiringiro n’imbaraga abo yahuraga nabo bose. Uko abagabo n’abagore bumvaga ukuri kwavaga mu kanwa ke gutandukanye n’imigenzo n’amahame byigishwaga n’abigisha bakuru, ibyiringiro byasabaga imitima yabo. Mu nyigisho ze harimo ukuri kwatumaga amagambo ye agira imbaraga yemeza imitima. INI 225.2

Abagabura b’iby’Imana bagomba kwiga uburyo Kristo yakoreshaga kugira ngo bavome mu nzu y’ububiko bw’ijambo rye ibizamara ubukene mu by’umwuka bw’abo bashinzwe. Ubwo nibwo buryo bwonyine bashobora gusohoza inshingano yabo. Umwuka umwe nk’uwari muri Kristo igihe yahuguraga abantu ababwira inyigisho yahoraga ahabwa, ugomba kuba isoko y’ubumenyi bw’abagabura n’ibanga ry’imbaraga zabo mu gukora umurimo w’Umukiza ku isi. INI 225.3

Abantu bamwe bakora mu ivugabutumwa bananiwe kugera ku nsinzi bitewe n’uko batigeze biyegurira umurimo w’Uwiteka burundu. Abagabura b’ijambo ry’Imana ntibakwiriye kugira izindi nyungu ku ruhande zinyuranye n’umurimo ukomeye wo kuyobora abantu ku Mukiza. Abarobyi Kristo yahamagaye bahise bata inshundura zabo baramukurikira. Abagabura b’ijambo ry’Imana ntibashobora gukorera Imana umurimo wemewe kandi ngo bikorere umutwaro uremereye wo gukora ibijyanye n’inyungu zabo bwite. Ayo maharakubiri y’ibyo umuntu agamije yijimisha imyumvire yabo y’iby’Umwuka. Intekerezo n’umutima biba byuzuyemo iby’isi maze umurimo wa Kristo ugafata umwanya wa kabiri. Bakora umurimo w’Imana bashingiye ku bibabaho mu mibereho yabo aho kugira ngo ibibabaho byose bigendere kubyo Imana ibasaba. INI 225.4

Imbaraga z’umugabura w’ijambo ry’Imana zose zirakenewe kubw’umuhamagaro we ukomeye. Imbaraga ze ziruta izindi ni iz’Imana. Ntabwo akwiriye kujya mu bimurangaza cyangwa mu nyungu zindi zizamuteshura ku murimo we ukomeye. Pawulo yaravuze ati: “Nta waba umusirikari, kandi ngo yishyire mu by’ubu bugingo, ngo abe akinejeje uwamwandikiye ubusirikare.” (2 Timoteyo 2:4). Uko niko intumwa Pawulo yashimangiye uko umubwiriza akeneye kwitanga byimazeyo mu murimo wa Shebuja. Umugabura w’Ijambo ry’Imana wiyeguriye Imana burundu yanga gukora undi murimo ushobora kumubera inkomyi mu kwitangira kuzuza inshingano ye yera. Ntaharanira icyubahiro cyangwa ubutunzi by’isi; ahubwo umugambi we rukumbi ni ukubwira abandi iby’Umukiza witanze kugira ngo aheshe abantu ubutunzi bw’ubugingo buhoraho. Icyifuzo cye gikomeye si ukurunda ubutunzi muri iyi si, ahubwo ni ukugaragariza ukuri kw’iteka ryose abatagira icyo bitaho n’abatubaha. Ashobora gukururirwa kujya mu bintu bimusezeranya inyungu y’ikirenga y’iby’isi, ariko kuri ibyo bigeragezo akwiriye gusubiza ati: “Kandi umuntu byamumarira iki gutunga ibintu byose byo mu isi, niyakwa ubugingo bwe?” Mariko 8:36. INI 226.1

Satani yashyize ubu bushukanyi imbere ya Kristo, azi yuko niyemera, isi itazigera icungurwa. Na none kandi mu kwiyoberanya kunyuranye, muri iki gihe ashyira icyo kigeragezo imbere y’abagabura azi yuko abarashukwa na cyo batazasohoza inshingano yabo. INI 226.2

Ntabwo ari ubushake bw’Imana ko abagabura b’ijambo ryayo bamaranira kugira ubutunzi. Ku byerekeye iyi ngingo Pawulo yandikiye Timoteyo ati: “Kuko gukunda impiya ari umuzi w’ibibi byose. Hariho abantu bamwe bazirarikiye, barayoba, bava mu byo kwizera, bihandisha imibabaro myinshi. Ariko wehoho, muntu w’Imana, ujye uhunga ibyo: ahubwo ukurikize gukiranuka, kubaha Imana, kwizera, urukundo, kwihangana, n’ubugwaneza.” Mu byo akora no mu byo avuga, intumwa ya Kristo ikwiriye “kwihanangiriza abatunzi bo mu by’iki gihe, kugira ngo be kwibona, cyangwa kwiringira ubutunzi butari ubwo kwizigirwa, ahubwo biringire Imana, iduha byose itimana, ngo tubinezererwe; kandi bakore ibyiza, babe abatunzi ku mirimo myiza, babe abanyabuntu bakunda gutanga, bibikire ubutunzi buzaba urufatiro rwiza mu gihe kizaza, kugira ngo babone uko basingira ubugingo nyakuri.” 1 Timoteyo 6:10,11, 17-19. INI 226.3

Imibereho y’intumwa Pawulo n’inyigisho ze zijyanye no kwera k’umurimo w’umubwiriza ni isoko y’ubufasha no kugambirira by’abari mu murimo w’ivugabutumwa. Umutima wa Pawulo wagurumanaga urukundo yakundaga abanyabyaha kandi imbaraga ze zose yazishyize mu murimo wo gukiza abandi. Ntihigeze habaho umukozi umurusha kwiyanga no kwihangana. Imigisha yabonye yayihaye agaciro mu kuyikoresha ahesha abandi umugisha. Nta na rimwe yigeze atakaza amahirwe yari afite yo kuvuga iby’Umukiza cyangwa gufasha abari mu kaga. Yavaga ahantu ajya ahandi, abwiriza ubutumwa bwiza bwa Kristo kandi agahanga amatorero. Igihe cyose yahuraga n’abashobora kumwumva yageragezaga kurwanya ikibi kandi akagarura abantu mu nzira y’ubutungane. INI 226.4

Pawulo ntiyibagiwe amatorero yari yarahanze. Igihe yabaga amaze gukora urugendo rw’ivugabutumwa, we na Barinaba basubiraga inyuma bagasura amatorero bari barahanze, bagatoranya abantu muri ayo matorero bo gutoza kugira ngo babafashe kwamamaza ubutumwa bwiza. INI 227.1

Ibi byerekeranye n’umurimo wa Pawulo bifite inyigisho y’ingenzi ku bavugabutumwa bo muri iki gihe. Guhugurira urubyiruko umurimo w’ivugabutumwa Pawulo yabigize umugabane umwe w’umurimo we. Yajyanaga nabo mu ngendo z’ivugabutumwa maze muri ubwo buryo bakagira icyo bunguka cyabashobozaga kuzuza inshingano y’ubuyobozi nyuma yaho. Igihe yatandukanaga nabo, yakomezaga kumenya uko umurimo wabo ugenda kandi inzandiko yandikiye Timoteyo na Tito ni ibihamya byerekana ukuntu yabifurizaga cyane ko batera imbere. INI 227.2

Abakozi b’iki gihe bafite uburambe mu kazi bakora umurimo w’icyubahiro iyo batoza abakozi bakiri bato bakabikoreza imitwaro aho kugira ngo bagerageze kuyikorera yose bonyine. INI 227.3

Pawulo nta gihe na kimwe yigeze yibagirwa inshingano ze nk’umubwiriza wa Kristo. Nta n’ubwo yigeze yibagirwa ko niba abantu bashobora kuzimira biturutse ku kutiringirwa kwe, Imana yari kuzabimubaza. Yavuze ku butumwa bwiza ati: “Iryo nahindukiye umubwiriza, nkurikije ubusonga Imana yampaye ku bwanyu, kugira ngo mbwirize abantu ijambo ry’Imana ryose, ari ryo bwa bwiru bwahishwe, uhereye kera kose n’ibihe byose, ariko none bukaba bwarahishuriwe abera bayo, abo Imana yishimiye kumenyesha ubutunzi bw’ubwiza bw’ubwo bwiru bwageze mu banyamahanga; ni bwo Kristo uri muri mwe, ni byo byiringiro by’ubwiza. Ni we twamamaza, tuburira umuntu wese, tumwigisha ubwenge bwose; kugira ngo tumurikire Imana umuntu wese, amaze gutunganiriza rwose muri Kristo: icyo ni cyo gituma nkora cyane, ndwanana umwete, nk’uko Imbaraga ze ziri zinkoreramo cyane.” Abakolosayi 1:25-29. INI 227.4

Aya magambo agaragariza Umukozi wa Kristo intego yo hejuru akwiye kugeraho. Nyamara iyi ntego ishobora kugerwaho n’abemera kuyoborwa n’Umwigisha Mukuru kandi bigira mu ishuri rya Kristo buri munsi. Imbaraga iturutse ku Mana nta rubibi igira, kandi umuvugabutumwa ufite ibyo akeneye cyane maze akihererana n’Uwiteka, ashobora kwizezwa ko azahabwa ikizabera abamwumva impumuro y’ubugingo itanga ubugingo. INI 227.5

Inyandiko za Pawulo zerekana ko umubwirizabutumwa bwiza akwiriye kuba urugero rw’ukuri yigisha, “ntagire igisitaza ashyira mu nzira y’umuntu wese, kugira ngo umurimo utagira umugayo.” Ku byerekeye umurimo we bwite, Pawulo yadusigiye ishusho yawo mu rwandiko yandikiye abizera b’i Korinto. Yaranditse ati: “Ahubwo ku kintu cyose twihe agaciro, nk’abakozi b’Imana bagabura ibyayo; twihangana cyane mu makuba, mu mibabaro, mu byago, mu biboko, mu mazu y’imbohe, mu midugararo, no mu mihati; tuba maso, twirirwa ubusa, dufite umutima uboneye, dufite ubwenge, tutarambirwa, tugira neza, dufite Umwuka Wera, dufite n’urukundo rutaryarya; tuvuga ijambo ry’ukuri, dufite imbaraga z’Imana, kandi dufite intwaro zo gukiranuka z’iburyo n’iz’ibumoso; mu cyubahiro no mu buhemu, mu mugayo no mu ishimwe. Dutekerezwa ko turi abashukanyi, ariko turi ab’ukuri; dutekerezwa ko turi abatamenyekana, nyamara turi ibirangirire; imbere y’Imana, dusa n’abagiye gupfa, ariko dore turi bazima; dusa n’abahanwa, ariko ntitwicwa; dusa n’abababara ariko twishima iteka; dusa n’abakene, nyamara dutungisha benshi, dusa n’abatagira icyo bafite nyamara dufite byose. ” 2 Kor 6:3, 4-10. INI 228.1

Yandikiye Tito ati: “N’abasore ni uko, ubahugure kudashayisha; wiyerekane muri byose nk’ikitegererezo cy’imirimo myiza, kandi mu iyigisha ryawe, ugaragaze uko uboneye, udapfa gutera waraza; n’ijambo ryawe ribe rizima ritariho umugayo, kugira ngo umuntu uri mu ruhande rw’ababisha amware, atabonye ikibi yakuvuga.” Tito 2:6-8. INI 228.2

Nta kintu na kimwe gifite agaciro gakomeye mu maso y’Imana kuruta abagabura bayo bagenda ahantu hasuzuguritse ku isi babiba imbuto z’ukuri, barindiriye umusaruro. Uretse Kristo, nta muntu n’umwe ushobora gupima uguhangayika kw’abagaragu be mu gihe bashaka inzimizi. Abaha Mwuka we, kandi kubw’imihati yabo, abantu bakurwa mu cyaha bakajya mu butungane. INI 228.3

Imana irahamagara abantu bifuza kureka imirima yabo, ubucuruzi bwabo ndetse byaba ngombwa bagasiga n’imiryango yabo kugira ngo bahinduke abavugabutumwa bayo kandi guhamagara kwayo kuzasubizwa. Mu bihe byahise habayeho abantu barehejwe n’urukundo rwa Kristo n’ubukene bw’abazimiye maze bareka kumererwa neza mu miryango yabo no kubana n’incuti zabo, ndetse n’abagore n’abana babo, bajya mu bindi bihugu mu basengaga ibigirwamana n’abari batuye mu mashyamba kugira ngo bamamaze ubutumwa bw’imbabazi. Mu kugerageza gukora uwo murimo, benshi batakaje ubuzima bwabo; nyamara abandi bagiye bahagurutswa kugira ngo bakomeze umurimo. Muri ubwo buryo, buhoro buhoro, umurimo wa Kristo wakomeje kujya imbere kandi imbuto yabibanwe agahinda yatanze umusaruro mwinshi cyane. Kumenya Imana byaramamajwe bigera kure cyane kandi ibendera ry’umusaraba ryazamuwe mu bihugu by’abapagani. INI 228.4

Kugira ngo umunyabyaha umwe ahinduke, umubwiriza agomba gukoresha ibyo afite byose mu buryo bwimazeyo. Umuntu Imana yaremye kandi Kristo yacunguye, afite agaciro kanini kubera ubushobozi buri imbere ye, amahirwe mu by’Umwuka yagenewe, ubushobozi abasha igihe asubijwemo ubugingo n’ijambo ry’Imana, ndetse no kudapfa ashobora kubonera mu byiringiro biri mu butumwa bwiza. Kandi niba Kristo yararetse intama mirongo cyenda n’icyenda kugira ngo ashake kandi akize intama imwe yazimiye, twebwe dushobora kugaragazwa ko turi mu kuri dute igihe dukora ibiri munsi y’ibyo? Mbese ntabwo ari ukwirengagiza gukora nk’uko Kristo yakoze, kwitanga nk’uko yitanze, mbese si ugutatira inshingano yera, mbese si igitutsi ku Mana? INI 229.1

Umutima w’umugabura nyakuri wuzuyemo kwifuza gukiza abantu. Akoresha igihe n’imbaraga, ntabwo ahunga umuhati wuzuye imiruho kubera ko abona ko abandi bagomba kumva ukuri kwatumye agira ibyishimo, amahoro n’umunezero. Mwuka wa Kristo amubaho. Arinda abantu nk’ugomba kuzababazwa. Ahanga amaso ku musaraba w’i Kaluvari, akitegereza Umukiza wabambwe, akishingikiriza ku buntu bwe yizeye ko Kristo azabana nawe kugeza ku iherezo kandi ko azamubera ingabo imukingira, imbaraga ze n’ubushobozi bwe maze agakorera Imana abikuye ku mutima. Ashaka uko yakiriza Yesu imitima agahamagara abazimiye afite kwinginga kuvanze n’amasezerano y’urukundo rw’Imana, kandi mu ijuru ashyirwa mu mubare w’ “abahamagawe, batoranyijwe kandi bakiranuka.” Ibyahishuwe 17:14.

IGICE CYA 6 - KU IREMBO RY’URUSENGERO

(Iki gice gishingiye mu Byakozive n’Intumwa 3; 4:1-31)

Abigishwa ba Kristo bari bazi neza ko ubwabo ntacyo bishoboreye. Mu kwicisha bugufi no gusenga bafatanyije intege nke zabo n’imbaraga ze, ubujiji bwabo n’ubwenge bwe, kuba ntacyo bari cyo n’ubuziranenge bwe, ubukene bwabo n’ubutunzi bwe budashira. Ubwo bari bamaze no guhabwa imbaraga ntibigeze bagingimiranya ngo be kujya mu murimo wa Shebuja. INI 40.1

Hashize umwanya muto Mwuka Muziranenge amaze kubamanukira, na nyuma gato y’igihe bamaze basenga babikuye ku mutima, Petero na Yohana barazamutse bajya mu rusengero gusenga. Bageze ku irembo ry’urusengero ryitwa Ryiza bahabona umuntu umugaye. Uwo muntu wari ufite imyaka mirongo ine y’ubukuru, kuva avutse imibereho ye yari yarabaye iy’umubabaro n’ubumuga. Uyu mugabo wari umugaye yari yaramaze igihe kirekire yifuza kubona Yesu ngo amukize; nyamara yari hafi guta ibyiringiro kandi yari yigijwe kure y’aho Umuganga ukomeye yakoreraga. Kwinginga kwe kwaje gutuma incuti zimwe zimujyana ku irembo ry’urusengero nyamara akihagera yasanze uwo ibyiringiro bye byari birangamiye yaramaze kwicwa urupfu rw’agashinyaguro. INI 40.2

Gucika intege kwe kwateye intimba abantu bari bazi igihe yari amaze yifuza cyane gukizwa na Yesu, bityo buri munsi bamuzanaga ku rusengero kugira ngo abahisi n’abagenzi bamugirire impuhwe maze bagire utwo bamuha two kumufasha mu bukene bwe. Igihe Petero na Yohana bamunyuragaho, yabasabye amafaranga. Abigishwa bamurebanye impuhwe maze Petero aramubwira ati : «Uturebe. Abitaho agira ngo hari icyo bamuha. Petero aramubwira ati: ‘Ifeza n’izahabu nta byo mfite’. » Ubwo Petero yavugaga ubukene bwe, mu maso h’uwo muntu hacuze umwijima; nyamara hongera kurabagiranishwa n’ibyiringiro igihe Petero yakomezaga avuga ati : « Ahubwo icyo mfite ndakiguha. Mu Izina rya Yesu Kristo w’i Nazareti, haguruka ugende. » Ibyak 3:4-6. INI 40.3

“Maze amufata ukuboko kw’iburyo, aramuhagurutsa: uwo mwanya ibirenge bye n’ubugombambari birakomera, arabandaduka, arahagarara, aratambuka, yinjirana nabo mu rusengero, atambuka yitera hejuru, ashima Imana. Abantu bose bobona agenda, ashima Imana; baramumenya ko ari we wajyaga yicara ku irembo ry’urusengero ryitwaga Ryiza asabiriza ngo bamuhe; barumirwa cyane, batangazwa n’ibimubayeho.” Ibyak 3:7-10. “Agifashe Petero na Yohana, abantu bose birukankira kuri bo, bateranira ku ibaraza ryitwa irya Salomo, bumiwe cyane.” (Ibyak 3:11). Batangajwe n’uko abigishwa bashoboraga gukora ibitangaza bisa n’ibyo Yesu yakoze. Kandi hari uyu muntu wari umaze imyaka mirongo ine yaramugaye atagira kirengera, none ubu afite ibyishimo byamusabye kubwo gukoresha amaguru n’amaboko ye, nta kubabara kandi anejejwe no kwizera Yesu. INI 40.4

Abigishwa babonye gutangara kw’abantu, Petero arababaza ati : « Yemwe bagabo ba Isirayeli, ni iki gitumye mutangarira ibi? Mudutumbirira iki, nk’aho ari imbaraga zacu cyangwa kubaha Imana kwacu biduhaye kumugendesha? » (Ibyak 3:12). Abemeza ko gukira kwe kwakozwe mu Izina no mu kugira neza kwa Yesu w’i Nazareti uwo Imana yazuye mu bapfuye. “Kandi uyu, uwo mureba kandi muzi, kuko yizeye izina ry’Uwo, ni ryo rimuhaye imbaraga: kandi kwizera ahawe n’Uwo ni ko kumukirije rwose imbere yanyu mwese.” Ibyak 3:16. INI 41.1

Intumwa zavuze zishize amanga ibyerekeye icyaha gikomeye Abayahudi bakoze cyo kwanga no kwica Umwami w’ubugingo; ariko zaritonze kugira ngo zidatuma abazumva babura ibyiringiro. Petero yaravuze ati: « Ariko mwihakana Uwera kandi Umukiranutsi, musaba ko bababohorera umwicanyi, nuko wa Mukuru w’ubugingo muramwica; ariko Imana iramuzura; natwe turi abagabo bo guhamya ibyo. » (Ibyak 3:14, 15). “Kandi none bene Data, nzi yuko mwabikoze mutabizi, n’abatware banyu na bo ni uko. Ariko ibyo Imana yahanuye mu kanwa k’abahanuzi bose, yuko Kristo wayo azababazwa, ibyo yabishohoje ityo.” (Ibyak 3:17,18). Yavuze ko Mwuka Muziranenge yabahamagariraga kwihana kugira ngo bahinduke. Yabemeje kandi ko nta byiringiro by’agakiza bagira keretse binyuze mu mbabazi z’Uwo bari barabambye. Ibyaha byabo byashoboraga kubabarirwa binyuze gusa mu kumwizera. INI 41.2

Petero yongeye kuvuga ati : “Nuko mwihane muhindukire, ibyaha byanyu bihanagurwe, ngo iminsi yo guhemburwa ibone uko iza, ituruka ku Mwami Imana” Ibyak 3:19. ” Namwe muri abana b’abahanuzi, kandi muri abo isezerano Imana yasezeranije naba sekuruza wanyu, ibwira Aburahamu iti: ‘Mu rubyaro rwawe ni mo imiryango yose yo mu isi izaherwa umugisha.’ Ni mwebwe Imana yabanje gutumaho umugaragu wayo, imaze kumuzura, kugira ngo abahe umugisha, abahindure umuntu wese, ngo ave mu byaha bye.” Ibyak 3:25, 26. INI 41.3

Nuko abigishwa babwiriza iby’umuzuko wa Kristo. Abenshi muri abo bari babateze amatwi bari barategereje ubwo buhamya kandi bamaze kubwumva barizera. Ubu buhamya bwabibukije amagambo Yesu yari yaravuze maze baherako bifatanya n’abemeye Ubutumwa Bwiza. Imbuto Umukiza yari yarabibye yarameze kandi yera imbuto. Bakivugana n’abantu ” abatambyi bazana aho bari n’umutware w’urusengero, n’Abasadukayo, bababajwe cyane n’uko bigisha abantu, bababwira yuko kuzuka kw’abapfuye kwabonetse kuri Yesu.” Ibyak 4:1, 2. INI 41.4

Nyuma yo kuzuka kwa Kristo abatambyi bari barakwije ibinyoma hirya no hino babeshya ko umurambo wa Yesu wibwe n’abigishwa igihe umurinzi w’umuroma yari asinziye. Ntabwo bitangaje kuba batarishimye ubwo bumvaga Petero na Yohana bigisha iby’umuzuko w’uwo bari barishe. Abasadukayo, mu buryo bw’umwihariko bararakaye cyane. Babonye ko inyigisho yabo bakomeyeho cyane iri mu kaga kandi ko icyubahiro cyabo kigiye kuhatakarira. INI 42.1

Umubare w’abemeraga uko kwizera gushya warushagaho kwiyongera kandi Abafarisayo n’Abasadukayo bemeranyije ko niba abo bigisha badutse baretswe ntibakomwe mu nkokora, inyigisho zabo zari guhura n’ibibazo birenze n’ibyo bahuye nabyo igihe Yesu yari hano ku isi. Kubw’ibyo umukuru w’urusengero afashijwe na bamwe mu Basadukayo bafashe Petero na Yohana maze babashyira mu nzu y’imbohe kuko umunsi wari ukuze badashobora kwiga ku kibazo cyabo. INI 42.2

Nta kindi abanzi b’abigishwa bari gukora uretse kwemera ko Kristo yari yarazutse mu bapfuye. Igihamya cyagaragariraga buri wese cyane ku buryo ntawagishidikanyaho. Nyamara banangiye imitima yabo, banga kwihana igikorwa kibi bari barakoze cyo kwica Yesu. Abayobozi b’Abayahudi bari barahawe ibihamya byinshi by’uko intumwa zavugaga kandi zigakora ziyobowe n’Imana, nyamara barwanyije ubutumwa bw’ukuri bashikamye. Ntabwo Kristo yari yaraje mu buryo bari biteze, kandi nubwo akenshi bari baremejwe ko ari umwana w’Imana, bari baranze kwemera maze baramubamba. Imana mu mbabazi zayo yakomeje kubaha ibindi bihamya n’andi mahirwe kugira ngo bayigarukire. Yohereje abigishwa kugira ngo babamenyeshe ko bishe Umwami w’ubugingo kandi muri iki kirego gikomeye yongeye kubahamagarira kwihana. Nyamara kubera kumva batekanye mu butungane bwabo bwite, abigisha b’Abayahudi banze kwemera ko ababarega kubamba Kristo bavugaga bayobowe na Mwuka Muziranenge. INI 42.3

Bitewe nuko bari barirunduriye mu kurwanya Kristo, buri gikorwa cyo kwinangira abatambyi bakoraga cyabateraga gushikama muri uwo murongo bari bariyemeje kugenderamo. Kwinangira kwabo kwagiye kurushaho guhama. Ntabwo ari uko bari bananiwe kuva ku izima, bari babishoboye ariko ntibabishakaga. Si uko gusa batsindwaga n’urubanza kandi bakwiye gupfa, si n’uko bari barishe Umwana w’Imana ngo bibe ari byo byabavukije agakiza ahubwo ni uko bahagurukiye kurwanya Imana. Bakomeje kwanga umucyo kandi bima amatwi ibyo Mwuka Muziranenge yabemezaga. Imbaraga ikorera mu batumvira yabakoreragamo, ikabayobora guhinyura abo Imana yakoreragamo. Uburyarya bw’ubugome bwabo bwongerwaga na buri gikorwa cyose cyo kurwanya Imana n’ubutumwa yari yarahaye abagaragu bayo kwamamaza. Mu kwanga kwihana kwabo, buri munsi abayobozi b’Abayahudi batumaga ubwigomeke bwabo bwiyongera ari ko banitegura gusarura ibyo babibye. INI 42.4

Ntabwo umujinya w’Imana uvugwa ko uzagera ku banyabyaha batihana bitewe gusa n’ibyaha bakoze, ahubwo ni uko iyo bahamagariwe kwihana bahitamo gukomeza kwinangira bagakomeza gukora ibyaha bakoraga kera basuzugura umucyo bahawe. Iyo abayobozi b’Abayahudi baba barumviye imbaraga yemeza imitima ya Mwuka Muziranenge baba barababariwe, nyamara bari bariyemeje rwose kutagonda ijosi. Ni muri ubwo buryo iyo umunyabyaha akomeje kwinangira aba yishyize aho Mwuka Muziranenge adashobora kumuhindura. INI 43.1

Umunsi wakurikiye gukizwa k’umuntu wari uremeye, Ana na Kayifa hamwe n’abandi banyacyubahiro bo mu rusengero barahuye kugira ngo bace urubanza maze bazana imfungwa imbere yabo. Muri icyo cyumba kandi imbere y’abo bantu niho Petero yari yarihakaniye Umwami we ku buryo bukojeje isoni. Ubwo yinjiraga kugira ngo acibwe urubanza, ibi byaje mu bitekerezo bye. Ubu noneho yari abonye amahirwe yo gusibanganya ubugwari yari yarahagiriye maze akahagaragariza ubutwari. INI 43.2

Abari aho bibutse uruhare Petero yari yaragize mu rubanza rwa Shebuja bibwira noneho ko ashobora guterwa ubwoba no gukangishwa gufungwa no kwicwa. Nyamara Petero wihakanye Kristo mu gihe yari amukeneyemo cyane yari yiyemeje kandi yihagazeho, atandukanye cyane na Petero wazanywe imbere y’urukiko rukuru rw’Abayahudi kugira ngo yisobanure. Kuva umunsi yacumuriye yihakana Umwami we yarahindutse. Ntabwo yari akiri umwirasi wibona, ahubwo yariyoroheje kandi atacyiyemera. Yari yuzuye Mwuka Muziranenge, kandi afashijwe n’iyi mbaraga yari yiyemeje gukuraho ikizinga cy’ubuhakanyi bwe yubaha izina yari yarihakanye. INI 43.3

Kugeza icyo gihe abatambyi bari baririnze kuvuga ku kubambwa no kuzuka kwa Yesu. Ariko ubu kugira ngo basohoze umugambi wabo, byabaye ngombwa ko babaza uwaregwaga uko ikizwa rya wa muntu wari umugaye ryagenze. Barabajije bati: « Ni mbaraga ki, cyangwa ni zina ki, byabateye gukora ibyo? » Ibyak 4:7. INI 43.4

Petero ashize amanga kandi afite imbaraga ya Mwuka aravuga ati: « Ariko mumenye mwese n’abantu bose bo mu Bisirayeri, yuko ari izina rya Yesu w’i Nazareti, uwo mwabambye, Imana ikamuzura, ari ryo ritumye uyu muntu ahagarara imbere yanyu ari muzima. Yesu ni we buye ryahinyuwe namwe abubatsi, kandi ryahindutse irikomeza imfuruka. Kandi nta wundi agakiza kabonerwamo, kuko ari nta rindi zina munsi y’ijuru ryahawe abantu, dukwiriye gukirizwamo. » Ibyak 4:10-12. INI 43.5

Uku kwisobanura kuzuye ubutwari kwateye ubwoba abayobozi b’Abayahudi. Bari baribwiye ko abigishwa bazicwa n’ubwoba no kugwa mu rujijo mu gihe bari kuzanwa imbere y’urukiko rukuru rw’Abayahudi. Nyamara ibiri amambu, aba bahamya bavuze nk’uko Kristo yavugaga bavugisha imbaraga yacecekesheje abanzi babo. Nta bwoba bwumvikanaga mu ijwi rya Petero igihe yavugaga ibya Kristo agira ati, « Yesu ni we buye ryahinyuwe namwe abubatsi, kandi ryahindutse irikomeza imfuruka.» Ibyak 4:11. INI 44.1

Aha Petero yakoresheje imvugoshusho yari imenyerewe n’abatambyi. Abahanuzi bari baravuze ibyerekeranye n’ibuye ryari ryarahinyuwe; kandi na Kristo ubwe ubwo yavuganaga n’abatambyi n’abakuru b’Idini yaravuze ati: “Ntimwari mwasoma mu byanditswe ngo ‘Ibuye abubatsi banze, ni ryo ryahindutse irikomeza imfuruka: Ibyo byavuye ku Uwiteka, kandi ni ibitangaza mu maso yacu’? Ni cyo gitumye mbabwira yuko Ubwami bw’Imana muzabunyagwa, bugahabwa ishyanga ryera imbuto zabwo. Kandi uzagwira iryo buye azavunagurika; ariko uwo rizagwira wese, rizamumenagura, rimugire ivu.” Matayo 21:42-44. INI 44.2

Abatambyi bumvise intumwa zivuga zishize amanga, “bamenya yuko babanaga na Yesu.”Byanditswe ko igikorwa cyo guhinduka ishusho irabagirana kwa Kristo kirangiye, abigishwa “Bubuye amaso, ntibagira undi babona, keretse Yesu wenyine musa.” Matayo 17:8. « Yesu wenyine musa. » Muri aya magambo harimo ibanga ry’ubuzima n’imbaraga yaranze amateka y’Itorero rya mbere. Igihe abigishwa bumvaga amagambo ya Kristo bwa mbere, biyumvisemo ko bamukeneye. Baramushatse, baramubona kandi baramukurikira. Bari hamwe nawe mu rusengero, basangira, bari mu ibanga ry’umusozi, no mu birorero. Bari bameze nk’abanyeshuri bari iruhande rw’Umwigisha wabagezagaho amagambo y’ukuri guhoraho buri munsi. INI 44.3

Nyuma yo kuzamurwa k’Umukiza, abigishwa bumvaga ijuru ryuzuye urukundo n’umucyo rikiri hamwe nabo. Kristo ubwe yari ahibereye. Yesu, Umukiza, wari waragendanye na bo, Yesu wari yarababwiye amagambo y’ibyiringiro no kubakomeza, yari yarazamuwe mu ijuru akibabwira ubutumwa bw’amahoro. Ubwo abamarayika bamwakiraga, abigishwa bumvise amagambo ya Yesu avuga ati : «Kandi dore ndi kumwe namwe iminsi yose, kugeza ku mperuka y’isi.» Matayo 28:20. Yesu yazamutse mu ijuru yambaye ishusho y’umuntu. Abigishwa bari bazi ko Kristo uri imbere y’Intebe y’Imana, akiri incuti n’Umukiza wabo. Bari bazi ko impuhwe ze zidahinduka kandi ko azahora yifatanya n’inyokomuntu mu mibabaro ihura nayo. Bari bazi ko ari imbere y’Imana yerekana agaciro k’amaraso ye, yerekana ibiganza n’ibirenge bye byatobowe nk’urwibutso rw’ikiguzi yari yarishyuriye abo yacunguye. Iki gitekerezo cyakomezaga abigishwa kikabatera kwihanganira kurenganywa ku bwe. Icyo gihe ubumwe bari bafitanye na we bwari bukomeye cyane kurusha uko bari bameze bari kumwe na we imbona nkubone. Umucyo, urukundo n’imbaraga bya Kristo wari muri bo byarabagiranaga inyuma ku buryo abantu babarebaga batangara. INI 44.4

Kristo yashyize ikimenyetso cye ku magambo Petero yavuze igihe yireguraga. Iruhande rwa Petero hari umuhamya utagishwa impaka, hari hahagaze umugabo wari warakijijwe mu buryo bw’igitangaza. Mu maso h’uyu muntu wari umaze amasaha make yari amugaye atagira kirengera, none ubu akaba afite amagara mazima, byongereye igihamya gikomeye ku magambo Petero yavugaga. Abatambyi n’abatware b’urusengero baracecetse. Ntabwo bashoboraga guhakanya ibyo Petero yavugaga nyamara biyemeje guhagarika ibyo intumwa zigishaga. INI 45.1

Igitangaza kiruta ibindi Yesu yakoze cyo kuzura Lazaro cyatumye abatambyi bagambirira gukuraho Yesu n’imirimo ye itangaje kuko byasenyaga vuba icyizere bari bafitiwe na rubanda. Bari baramubambye, nyamara hariho igihamya kidashidikanywaho ko batashoboye guhagarika ibitangaza byakorwaga mu izina rye, ndetse no kwamamaza ukuri yigishije. Gukira k’umuntu wari umugaye no kubwiriza kw’intumwa byari byatumye abatuye Yerusalemu basabwa n’umunezero. INI 45.2

Mu rwego rwo guhisha impungenge bari bafite, abatambyi n’abategetsi bategetse ko intumwa zivanwa aho kugira ngo babone uko bajya inama. Bose bemeranyijwe ko guhakana gukira k’uwo muntu byaba ari imfabusa. Byari kuba byiza iyo baza gutwikiriza icyo gitangaza ikinyoma; nyamara ibi ntibyari kubashobokera kuko iki gitangaza cyabaye ku manywa y’ihangu imbere y’imbaga kandi abantu benshi bari bamaze kubimenya. Babonye ko umurimo w’abigishwa ugomba guhagarikwa bitaba bityo abayoboke ba Yesu bakarushaho kwiyongera. Icyari gukurikiraho ni ugukorwa n’isoni kwabo kubera ko bari gufatwa ko ari bo bishe Umwana w’Imana. INI 45.3

Nubwo abatambyi bifuzaga kurimbura abigishwa ntibatinyutse kugira ikindi bakora kirenze kubatinyisha ko bazahabwa igihano gikomeye niba bakomeje kuvuga no kugira icyo bakora mu izina rya Yesu. Bongeye guhamagarwa imbere y’urukiko rukuru rw’Abayahudi, babategetse kutavuga cyangwa ngo bigishe muri iryo zina. Nyamara Petero na Yohana barabasubije bati, « Niba ari byiza imbere y’Imana kubumvira kuruta Imana, nimuhitemo: kuko tutabasha kwiyumanganya ngo tureke kuvuga ibyo twabonye kandi twumvise.» Ibyak 4:19, 20. INI 45.4

Abatambyi baba barashimishijwe no guhana aba bagabo babahora kuba indahemuka ku muhamagaro wabo wera, ariko batinye abantu; “kuko bose bahimbarizaga Imana ibyabaye”.(Ibyak 4:21). Bityo bamaze kubakangisha no kubahana barabarekura. INI 46.1

Mu gihe Petero na Yohana bari mu nzu y’imbohe, abandi bigishwa bari bazi uburyarya bw’Abayuda, bakomeje gusengera abavandimwe babo ubudasiba, batinya ko ubugome bwagiriwe Kristo bwakongera kubaho. Intumwa zikimara kurekurwa, zashatse abandi bigishwa zibatekerereza uko urubanza rwagenze. Ibyishimo by’abizera byabaye byinshi cyane. “Nabo babyumvise bavuga ijwi rirenga n’umutima uhuye, babwira Imana bati: ‘Databuja, ni wowe waremye ijuru n’isi n’inyanja n’ibirimo byose, kandi wavugiye mu kanwa ka sogokuruza Dawidi, umugaragu wawe, ubivugisha Umwuka Wera, ngo : ‘ Ni iki gitumye abanyamahanga bagira imidugararo, n’abantu bagatekereza iby’ubusa? Abami bo mu isi bateje urugamba, n’abakuru bateraniye hamwe kurwanya Uwiteka n’Uwo yasize. Kandi koko, Herode na Pontiyo Pilato hamwe n’abanyamahanga n’imiryango y’Abisirayeli bateraniye muri uyu murwa kurwanya Umugaragu wawe wera Yesu, uwo wasize, ngo basohoze ibyo ukuboko kwawe n’ubwenge bwawe byategetse mbere, byose bitari byaba.” Ibyak 4:24-28. INI 46.2

“Kandi none, Mwami Imana, reba ibikangisho byabo, uhe abagaragu bawe kuvuga ijambo ryawe bashize amanga rwose: ukiramburira ukuboko kwawe kugira ngo gukize, gukore n’ibimenyetso n’ibitangaza mu izina ry’Umugaragu wawe wera Yesu.” Ibyak 4:29, 30. INI 46.3

Abigishwa basabye guhabwa imbaraga ikomeye mu murimo w’Ivugabutumwa, kubera babonaga ko bazahura no kubarwanya gukaze Kristo yari yarahuye nako akiri ku isi. Igihe amasengesho yabo mu kwizera yazamukiraga rimwe ajya mu ijuru, barasubizwaga. Aho bari bateraniye habaye igishyitsi maze bongera guhabwa Mwuka Muziranenge. Imitima yabo yuzujwe ubutwari maze barongera bajya kwamamaza ijambo ry’Imana muri Yerusalemu. “Kandi intumwa zagiraga imbaraga nyinshi zo guhamya kuzuka k’Umwami Yesu; nuko rero ubuntu bw’Imana bwinshi bukaba kuri bo bose.” Ibyak 4:33. INI 46.4

Ihame abigishwa batsimbarayeho bashize amanga mu gusubiza ababakomaga mu nkokora bababuza kongera kuvuga mu izina rya Yesu, ryari iri ngo: “Niba ari byiza imbere y’Imana kubumvira kuruta Imana, nimuhitemo. » Iri hame ni naryo abayobotse ubutumwa bwiza baharaniraga gukomeraho mu bihe by’Ubugorozi. Mu 1529, ibikomangoma by’Abadage byateraniye ahitwa Diet of Spires maze hatangarizwa itegeko ry’Umwami w’abami ribuza ubwisanzure mu by’iyobokamana ndetse n’ikwirakwizwa ry’inyigisho z’abagorozi. Byagaragaraga ko ibyiringiro by’isi byari hafi kurangira. Mbese ibikomangoma byari kwemera iryo itegeko? Mbese umucyo w’ubutumwa bwiza wari guhishwa imbaga y’abantu yari ikiri mu mwijima? Ingingo zikomeye zireba isi zari zigeze ahakomeye. Abari baremeye imyizerere y’ubugorozi, barifatanyije kandi icyemezo bari bahuriyeho cyari iki ngo, « Reka twange iri tegeko. Mu bijyanye no gukora icyo umutimanama ugusaba, kuba ku ruhande rwa benshi sibyo bihabwa agaciro.”-Merle d’Aubigné, History of the Reformation, b.13, ch.5. INI 46.5

Iri hame tugomba kurishyigikira dukomeje no muri iki gihe cyacu. Ibendera ry’ukuri n’ubwisanzure mu by’iyobokamana ryazamuwe n’abatangije Itorero rivuga Ubutumwa Bwiza bafatanyije n’abahamya b’Imana mu binyejana byahise, muri iki gihe cy’intambara iheruka ni twe ryaragijwe. Inshingano yo kwita kuri iyi mpano ikomeye ifitwe n’abo Imana yahaye umugisha wo kumenya ijambo ryayo. Tugomba kwakira iryo jambo nk’umuyobozi w’ikirenga. Tugomba kwemera ubutegetsi bw’abantu nk’ubwashyizweho n’Imana kandi tukigisha ko kumvira amategeko yabwo ari inshingano yera. Ariko mu gihe amategeko ya leta anyuranye n’ibyo Imana itegeka tugomba kumvira Imana kuruta abantu. Ijambo ry’Imana rigomba gufatwa nk’irisumba amategeko yose y’abantu. “Niko Uwiteka avuga” ntibigomba gusimbuzwa “Niko Itorero rivuga” cyangwa ngo “Niko ubutegetsi bwa leta buvuga.” Ikamba rya Kristo rigomba gushyirwa hejuru kuruta amakamba y’abami bo ku isi. INI 47.1

Ntabwo dusabwa kurwanya ubutegetsi. Amagambo yacu yaba avuzwe cyangwa ayanditswe, akwiriye kwitonderwa bitaba bityo tukaba twishyize mu mwanya w’abavuga ibizatuma dufatwa ko turwanya itegeko na gahunda. Ntitugomba kuvuga cyangwa gukora ikintu cyose cyatuma twifungira amayira bitari ngombwa. Dukwiriye kujya mbere mu izina rya Kristo twamamaza ukuri twabikijwe. Abantu baramutse batubujije gukora uyu murimo, dukwiye kubasubiza nk’uko intumwa zasubije ziti: “Niba ari byiza imbere y’Imana kubumvira kuruta Imana, nimuhitemo: kuko tutabasha kwiyumanganya ngo tureke kuvuga ibyo twabonye kandi twumvise.” Ibyak 4:19, 20.  .

.




















Saturday, May 1, 2021

United Nations (UN) General Secretary Antonio Guterres and United States of America(USA) President Joe Biden Supporting of Pope Francis' Fratelli Tutti Covid-19 and Laudato SI'237' Climate Universal World Sunday Stops/National Sunday World Pauses Law 2021 has triggered 7 Last Plagues Leading to Global Population Mass Extinction from February 16th, 2024 until 2nd Coming of Jesus Christ on Tuesday-October 15th, 2024 at 1:59' a.m.Published on A True 7th Day Holy Sabbath. On May 1st, 2021 at 8:59' a.m.

O.Introduction:

1.United Nations (UN) General Secretary Antonio Guterres and United States of America(USA) President Joe Biden Supporting of Pope Francis' Fratelli Tutti Covid-19 and Laudato SI'237' Climate Universal World Sunday Stops/National Sunday World Pauses Law 2021 has triggered 7 Last Plagues Leading to Global Population Mass Extinction from February 16th, 2024 until 2nd Coming of Jesus Christ on Tuesday-October 15th, 2024 at 1:59' a.m.Published on A True 7th Day Holy Sabbath. On May 1st, 2021 at 8:59' a.m.

2.Saving Earth from its Ending on October 15th, 2024 at 1:59' a.m ,is impossible, based on the recent AUSC Declaration about impossible success of the Pope Francis' New World Oder and One World Government call based on His Satanic Encyclical Letters "Laudato SI' and Fratelli Tutti.

3. The Prophet Isaiah was shown the catastrophic Ending of this Earth in Isaiah 6:1-15 and the Creation of the New Earth in Isaiah 66:23-24 where the 7th Day Holy Sabbath will be respected, and Ellen Gould White through the Book the Great Controversy was shown the catastrophic Ending of this Earth in the 7 Last Plagues in Her Books of the Last Days Events and the Great Controversy, despite the today's Old Earth Sunday Common Good of Pope Francis who is making the Whole World Pausing with His Covid-19 and soon with His Universal Sunday Resting and Worshiping by Governments Law to protect Environment to save earth from its soon coming destruction via 7 Last Plagues otherwise modified by Pope Francis as soon coming  destruction of the Nature via Climate Change.

II.Churches and States committed for Sunday Rest and Worship by Pope Francis' Sunday Law" Laudato Si'237'.

1.Upcoming Sunday Rest and Worship Globally will go with Climate Change Sunday Rest and Worship by Law through Joe Biden.

2.Churches Together with States are comitted For Zero Carbon Climate SUNday for Earth Day Sabbath to support Pope Francis' Laudato Si'237'.

III. Pope Francis' Global Depopulation through His Fratelli Tutti' Covid-19 Deadliest Vaccines:

1. Global Mass depopulated vaccinated people ended to be reported as deaths in the United Kingdom.

UK government reports 847 deaths, 12 brain injuries, 112 blind following corona shots https://news.phxfeeds.com/share?docId=1450077810214091786 

2. Global Mass depopulated vaccinated people ended to be reported as deaths in the United States of America (USA).

Mass Murder: 3,486 Deaths in the U S  Following COVID Injections in 4 Months: More Vaccine Deaths Recorded Than in the Past 15 Years Combined https://news.phxfeeds.com/share?docId=942898139301050501&source=phx 

IV. Through Pope Francis' and the World Bank Richest Nations pushed Global Mass depopulation of unvaccinated people in poor Nations who will be ended to be reported as deaths in other different Countries worldwide soon.

1.U S  to Share Up to 60 Million Doses of AstraZeneca Vaccine With Other Countries https://news.phxfeeds.com/share?docId=3925975576242212440 

2.Rwanda among the supported Nations in Africa to continue to inject its citizens the catastrophic Vaccines which other different nations reported to be turning the vaccinated people into deaths.

World Bank gives 30$ Million to Rwanda for Covid-19 Vaccination plan boosting to achieve 60% total population vaccination by the Year 2022. https://www.ktpress.rw/2021/04/rwanda-gets-30-m-to-boost-covid-19-vaccination-plans/

3.UN's World Health Organization pushes the injection of deadly Covid-19 Vaccines in Africa with no exception of the expired  Dates.

Malawi to destroy Covid vaccine despite WHO advice. https://news.phxfeeds.com/share?docId=4550004899942825692 

V.The Church of SATAN composed of Pope Francis' Allied Global Sunday Churches is continuously seeking to sweep away the Truth about impossible success of SATAN over Jesus Christ's Apostolic Founded True 7th Day Sabbath Keeping individual Church Globally: Sunday Law has come, Get ReadyOnly the Pricked Can Worship. Storm & Tempest Sweep Away SDA Structure? Rain Falls Upon Maids & Men

1. Chapter 32—A Liberal ChurchAmazing Testimonies Of How God Is Mighty To Save. Praise The Lord! From February 7th, 2021 until the 7 Last Plagues within which is the 2nd Coming of Jesus Christ on Tuesday-October 15th, 2024 at 1:59' a.m.

In his first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God's work in the earth. Writing of his apostolic labors in their behalf, he inquired: AA 335.1

“Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? or saith He it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. AA 335.2

“If we have sown unto you spiritual things,” the apostle further inquired, “is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:7-14. AA 335.3

The apostle here referred to the Lord's plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings. “Verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law.” Hebrews 7:5. The tribe of Levi was chosen by the Lord for the sacred offices pertaining to the temple and the priesthood. Of the priest it was said, “The Lord thy God hath chosen him ... to stand to minister in the name of the Lord.” (Deuteronomy 18:5.) One tenth of all the increase was claimed by the Lord as His own, and to withhold the tithe was regarded by Him as robbery. AA 336.1

It was to this plan for the support of the ministry that Paul referred when he said, “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” And later, in writing to Timothy, the apostle said, “The laborer is worthy of his reward.” 1 Timothy 5:18. AA 336.2

The payment of the tithe was but a part of God's plan for the support of His service. Numerous gifts and offerings were divinely specified. Under the Jewish system the people were taught to cherish a spirit of liberality both in sustaining the cause of God and in supplying the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil—were consecrated as an offering to the Lord. The gleanings and the corners of the field were reserved for the poor. The first fruits of the wool when the sheep were shorn, of the grain when the wheat was threshed, were set apart for God. So also were the first-born of all animals, and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary and were then devoted to the use of the priests. AA 336.3

By this system of benevolence the Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods. AA 337.1

It is not God's purpose that Christians, whose privileges far exceed those of the Jewish nation, shall give less freely than they gave. “Unto whomsoever much is given,” the Saviour declared, “of him shall be much required.” Luke 12:48. The liberality required of the Hebrews was largely to benefit their own nation; today the work of God extends over all the earth. In the hands of His followers, Christ has placed the treasures of the gospel, and upon them He has laid the responsibility of giving the glad tidings of salvation to the world. Surely our obligations are much greater than were those of ancient Israel. AA 337.2

As God's work extends, calls for help will come more and more frequently. That these calls may be answered, Christians should heed the command, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house.” Malachi 3:10. If professing Christians would faithfully bring to God their tithes and offerings, His treasury would be full. There would then be no occasion to resort to fairs, lotteries, or parties of pleasure to secure funds for the support of the gospel. AA 338.1

Men are tempted to use their means in self-indulgence, in the gratification of appetite, in personal adornment, or in the embellishment of their homes. For these objects many church members do not hesitate to spend freely and even extravagantly. But when asked to give to the Lord's treasury, to carry forward His work in the earth, they demur. Perhaps, feeling that they cannot well do otherwise, they dole out a sum far smaller than they often spend for needless indulgence. They manifest no real love for Christ's service, no earnest interest in the salvation of souls. What marvel that the Christian life of such ones is but a dwarfed, sickly existence! AA 338.2

He whose heart is aglow with the love of Christ will regard it as not only a duty, but a pleasure, to aid in the advancement of the highest, holiest work committed to man—the work of presenting to the world the riches of goodness, mercy, and truth. AA 338.3

It is the spirit of covetousness which leads men to keep for gratification of self means that rightfully belong to God, and this spirit is as abhorrent to Him now as when through His prophet He sternly rebuked His people, saying, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.” Malachi 3:8, 9. AA 339.1

The spirit of liberality is the spirit of heaven. This spirit finds its highest manifestation in Christ's sacrifice on the cross. In our behalf the Father gave His only-begotten Son; and Christ, having given up all that He had, then gave Himself, that man might be saved. The cross of Calvary should appeal to the benevolence of every follower of the Saviour. The principle there illustrated is to give, give. “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6. AA 339.2

On the other hand, the spirit of selfishness is the spirit of Satan. The principle illustrated in the lives of worldlings is to get, get. Thus they hope to secure happiness and ease, but the fruit of their sowing is misery and death. AA 339.3

Not until God ceases to bless His children will they cease to be under bonds to return to Him the portion that He claims. Not only should they render the Lord the portion that belongs to Him, but they should bring also to His treasury, as a gratitude offering, a liberal tribute. With joyful hearts they should dedicate to the Creator the first fruits of their bounties—their choicest possessions, their best and holiest service. Thus they will gain rich blessings. God Himself will make their souls like a watered garden whose waters fail not. And when the last great harvest is gathered in, the sheaves that they are enabled to bring to the Master will be the recompense of their unselfish use of the talents lent them. AA 339.4

God's chosen messengers, who are engaged in aggressive labor, should never be compelled to go a warfare at their own charges, unaided by the sympathetic and hearty support of their brethren. It is the part of church members to deal liberally with those who lay aside their secular employment that they may give themselves to the ministry. When God's ministers are encouraged, His cause is greatly advanced. But when, through the selfishness of men, their rightful support is withheld, their hands are weakened, and often their usefulness is seriously crippled. AA 340.1

The displeasure of God is kindled against those who claim to be His followers, yet allow consecrated workers to suffer for the necessities of life while engaged in active ministry. These selfish ones will be called to render an account, not only for the misuse of their Lord's money, but for the depression and heartache which their course has brought upon His faithful servants. Those who are called to the work of the ministry, and at the call of duty give up all to engage in God's service, should receive for their self-sacrificing efforts wages sufficient to support themselves and their families. 

.In the various departments of secular labor, mental and physical, faithful workmen can earn good wages. Is not the work of disseminating truth, and leading souls to Christ, of more importance than any ordinary business? And are not those who faithfully engage in this work justly entitled to ample remuneration? By our estimate of the relative value of labor for moral and for physical good, we show our appreciation of the heavenly in contrast with the earthly. AA 341.1

That there may be funds in the treasury for the support of the ministry, and to meet the calls for assistance in missionary enterprises, it is necessary that the people of God give cheerfully and liberally. A solemn responsibility rests upon ministers to keep before the churches the needs of the cause of God and to educate them to be liberal. When this is neglected, and the churches fail to give for the necessities of others, not only does the work of the Lord suffer, but the blessing that should come to believers is withheld. AA 341.2

Even the very poor should bring their offerings to God. They are to be sharers of the grace of Christ by denying self to help those whose need is more pressing than their own. The poor man's gift, the fruit of self-denial, comes up before God as fragrant incense. And every act of self-sacrifice strengthens the spirit of beneficence in the giver's heart, allying him more closely to the One who was rich, yet for our sakes became poor, that we through His poverty might be rich. AA 341.3

The act of the widow who cast two mites—all that she had—into the treasury, is placed on record for the encouragement of those who, struggling with poverty, still desire by their gifts to aid the cause of God. Christ called the attention of the disciples to this woman, who had given “all her living.” Mark 12:44. He esteemed her gift of more value than the large offerings of those whose alms did not call for self-denial. From their abundance they had given a small portion. To make her offering, the widow had deprived herself of even the necessities of life, trusting God to supply her needs for the morrow. Of her the Saviour declared, “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury.” Verse 43. Thus He taught that the value of the gift is estimated not by the amount, but by the proportion that is given and the motive that actuates the giver. AA 342.1

The apostle Paul in his ministry among the churches was untiring in his efforts to inspire in the hearts of the new converts a desire to do large things for the cause of God. Often he exhorted them to the exercise of liberality. In speaking to the elders of Ephesus of his former labors among them, he said, “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” “He which soweth sparingly,” he wrote to the Corinthians, “shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Acts 20:35; 2 Corinthians 9:6, 7. AA 342.2

Nearly all the Macedonian believers were poor in this world's goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. Writing to the Corinthian believers, the apostle called their attention to “the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, ... yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” 2 Corinthians 8:1-4. AA 343.1

The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they “first gave their own selves to the Lord” (2 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others. When the apostle would have restrained them, they importuned him to accept their offering. In their simplicity and integrity, and in their love for the brethren, they gladly denied self, and thus abounded in the fruit of benevolence. AA 343.2

When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving, and in a personal letter to the believers he also added his own appeal. “As ye abound in everything,” he pleaded, “in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also,” “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 8:7, 11, 12; 9:8-11. AA 344.1

Unselfish liberality threw the early church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace. AA 344.2

Spiritual prosperity is closely bound up with Christian liberality. The followers of Christ should rejoice in the privilege of revealing in their lives the beneficence of their Redeemer. As they give to the Lord they have the assurance that their treasure is going before them to the heavenly courts. Would men make their property secure? Let them place it in the hands that bear the marks of the crucifixion. Would they enjoy their substance? Let them use it to bless the needy and suffering. Would they increase their possessions? Let them heed the divine injunction, “Honor the Lord with thy substance, and with the first fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9, 10. Let them seek to retain their possessions for selfish purposes, and it will be to their eternal loss. But let their treasure be given to God, and from that moment it bears His inscription. It is sealed with His immutability. AA 344.3

God declares, “Blessed are ye that sow beside all waters.” Isaiah 32:20. A continual imparting of God's gifts wherever the cause of God or the needs of humanity demand our aid, does not tend to poverty. “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.” Proverbs 11:24. The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God's gifts. By imparting they increase their blessings. “Give, and it shall be given unto you,” God has promised; “good measure, pressed down, and shaken together, and running over, shall men give into your bosom.” Luke 6:38. 

2. Chapter 33—Laboring Under Difficulties:Aggressive Evangelism. Church Plant. Baptism.From February 7th, 2021 until the 7 Last Plagues within which is the 2nd Coming of Jesus Christ on Tuesday-October 15th, 2024 at 1:59' a.m.

While Paul was careful to set before his converts the plain teaching of Scripture regarding the proper support of the work of God, and while he claimed for himself as a minister of the gospel the “power to forbear working” (1 Corinthians 9:6) at secular employment as a means of self-support, yet at various times during his ministry in the great centers of civilization he wrought at a handicraft for his own maintenance. AA 346.1

Among the Jews physical toil was not thought strange or degrading. Through Moses the Hebrews had been instructed to train their children to industrious habits, and it was regarded as a sin to allow the youth to grow up in ignorance of physical labor. Even though a child was to be educated for holy office, a knowledge of practical life was thought essential. Every youth, whether his parents were rich or poor, was taught some trade. Those parents who neglected to provide such a training for their children were looked upon as departing from the instruction of the Lord. In accordance with this custom, Paul had early learned the trade of tentmaking. AA 346.2

Before he became a disciple of Christ, Paul had occupied a high position and was not dependent upon manual labor for support. But afterward, when he had used all his means in furthering the cause of Christ, he resorted at times to his trade to gain a livelihood. Especially was this the case when he labored in places where his motives might have been misunderstood. AA 347.1

It is at Thessalonica that we first read of Paul's working with his hands in self-supporting labor while preaching the word. Writing to the church of believers there, he reminded them that he “might have been burdensome” to them, and added: “Ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” 1 Thessalonians 2:6, 9. And again, in his second epistle to them, he declared that he and his fellow laborer while with them had not eaten “any man's bread for nought.” Night and day we worked, he wrote, “that we might not be chargeable to any of you: not because we have not power, but to make ourselves an ensample unto you to follow us.” 2 Thessalonians 3:8, 9. AA 347.2

At Thessalonica Paul had met those who refused to work with their hands. It was of this class that he afterward wrote: “There are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.” While laboring in Thessalonica, Paul had been careful to set before such ones a right example. “Even when we were with you,” he wrote, “this we commanded you, that if any would not work, neither should he eat.” Verses 11, 12, 10. AA 347.3

In every age Satan has sought to impair the efforts of God's servants by introducing into the church a spirit of fanaticism. Thus it was in Paul's day, and thus it was in later centuries during the time of the Reformation. Wycliffe, Luther, and many others who blessed the world by their influence and their faith, encountered the wiles by which the enemy seeks to lead into fanaticism overzealous, unbalanced, and unsanctified minds. Misguided souls have taught that the attainment of true holiness carries the mind above all earthly thoughts and leads men to refrain wholly from labor. Others, taking extreme views of certain texts of Scripture, have taught that it is a sin to work—that Christians should take no thought concerning the temporal welfare of themselves or their families, but should devote their lives wholly to spiritual things. The teaching and example of the apostle Paul are a rebuke to such extreme views. AA 348.1

Paul was not wholly dependent upon the labor of his hands for support while at Thessalonica. Referring later to his experiences in that city, he wrote to the Philippian believers in acknowledgment of the gifts he had received from them while there, saying, “Even in Thessalonica ye sent once and again unto my necessity.” Philippians 4:16. Notwithstanding the fact that he received this help he was careful to set before the Thessalonians an example of diligence, so that none could rightfully accuse him of covetousness, and also that those who held fanatical views regarding manual labor might be given a practical rebuke. AA 348.2

When Paul first visited Corinth, he found himself among a people who were suspicious of the motives of strangers. The Greeks on the seacoast were keen traders. So long had they trained themselves in sharp business practices, that they had come to believe that gain was godliness, and that to make money, whether by fair means or foul, was commendable. Paul was acquainted with their characteristics, and he would give them no occasion for saying that he preached the gospel in order to enrich himself. He might justly have claimed support from his Corinthian hearers; but this right he was willing to forgo, lest his usefulness and success as a minister should be injured by the unjust suspicion that he was preaching the gospel for gain. He would seek to remove all occasion for misrepresentation, that the force of his message might not be lost. AA 349.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought.... And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4. AA 349.2

Later, Silas and Timothy joined Paul at Corinth. These brethren brought with them funds from the churches in Macedonia, for the support of the work. AA 350.1

In his second letter to the believers in Corinth, written after he had raised up a strong church there, Paul reviewed his manner of life among them. “Have I committed an offense,” he asked, “in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.” 2 Corinthians 11:7-10. AA 350.2

Paul tells why he had followed this course in Corinth. It was that he might give no cause for reproach to “them which desire occasion.” 2 Corinthians 11:12. While he had worked at tentmaking he had also labored faithfully in the proclamation of the gospel. He himself declares of his labors, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” And he adds, “For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you.... And I will very gladly spend and be spent for you.” 2 Corinthians 12:12-15. AA 350.3

During the long period of his ministry in Ephesus, where for three years he carried forward an aggressive evangelistic effort throughout that region, Paul again worked at his trade. In Ephesus, as in Corinth, the apostle was cheered by the presence of Aquila and Priscilla, who had accompanied him on his return to Asia at the close of his second missionary journey. AA 351.1

There were some who objected to Paul's toiling with his hands, declaring that it was inconsistent with the work of a gospel minister. Why should Paul, a minister of the highest rank, thus connect mechanical work with the preaching of the word? Was not the laborer worthy of his hire? Why should he spend in making tents time that to all appearance could be put to better account? AA 351.2

But Paul did not regard as lost the time thus spent. As he worked with Aquila he kept in touch with the Great Teacher, losing no opportunity of witnessing for the Saviour, and of helping those who needed help. His mind was ever reaching out for spiritual knowledge. He gave his fellow workers instruction in spiritual things, and he also set an example of industry and thoroughness. He was a quick, skillful worker, diligent in business, “fervent in spirit, serving the Lord.” Romans 12:11. As he worked at his trade, the apostle had access to a class of people that he could not otherwise have reached. He showed his associates that skill in the common arts is a gift from God, who provides both the gift and the wisdom to use it aright. He taught that even in everyday toil God is to be honored. His toil-hardened hands detracted nothing from the force of his pathetic appeals as a Christian minister. AA 351.3

Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He shared his earnings with Luke, and he helped Timothy. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands, and say, “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:33-35. AA 352.1

If ministers feel that they are suffering hardship and privation in the cause of Christ, let them in imagination visit the workshop where Paul labored. Let them bear in mind that while this chosen man of God is fashioning the canvas, he is working for bread which he has justly earned by his labors as an apostle. AA 352.2

Work is a blessing, not a curse. A spirit of indolence destroys godliness and grieves the Spirit of God. A stagnant pool is offensive, but a pure, flowing stream spreads health and gladness over the land. Paul knew that those who neglect physical work soon become enfeebled. He desired to teach young ministers that by working with their hands, by bringing into exercise their muscles and sinews, they would become strong to endure the toils and privations that awaited them in the gospel field. And he realized that his own teachings would lack vitality and force if he did not keep all parts of the system properly exercised. AA 352.3

The indolent forfeit the invaluable experience gained by a faithful performance of the common duties of life. Not a few, but thousands of human beings exist only to consume the benefits which God in His mercy bestows upon them. They forget to bring to the Lord gratitude offerings for the riches He has entrusted to them. They forget that by trading wisely on the talents lent them they are to be producers as well as consumers. If they comprehended the work that the Lord desires them to do as His helping hand they would not shun responsibility. AA 353.1

The usefulness of young men who feel that they are called by God to preach, depends much upon the manner in which they enter upon their labors. Those who are chosen of God for the work of the ministry will give proof of their high calling and by every possible means will seek to develop into able workmen. They will endeavor to gain an experience that will fit them to plan, organize, and execute. Appreciating the sacredness of their calling, they will, by self-discipline, become more and still more like their Master, revealing His goodness, love, and truth. And as they manifest earnestness in improving the talents entrusted to them, the church should help them judiciously. AA 353.2

Not all who feel that they have been called to preach, should be encouraged to throw themselves and their families at once upon the church for continuous financial support. There is danger that some of limited experience may be spoiled by flattery, and by unwise encouragement to expect full support independent of any serious effort on their part. The means dedicated to the extension of the work of God should not be consumed by men who desire to preach only that they may receive support and thus gratify a selfish ambition for an easy life. AA 354.1

Young men who desire to exercise their gifts in the work of the ministry, will find a helpful lesson in the example of Paul at Thessalonica, Corinth, Ephesus, and other places. Although an eloquent speaker, and chosen by God to do a special work, he was never above labor, nor did he ever weary of sacrificing for the cause he loved. “Even unto this present hour,” he wrote to the Corinthians, “we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it.” 1 Corinthians 4:11, 12. One of the greatest of human teachers, Paul cheerfully performed the lowliest as well as the highest duties. When in his service for the Master circumstances seemed to require it, he willingly labored at his trade. Nevertheless, he ever held himself ready to lay aside his secular work, in order to meet the opposition of the enemies of the gospel, or to improve a special opportunity to win souls to Jesus. His zeal and industry are a rebuke to indolence and desire for ease. AA 354.3

Paul set an example against the sentiment, then gaining influence in the church, that the gospel could be proclaimed successfully only by those who were wholly freed from the necessity of physical toil. He illustrated in a practical way what might be done by consecrated laymen in many places where the people were unacquainted with the truths of the gospel. His course inspired many humble toilers with a desire to do what they could to advance the cause of God, while at the same time they supported themselves in daily labor. Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving. AA 355.1

There is a large field open before the self-supporting gospel worker. Many may gain valuable experiences in ministry while toiling a portion of the time at some form of manual labor, and by this method strong workers may be developed for important service in needy fields. AA 355.2

The self-sacrificing servant of God who labors untiringly in word and doctrine, carries on his heart a heavy burden. He does not measure his work by hours. His wages do not influence him in his labor, nor is he turned from his duty because of unfavorable conditions. From heaven he received his commission, and to heaven he looks for his recompense when the work entrusted to him is done. AA 355.3

It is God's design that such workers shall be freed from unnecessary anxiety, that they may have full opportunity to obey the injunction of Paul to Timothy, “Meditate upon these things; give thyself wholly to them.” 1 Timothy 4:15. While they should be careful to exercise sufficiently to keep mind and body vigorous, yet it is not God's plan that they should be compelled to spend a large part of their time at secular employment. AA 356.1

These faithful workers, though willing to spend and be spent for the gospel, are not exempt from temptation. When hampered and burdened with anxiety because of a failure on the part of the church to give them proper financial support, some are fiercely beset by the tempter. When they see their labors so lightly prized, they become depressed. True, they look forward to the time of the judgment for their just award, and this buoys them up; but meanwhile their families must have food and clothing. If they could feel that they were released from their divine commission they would willingly labor with their hands. But they realize that their time belongs to God, notwithstanding the shortsightedness of those who should provide them with sufficient funds. They rise above the temptation to enter into pursuits by which they could soon place themselves beyond the reach of want, and they continue to labor for the advancement of the cause that is dearer to them than life itself. In order to do this, they may, however, be forced to follow the example of Paul and engage for a time in manual labor while continuing to carry forward their ministerial work. This they do to advance not their own interests, but the interests of God's cause in the earth.There are times when it seems to the servant of God impossible to do the work necessary to be done, because of the lack of means to carry on a strong, solid work. Some are fearful that with the facilities at their command they cannot do all that they feel it their duty to do. But if they advance in faith, the salvation of God will be revealed, and prosperity will attend their efforts. He who has bidden His followers go into all parts of the world will sustain every laborer who in obedience to His command seeks to proclaim His message. AA 357.1

In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.

When God's messengers recognize their responsibilities toward the needy portions of the Lord's vineyard, and in the spirit of the Master Worker labor untiringly for the conversion of souls, the angels of God will prepare the way before them, and the means necessary for the carrying forward of the work will be provided. Those who are enlightened will give freely to support the work done in their behalf. They will respond liberally to every call for help, and the Spirit of God will move upon their hearts to sustain the Lord's cause not only in the home fields, but in the regions beyond. Thus strength will come to the working forces in other places, and the work of the Lord will advance in His own appointed way.  

3. Chapter 34—A Consecrated MinistryBehold I Will Send You Elijah The Prophet. Lift Up The Standard And Aggressive Evangelism.From February 7th, 2021 until the 7 Last Plagues within which is the 2nd Coming of Jesus Christ on Tuesday-October 15th, 2024 at 1:59' a.m.

In His life and lessons Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering to others. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. This ideal of ministry the Father committed to His Son. Jesus was given to stand at the head of humanity, by His example to teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. AA 359.1

Again and again Jesus tried to establish his principle among His disciples. When James and John made their request for pre-eminence, He said, “Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Matthew 20:26-28. AA 359.2

Since His ascension Christ has carried forward His work on the earth by chosen ambassadors, through whom He speaks to the children of men and ministers to their needs. The great Head of the church superintends His work through the instrumentality of men ordained by God to act as His representatives. AA 360.1

The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ's stead they are to beseech men and women to be reconciled to God, and they can fulfill their mission only as they receive wisdom and power from above. AA 360.2

Christ's ministers are the spiritual guardians of the people entrusted to their care. Their work has been likened to that of watchmen. In ancient times sentinels were often stationed on the walls of cities, where, from points of vantage, they could overlook important posts to be guarded, and give warning of the approach of an enemy. Upon their faithfulness depended the safety of all within. At stated intervals they were required to call to one another, to make sure that all were awake and that no harm had befallen any. The cry of good cheer or of warning was borne from one to another, each repeating the call till it echoed round the city. AA 360.3

To every minister the Lord declares: “O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, ... thou hast delivered thy soul.” Ezekiel 33:7-9. AA 360.4

The words of the prophet declare the solemn responsibility of those who are appointed as guardians of the church of God, stewards of the mysteries of God. They are to stand as watchmen on the walls of Zion, to sound the note of alarm at the approach of the enemy. Souls are in danger of falling under temptation, and they will perish unless God's ministers are faithful to their trust. If for any reason their spiritual senses become so benumbed that they are unable to discern danger, and through their failure to give warning the people perish, God will require at their hands the blood of those who are lost. AA 361.1

It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety. Faithfully are they to warn them of the sure result of transgression, and faithfully are they to safeguard the interests of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never are they to sound one wavering, uncertain note. Not for wages are they to labor, but because they cannot do otherwise, because they realize that there is a woe upon them if they fail to preach the gospel. Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction. AA 361.2

The minister who is a co-worker with Christ will have a deep sense of the sacredness of his work and of the toil and sacrifice required to perform it successfully. He does not study his own ease or convenience. He is forgetful of self. In his search for the lost sheep he does not realize that he himself is weary, cold, and hungry. He has but one object in view—the saving of the lost. AA 362.1

He who serves under the bloodstained banner of Immanuel will have that to do which will call for heroic effort and patient endurance. But the soldier of the cross stands unshrinkingly in the forefront of the battle. As the enemy presses the attack against him, he turns to the stronghold for aid, and as he brings to the Lord the promises of the word, he is strengthened for the duties of the hour. He realizes his need of strength from above. The victories that he gains do not lead to self exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that Power, he is enabled to present the message of salvation so forcibly that it vibrates in other minds. AA 362.2

He who teaches the word must himself live in conscious, hourly communion with God through prayer and a study of His word, for here is the source of strength. Communion with God will impart to the minister's efforts a power greater than the influence of his preaching. Of this power he must not allow himself to be deprived. With an earnestness that cannot be denied, he must plead with God to strengthen and fortify him for duty and trial, and to touch his lips with living fire. All too slight is the hold that Christ's ambassadors often have upon eternal realities. If men will walk with God, He will hide them in the cleft of the Rock. Thus hidden, they can see God, even as Moses saw Him. By the power and light that He imparts they can comprehend more and accomplish more than their finite judgment had deemed possible. AA 362.3

Satan's craft is most successfully used against those who are depressed. When discouragement threatens to overwhelm the minister, let him spread out before God his necessities. It was when the heavens were as brass over Paul that he trusted most fully in God. More than most men, he knew the meaning of affliction; but listen to his triumphant cry as, beset by temptation and conflict, his feet press heavenward: “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen.” 2 Corinthians 4:17, 18. Paul's eyes were ever fastened on the unseen and eternal. Realizing that he was fighting against supernatural powers, he placed his dependence on God, and in this lay his strength. It is by seeing Him who is invisible that strength and vigor of soul are gained and the power of earth over mind and character is broken. AA 363.1

A pastor should mingle freely with the people for whom he labors, that by becoming acquainted with them he may know how to adapt his teaching to their needs. When a minister has preached a sermon, his work has but just begun. There is personal work for him to do. He should visit the people in their homes, talking and praying with them in earnestness and humility. There are families who will never be reached by the truths of God's word unless the stewards of His grace enter their homes and point them to the higher way. But the hearts of those who do this work must throb in unison with the heart of Christ. AA 363.2

Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21. AA 364.1

The Saviour went from house to house, healing the sick, comforting the mourners, soothing the afflicted, speaking peace to the disconsolate. He took the little children in His arms and blessed them, and spoke words of hope and comfort to the weary mothers. With unfailing tenderness and gentleness He met every form of human woe and affliction. Not for Himself but for others did He labor. He was the servant of all. It was His meat and drink to bring hope and strength to all with whom He came in contact. And as men and women listened to the truths that fell from His lips, so different from the traditions and dogmas taught by the rabbis, hope sprang up in their hearts. In His teaching there was an earnestness that sent His words home with convicting power. AA 364.2

God's ministers are to learn Christ's method of laboring, that they may bring from the storehouse of His word that which will supply the spiritual needs of those for whom they labor. Thus only can they fulfill their trust. The same Spirit that dwelt in Christ as He imparted the instruction He was constantly receiving, is to be the source of their knowledge and the secret of their power in carrying on the Saviour's work in the world. AA 365.1

Some who have labored in the ministry have failed of attaining success because they have not given their undivided interest to the Lord's work. Ministers should have no engrossing interests aside from the great work of leading souls to the Saviour. The fishermen whom Christ called, straightway left their nets and followed Him. Ministers cannot do acceptable work for God and at the same time carry the burden of large personal business enterprises. Such a division of interest dims their spiritual perception. The mind and heart are occupied with earthly things, and the service of Christ takes a second place. They seek to shape their work for God by their circumstances, instead of shaping circumstances to meet the demands of God. AA 365.2

The energies of the minister are all needed for his high calling. His best powers belong to God. He should not engage in speculation or in any other business that would turn him aside from his great work. “No man that warreth,” Paul declared, “entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” 2 Timothy 2:4. Thus the apostle emphasized the minister's need of unreserved consecration to the Master's service. The minister who is wholly consecrated to God refuses to engage in business that would hinder him from giving himself fully to his sacred calling. He is not striving for earthly honor or riches; his one purpose is to tell others of the Saviour, who gave Himself to bring to human beings the riches of eternal life. His highest desire is not to lay up treasure in this world, but to bring to the attention of the indifferent and the disloyal the realities of eternity. He may be asked to engage in enterprises which promise large worldly gain, but to such temptations he returns the answer, “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36. AA 365.3

Satan presented this inducement to Christ, knowing that if He accepted it, the world would never be ransomed. And under different guises he presents the same temptation to God's ministers today, knowing that those who are beguiled by it will be false to their trust. AA 366.1

It is not God's will that His ministers should seek to be rich. Regarding this, Paul wrote to Timothy: “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” By example as well as by precept, the ambassador for Christ is to “charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:10, 11, 17-19. AA 366.2

The experiences of the apostle Paul and his instruction regarding the sacredness of the minister's work are a source of help and inspiration to those engaged in the gospel ministry. Paul's heart burned with a love for sinners, and he put all his energies into the work of soul winning. There never lived a more self-denying, persevering worker. The blessings he received he prized as so many advantages to be used in blessing others. He lost no opportunity of speaking of the Saviour or of helping those in trouble. From place to place he went, preaching the gospel of Christ and establishing churches. Wherever he could find a hearing, he sought to counteract wrong, and to turn the feet of men and women into the path of righteousness. AA 367.1

Paul did not forget the churches that he had established. After making a missionary tour, he and Barnabas retraced their steps and visited the churches they had raised up, choosing from them men whom they could train to unite in proclaiming the gospel. AA 367.2

This feature of Paul's work contains an important lesson for ministers today. The apostle made it a part of his work to educate young men for the office of the ministry. He took them with him on his missionary journeys, and thus they gained an experience that later enabled them to fill positions of responsibility. When separated from them, he still kept in touch with their work, and his letters to Timothy and to Titus are evidences of how deep was his desire for their success. AA 367.3

Experienced workers today do a noble work when, instead of trying to carry all the burdens themselves, they train younger workers and place burdens on their shoulders. AA 368.1

Paul never forgot the responsibility resting on him as a minister of Christ, or that if souls were lost through unfaithfulness on his part, God would hold him accountable. “Whereof I am made a minister,” he declared of the gospel, “according to the dispensation of God which is given to me for you, to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily.” Colossians 1:25-29. AA 368.2

These words present before the worker for Christ a high attainment, yet this attainment all can reach who, putting themselves under the control of the Great Teacher, learn daily in the school of Christ. The power at God's command is limitless, and the minister who in his great need shuts himself in with the Lord may be assured that he will receive that which will be to his hearers a savor of life unto life. AA 368.3

Paul's writings show that the gospel minister should be an example of the truths that he teaches, “giving no offense in anything, that the ministry be not blamed.” Of his own work he has left us a picture in his letter to the Corinthian believers: “In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich.” 2 Corinthians 6:3, 4-10. AA 369.1

To Titus he wrote: “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:6-8. AA 369.2

There is nothing more precious in the sight of God than His ministers, who go forth into the waste places of the earth to sow the seeds of truth, looking forward to the harvest. None but Christ can measure the solicitude of His servants as they seek for the lost. He imparts His Spirit to them, and by their efforts souls are led to turn from sin to righteousness. AA 369.3

God is calling for men who are willing to leave their farms, their business, if need be their families, to become missionaries for Him. And the call will be answered. In the past there have been men who, stirred by the love of Christ and the needs of the lost, have left the comforts of home and the society of friends, even that of wife and children, to go into foreign lands, among idolaters and savages, to proclaim the message of mercy. Many in the attempt have lost their lives, but others have been raised up to carry on the work. Thus step by step the cause of Christ has progressed, and the seed sown in sorrow has yielded a bountiful harvest. The knowledge of God has been widely extended and the banner of the cross planted in heathen lands.For the conversion of one sinner the minister should tax his resources to the utmost. The soul that God has created and Christ has redeemed is of great value because of the possibilities before it, the spiritual advantages that have been granted it, the capabilities that it may possess if vitalized by the word of God, and the immortality it may gain through the hope presented in the gospel. And if Christ left the ninety and nine that He might seek and save one lost sheep, can we be justified in doing less? Is not a neglect to work as Christ worked, to sacrifice as He sacrificed, a betrayal of sacred trusts, an insult to God? AA 370.2

The heart of the true minister is filled with an intense longing to save souls. Time and strength are spent, toilsome effort is not shunned; for others must hear the truths that brought to his own soul such gladness and peace and joy. The Spirit of Christ rests upon him. He watches for souls as one that must give an account. With his eyes fixed on the cross of Calvary, beholding the uplifted Saviour, relying on His grace, believing that He will be with him until the end, as his shield, his strength, his efficiency, he works for God. With invitations and pleadings, mingled with the assurances of God's love, he seeks to win souls to Jesus, and in heaven he is numbered among those who are “called, and chosen, and faithful.” Revelation 17:14.   .

.

.Catholic Priest Preaching The Loud Cry Message. God Has Children In Babylon. Jesus vs Barabbas. Pope Francis dedicated his Catholic priestly soul to SATAN.





Friday, April 23, 2021

Kuri iyi Si hagiye gusukwa Ibyago 7 By' Imperuka Kubanze ISABATO y' IMANA Nyuma y' Ijwi Rirenga 2021-2024:[ISABATO y' IMANA yatsinze Isabato y' Ubupapa n'Inkingo za St.Corona w'I Vatikani].Yesu Araje tariki 15/10/2024,saa 1:59' a.m.Published on Friday-April 23rd, 2021 at 2:59' a.m.

I. Ibyigisho mu majwi:

1.Ikimenyetso cy' Imana icyo aricyo:[ https://voca.ro/11ul58zLH6oh ].

2.Ubuhamya Kurukingo Rwa COVID19 Ntikingije Kubera Itegeko rya Temperance:[ https://voca.ro/16UeHsdWTBLz ].

3.Abapfu Bakiriziya Gaturika bose bapfiriye Mubinyomba bya Yo batihannye Ntibagiye Mu Ijuru, Ntibazajya Mu Ijuru, Kandi Ntibari no muri Purigatori! Bari Mugitaka! Ahubwo Bategereje Umuzuko wa Kabiri w'abazarimbukana na ba Papa babo na Satani nyuma y' imyaka 1000 mu mwaka wa 3024:[ https://voca.ro/1kUwPCFca7OI ].

4.Icyimenyetso cya 7 Kirihafi kumenywa, Hazakurikiraho Ibyago 7 by' imperuka mu Mwaka wa 2024:[ https://voca.ro/15ctGrwfRZJP ].

5.Icyago cya 5 cyizamara amezi 5 inzige zirye abadafite Ikimenyetso cy' Imana; Ahubwo Bafite Ikimenyetso cya SATANI aricyo itegeko ry' icyumweru 2021-2024, Yesu Kristo azagaruka kutujyana no kuzura Abera tariki 15/10/2024 ,saa 1:59' a.m:[ https://voca.ro/1eYJ0kSOTpyw ].

6.Abantu bose bejeje Isabato kuvamumyaka1844-1860 basinziriye Mugitaka Kugeza Kw'Umuzuko wa Mberere Bashyizweho Ikimenyetso Cy'Imana bazakangurwa n'Ijwi ry' Imana mu mwaka wa 2024 bahagarare hamwe n'abeza Isabato ubu by'Ukuri Batsindishirijwe mu isi Yose ibihumbi 144,000 Dufatanye Gusanganira Yesu Kristo Kubicu-Isabato niyo Kimenyetso cy' Imana:[https://voca.ro/1lZVemvvSvkQ  ].

7.Igitabo Ibyaduka byo mu minsi y'imperuka Igice cya 15- Guhera Ku ngingo ya 785- kugeza 836-Abana b' Imana Bose bazashyirwa ho ikimenyetso cy' Imana muruhanga Rwabo,Kandi Ntibazakira Ikimenyetso cy'Inyamanswa 2021-2024:[ https://voca.ro/1hgJCPvuItqw ].

Isengesho 1: [ https://voca.ro/1kF7lEsC9tFS ].

 General Apostasy of the SDA General Conference against Martin Luther "A Reforming Catholic Confession ".


II. Indirimbo mu majwi:

206. Abazacungurwa Bazaririmba:[ https://voca.ro/1iZ5FfsOAF0T ].

27. Dushim' Imana:[ https://voca.ro/1i1oxcCfPMyJ ].


Kugwa kwa General Conference y' Abadiventistes b' Umunsi wa 7 basinye amasezerano yo gutesha agaciro inyigisho za giporotesitanti zazanywe na Martin Luther "A Reforming Catholic Confession ".


.






.

 

Subscribe to our website

Contact us

Meet AUSC President at +250736196204

Our Team Members