God's Last Day Church the 7th Day Adventist Church's Apostate General Conference delegation accepted to join other Apostate Protestants Church General Conference and Worldwide leaders to sign A red Nailed Reforming Catholic Confession Document on 31 October 2017.Which led to the calculation of the 2nd Coming of Jesus Christ on 15/10/2024.01:59'a.m

 

– A Reforming Catholic Confession –

A “Mere Protestant” Statement of Faith to mark the 500th anniversary of the Reformation

THE REFORMING CATHOLIC CONFESSIONWHAT WE, PROTESTANTS OF DIVERSE CHURCHES AND THEOLOGICAL TRADITIONS, SAY TOGETHER

“We believe…”

Triune God

That there is one God, infinitely great and good, the creator and sustainer of all things visible and invisible, the one true source of light and life, who has life in himself and lives eternally in glorious light and sovereign love in three persons – Father, Son, and Holy Spirit (Matt. 28:19; 2 Cor. 13:14) – co-equal in nature, majesty, and glory. Everything God does in creating, sustaining, judging, and redeeming the world reflects who God is, the one whose perfections, including love, holiness, knowledge, wisdom, power, and righteousness, have been revealed in the history of salvation. God has freely purposed from before the foundation of the world to elect and form a people for himself to be his treasured possession (Deut. 7:6), to the praise of his glory (Eph. 1:3-14).

Holy Scripture

That God has spoken and continues to speak in and through Scripture, the only infallible and sufficiently clear rule and authority for Christian faith, thought, and life (sola scriptura). Scripture is God’s inspired and illuminating Word in the words of his servants (Psa. 119:105), the prophets and apostles, a gracious self-communication of God’s own light and life, a means of grace for growing in knowledge and holiness. The Bible is to be believed in all that it teaches, obeyed in all that it commands, trusted in all that it promises, and revered in all that it reveals (2 Tim 3:16).

Human Beings

That God communicates his goodness to all creatures, but in particular to human beings, whom he has made in his own image, both male and female (Gen. 1:26-27), and accordingly that all men, women, and children have been graciously bestowed with inherent dignity (rights) and creaturely vocation (responsibilities).

Fallenness

That the original goodness of creation and the human creature has been corrupted by sin, namely, the self-defeating choice of the first human beings to deny the Creator and the created order by going their own way, breaking God’s law for life (Rom. 3:23). Through disobedience to the law-giver, Adam and Eve incurred disorder instead of order (Rom. 8:20-21), divine condemnation instead of approval, and death instead of life for themselves and their descendants (Psa. 51:5; Rom. 5:12-20).

Jesus Christ

That Jesus Christ is the eternal Son of God become human for us and our salvation (John 3:17), the only Mediator (solus Christus) between God and humanity (1 Tim. 2:5), born of the virgin Mary, the Son of David and servant of the house of Israel (Rom. 1:3; 15:8), one person with two natures, truly God and truly man. He lived a fully human life, having entered into the disorder and brokenness of fallen existence, yet without sin, and in his words, deeds, attitude, and suffering embodied the free and loving communication of God’s own light (truth) and life (salvation).

The Atoning Work of Christ

That God who is rich in mercy towards the undeserving has made gracious provision for human wrongdoing, corruption, and guilt, provisionally and typologically through Israel’s Temple and sin offerings, then definitively and gloriously in the gift of Jesus’ once-for-all sufficient and perfect sacrificial death on the cross (Rom. 6:10; 1 Pet. 3:18) in the temple of his human flesh (Heb. 10:11-12). By his death in our stead, he revealed God’s love and upheld God’s justice, removing our guilt, vanquishing the powers that held us captive, and reconciling us to God (Isa. 53:4-6; 2 Cor. 5:21; Col. 2:14-15). It is wholly by grace (sola gratia), not our own works or merits, that we have been forgiven; it is wholly by Jesus’ shed blood, not by our own sweat and tears, that we have been cleansed.

The Gospel

That the gospel is the good news that the triune God has poured out his grace in the life, death, resurrection, and ascension of the Lord Jesus Christ, so that through his work we might have peace with God (Rom. 5:1). Jesus lived in perfect obedience yet suffered everything sinners deserved so that sinners would not have to pursue a righteousness of their own, relying on their own works, but rather through trust in him as the fulfillment of God’s promises could be justified by faith alone (sola fide) in order to become fellow heirs with him. Christ died in the place of sinners, absorbing the wages of sin (Rom. 6:23), so that those who entrust themselves to him also die with him to the power, penalty, and (eventually) practice of sin. Christ was raised the firstborn of a renewed and restored creation, so that those whom the Spirit unites to him in faith are raised up and created a new humanity in him (Eph. 2:15). Renewed in God’s image, they are thereby enabled to live out his life in them. One with Christ and made alive in him who is the only ground of salvation, sinners are reconciled with God – justified, adopted, sanctified, and eventually glorified children of the promise.

The Person and Work of the Holy Spirit

That the Holy Spirit is the third person of the Trinity, the unseen yet active personal presence of God in the world, who unites believers to Christ, regenerating and making them new creatures (Tit. 3:5) with hearts oriented to the light and life of the kingdom of God and to peace and justice on earth. The Spirit indwells those whom he makes alive with Christ, through faith incorporates them into the body of Christ, and conforms them to the image of Christ so that they may glorify him as they grow in knowledge, wisdom, and love into mature sainthood, the measure of the stature of the fullness of Christ (Eph. 4:13). The Spirit is the light of truth and fire of love who continues to sanctify the people of God, prompting them to repentance and faith, diversifying their gifts, directing their witness, and empowering their discipleship.

The Church

That the one, holy, catholic, and apostolic church is God’s new society, the first fruit of the new creation, the whole company of the redeemed through the ages, of which Christ is Lord and head. The truth that Jesus is the Christ, the Son of the living God, is the church’s firm foundation (Matt. 16:16-18; 1 Cor. 3:11). The local church is both embassy and parable of the kingdom of heaven, an earthly place where his will is done and he is now present, existing visibly everywhere two or three gather in his name to proclaim and spread the gospel in word and works of love, and by obeying the Lord’s command to baptize disciples (Matt. 28:19) and celebrate the Lord’s Supper (Luke 22:19).

Baptism and Lord’s Supper

That these two ordinances, baptism and the Lord’s Supper, which some among us call “sacraments,” are bound to the Word by the Spirit as visible words proclaiming the promise of the gospel, and thus become places where recipients encounter the Word again. Baptism and the Lord’s Supper communicate life in Christ to the faithful, confirming them in their assurance that Christ, the gift of God for the people of God, is indeed “for us and our salvation” and nurturing them in their faith. Baptism and the Lord’s Supper are physical focal points for key Reformation insights: the gifts of God (sola gratia) and the faith that grasps their promise (sola fide). They are tangible expressions of the gospel insofar as they vividly depict our dying, rising, and incorporation into Jesus’ body (“one bread … one body” – 1 Cor. 10:16-17), truly presenting Christ and the reconciliation he achieved on the cross. Baptism and the Lord’s Supper strengthen the faithful by visibly recalling, proclaiming, and sealing the gracious promise of forgiveness of sins and communion with God and one another through the peace-making blood of Christ (1 Cor. 11:26; Col. 1:20).

Holy Living

That through participating in baptism and the Lord’s Supper, as well as prayer, the ministry of the Word, and other forms of corporate worship, we grow into our new reality as God’s people, a holy nation (1 Pet. 2:9, 10), called to put on Christ through his indwelling Spirit. It is through the Spirit’s enlivening power that we live in imitation of Christ as his disciples, individually and corporately, a royal priesthood that proclaims his excellent deeds and offers our bodies as spiritual sacrifices in right worship of God and sacrificial service to the world through works of love, compassion for the poor, and justice for the oppressed, always, everywhere and to everyone bearing wise witness to the way, truth, and life of Jesus Christ.

Last Things

That in God’s own time and way, the bodily risen and ascended Christ will visibly return to consummate God’s purpose for the whole cosmos through his victory over death and the devil (1 Cor. 15:26). He will judge the world, consigning any who persist in unbelief to an everlasting fate apart from him, where his life and light are no more. Yet he will prepare his people as a bride for the marriage supper of the Lamb (Rev. 19:7-9), giving rest to restless hearts and life to glorified bodies (1 Cor. 15:42-44; Phil. 3:21) as they exult in joyful fellowship with their Lord and delight in the new heaven and the new earth (Rev. 21:1-2). There they shall reign with him (2 Tim. 2:12; Rev. 22:5) and see him face to face (1 Cor. 13:12; Rev. 22:4), forever rapt in wonder, love, and praise.

Soli Deo Gloria!
Part II – The Explanation >>
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EXPLANATION: A HISTORICAL & THEOLOGICAL PERSPECTIVEWhy we say what we say

Introduction: a reformation to laud, lament, or long for?

1. The Protestant Reformers believed they were contending for “the faith that was once for all delivered to the saints” (Jude 3) and recovering the gospel that some were “so quickly deserting” (Gal. 1:6). They therefore believed their efforts to be both catholic and evangelical, that is, on behalf of the whole church and for the sake of the integrity of the gospel, particularly the singularity and sufficiency of Christ’s person and saving work (solus Christus). On the eve of the 500^th anniversary of the Reformation, however, the narrative that prevails in some quarters focuses on its supposed negative consequences, including secularization, radical individualism, skepticism and, most notably, schism. According to this telling of the story, Protestants necessarily prove to be dividers, not uniters.
2. That the world is divided – by race, class, age, gender, nation, politics, and religion – is as obvious as it is tragic. That Protestants are divided is equally obvious and, given our Lord’s prayer for unity (“that they may be one” – John 17:11), even more grievous. While we regret the divisions that have followed in its wake, we acknowledge the need for the sixteenth-century Reformation, even as we recognize the hopeful possibilities of the present twenty-first century moment. Not every denominational or doctrinal difference is a division, certainly not an insurmountable one. We dare hope that the unity to which the Reformers aspired may be increasingly realized as today’s “mere” Protestants, like Richard Baxter’s and C. S. Lewis’s “mere Christians,” joyfully join together to bear united witness to the gospel of Jesus Christ and to its length, depth, breadth, and width – in a word, its catholicity. We therefore aim to celebrate the catholic impulse that lies at the heart of the earlier Reformation even as we hope and pray for ever greater displays of our substantial unity in years to come.

The challenge to be protestant: from reformation to “reforming catholic”

The “catholic” Reformation

3. The Reformation itself was the culmination of a centuries-long process of reform. More pointedly: the Reformation was quintessentially catholic precisely because of its concern for the triune God of the gospel. The Reformation was as much about catholicity in the formal sense of the term (i.e., universal scope, related to the principle of the priesthood of all believers), as canonicity (the supreme authority of Scripture). The Reformers also affirmed the material sense of catholicity (i.e., historical consensus; continuity in doctrinal substance) in retrieving the great tradition of the church fathers, insofar as it was in accordance with the Scriptures. In sum: the Reformers directed their protest against the Roman Catholic Church not at the concept of catholicity but towards those unwarranted dogmas based on an appeal to human tradition rather than Scripture. What protests the Reformers made were ultimately lodged on behalf of the one holy catholic and apostolic church.
4. The Reformers were persons of one book – and one church. Accordingly, they had a healthy respect for tradition and councils alike. Tradition at its best is the biblically sanctioned practice of handing on the good news of Jesus Christ received from the apostles (see 1 Cor. 11:2; 2 Th. 2:15, 3:6). Having set apart certain written witnesses to the gospel to form the New Testament documents, the Spirit proceeded to guide (and continues to guide) the church into a right understanding of these foundational texts (John 15:26; 16:13). While we repudiate the “traditions of men” (Mark 7:8) – teachings that conflict with or have no clear basis in Scripture – we affirm tradition insofar as it refers to the church’s continuous attention to and deepening understanding of the apostolic teaching through time and across space. Such tradition is a vital means by which the Spirit ministers the truth of Scripture and causes it to pass into the consciousness and life of the global church. This consensual understanding was first formulated in the Rule of Faith, itself a summary of and orientation to the storyline and subject matter of Scripture. Tradition plays the role of (fallible) stream from Scripture’s (infallible) source, a moon to Scripture’s sun: what light it offers ultimately reflects the divine revelation in Scripture, which is materially sufficient (semper reformanda – “always reforming”).
5. The Reformers acknowledged that church councils stand under the authority of Scripture, and can sometimes err.  A conciliar decree is authoritative only insofar as it is true to Scripture.  Yet, given the weight of orthodox judgment and catholic consensus, individuals and churches do well to follow the example of the Reformers and accept as faithful interpretations and entailments of Scripture the decisions of the councils of Nicaea (325), Constantinople (381), Ephesus (431), and Chalcedon (451) concerning the nature of the Triune God and Jesus Christ.
6. The Reformers earnestly affirmed, expounded, and elaborated what is implicit in these early creeds: that the Trinity is vital to the gospel and that the gospel presupposes the Trinity. The Reformers saw that the doctrine of the Trinity was theological shorthand for the whole economy of redemption: through faith alone (sola fide) in God’s Son alone (solus Christus), the Spirit of adoption enlarges the family of God, enabling those who have faith to become children of God (John 1:12), able to approach God as Jesus did, crying “Abba, Father” (Rom. 8:15).
7. The catholicity of the Protestant Reformation is understood both in terms of its appropriation of creedal orthodoxy and its renewed appreciation for the centrality of God’s grace, uniqueness of Christ, and forgiveness of sins. The Nicene emphasis on the homoousios of the Son with the Father preserved the integrity of the gospel by clarifying the nature of its central character, answering Jesus’ own question, “Who do you say that I am?” by identifying him as “very God of very God” (the God of the gospel), healer of humanity and entryway into the divine life – the salvation of God (Luke 3:6). Whereas Nicaea and Chalcedon focus on the integrity of the Son’s divinity and humanity for the sake of soteriology, the Protestant Reformers focus on God’s saving acts themselves, thus plumbing even greater depths of the good news that the triune God graciously communicates his own light and life in love with his “two hands,” Son and Spirit.
8. The Reformers’ robust emphasis on the gospel as the saving activity of the triune God also led them to view the church as called forth by the gospel, a community of believers vitally united to Christ, and to one another, by the Spirit, through faith. In Christ, the church comprises a new humanity, the harbinger of the new creation. This conception of the church as an organic fellowship under the lordship of Christ, ruled by Scripture as his sufficient word and illumined by the Spirit, led the Reformers to correct certain misunderstandings and problematic practices of the church’s leadership, ministry, and sacraments.
9. In sum, the Reformation was an appropriation and further development of the seminal patristic convictions presupposed by the Rule of Faith, the Apostles’ and Niceno-Constantinopolitan creeds, and the Chalcedonian definition, particularly as these clarified the doctrine of the Trinity and Incarnation, essential conditions for the integrity of the gospel. The solas (grace alone, faith alone, Scripture alone) enabled a deeper insight into the logic and substance of the gospel as well as the unique significance of the person and work of Jesus Christ and, as such, stand in continuity with the whole (catholic) church, even as they represent a genuine elaboration of faith’s understanding.

The present problem

10. Critical voices describe sola scriptura as the “sin” of the Reformation, and the priesthood of all believers as Christianity’s dangerous idea. That individual interpreters can read the supreme authority of faith and life for themselves unleashed interpretive anarchy on the world, it is claimed. The historical record is irrefutable: Protestants disagreed amongst themselves and begat not one but many church families and traditions. We acknowledge that Protestants have not always handled doctrinal and interpretive differences in a spirit of charity and humility, but in making common confession, as we here do, we challenge the idea that every difference or denominational distinction necessarily leads to division.
11. It is a fallacy to argue that the divisions that followed from the Reformation were its inevitable consequences. The accidental truths of European history should never become necessary conclusions about the spirit of Protestantism. Nevertheless, it is particularly to be regretted that the early Protestant Reformers were unable to achieve an altogether common mind, in particular as concerns the doctrine of the Lord’s Supper. We believe these divisive doctrinal disagreements stemmed not from the fundamental principles of the Reformation, but from their imperfect application due to human finitude, fallibility, and the vagaries of historical and political circumstance. Nor can we deny that they sometimes succumbed to the ever-present temptations of pride, prejudice, and impatience.

Our “reforming catholic” (“mere Protestant”) aim

12. “Is Christ divided?” (1 Cor. 1:13). Various sixteenth-century Protestant groups – including Lutheran, Reformed, Anglican, and some Anabaptists – produced confessions that not only demarcated their respective identities but also, and more crucially, established their catholic bona fides. In view of their catholic credentials, the common notion that Protestants are theological innovators who are hopelessly divided over doctrine because of a lack of centralized authority is an unwarranted caricature. On the contrary: as mere Protestants, we all acknowledge the Triune God of the gospel and the gospel of the triune God, including the supremacy of the Lord Jesus Christ and the biblical testimony about him. While we continue to disagree about the particular form and content of certain doctrines, we together affirm God’s Word as the singular and ultimate authority to which we must all submit our respective interpretations for judgment. Our interpretive disagreements must therefore be viewed in the context of our even greater agreements about Scripture. It is in this spirit, with hope and prayer, that we together confess our common faith.
13. To confess the supreme authority of Scripture and the oneness of the church as the people of God becomes a moot point, however, if Protestant churches cannot muster enough doctrinal agreement to declare their unity in concrete ways. While it is tempting to focus on and exaggerate the differences, we want here to strengthen the Protestant cause by focusing on the doctrinal beliefs we have in common, not least for the sake of our common witness to the truth and power of the gospel. Protestants today need to recover the promise of the Reformation and repudiate its pathologies. This is our primary aim.
14. We do not intend the present statement to replace the confessional statements of the various confessional traditions and churches here represented but rather to express our shared theological identity as mere Protestants through our common testimony to the triune God of the gospel (we are catholic) and the gospel of the triune God (we are still reforming – constantly praying and working to ensure that our faith conforms to the Word of God). This Christ-centered consensus is a concrete gesture of the unity we already enjoy as members of Christ’s one church.
15. What we offer is not a harmony of Protestant confessions, or an attempt to discover our lowest common doctrinal denominator, much less a charter for a new denominational entity or ecumenical organization. Rather, our statement aims at displaying an interdenominational unity in the essentials of the faith and agreement that the Word of God alone has final jurisdiction – hence “mere” (focused on the essentials) “Protestant” (founded on the Bible).
16. This statement challenges the trend in church and society alike toward increasing polarization. We seek to recover the evangelical and confessional “unitive Protestantism” expressed by the solas that was the original driving force behind the Reformation. We believe that what unites us is far greater than what divides us.
17. “I appeal to you, brothers, by the name of our Lord Jesus Christ, that there be no divisions among you, but that you be united in the same mind and the same judgment” (1 Cor. 1:10). The Protestant Reformers were not indifferent to this appeal. Several attempts were made to reconcile differences over interpretations of Scripture, for instance regarding baptism and the Lord’s Supper. In response to the Pauline injunction, and in the spirit of the Protestant Reformers at their best, then, we humbly set forth our reforming catholic confession: reforming, because we do not pretend to have captured all biblical truth; catholic, because we stand in continuity with the consensus tradition of the ancient and medieval church even as we contribute to it; and humbly, because we know that apart from the light, life, and love of God’s Word, and the grace of God’s Spirit, we will divide Christ even further.
18. We primarily see ourselves not as Protestants defining themselves against others but rather as mere Protestant Christians who affirm the common spiritual tradition to which creedal Christianity bears eloquent witness. Some of us have been further “denominated” into particular Protestant family traditions and others not. Yet we all value the Reformation solas, not simply because they distinguish us from Roman Catholic or Eastern Orthodox Christians, but rather because they are salient reminders to the whole church that God alone saves in Christ alone through faith alone.
19. We reiterate that the afore-mentioned Christian creeds ought to be gratefully received and affirmed as faithfully representing the being and activity of the one God in three persons that is the subject of the biblical witness: the God of the gospel and the gospel of God. Our reforming catholic confession sets forth the catholic substance of the faith (the consensual tradition worked out over the first few centuries of church history about the triune God) according to the Protestant principles of the faith (sola scriptura, sola gratia, sola fide).
20. We set forth our confession as those who stand on the shoulders of our Reformation forbears and their Catholic and Orthodox ancestors (i.e., patristic and medieval theologians), and ultimately on the only enduring foundation of the faith: the written Word of God that attests the good news of the living Word of God made flesh, who dwelt among us (John 1:14), died for us, and lives in us.

To be continued: a reforming catholic way forward

21. We are under no illusion that the statement of our mere Protestant faith will suddenly usher in a millennial age of church unity. We continue to appreciate the distinctive emphases of our respective churches, denominations, and confessional traditions. We wish to discuss our remaining differences in a spirit not of divisiveness but discipleship: like the two men who met Jesus on the road to Emmaus, our hearts continue to burn as we discuss the meaning of the things that happened to Jesus in Jerusalem.
22. We recall and commend John Wesley’s plea that Protestants display a catholic spirit, a call for right-hearted believers to give up their prideful insistence on their right opinions in order to establish right relations with others whose hearts and minds are set on following Jesus according to the Scriptures. We resolve to rededicate ourselves to dialogue in, with, and for the communion of saints, and not to settle for thinking and doing things separately that we can in good conscience think and do together, for the sake of our common witness to the one church of Jesus Christ.
23. The Protestant, reforming catholic way forward is that of dialogical, “table-talk” unity based on a fundamental agreement on matters integral to the biblical gospel and on a willingness to keep conversing about the doctrinal differences that remain, with Scripture as our common judge. We acknowledge that our own churches are not the only ones who are in communion with the living Lord, and that we are not the only ones to seek to read Scripture faithfully. We therefore seek continuing reformation by the God of the gospel and the gospel of God.
24. Like the sixteenth-century Reformers who met at the Marburg Colloquy, the congrégations who met weekly in Geneva and Zwingli’s Prophezei in Zurich or the Anabaptist practice of lex sedentium, we confess, in the words of the Harmony of Confessions of Faith, taken from Ambrose of Milan, “There ought to be no strife, but conference, among the servants of Christ.” We commit ourselves to the study of God’s word with one another, with the Reformers and the early church: “When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Cor. 14:26).
25. We recognize that the kind of table-talk that produces consensus takes time and requires continual effort, prayer, and vigilance, and we are grateful to God for the gift of time he has given the church, not least the past five hundred years, during which we have all come to a deeper understanding of the gospel, especially by reading Scripture in the communion of the saints and conversing in Protestant conference. We therefore resolve, with God’s help, to recognize and honor our distinctions even as we resist schism, seeking to achieve greater unity as we continue the discussion, humbly listening to one another as we together hearken to God’s word.

About A Reforming Catholic Confession

To view the full interview, visit the Logos Academic Blog

October 31, 2017, marks the 500th anniversary of Martin Luther’s posting of his 95 Theses to the door of the Castle Church in Wittenberg. Historians recognize this pivotal action as the symbolic beginning of the Protestant Reformation. There are hundreds of ways Christians around the world are remembering and celebrating the legacy of the sixteenth-century Reformation, which has had such a profound influence on the witness and contours of the global church.
One of the best ways to commemorate the Reformation is to remember the Reformers’ original vision for Catholic unity under canonical authority. This original vision has sometimes been forgotten not only by the heirs of the Reformation, but also by its critics, who often fixate on the divisions within Protestantism. Thus, a number of leaders from across the Protestant spectrum have come together to honor the original vision of the Reformers by demonstrating that, despite our genuine differences, there is a significant and substantial doctrinal consensus that unites us as “mere Protestants.”
Dozens of Protestant theologians have joined together to produce this Reforming Catholic Confession which has already been endorsed by several hundred church leaders. We invite other believers around the world to unite with us in this joyful confession of our common faith.

Drafting Committee

Dr. Jerry L. Walls, Scholar in Residence and Professor of Philosophy, Houston Baptist University (Co-Chair)

Dr. Kevin Vanhoozer, Research Professor of Systematic Theology, Trinity Evangelical Divinity School (Co-Chair)

Dr. Gwenfair Walters Adams, Associate Professor of Church History, Gordon Conwell Theological Seminary

Dr. Gregg Allison, Professor of Christian Theology, The Southern Baptist Theological Seminary

Dr. David Buschart, Associate Dean, and Professor of Theology and Historical Studies, Denver Seminary

Dr. Kenneth Collins, Professor of Historical Theology and Wesley Studies, Asbury Theological Seminary

Dr. Dale Coulter, Associate Professor of Historical Theology, Regent University

Dr. Erik Herrmann, Associate Professor of Historical Theology, Concordia Seminary

Dr. Peter Jensen, General Secretary of the Global Anglican Future Conference (GAFCON)

Dr. Beth Felker Jones, Professor of Theology, Wheaton College

Dr. Kelly M. Kapic, Professor of Theological Studies, Covenant College

Dr. Samuel Waje Kunhiyop, Professor of Systematic Theology/Ethics, ECWA Theological Seminary, Kagoro, Nigeria; Executive General Secretary, Evangel Fellowship International

Dr. Frank Macchia, Professor of Systematic Theology, Vanguard University

Dr. Fred Sanders, Professor of Theology in the Torrey Honors Institute, Biola University

Dr. Douglas A. Sweeney, Distinguished Professor of Church History and the History of Christian Thought, Trinity Evangelical Divinity School

Rev. Natee Tanchanpongs, Pastor Grace City Church, Bangkok, Thailand

Dr. Malcolm B. Yarnell III, Research Professor of Systematic Theology, Southwestern Baptist Theological Seminary

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Steering Committee

Dr. Timothy George, Dean, Beeson Divinity School of Samford University (Co-Chair)

Dr. Timothy C. Tennent, President, Asbury Theological Seminary (Co-Chair)

Dr. Barry H. Corey, President, Biola University

Dr. David S. Dockery, President, Trinity International University/Trinity Evangelical Divinity School

Dr. Sandra C. Gray, President, Asbury University

Dr. Jung-Sook Lee, President, Torch Trinity University

Dr. Richard J. Mouw, President Emeritus, Fuller Theological Seminary

Dr. J. Steven O’Malley, John T. Seamands Professor of Methodist Holiness History, Asbury Theological Seminary

Dr. Samuel Rodriguez, President, National Hispanic Christian Leadership Conference

Dr. John Senyonyi, Vice Chancellor, Uganda Christian University

Dr. Robert B. Sloan, President, Houston Baptist University

Dr. Ed Stetzer, Professor of Church Mission & Evangelism and Executive Director of the Billy Graham Center for Evangelism

In the News

• Protestants: The Most ‘Catholic’ of Christians — Christianity Today
• Kevin Vanhoozer Announces “A Reforming Catholic Confession” — theLab – The Logos Academic Blog
• Leading Protestant theologians offer a new confession on Reformation’s 500th anniversary — Asbury Theological Seminary
• Over 250 Protestant Leaders Sign ‘Reforming Catholic Confession’ on Essentials of Christian Faith — The Christian Post
• On Mere Protestantism — First Things
• Protestant unity is new confession’s focus – Baptist Press
• The Reforming Catholic Confession – Derek Z Rishmawy: Reformedish
• Over 250 Pastors and Theologians Sign “Reforming Catholic Confession” Document to Show Exceeding Unity of Protestants – Black Christian News Network One (BCNN1)
• Anglicans Back New Confession – The Living Church
• A Reforming Catholic Confession: Pro and Con – Evangelical.world
• Theologians seek Protestant unity through ‘Reforming Catholic Confession’ – Babylon Today
• In Praise of the Reforming Catholic Confession – Center for Baptist Renewal
• 神学者ら２５０人が署名、宗教改革５００年で「公同の信仰告白」を発表　プロテスタントの一致を模索 – Christianity Today Japan
• Musings on mere Christianity and ‘A Reforming Catholic Confession’ -Faith in Ireland blog
• New Confession Celebrates 500th Anniversary of Protestant Reformation – The Alabama Baptist
• Theologians seek Protestant unity through ‘Reforming Catholic Confession’ – Christianity Today
• Over 250 Protestant leaders worldwide release ‘Reforming Catholic Confession’ – Christian Daily
• Protestant leaders sign ‘Reforming Catholic Confession’ marking 500th anniversary of Reformation – The Christian Times
• One-on-One with David Dockery on the Reforming Catholic Confession that Celebrates the 500th Anniversary of the Reformation – Christianity Today
• The Protestant Reformation’s Surprising Gift of Unity (PDF) – The Alabama Baptist
• Podcast: Mere Protestantism: A Reforming Catholic Confession with Dr. Kevin Vanhoozer – Beeson Divinity School Podcast

 Total Signature Count: 1467 of All Worldwide Protestants Top Leaders to End Protest and reformation Againist the Roman Catholic Church were Internationally Violated legally as Contradicted by the 7th Day Adventists as mobilized by Pastor Ted Wilison The President of  World 7th Day Adventist(SDA) Church General Conference invited All  SDA members to Preach the 3rd Angel's Message that Exposes the Roman catholic Papacy led by Jesusit Pope Francis despite presence of signatures of 7th Day Adventist Delegates in A Reforming Catholic Confession Document"

Initial Signatories

Dr. Gwenfair Walters AdamsAssociate Professor of Church HistoryGordon Conwell Theological SeminaryUnited States

Dr. Kimberly Ervin AlexanderAssociate ProfessorRegent University School of DivinityUnited States

Dr. Mark AllenChairman, Dept. of Biblical StudiesSchool of Divinity, Liberty University United States

Dr. Gregg AllisonProfessor of Christian TheologySouthern Baptist Theological SeminaryUnited States

Dr. Leith AndersonPresidentNational Association of EvangelicalsUnited States

Dr. Jerry AndrewsSenior PastorFirst Presbyterian Church, San DiegoUnited States

Dr. Clinton E. ArnoldDean/Professor of New Testament StudiesTalbot School of Theology / Biola UnivUnited States

Dr. Bill T. ArnoldProfessor of Old TestamentAsbury Theological SeminaryUnited States

Dr. Bruce Riley Ashford Jr.ProvostSoutheastern Baptist Theological SeminaryUnited States

Dr. David BaggettProfessor of PhilosophyLiberty UniversityUnited States

Dr. Mark BaileyPresidentDallas Theological SeminaryUnited States

Dr. Jay BarnesPresidentBethel UniversityUnited States

Dr. John D. BasieProvostErskine CollegeUnited States

Dr. A. D. Beacham Jr.General SuperintendentInternational Pentecostal Holiness ChurchUnited States

Dr. Gayle BeebePresidentWestmont CollegeUnited States

Dr. J. Todd BillingsResearch Professor of Reformed TheologyWestern Theological SeminaryUnited States

Dr. Michael BirdLecturerRidley CollegeAustralia

Dr. Doug Birdsallformer Int'l Director of LausanneUnited States

Dr. Robert D. BlackabyPresidentCanadian Baptist Seminary and CollegeCanada

Dr. Henri BlocherProfessor Emeritus of Systematic TheologyFaculté Libre de Théologie Évangélique de Vaux-sur-SeineFrance

Dr. Craig BlombergProfessor of New TestatmentDenver SeminaryUnited States

Dr. Darrell BockResearch Professor of New TestamentDallas Theological SeminaryUnited States

Dr. Mark BodaProfessor of Old TestamentMcMaster Divinity School, McMaster UnviversityCanada

Dr. Pietro BolognesiProfessor of Systematic TheologyEvangelical Church of PaduaItaly

Dr. Gerald BrayProfessor of Historical TheologyKnox Theological SeminaryUnited States

Dr. Brian BrockReader in Moral and Practical TheologySchool of Divinity, History and Philosophy, Univ. of AberdeenUnited Kingdom

Rev. Walter BrunelliAuthor/PastorAssembleia de Deus Bereana (Berean Assembly of God), Sao PauloBrazil

Dr. Michael BryantExec. Vice PresidentCharleston Southern UniversityUnited States

Dr. Hans BurgerAsst. Professor of Systematic TheologyTheological University KampenNetherlands

Rev. Richard BurnettExecutive DirectorTheology MattersUnited States

Dr. David BuschartAssoc. Dean/Professor of Theology & Historical StudiesDenver SeminaryUnited States

Dr. Chris CastaldoLead PastorNew Covenant ChurchUnited States

Rev. Matt ChandlerTeaching pastorThe Village ChurchUnited States

Dr. Kiyeong ChangLecturerSeoul Theological UniversitySouth Korea

Dr. Joshua ChatrawExecutive DirectorCenter for Apologetics & Cultural Engagement, Liberty Univ.United States

Dr. Chris ChunChair/Professor of Church HistoryDiv. of Historical & Theol. Studies/Gateway SeminaryUnited States

Dr. Sung-Wook ChungProfessor of TheologyDenver SeminaryUnited States

Dr. Gregory S. ClapperProfessor of Religion & PhilosophyThe University of IndianapolisUnited States

Dr. John CoffeyProfessorUniversity of LeicesterUnited Kingdom

Graham ColeDean & Vice PresidentTrinity Evangelical Divinity SchoolUnited States

Dr. Kenneth J. CollinsProfessor of Historical Theology & Wesley StudiesAsbury Theological SeminaryUnited States

Dr. Tim CooperAssoc. Professor of Church HistoryUniversity of OtagoNew Zealand

Dr. Barry H. CoreyPresidentBiola UniversityUnited States

Dr. Dale CoulterAssociate Professor of Historical TheologyRegent UniversityUnited States

Dr. William Lane CraigProfessor of PhilosophyHouston Baptist UniversityUnited States

Dr. Oliver CrispProfessor of Systematic TheologyFuller Theological SeminaryUnited States

Mr. Michael CromartieVice PresidentEthics and Public Policy Center, Washington DCUnited States

Dr. Alan CuretonPresidentUniversity of NorthwesternUnited States

Dr. Charlie DatesSenior PastorProgressive Baptist ChurchUnited States

Dr. George DavisSenior PastorHershey Evangelical Free ChurchUnited States

Dr. Stephen T. DavisProfessor of PhilosophyClaremont McKenna CollegeUnited States

Dr. Leonardo De ChiricoPastor/Vice ChairmanBreccia di Roma Church/Italian Evangelical AllianceItaly

Dr. David S. DockeryPresidentTrinity International University/Trinity Evangelical Divinity SchoolUnited States

Dr. Michael DuduitDean / Exec. EditorClamp Divinity School / Preaching MagazineUnited States

Dr. Jason DuesingProvostMidwestern Baptist SeminaryUnited States

Dr. Scott DuvallProfessor of Biblical StudiesOuchita Baptist UniversityUnited States

Dr. Valérie Duval-PoujolChief EditorLa Bible en français courantFrance

Dr. Philip W. EatonPresident EmeritusSeattle Pacific UniversityUnited States

Dr. Kent EilersProfessor of TheologyHuntington UniversityUnited States

Dr. Brent EllisPresidentSpring Arbor UniversityUnited States

Karen A. EllisCannada Fellow of World ChristianityReformed Theological SeminaryUnited States

Dr. Carl Ellis Jr.Professor of Theology and CultureReformed Theological SeminaryUnited States

Dr. Matthew Y. EmersonExecutive DirectorCenter for Baptist RenewalUnited States

Dr. Craig EvansDist. Professor of Christian OriginsHouston Baptist UniversityUnited States

Dr. C. Stephen EvansProfessor of Philosophy & HumanitiesBaylor UniversityUnited States

Dr. Randel EverettPresident21st Century Wilberforce InitiativeUnited States

Dr. Gene C. FantPresidentNorth Greenville Univ.United States

Dr. Ivan FilbyPresidentGreenville CollegeUnited States

Dr. Nathan FinnDeanSchool of Theology & Missions, Union UniversityUnited States

Dr. Choon Sam FongDeanBaptist Theological SeminarySingapore

Dr. Quinn FoxAssoc Pastor for DiscipleshipNational Presbyterian Church, Washington DCUnited States

Dr. John FrameProfessor of Systematic Theology & PhilosophyReformed Theological SeminaryUnited States

Rev. Musa GaiyaProfessor of Church History/Board of TrusteesUniversity of Jos/Evangelical Church Winning All (ECWA)Nigeria

Dr. James Leo GarrettDistinguished Professor Emeritus of TheologySouthwestern Baptist SeminaryUnited States

Rev. Rusty GeorgeLead PastorReal Life ChurchUnited States

Dr. Timothy GeorgeDeanBeeson Divinity School of Samford UniversityUnited States

Rev. Mohsen GhasemyDirectorPersian Bible Institute - Iran/TurkeyIran

Dr. Mark S. GignilliatProfessor of DivinityBeeson Divinity School, Samford UniversityUnited States

Dr.Jeffrey A. GillVice President & DeanGrace College and SeminaryUnited States

Elizabeth Glass-TurnerManaging Editor/Assoc DirectorWesleyanaccent.com/World Methodist EvangelismUnited States

Dr. Stewart GoetzProfessorin Philosophy & ReligionUrsinus CollegeUnited States

Rev. Jose GoncalvesPastor/AuthorAssemby of God, Agua BrancaBrazil

Dr. Sandra C. GrayPresidentAsbury UniversityUnited States

Dr. J.D. GreearSenior PastorThe Summit ChurchUnited States

Dr. Christopher C. GreenDirectorTheology ConnectAustralia

Dr. Jeffrey P. GreenmanPresidentRegent CollegeCanada

Dr. Jeff GreenwayLead PastorReynoldsburg United Methodist ChurchUnited States

Dr. Douglas GroothuisProfessor of Apologetics & EthicsDenver SeminaryUnited States

Dr. Wayne GrudemProfessor of Theol. & Bib. StudiesPhoenix SeminaryUnited States

Dr. George H. GuthrieProfessor of BibleUnion UniversityUnited States

Dr. John HareProfessor of Philosophical TheologyYale UniversityUnited States

Dr. Dana M. HarrisAssoc. Professor of New TestamentTrinity Evangelical Divinity SchoolUnited States

Dr. Erik HerrmannAssociate Professor of Historical TheologyConcordia SeminaryUnited States

Dr. Gerald HiestandDirector/Sr. Assoc. PastorCenter for Pastor Theologians/Calvary Memorial ChurchUnited States

Dr. Wesley HillAsst. Professor of Biblical StudiesTrinity School of MinistryUnited States

Rev. Dr. Paul R. HinlickyTise Professor of Lutheran StudiesRoanoke College & Docent, Evanjelicka Bohoslovecka Fakulta, Univerzita Komenskeho, Bratislava, Slovakia.United States

Dr. Dennis HollingerPresidentGordon Conwell Theological SeminaryUnited States

Dr. Chris HolmesProfessor of Theology & ReligionUniversity of OtagoNew Zealand

Dr. Shirley V. HoogstraPresidentCouncil for Christian Colleges and UniversitiesUnited States

Dr. Michael HortonProfessor of Systematic Theology and ApologeticsWestminster SeminaryUnited States

Dr. John JacksonPresidentWilliam Jessup UniversityUnited States

Dr. James R. JeffcoatAssoc. Professor of ReligionHuntingdon CollegeUnited States

Dr. Todd JohnsonAssociate Professor of Global ChristianityGordon-Conwell Theological SeminaryUnited States

Dr. Thomas K. JohnsonReligious Freedom Ambassador to the VaticanWorld Evangelical AllianceUnited States

Dr. Trygve D. JohnsonHinga-Boersma Dean of the ChapelHope CollegeUnited States

Dr. Beth Felker JonesProfessor of TheologyWheaton CollegeUnited States

Dr. Kelly M. KapicProfessor of Theological StudiesCovenant CollegeUnited States

Dr. William J. Katip,PresidentGrace College and SeminaryUnited States

Dr. Craig KeenerProfessor of Biblical StudiesAsbury Theological SeminaryUnited States

Dr. Thomas KiddProfessor of HistoryBaylor UniversityUnited States

Dr. Sungwon Moses KimAssoc. ProfessorSeoul Theological University & SeminarySouth Korea

Rev. Amos G. KiriPresidentThe United Church Christ in NigeriaNigeria

Dr. Jens Bruun KofoedProfessor of Old TestatmentCopenhagen Lutheran School of TheologyDenmark

Dr. Robert KolbMission Prof. of Systematic Theology EmeritusConcordia SeminaryUnited States

Rev. Kevin KompelienPresidentThe Evangelical Free Church of AmericaUnited States

Rt. Rev. Paul Kibirech KorirBishopAnglican Diocese of KapsabetKenya

Dr. Samuel Waje KunhiyopProfessor of Systematic Theology/EthicsECWA Theological SeminaryNigeria

Dr. Benjamin A. KwashiArchbishopEcclesiastical Province of Jos; Bishop of Jos DioceseNigeria

Dr. William L. KynesSenior PastorCornerstone Evangelical Free ChurchUnited States

Dr. Tony LaneProfessor of Historical TheologyLondon School of TheologyUnited Kingdom

Dr. Jung-Sook LeePresidentTorch Trinity UniversitySouth Korea

Dr. Peter LeithartPresidentTheopolis InstituteUnited States

Dr. Steve LemkeProvostNew Orleans Baptist Theological SeminaryUnited States

Dr. John R. LillisProvostGrace College and SeminaryUnited States

Dr. Paul C.H. LimAssoc Professor of History & Religious StudiesVanderbilt UniversityUnited States

Dr. Richard LintsDistinguished Professor of TheologyGordon Conwell Theological SeminaryUnited States

Dr. Brad LittlejohnDirectorThe Davenant InstituteUnited States

Dr. Tremper Longman IIIProfessor of Biblical StudiesWestmont CollegeUnited States

Dr. Andreas LoosLecturer in Systematic TheologyTheological Seminary St. ChrischonaSwitzerland

Dr. Frank MacchiaProfessor of Systematic TheologyVanguard UniversityUnited States

Rev. James MacDonaldSenior PastorHarvest Bible ChapelUnited States

Dr. Hans MaduemeAssoc. Professor of Theological StudiesCovenant CollegeUnited States

Dr. Alejandro MandesExecutive DirectorAll Peoples Initiative, EFCAUnited States

Dr. Mark MattesProfessor of Philosophy & ReligionGrand View CollegeUnited States

Dr. Thomas McCallDirectorCarl Henry Center, Trinity Evangelical Divinity SchoolUnited States

Dr. John McCleanVice Principal & Lecturer in Systematic TheologyChrist College, AustraliaAustralia

Dr. Gerald McDermottAnglican Chair of DivinityBeeson Divinity School, Samford UniversityUnited States

Dr. Suzanne McDonaldProfessor of Historical & Systematic TheologyWestern Theological SeminaryUnited States

David B. McEwanAcad. Dean/Assoc Professor of Theology & Pastoral TheologyNazarene Theological College, AustraliaAustralia

Rev. Prof. A.T.B. McGowanMinister / ChairInverness East Church/World Reformed Fellowship CommissionUnited Kingdom

Dr. Phil MeadowsProfessor of Evangelization StudiesAsbury Theological SeminaryUnited States

Dr. Gilbert MeilaenderSr. Research ProfessorValparaiso UniversityUnited States

Dr. Benjamin R. MerklePresidentNew Saint Andrews CollegeUnited States

Dr. C. Ben MitchellGraves Professor of Moral PhilosophyUnion UniversityUnited States

Dr. Douglas MooProfessor of New TestatmentWheaton Graduate SchoolUnited States

Dr. Russell MoorePresidentEthics and Religious Liberty CommissionUnited States

Dr. Peter C. MooreThe Timothy PartnershipAustralia

Dr. J.P. MorelandProfessor of PhilosophyTalbot School of Theology-Biola Univ.United States

Dr. Christopher MorganDean & Professor of TheologyCalifornia Baptist Theological SeminaryUnited States

Dr. Richard J. MouwPresident EmeritusFuller Theological SeminaryUnited States

Dr. Shirley MullenPresidentHoughton CollegeUnited States

Rev. Randy NaborsNew City NetworkUnited States

Trillia NewbellDir. of Community OutreachEthics and Religious Liberty CommissionUnited States

Dr. Emiola NihinlolaPresidentThe Nigerian Baptist Theological SeminaryNigeria

Rev. Yunusa S. Nmadu Jr.General SecretaryEvangelical Church Winning All (ECWA)Nigeria

Dr. Thomas A. NobleResearch Professor of TheologyNazarene Theological SeminaryUnited States

Dr. Dieumeme NoellisteDirector of the Vernon Grounds Institute of Public EthicsDenver SeminaryUnited States

Dr. Sheldon C. NordPresidentCorban UniveristyUnited States

Dr. Cherith Fee NordlingAssoc. Professor of TheologyNorthern SeminaryUnited States

Dr. Stan NormanProvostOklahoma Baptist UniversityUnited States

Dr. James NuechterleinSenior FellowInstitute on Religion and Public LifeUnited States

Dr. Luther J. OconerAssoc. Professor of Methodist StudiesUnited Theological SeminaryUnited States

Dr. Michael OhGlobal Executive Director/CEOLausanne MovementJapan

Dr. Ben C. OllenburgerProfessor of Biblical TheologyAssociated Mennonite Biblical SeminaryUnited States

Dr. J. Steven O'MalleyProfessor of Methodist Holiness HistoryAsbury Theological SeminaryUnited States

Dr. David W. PaoChair, Professor of New TestamentTrinity Evangelical Divinity SchoolUnited States

Dr. Changhoon ParkProfessorSeoul Theological SeminarySouth Korea

Very Rev. Andrew Pearson Jr.Dean & RectorCathedral Church of the AdventUnited States

Dr. John C. PeckhamAssoc. Professor of Theology & Christian PhilosophyAndrews UniversityUnited States

Dr. Amy PeelerAssoc. Professor of New TestamentWheaton CollegeUnited States

Dr. Khoo Ho PengPresidentMethodist Theological SchoolMalaysia

Dr. Richard J. PerhaiVice President/Academic DeanKyiv Theological SeminaryUkraine

Dr. Alvin PlantingaProfessor of Philosophy EmeritusUniversity of Notre DameUnited States

Dr. Cornelius PlantingaSr. Research FellowCalvin Institute of Christian WorshipUnited States

Dr. Emmett G. Price IIIProfessor of Worship, Church & CultureGordon Conwell Theological SeminaryUnited States

Dr. Karen Swallow PriorProfessor of EnglishLiberty UniversityUnited States

Dr. Ephraim RadnerProfessor of Historical TheologyWycliffe CollegeCanada

Dr. Christoph RaedelProfessor of Systematic TheologyFreie Theologische Hochschule Gießen  (Giessen School of Theology)Germany

Dr. Eric C. RedmondAsst. Professor of BibleMoody Bible InstituteUnited States

Dr. Ramesh RichardProfessor of Global Theological EngagementDallas Theological SeminaryUnited States

Dr. Russell E. RicheyEmeritus Professor of Church HistoryCandler School of Theology, Emory UniversityUnited States

David Bowman RikerPastor and PresidentFirst Baptist Church of ParáBrazil

Dr. Samuel RodriguezPresidentNational Hispanic Christian Leadership ConferenceUnited States

Dr. Paulo RomeiroProfessor of Theology / PastorMackenzie UniversityBrazil

Dr. Philip Graham RykenPresidentWheaton CollegeUnited States

Dr. Simon SamuelPrincipalNew Theological CollegeIndia

Dr. Fred SandersProfessor of TheologyTorrey Honors Institute, Biola UniversityUnited States

Dr. Joel ScandrettDirectorRobert E. Webber Ctr., Trinity School for MinistryUnited States

Dr. John SenyonyiVice ChancellorUganda Christian UniversityUganda

Dr. Diana SeveranceDirector of Dunham Bible MuseumHouston Baptist UniversityUnited States

Dr. Thomas SchirrmacherPresidentMartin Bucer European Seminary & Research InstitutesGermany

Dr. Joseph ShaoPresidentBiblical Seminary of the PhilippinesPhilippines

Mary Jo SharpAsst. Professor of ApologeticsHouston Baptist UniversityUnited States

Rev. Amy SheffieldKodiak, AlaskaUnited States

Dr. Wilbert R. ShenkSr. Professor of Mission History & Contemporary CultureFuller Theological SeminaryUnited States

Dr. Robert B. SloanPresidentHouston Baptist UniversityUnited States

Dr. Gordon T. SmithPresidentAmbrose UniversityCanada

Dr. Dean SmithDirectorAustralasian Centre for Wesleyan ResearchAustralia

Dr. Ronald E. SmithPastorTrinity UMCUnited States

Rev. Jacob SmithRectorCalvary St. George'sUnited States

Dr. Timothy SmithPresidentUniversity of MobileUnited States

Dr. Robert Smith Jr.Professor of DivinityBeeson Divinity SchoolUnited States

Dr. Jim SpiegelProfessor of Philosophy & ReligionTaylor UniversityUnited States

Dr. John G. Stackhouse Jr.Prof. of Religious StudiesCrandall UniversityCanada

Dr. Ed StetzerProfessor of Church Mission & EvangelismWheaton CollegeUnited States

John StonestreetPresidentColson Center for Christian WorldviewUnited States

Dr. Joseph StowellPresidentCornerstone UniversityUnited States

Rev. Greg StrandExecutive Director of Theology & CredentialingEvangelical Free Church of AmericaUnited States

Dr. R. Alan StreettSenior Research ProfessorCriswell CollegeUnited States

Rt. Rev. George SumnerBishopEpiscopal Diocese of DallasUnited States

Rev. José Ildo Swartele de MelloBishopFree Methodist Church in BrazilBrazil

Dr. Douglas A. SweeneyDistinguished Prof. of Church History &History of Christian ThoughtTrinity Evangelical Divinity SchoolUnited States

Dr. Donald W. SweetingPresidentColorado Christian UniversityUnited States

Rev. Natee TanchanpongsPastorGrace City Church BangkokThailand

Dr. Meeli TanklerPresidentBaltic Methodist Theological SeminaryEstonia

Dr. Carol TaylorPresidentEvangel UniversityUnited States

Dr. Efraim TenderoGeneral SecretaryWorld Evangelical AllianceUnited Kingdom

Dr. Timothy C. TennentPresidentAsbury Theological SeminaryUnited States

Dr. Frank ThielmanPresbyterian Professor of DivinityBeeson Divinty SchoolUnited States

Dr. Mark ThompsonPrincipalMoore Theological CollegeAustralia

Dr.Külli TõnisteAsst. Professor of Biblical Studies and TheologyBaltic Methodist Theological SeminaryEstonia

Mark TooleyPresidentInstitute on Religion and DemocracyUnited States

Dr. Jeremy TreatPastor for Preaching and VisionReality LAUnited States

Dr. Daniel TreierGunther H. Knoedler Professor of TheologyWheaton College and Graduate SchoolUnited States

Dr. Andrea L. TurpinAssoc. Professor of HistoryBaylor UniversityUnited States

Dr. Gert van den BrinkPastor/ScholarHersteld Hervormde Kerk Rotterdam, The NetherlandsNetherlands

Dr. Kevin VanhoozerResearch Professor of Systematic TheologyTrinity Evangelical Divinity SchoolUnited States

Dr. Williem van VlastuinChair/Faculty of TheologyTheology and Spirituality of Reformed Protestantism/Vrije UniversiteitNetherlands

Dr. Preben VangDirectorDoctor of Ministry Program, Truett Seminary, Baylor Univ.United States

Dr. Babu Immanuel VenkataramanProfessor of TheologyTheological Centre of AsiaSingapore

Dr. Adonis ViduAssoc. Professor of TheologyGordon-Conwell Theological SeminaryUnited States

Dr. Geoffrey WainwrightProfessor Emeritus of Christian TheologyDuke UniversityUnited States

Dr. Jon WallacePresidentAzusa Pacific UniversityUnited States

Dr. Jerry L. WallsScholar in Residence/Professor of PhilosophyHouston Baptist UniversityUnited States

Rev. Tish Harrison WarrenCo-Associate RectorChurch of the AscensionUnited States

Dr. Greg WaybrightSenior PastorLake Avenue ChurchUnited States

Dr. C. Richard WellsPresidentJohn Witherspoon CollegeUnited States

Dr. James Emery WhiteSenior PastorMecklenburg Community ChurchUnited States

Rev. David Wells MA, DDGeneral SuperintendentThe Pentecostal Assemblies of Canada Canada

Dr. David WhitlockPresidentOklahoma Baptist UniversityUnited States

Dr. Luder WhitlockPresident EmeritusReformed Theological SeminaryUnited States

Dr. D.H. WilliamsProfessor of Patristics & Historical TheologyBaylor UniversityUnited States

Dr. Will WillimonProfessor of the Practice of Christian MinistryDuke Divinity SchoolUnited States

Dr. Ben Witherington IIIProfessor of New TestatmentAsbury Theological SeminaryUnited States

Dr. Malcolm B. Yarnell IIIResearch Professor of Systematic TheologySouthwestern Baptist Theological SeminaryUnited States

Rev. Dr. John W. Yates IIIRectorHoly Trinity Anglican ChurchUnited States

Dr. Amos YongProfessor of Theology & MissionFuller Theological SeminaryUnited States

Dr. Mark YoungPresidentDenver SeminaryUnited States

Additional Signatures

Dr. Jules A. Martinez-OlivieriInter-American University of Puerto RicoPuerto Rico

Dr. Heath A. ThomasDean, Hobbs College & Professor of Old TestamentOklahoma Baptist UniversityUnited States

Bryan DarrellAssemblies of GodUnited States

Scott M. ManetschProfessor of Church History and the History of Christian ThoughtTrinity Evangelical Divinity SchoolUnited States

Dr. John F. KilnerForman Professor of Ethics & TheologyTrinity Evangelical Divinity SchoolUnited States

Don HedgesAssociate DeanTrinity College and Trinity Graduate SchoolUnited States

Griffin GulledgeChurch Relations OfficerAlabama Baptist Children's Homes & Family MinistriesUnited States

Tyler Dalton McNabbAssistant Professor of PhilosophyHouston Baptist UniversityUnited States

Brandon D. SmithEditorial DirectorCenter for Baptist RenewalUnited States

Josh MoodySenior PastorCollege Church in WheatonUnited States

James Kevin Forbis JrReverendFirst Baptist Church Willow SpringsUnited States

Jason Truett GlenFounder and DirectorSacra DomusUnited States

Dr. Ryan N. DankerAssistant Professor of the History of Christianity and Methodist StudiesWesley Theological SeminaryUnited States

Joshua R. FarrisAssistant Professor of TheologyHouston Baptist University and Heythrop College, University of LondonUnited States

Dr. Steven BrunsCentral Christian College of Kansasa, Ministry and Theology Department ChairUnited States

Dr. Daniel TomberlinPentecostal Theological SeminaryUnited States

Zach WilliamsUnited States

James PattersonUniversity Professor EmeritusUnion UniversityUnited States

Derek KingCampus MinisterChristian Student FellowshipUnited States

Dr. Bill DeJongPastorBlessings Christian ChurchCanada

Tim FranksAssociate PastorEureka Bible Church, Eureka, ILUnited States

Dr. Philip TallonAssistant Professor of TheologyHouston Baptist UniversityUnited States

Kristen PadillaMarketing and Communications CoordinatorBeeson Divinity SchoolUnited States

David RogersElderThe Pursuit Church MemphisUnited States

Dr. Taylor WorleyAssociate Professor of Faith and CultureTrinity International UniversityUnited States

Rev. Dr. Jonathan HugginsChaplainBerry CollegeUnited States

Dr. Peter NeumannAcademic DeanMaster's College and SeminaryCanada

Sergio MartinezBishopThe Anglican Independent Church in MexicoMexico

Dr. JT EnglishPastorThe Village Church InstituteUnited States

Rev. Matthew AbelPastorPaint Lick United Methodist ChurchUnited States

Jeff ManningBible & Theology TeacherChristian Heritage Classical SchoolUnited States

Dr. James R. Payton,Jr.Professor Emeritus of HistoryRedeemer University CollegeCanada

Rev. Dr. Matthew H. JohnsonPastorSaint Paul UMC, Searcy, ARUnited States

James B. MacGregorMemberPrince of Peace Lutheran ChurchUnited States

Austin GannettPastor of Church Planting & Early CareerGrace Fellowship ChurchUnited States

Daniel WalbertSeminary StudentDallas SeminaryUnited States

Dr. Milton KooistraFellowCentre for Reformation and Renaissance Studies, TorontoCanada

Christopher BoundsProfessor of TheologyAsbury UniversityUnited States

Cody NealStudentAsbury Theological SeminaryUnited States

Andre A. GazalAdjunct Professor of Church HistoryNorth Greenville UniversityUnited States

Dr. R. Lucas StampsExecutive DirectorCenter for Baptist RenewalUnited States

Gavin OrtlundResearch FellowTrinity Evangelical Divinity SchoolUnited States

Rev. Glenn J. SaamanPastorCornerstone Evangelical Free ChurchUnited States

John W. Stewart IVUnited States

Rev. Dr. James A. Gibson IIIVicar (Pastor)Church of the Holy Trinity, Grahamville, SCUnited States

Shawn J. WilhiteAssistant Professor of Christian StudiesCalifornia Baptist UniversityUnited States

Casey GetzPastorRiver Shores ChurchUnited States

Sagarkumar MekwanPhD StudentTrinity Evangelical Divinity SchoolIndia

David B. ManleyAssociate PastorGracePoint Evangelical Free ChurchUnited States

Aaron GroschConnections DirectorMosaic MansfieldUnited States

James R ThobabenDean, School of Theology and Formation & Professor, EthicsAsbury Theological SeminaryUnited States

Murray VasserNT Ph.D. StudentAsbury Theological SeminaryUnited States

Dennis D. EngbrechtProfessor of HistoryBethel CollegeUnited States

Rev. Nathan SundtSenior PastorFirst Baptist, Bedford, INUnited States

Dr. Daniel WoodsInternational Pentecostal Holiness ChurchUnited States

Young-Sam WonDoctorThe Bridge ChurchUnited States

Rev. Dr. Roger Lee SharpWest University Baptist ChurchUnited States

Charles A. ShoemakerPastorClaylick United MethodistUnited States

Rev David RollingsElderShoreham-by-Sea Baptist ChurchUnited Kingdom

Jeremiah HurtSenior PastorCalvary Chapel Lexington, KYUnited States

Maureen GirkinsDirector of EvangelismHarvest Bible Chapel PalosUnited States

Dale McNameeUnited States

Pr. Igor MiguelPastorIgreja EsperançaBrazil

Derek RishmawyGraduate StudentTrinity Evangelical Divinity SchoolUnited States

Jonathan BailesPh.D. CandidateBoston CollegeUnited States

Peter ElliottLaymanResurrection Church TacomaUnited States

Sharad YadavPastorBread & Wine CommunitiesUnited States

Dylan Mark William O'ShellAssistant PastorLowell Assembly of GodUnited States

Mike HarreldChaplainBaptist Nassau Bay, TexasUnited States

Justus H. HunterAssistant Professor of Church HistoryUnited Theological SeminaryUnited States

Brendan HanleyAnglicanChurch of EnglandUnited Kingdom

Rev. Dan EricksonSenior PastorChisholm Baptist ChurchUnited States

Mark VermaireSenior PastorThe American Protestant Church of The HagueNetherlands

Joshua HeavinPh.D. Candidate, Pastoral InternTrinity College Bristol, Park Cities Presbyterian Church DallasUnited States

Charles A. McFarlinPastor EmeritusECO: Covenant Order of Evangelical Presbyterians / Spring Hill ChurchUnited States

Angelo Bazzo de OliveiraEvangélicoIgreja Cristã ConvergênciaBrazil

Jason ToddMinisterNon-DenominationalUnited States

Fabrício Miguel de Castro OttoniPastorSal da TerraBrazil

Robert H. RogersPh.D. StudentAssemblies of God Theological SeminaryUnited States

Robert Clay KannardPastor/Missionary/Director of CommunicationsThe Reformanda InitiativeItaly

Joshua PenduckRevdChurch of EnglandUnited Kingdom

Evan H. MusgravesResearch AssociateBeeson Divinity SchoolUnited States

Dr. Richard E. AverbeckDirector of Ph.D. in Theological Studies, Professor of Old Testament and Semitic LanguagesTrinity Evangelical Divinity School, Trinity International UniversityUnited States

Mark VanderWerfBible and Theology TeacherGrand Rapids Christian High SchoolUnited States

Dr. Robert QuevillonDisciple of ChristUnited States

Brian JonesReverendUnited MethodistUnited States

Lyle DorsettProfessorBeeson Divinity School/ Anglican Church of N. Am.United States

James T. Turner, JrPostdoctoral Research AssociateFuller Theological SeminaryUnited States

Stephen Newell FifeSenior PastorFirst United Methodist Church, Columbia, LAUnited States

Joseph T CochranPastor of Middle School Discipleship and CommunicationCalvary Memorial ChurchUnited States

Jared C. BurtPastorTaylor's Valley Baptist ChurchUnited States

Steve CroftPastorHospiceUnited States

Rev. Chuck ColePastorSt. Johns UMCUnited States

Henry Sun, Ph.D.PastorFairfield (CA) Presbyterian ChurchUnited States

Josh MathewsAssistant Professor of Biblical StudiesWestern SeminaryUnited States

Douglas CarterMemberChrist Church EdinburghUnited Kingdom

Taylor BrazilStudentBeeson Divinity SchoolUnited States

Austin M. FreemanPh.D. Candidate, Systematic TheologyTrinity Evangelical Divinity SchoolUnited States

Jimmy RohPh.D. StudentSoutheastern Baptist Theological SeminaryUnited States

Andy CunninghamCampus Pastor of Fair HavenChapelwood UMCUnited States

Bruce L. GordonAssociate Professor of the History and Philosophy of ScienceHouston Baptist UniversityUnited States

Lloyd A. CookeAdjunct lecturer in Church History.Regent College of the CaribbeanJamaica

Steven DresenPastorCedar Hill Baptist ChurchUnited States

Douglas Bryan Drysdale(Retired) ElderEvangelical Church of N. A..United States

Ângelo BazzoEvangélicoIgreja Cristã ConvergênciaBrazil

Dr. Eva BeneventoDirectorSummit Bible InstituteUnited States

Angelo Bazzo de OliveiraPastorIgreja Cristã ConvergênciaBrazil

James ElliottInstructor of PhilosophyPurdue UniversityUnited States

Rev. Jonathan J. BrownPastorEvangelical Congregational ChurchUnited States

Thom Allen SchultzAssociate Professor of Theology and Youth MinistrySt. Petersburg Theological SeminaryUnited States

William G WhitakerElderCovenant Presbyterian ChurchUnited States

Dr. Mary Vanhoozer RodriguezClass Piano and Musicianship InstructorCalifornia Baptist UniversityUnited States

Andrew M. KingPh.D. CandidateThe Southern Baptist Theological SeminaryUnited States

Zachary D SchmollPh.D. StudentFaulkner UniversityUnited States

Alan E. HittDiaconal MinisterUnited Methodist ChurchUnited States

David KirkmanMemberYork Evangelical Church (FIEC)United Kingdom

José E. CarloInternLa Travesía PCAPuerto Rico

Joel L WattsUnited States

Dustin LattimoreHigh School TeacherFaith Academy of BellvilleUnited States

Ben WhittingtonPastorGrace Bible ChurchUnited States

Liz StephanoffUnited States

Corban A McKainStudentAsbury SeminaryUnited States

Rev. Joshua David RatliffLead PastorWelcome Wesleyan ChurchUnited States

Ricky Britner JrSpeaker / EvangelisimRicky SpeaksUnited States

Romel Regalado BagaresTrusteeAlliance Graduate SchoolPhilippines

Ryan LandesDirector of Youth MinistriesPark Avenue Christian ChurchUnited States

Rev. Tyler J. WagenmakerPastorBeaverdam Christian Reformed ChurchUnited States

Rev. Marc SchippersPort ChaplainSailors' SocietyBelgium

Dr. T. J. GentryAssociate EditorMoralApologetics.comUnited States

Rev. Josh RobinsonLead ElderNew Haven ChurchUnited States

Gustavo SuarezPastorPrimera Iglesia Bautista de LaurelUnited States

Joel ChoppPh.D. StudentUniversity of Toronto, Wycliffe CollegeCanada

Peter NewmanFellowJohn Jay InstituteUnited States

Daniel Keith ChappellArea RepresentativeFellowship of Christian AthletesUnited States

Dr. Steven D. FroehlichPastorNew Life Presbyterian ChurchUnited States

Ryan ModisetteUnited States

Fandy Handoko TanujayaLecturerAmanat Agung Theological SeminaryIndonesia

Robert J. MayerAssistant Professor of Theological BibliographyGordon-Conwell Theological SeminaryUnited States

Dr. William R. OsborneAsst. Professor of Biblical & Theological StudiesCollege of the OzarksUnited States

Rev Francis MurphyMinisterGreenock Mount Kirk linked with Greenock East End Church (Church of Scotland)United Kingdom

Nick HillCo-Director, Ultimate QuestionsPower to ChangeCanada

Fr. Wesley WalkerPriestACNAUnited States

Jerry ShepherdAssoc. Prof. of Old TestamentTaylor SeminaryCanada

Tracy BuseUnited States

Dr. Justin McLendonInstructor of TheologyGrand Canyon UniversityUnited States

Dr. Michael VoigtsAssociate Professor of Spiritual FormationAsbury Theological SeminaryUnited States

Christopher WoznickiPh.D. CandidateFuller Theological SeminaryUnited States

Matthew JensenPastorJourney of FaithUnited States

Nick TurnerDirector of Local MissionsTaylors Valley Baptist ChurchUnited States

Collin GarbarinoAssociate ProfessorHouston Baptist UniversityUnited States

Natalia M Martinez EncarnacionLa Travesia (PCA)Puerto Rico

W. Dennis GriffithSenior PastorGrace Covenant Presbyterian Church (PCA)United States

Thom BlairDeaconAnglican Church in North AmericaUnited States

Josaphat C. TamAssoc. Professor of Biblical StudiesEvangel SeminaryHong Kong

Caleb William PipesAssociate Pastor of Student MinistriesSummit Evangelical Free ChurchUnited States

Noah LangPastorCommunity Bible Church (Dunellen, NJ)United States

Mark OliveroElderTrinity Bible ChurchUnited States

Kellen LandLaypersonSt. Andrew's Episcopal ChurchUnited States

Nathan R. HoppingPastorHarmony Church STLUnited States

Kaury C. EdwardsReverendWesleyan Heights United Methodist ChurchUnited States

Carlton RoachFounderHusband TipsUnited States

Mr. Stefanus KristiantoTrinitas Abdiel Christian ChurchIndonesia

Lee Roy MartinProfessor of Old TestamentChurch of GodUnited States

Miles CustisProduction ManagerLogos Mobile EducationUnited States

Jitse Vander MeerProfessor of Biology EmeritusRedeemer University CollegeCanada

Caleb StallingsDeaconRaleigh Avenue Baptist ChurchUnited States

Saimon Felipe de AlmeidaBatista VideiraBrazil

Gregory StumpPastorRedeemer ChurchUnited States

David T KoyzisFellow in PoliticsSt. George's CentreCanada

Kent CappsPh.D. CandidateSouthern Baptist Theological SeminaryUnited States

Ethan R. TittleUnited States

Eli MuñozWorship PastorHeritage ChurchUnited States

Diane J. ChandlerAssociate ProfessorRegent University School of DivinityUnited States

Benjamin MarxInstructor in Theology and BibelFree ChurchPeru

Dr. Phil NewmanCalvary BaptistUnited States

Brett C. MaddocksAssociate PastorSt. Luke United Methodist ChurchUnited States

Dr. Jeffery VentrellaUnited States

Garrett WaldenPastoral InternGrace Heritage Church, Auburn ALUnited States

Rev. David KetterPastorThe Village ChurchUnited States

Michelle Van LoonAuthorUnited States

Dave MadayagReverendNeo Arc Ecumenical ChurchPhilippines

Rev. Mark VanderWerfBible and Theology TeacherGrand Rapids Christian High SchoolUnited States

Roger DagerPioneer Valley Christian AcademyUnited States

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Josep Adolf Martí i BouisStudentChurch of ScotlandUnited Kingdom

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Mr. Christopher LilleyMarquette UniversityUnited States

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Alex HongPastorChristian Fellowship Bible ChurchUnited States

Laura A SmitProfessor of TheologyCalvin CollegeUnited States

Rev. Adam GodboldPastorFaith Methodist ChurchUnited States

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Rev. Canon Dr. Ronald AllenCanonGreenhouse HouseUnited States

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Dr. Richard Thomas Vann Jr.Professor of Christian MinistryDallas Baptist UniversityUnited States

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Timothy S. ChismMinisterDeChurched MinistriesUnited States

Rev. C. Ryan FieldsPh.D. StudentTrinity Evangelical Divinity SchoolUnited States

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E. Jerome Van KuikenAssociate Professor of Ministry and Christian ThoughtOklahoma Wesleyan UniversityUnited States

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Rev. Daniel J. CameronAdjunct Instructor of TheologyThe Moody Bible InstituteUnited States

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Robb RedmanDean, College of TheologySouth UniversityUnited States

Dr. Christina LarsenSystematic TheologyGrand Canyon UniversityUnited States

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Melvyn Arthur CritchleyUnited States

Jay BransonJunior high internHighlands churchUnited States

David W. HeggSenior Pastor/Adjunct ProfessorGrace Baptist Church/The Master's UniveristyUnited States

Roelof de WitPastorProtestant Church in the NetherlandsNetherlands

Bill RiedelLead PastorRedemption Hill Church, DCUnited States

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Dr. David L. StubbsProfessor of Ethics and TheologyWestern Theological SeminaryUnited States

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Lenny EspositoPresidentCome Reason MinistriesUnited States

Dr. David OsbornSenior Professor of Christian LeadershipDenver SeminaryUnited States

Dr. Mark DraperAssistant Professor of Historical TheologyEvangelical SeminaryUnited States

Rev. Jesse HeathPastorConnect ChurchUnited States

Jamie SmithPastorMcLean Church EPCUnited States

Dr. Mark L. RichardsonLead Pastor for PreachingFirst Baptist Church of The Colony, TXUnited States

Rev Tony JohnsonPastor (Minister of the Word)Uniting Church in AustraliaAustralia

Alison L. GerberPastorSecond Congregational Church, PeabodyUnited States

Abel Kristofel AruanSeminary StudentSouth East Asia Bible SeminaryIndonesia

Hank Heschle IIIPastorOrofino Peck & Cavendish UMC'sUnited States

Li-Yuan CheaStudentDallas Theological SeminaryUnited States

Winter A. SeibertLay Leader/TeacherOrofino Peck & Cavendish UMC'sUnited States

Cody Glen BarnhartStudentMidwestern Baptist Theological SeminaryUnited States

Sava ToufexisUnited States

Benjamin Sanchez MaldonadoSenior PastorIglesia Cristiana Casa De Bendición DoradoPuerto Rico

Dave Jackson MailoorStudentSouth East Asia Bible SeminaryIndonesia

Rev. Benjamin SanchezSenior PastorIglesia Cristiana Casa De Bendición DoradoUnited States

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Isaac FlemingPastorLiving Water ChurchUnited States

Jojo RubaExecutive DirectorFaith Beyond BeliefCanada

David StarlingLecturer in New TestamentMorling College, SydneyAustralia

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William WanChurch LibrarianChrist Evangelical Reformed ChurchMalaysia

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Dr. John C. CrutchfieldProfessor of BibleColumbia International UniversityUnited States

R. Gabe DavisLay LeaderClapps Chapel UMCUnited States

Dr. Ian ClaryAssistant Professor of Historical TheologyColorado Christian UniversityUnited States

Dr. Daniel W. HouckResearch FellowTrinity Evangelical Divinity SchoolUnited States

Jack TranVice PresidentSultan Idris Education University Christian FellowshipMalaysia

Garvis L. CampbellChief ConsultantCastleWord Language Strategy ConsultingUnited States

Rev. Curt BenhamRectorThe Village Church at Vinings (Anglican)United States

Andrew C. WittDoctoral CandidateWycliffe CollegeCanada

Carol CoxBonita Park Camp & Conference CenterUnited States

Dennis A. MehaffiePastorUnited Methodist ChurchUnited States

Daniel Prett CampagnaNiterói-RJIgreja Batista do IngáBrazil

Ishak I. SukamtoDirectorSAAT MINISTRY CENTERIndonesia

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Dr. Bryan ClarkeUniversity Chaplain/Campus Minister/ProfessorGraceFinder Resourcing NetworkCanada

Sarah M. ChiongbianBayLife ChurchUnited States

Louis MarkosProfessor in EnglishHouston Baptist UniversityUnited States

FebriantoStudentSouth East Asia Bible SeminaryIndonesia

Davide CantoniChurch memberChiesa Evangelica Riformata Battista di FormigineItaly

Jonathan KleisMissionaryAssociation of Baptists for World EvanglismItaly

Wesley K BustCorps OfficerThe Salvation ArmyAustralia

Richard J. WardYouth LeaderCalvary Chapel Moreno ValleyUnited States

Jordan BarrettBible/Theology TeacherSouth Christian High SchoolUnited States

Kelvin TohmeDirector of Networking & Telecommunications / Associate Head Coach - Men & Women SoccerTrinity International UniversityUnited States

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Ds. W.SchinkelshoekPredikantHersteld Hervormde KerkNetherlands

Mr. D.J.H. van DijkSenatorSGPNetherlands

Willem van 't SpijkerPastorSamenwerkingsgemeente CGKV 'de Verbinding' HilversumNetherlands

Alfred van de WegPastorHersteld Hervormde KerkNetherlands

Rev. Kenneth W. LucasUnited States

Don ScurlockBelieverUnited States

Carl E McNairLaypersonEFCAUnited States

Thomas WhittakerPh.D. CandidateHarvard UniversityUnited States

Cees van DuijnPastorProtestant Church in the NetherlandsNetherlands

Rev. Christopher KetchPriestAnglican Church of Canada (Diocese of Fredericton)Canada

Donald G. KirchnerPastorTrinity Lutheran ChurchUnited States

Marcus J WhiteOverseeing ElderTwin Lakes Bible ChurchUnited States

Cole HartinDiscipleship Ministry AssociateSt. Matthew's Anglican Church, IslingtonCanada

KV PaxtonLead PastorGrace Baptist ChurchUnited States

Dr. C. A. van der SluijsEmeritus predikantProtestantse Kerk in NederlandNetherlands

Dr. Henk DijkgraafTeacher of EnglishDe Passie Evangelical SchoolNetherlands

Felipe AbreuPastorReformada / PresbiterianaBrazil

C. Scott PryorProfessorCampbell University School of LawUnited States

Edwin Gray HurleySenior PastorSouth Highland Presbyterian churchUnited States

Anne M. TohmeDirector of Student Care & EngagementTrinity International UniversityUnited States

Denny Teguh SutandioM.Div. studentSouth East Asia Bible Seminary, MalangIndonesia

Merritt Felmly, Ph.DUnited States

Lucas Suryawan HermanusYouth MinisterHoly Word Christian Church BandungIndonesia

Christopher D. MarshStudent/Worship LeaderDallas Theological Seminary/Apostles Campus ChurchUnited States

Dylan A. EvansM.Div. StudentBeeson Divinity School/ Oak Mountain Presbyterian Church (PCA)United States

David George BeckChristianUnited Kingdom

Nathan DanielsPastorBethany Baptist ChurchUnited States

Ross AndersonTeaching PastorAlpine ChurchUnited States

Dr. Brittany C. BurnetteAssociate Professor of Christian EducationCollege of Biblical Studies-HoustonUnited States

Kees van AttenMinisterChr. Ref. ChurchNetherlands

John LeeSenior PastorBethel Christian Reformed Church, Sioux Center, IAUnited States

William RosanoSenior PastorGrace Bible ChurchUnited States

Bryan ChapellPastorGrace Presbyterian ChurchUnited States

Don Y. GordonSenior PastorArdmore Baptist ChurchUnited States

Denise T. PlichtaAuthorRedemptive History and TheologyUnited States

John P. Hayden, M.Div.ElderColumbia Road Baptist ChurchUnited States

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Gary MilesSenior PastorCrossPoint Church - Lynden, WAUnited States

Kenneth BrownellSenior MinisterEast London Tabernacle Baptist ChurchUnited Kingdom

Dr. Rev Mike NormoylePastorBrowntown Baptist ChurchUnited States

Jennifer JudsonmemberFirst United Methodist Church, TulsaUnited States

Rev. Wm. S. Johnson, Ph.D.Senior PastorChristian Reformed ChurchUnited States

Donald ZeylProfessor of Philosophy EmeritusUniversity of Rhode IslandUnited States

Jacob HanbyJunior FellowTheopolis InstituteUnited States

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Ray Anthony Rodriguezbible teacherSan Perro CRCPhilippines

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Karol SnookTeacher of Women and ChildrenValley Bible Church, Spokane Valley, WAUnited States

Bryan BurtonSenior Pastor/Professor of TheologyPCUSA/Fuller Theological SeminaryUnited States

Robert Leslie HolmesProvostErskine Theological SeminaryUnited States

Dr. Michael P. JensenRectorSt Mark's Anglican Church, Darling PointAustralia

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Henry H. Knight III (Hal)Professor of Wesleyan Studies and EvangelismSaint Paul School of TheologyUnited States

Dr. Ike MillerPastorCrosspointe ChurchUnited States

Shirley WongSeminary professorGlobal Enrichment Theological SeminaryUnited States

Caleb DunnStudentAsbury Theological SeminaryUnited States

David A BeamerProtestantNorth Hills CRCUnited States

Rev. Dr. William GardnerAssociate Professor of LinguisticsTrinity Western UniversityCanada

Michael Russell SrMinisterOur Father Alpha OmegaUnited States

Carmia MargaretStudentSouth East Asia Bible SeminaryIndonesia

Samuel SeoMissionaryIglesia Gozo EternoColombia

James A. AyarsPastorSeventh-day AdventistUnited States

Maarten J. KaterProfessor Practical TheologyChristian Reformed Churches in the NetherlandsNetherlands

William S KilgoreYoung Adult LeaderParkgate Community ChurchUnited States

Pavel TrifuChaplainDiaconia Medical CenterRomania

Rev. Daniel HolmquistPresidentChurch Assistance MinistryUnited States

Dr. Klaas van der ZwaagJournalist church and religionReformed DailyNetherlands

Mark P. NelsonAcademic DeanBaltic Methodist Theological SeminaryEstonia

Jan ZeemanSunday school teacherCGK UrkNetherlands

Donald A. Thomas, Jr.Teaching PastorShine ChurchUnited States

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Justin KaneteacherWebster Bible ChurchUnited States

S.T. LagendijkPastorHersteld Hervormde KerkNetherlands

Willem A. VanGemerenProfessor EmeritusTrinity Evangelical Divinity SchoolUnited States

Juan Francisco Callejas AquinoGuatemala

Raymond ShaheenGreek CatholicUnited States

Chinedu Obinna AnyaCoordinatorMission for Language Translation & Ila Bible Translation ProjectNigeria

W.J. van den BrinkPastorHersteld Hervormde KerkNetherlands

Kevin LivingstonAssociate Professor of Pastoral MinistryTyndale SeminaryCanada

Johannes ReindersMissionaryFeG MühlackerGermany

Dr. Constantine R. CampbellProfessor of New TestamentTrinity Evangelical Divinity SchoolUnited States

Gerry BreshearsProfessor of TheologyWestern Seminary, PortlandUnited States

Chad SparksTeaching PastorProvidence ChurchUnited States

Johan den HartogElderReformed congregation Ridderkerk (Hervormde gemeente Ridderkerk, wijk 6 (PKN)Netherlands

Michael LloydChurch MemberCalvary Chapel Moreno ValleyUnited States

LaVonne AlexanderPastorColumbian Memorial Presbyterian Church, Colony, OKUnited States

Richard Moffat CameronMinisterChurch of ScotlandUnited Kingdom

Dr. Howard R. Meyer, Jr.ElderFirst Baptist Church of Woodbridge (VA)United States

Stephen H. HadleyGraduate StudentTrinity Evangelical SchoolUnited States

Catherine ClevengerChristian CounselorSt. Andrews Anglican RECUnited States

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Chase MendozaAssociateOtis Baptist ChurchUnited States

Zé BrunoDiáconoAssembléia de DeusBrazil

Dr. H. David SchuringaExecutive DirectorNorth Star Ministry ConsultantsUnited States

Mark MixterVolunteerwillow creek community churchUnited States

Rev. Adam KnightSr. PastorCoker United Methodist ChurchUnited States

Curtis Alan StacyPastorRoseann Evangelical PresbyterianUnited States

Dr. Michael McNeffLead PastorRockRidge ChurchUnited States

Dr. Ed GerberLead PastorWilloughby Christian Reformed ChurchCanada

Stephen T. PardueAssociate ProfessorInternational Graduate School of LeadershipPhilippines

Michele RogersStudentThe Seattle School of Theology and PsychologyUnited States

Victor Bernardo KupperElderIgreja Presbiteriana do JaraguáBrazil

Daniel PyledeaconPCAUnited States

Adam BerkeUnited States

Diane W. JonesLay personNew Windsor Associate Reformed Presbyterian ChurchUnited States

Prof. Don WestbladeProf of ReligionHillsdale CollegeUnited States

Joseph Mark Tan Thiam HockSmall Group LeaderAmazing Grace Presbyterian ChurchSingapore

Mr. Jonathan MillsTrinity Reformed Baptist ChurchUnited States

Anton VisserelderyReformed ChurchNetherlands

Rev. Michael SavillePastorFaith Reformed ChurchCanada

Jennifer BedellVineyard at the RiverUnited States

Eric MAILLEFERRetired MissionaryEvangelical Free Church of AmericaUnited States

Mark DattoliExecutive DirectorGrace Bible ChurchUnited States

James R. WoodThM StudentPrinceton Theological SeminaryUnited States

Fergus MacdonaldRetired Presbyterian MinisterFree Church of ScotlandUnited Kingdom

Jeff CrichtonLaypersonShoreline ChurchUnited States

Yoon Duk KimProfessorKernel UniversityUnited States

Kevin FigginsPastorChrist the King Church, Augusta, GAUnited States

Zhenhua ZhangSeminary studentChina

Rev. Benjamin A. CuthbertPastorCollege Baptist ChurchUnited States

João Guilherme PIton OliveiraDeaconIgreja Presbiteriana do BrasilBrazil

Karen Arlene Garza ReyesPastor's WifePotters HouseMexico

Tom MinorPresidentRescued For LoveUnited States

Alejandro BausTheology ProfessorKyrios Christian UniversityArgentina

Connor W PfaffStudentBiola UniversityUnited States

Warren Kevin HardeeUnited States

Scott B. AndersonLead PastorLambrick Park ChurchCanada

Dennis Dirks(Retired) DeanTalbot School of Theology/Biola UnivUnited States

Jan van 't SpijkerAssistant Professor of MissiologyChristian Reformed Churches in the NetherlandsNetherlands

David A. ParkerPastorOak Harbor First United Methodist ChurchUnited States

Jonathan HannaApologistChristian ChurchUnited States

James Gregory MerrittLead PastorCross Pointe ChurchUnited States

Dr. Robert W. YarbroughProfessor of New TestamentCovenant Theological SeminaryUnited States

Christopher William PetersSenior MinisterRussell Springs Christian ChurchUnited States

Jack ShannonRectorSaint Athanasius Reformed Catholic ChurchUnited States

Jose Ismael B. ValmoresElderCommunity Church of Las PiñasPhilippines

Ted BigelowPastor of Preaching and DevelopmentGrace Bible ChurchUnited States

Shivraj K. MahendraPhD CandidateAsbury Theological SeminaryUnited States

Leonardo Rander Asse JrPianist/ Lay memberJaragua Presbyterian ChurchBrazil

Matthew J. SaundersFree Will BaptistsUnited States

Michael KünnemannPreacherEFG München GroßhadernGermany

Stephen SpeerCanada

Randall WittigAdvisorAGC,LTDHonduras

Jose CamposSenior PastorVida Abundante Norte CariariCosta Rica

Maxime GeorgelStudentTheologyFrance

Alan K. HoweAuthorised Local PreacherSt Paul's CofE, Clacton-on-SeaUnited Kingdom

David HohlChurch lay preacherWeaverland anabaptist churchUnited States

Daniel DegnerStudentLiberty UniversityUnited States

Larry Henry PamPastorEvangelical Church Winning All (ECWA)Nigeria

Jeffrey Zane HansenTwin Tiers Evangelical Presbyterian ChurchUnited States

Emily EdmundsUnited States

D. Trent HyattResearch & Teaching Fellow, Inst. for Bib. & Theol. Studies, Eastern Europe & RussiaCruUnited States

Rev. Dr. Gregory P WagenfuhrTheological CoordinatorECO: A Covenant Order of Evangelical PresbyteriansUnited States

Zamir MingoWorker for the harvest.OrganizationAlbania

Julie CheekUnited States

jose mauricio moraes vinhalaitypresbiteryan churchBrazil

Terry CobbanChaplainUS ArmyUnited States

William SmithLaymenEvangelicalUnited States

choon sam fongSingapore

Donnie HaflichDirectorThink Solid-StateUnited States

Kiem LePastorLiving Word Community ChurchUnited States

Dr. G. Steven SuitsFormer ModeratorAsociate Reformed Presbyterian SynodUnited States

Eugene EgorovPastorEvangelical Baptist ChurchRussia

Rev. Zachary BrightTeaching Elder (on disability)Presbyterian Church (USA)United States

Jake SwadlingLead ElderAnchor Church Port AdelaideAustralia

Matthew BedzykPastorElmira Christian CenterUnited States

Joshua PangbornElderCalvary Chapel Lexington, KYUnited States

Daniel PopBiserica nr. 1 Carpati, Cluj-NapocaRomania

Rev. Jonathan GoodChurch Mobilization DirectorInternational Justice MissionUnited States

Dr. David CalvertWorship LeaderGrace Community ChurchUnited States

The Rev. Dr. Tom BryantPastorIOCCUnited States

Russell SutherlandElder EmeritusTrinity Grace ChurchCanada

Rev. Dave LindbergPastorPresbyterian Church in AmericaUnited States

Jose David CardozoLeaderGreenhousemovementUnited States

Wolf PaulMemberFreikirchen in ÖsterreichAustria

Ivan GarciaSouthern BaptistUnited States

Joseph McCulleyStudentBethlehem College & SeminaryUnited States

César Augusto de Araújo LopesSunday School TeacherAssembly of GodBrazil

Brad BrownDiscipleship PastorShades Valley Community Church (EFCA)United States

Lourens BrinkPostgraduate studentUniversity of the Free StateSouth Africa

Rev. Cory Richard Koosformer PastorGlenshaw Alliance ChurchUnited States

David J. HoustonLay MinisterFree Methodist Church of CanadaCanada

Ethan C. HicksLaymanHoly Trinity Anglican ChurchUnited States

Douglas Ribeiro do Espirito SantoMemberPresbyterian Church of BrazilBrazil

John ThuppayathTeacherTrinity Church KollamIndia

Jonathan HugginsChaplainBerry CollegeUnited States

Jonathan SprowlRedeemer CommunityUnited States

Rev. Matthew JolleyPastorBury St Edmunds Presbyterian ChurchUnited Kingdom

Robert WhiteE.V. FreeUnited States

Laetitia SwartMemberDutch Reformed ChurchSouth Africa

Rudolf HeblingmemberWillow Creek Community ChurchUnited States

Wade McComasPastorMountain View HermanusSouth Africa

Filipe dos Santos LealReformed BaptistBrazil

Jose Maria Dos SantosAdventistaAdventista do Setmo DiaBrazil

Felipe Da Silva PinheiroMembroIgreja Batista de IrauçubaBrazil

Carlos CostaMemberBola de Neve ChurchBrazil

Matheus de Souza SalesMissionárioIgreja BatistaBrazil

James A. AlvesAncionAdventist se vem dayArgentina

James A. NilsonPresidenteAdventist se vem dayArgentina

Michael LarsenLead PastorEncounter Christian ChurchUnited States

Jessica Putri GunawanIndonesia

Fred Herman AndersonHonorably RetiredPresbyterian Church USAUnited States

Leandro Augusto Araújo de CamargoPresbiterianaBrazil

Clayton HomewoodPastorSouthern BaptistUnited States

Esdras Ibrahim C. De MeloAssistant professorAssembleia de DeusBrazil

Tiago do NascimentoReformedAssemble of GodBrazil

Edison Rey A. BatiquinCalvinistLiving Word IT ParkPhilippines

Fernando Nóbrega da Silva JúniorBelieverParóquia Anglicana Espírito SantoBrazil

Rafael Andres RodriguezDeaconAnglican Church in North AmericaUnited States

Ian KirkMusicianPentecostalUnited Kingdom

Gabriel Moraes dos SantosPresbyterianPresbyterian Church of IcaraíBrazil

.

Chapter 4—God's Last Day Church

God's People Keep His Commandments

God has a church on earth who are lifting up the downtrodden law, and presenting to the world the Lamb of God that taketh away the sins of the world....

There is but one church in the world who are at the present time standing in the breach and making up the hedge, building up the old waste places.... Let all be careful not to make an outcry against the only people who are fulfilling the description given of the remnant people, who keep the commandments of God and have faith in Jesus.... God has a distinct people, a church on earth, second to none, but superior to all in their facilities to teach the truth, to vindicate the law of God.... My brother, if you are teaching that the Seventh-day Adventist Church is Babylon, you are wrong.—Testimonies to Ministers and Gospel Workers, 50, 58, 59 (1893). [The book of Revelation focuses on two sets of God's people—the visible remnant (12:17) and “My people” in Babylon (18:4). This chapter deals with the former, and chapter 14, “The Loud Cry,” deals with the latter.]

They Have the Testimony of Jesus

As the end draws near and the work of giving the last warning to the world extends, it becomes more important for those who accept present truth to have a clear understanding of the nature and influence of the testimonies, which God in His providence has linked with the work of the third angel's message from its very rise.—Testimonies for the Church 5:654 (1889).

Men may get up scheme after scheme and the enemy will seek to seduce souls from the truth, but all who believe that the Lord has spoken through Sister White and has given her a message will be safe from the many delusions that will come in these last days.—Selected Messages 3:83, 84 (1906). There will be those who will claim to have visions. When God gives you clear evidence that the vision is from Him, you may accept it, but do not accept it on any other evidence, for people are going to be led more and more astray in foreign countries and in America.—Selected Messages 2:72 (1905).

Their “Landmark” Biblical Doctrines

The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God's people upon the earth, [also] the first and second angels’ messages and the third, unfurling the banner on which was inscribed, “The commandments of God and the faith of Jesus.” One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God's law. The nonimmortality of the wicked is an old landmark. I can call to mind nothing more that can come under the head of the old landmarks.—Counsels to Writers and Editors, 30, 31 (1889).

The Distinctive Mission of Seventh-day Adventists

The Lord has made us the depositaries of His law; He has committed to us sacred and eternal truth, which is to be given to others in faithful warnings, reproofs, and encouragement.—Testimonies for the Church 5:381 (1885).

Seventh-day Adventists have been chosen by God as a peculiar people, separate from the world. By the great cleaver of truth He has cut them out from the quarry of the world and brought them into connection with Himself. He has made them His representatives and has called them to be ambassadors for Him in the last work of salvation. The greatest wealth of truth ever entrusted to mortals, the most solemn and fearful warnings ever sent by God to man, have been committed to them to be given to the world.—Testimonies for the Church 7:138 (1902). In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the Word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.—Testimonies for the Church 9:19 (1909).

Reasons Why the Seventh-day Adventist Church Was Organized

As our numbers increased it was evident that without some form of organization there would be great confusion, and the work would not be carried forward successfully. To provide for the support of the ministry, for carrying the work in new fields, for protecting both the churches and the ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for many other objects, organization was indispensable....

Light was given by His Spirit that there must be order and thorough discipline in the church—that organization was essential. System and order are manifest in all the works of God throughout the universe. Order is the law of heaven, and it should be the law of God's people on the earth.—Testimonies to Ministers and Gospel Workers, 26 (1902).

Organization Will Always Be Essential

Unless the churches are so organized that they can carry out and enforce order, they have nothing to hope for in the future.—Testimonies For The Church 1:270 (1862).

Oh, how Satan would rejoice if he could succeed in his efforts to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the Word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time. Some have advanced the thought that, as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. [From manuscript read before the delegates at the General Conference Session, Washington, D.C., May 30, 1909.]—Testimonies for the Church 9:257, 258 (1909). As we near the final crisis, instead of feeling that there is less need of order and harmony of action, we should be more systematic than heretofore.—Selected Messages 3:26 (1892).

The Special Authority of God's Church

God has invested His church with special authority and power which no one can be justified in disregarding and despising, for in so doing he despises the voice of God.—Testimonies for the Church 3:417 (1875).

God has bestowed the highest power under heaven upon His church. It is the voice of God in His united people in church capacity which is to be respected.—Testimonies for the Church 3:451 (1875).

A Time of Spiritual Weakness and Blindness

I was confirmed in all I had stated in Minneapolis, that a reformation must go through the churches. Reforms must be made, for spiritual weakness and blindness were upon the people who had been blessed with great light and precious opportunities and privileges. As reformers they had come out of the denominational churches, but they now act a part similar to that which the churches acted. We hoped that there would not be the necessity for another coming out. [This is the only known statement from the pen of Ellen White indicating that she might have lost confidence in the Seventh-day Adventist Church organization. The doubt which she expressed here was never repeated during the remaining twenty-six years of her life.] While we will endeavor to keep the “unity of the Spirit” in the bonds of peace, we will not with pen or voice cease to protest against bigotry.—The Ellen G. White 1888 Materials, 356, 357 (1889).

Of those who boast of their light and yet fail to walk in it Christ says, “But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. And thou, Capernaum [Seventh-day Adventists, who have had great light], which art exalted unto heaven [in point of privilege], shalt be brought down to hell: for if the mighty works which have been done in thee had been done in Sodom, it would have remained until this day.”—The Review and Herald, August 1, 1893. [The bracketed comments are by Ellen White.] The church is in the Laodicean state. The presence of God is not in her midst.—Notebook Leaflets 1:99 (1898).

Abuse of Power at Church Headquarters

The General Conference is itself becoming corrupted with wrong sentiments and principles....

Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin.... The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.—Testimonies to Ministers and Gospel Workers, 359-361 (1895). There are altogether too many weighty responsibilities given to a few men, and some do not make God their Counselor. What do these men know of the necessities of the work in foreign countries? How can they know how to decide the questions which come to them asking for information? It would require three months for those in foreign countries to receive a response to their questions, even if there was no delay in writing.—Testimonies to Ministers and Gospel Workers, 321 (1896). Those living in distant countries will not do that which their judgment tells them is right unless they first send for permission to Battle Creek. Before they will advance they await Yes or No from that place.—Special Testimonies, Series A 9:32 (1896). It is not wise to choose one man as president of the General Conference. The work of the General Conference has extended, and some things have been made unnecessarily complicated. A want of discernment has been shown. There should be a division of the field, or some other plan should be devised to change the present order of things.—Testimonies to Ministers and Gospel Workers, 342 (1896). [The Seventh-day Adventist Church was organized in 1863 with 3,500 members, half a dozen local conferences, about thirty ministerial laborers, and a General Conference Committee of three. The General Conference president was well able to provide the leadership and counsel required by such a small organization. He could personally attend every important meeting and in addition give personal attention to much of the business connected with the publishing work. However, by 1896 the work of the church had greatly expanded in the United States, and extended to Europe, Australia, and Africa as well. It was no longer possible for one man to give adequate supervision and direction to such a widespreading work. Ellen White urged a division of the field, so that our church members around the world would not look to just one man for counsel. This was accomplished by the creation of union conferences and world divisions.]

Unwise Leaders Do Not Speak for God

The voice from Battle Creek, which has been regarded as authority in counseling how the work should be done, is no longer the voice of God.—Manuscript Releases 17:185 (1896).

It has been some years since I have considered the General Conference as the voice of God.—Manuscript Releases 17:216 (1898). That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be—that is past.—The General Conference Bulletin, April 3, 1901, p. 25.

A New Denomination Not Needed

You will take passages in the Testimonies that speak of the close of probation, of the shaking among God's people, and you will talk of a coming out from this people of a purer, holier people that will arise. Now all this pleases the enemy.... Should many accept the views you advance, and talk and act upon them, we would see one of the greatest fanatical excitements that has ever been witnessed among Seventh-day Adventists. This is what Satan wants.—Selected Messages 1:179 (1890).

The Lord has not given you a message to call the Seventh-day Adventists Babylon, and to call the people of God to come out of her. All the reasons you may present cannot have weight with me on this subject, because the Lord has given me decided light that is opposed to such a message.... I know that the Lord loves His church. It is not to be disorganized or broken up into independent atoms. There is not the least consistency in this; there is not the least evidence that such a thing will be.—Selected Messages 2:63, 68, 69 (1893). I tell you, my brethren, the Lord has an organized body through whom He will work.... When anyone is drawing apart from the organized body of God's commandment-keeping people, when he begins to weigh the church in his human scales and begins to pronounce judgment against them, then you may know that God is not leading him. He is on the wrong track.—Selected Messages 3:17, 18 (1893).

God Will Set Everything in Order

There is no need to doubt, to be fearful that the work will not succeed. God is at the head of the work, and He will set everything in order. If matters need adjusting at the head of the work God will attend to that, and work to right every wrong. Let us have faith that God is going to carry the noble ship which bears the people of God safely into port.—Selected Messages 2:390 (1892).

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat.... Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.—Testimonies to Ministers and Gospel Workers, 45, 49 (1893). The bulwarks of Satan will never triumph. Victory will attend the third angel's message. As the Captain of the Lord's host tore down the walls of Jericho, so will the Lord's commandment-keeping people triumph, and all opposing elements be defeated.—Testimonies to Ministers and Gospel Workers, 410 (1898).

Distribution of Responsibility Urged

What we want now is a reorganization. We want to begin at the foundation, and to build upon a different principle....

Here are men who are standing at the head of our various institutions, of the educational interests, and of the conferences in different localities and in different States. All these are to stand as representative men, to have a voice in molding and fashioning the plans that shall be carried out. There are to be more than one or two or three men to consider the whole vast field. The work is great, and there is no one human mind that can plan for the work which needs to be done.... Now I want to say, God has not put any kingly power in our ranks to control this or that branch of the work. The work has been greatly restricted by the efforts to control it in every line.... There must be a renovation, a reorganization; a power and strength must be brought into the committees that are necessary.” [From Ellen White's opening address on April 2, 1901, to the General Conference Session in Battle Creek.]—The General Conference Bulletin, April 3, 1901, pp. 25, 26. New Conferences must be formed. It was in the order of God that the Union conference was organized in Australasia.... It is not necessary to send thousands of miles to Battle Creek for advice, and then have to wait weeks for an answer. Those who are right on the ground are to decide what shall be done.—The General Conference Bulletin, April 5, 1901, pp. 69, 70.

The 1901 General Conference Session Responds

Who do you suppose has been among us since this Conference began? Who has kept away the objectionable features that generally appear in such a meeting? Who has walked up and down the aisles of this Tabernacle? The God of heaven and His angels. And they did not come here to tear you in pieces, but to give you right and peaceable minds. They have been among us to work the works of God, to keep back the powers of darkness, that the work God designed should be done should not be hindered. The angels of God have been working among us....

I was never more astonished in my life than at the turn things have taken at this meeting. This is not our work. God has brought it about. Instruction regarding this was presented to me, but until the sum was worked out at this meeting I could not comprehend this instruction. God's angels have been walking up and down in this congregation. I want every one of you to remember this, and I want you to remember also that God has said that He will heal the wounds of His people.—The General Conference Bulletin, April 25, 1901, pp. 463, 464. During the General Conference the Lord wrought mightily for His people. Every time I think of that meeting, a sweet solemnity comes over me, and sends a glow of gratitude to my soul. We have seen the stately steppings of the Lord our Redeemer. We praise His holy name, for He has brought deliverance to His people.—The Review and Herald, November 26, 1901. It has been a necessity to organize union conferences, that the General Conference shall not exercise dictation over all the separate conferences. The power vested in the Conference is not to be centered in one man, or two men, or six men; there is to be a council of men over the separate divisions.—Manuscript 26, 1903 (April 3). [For further information regarding organizational changes made at the 1901 General Conference Session see the Seventh-day Adventist Encyclopedia (Vol. 10 of the Commentary Reference Series), Revised Edition, pp. 1050-1053.]

Confidence in SDA Organization Reaffirmed

We cannot now step off the foundation that God has established. We cannot now enter into any new organization, for this would mean apostasy from the truth.—Selected Messages 2:390 (1905).

I am instructed to say to Seventh-day Adventists the world over, God has called us as a people to be a peculiar treasure unto Himself. He has appointed that His church on earth shall stand perfectly united in the Spirit and counsel of the Lord of hosts to the end of time.—Selected Messages 2:397 (1908). At times, when a small group of men entrusted with the general management of the work have, in the name of the General Conference, sought to carry out unwise plans to restrict God's work, I have said that I could no longer regard the voice of the General Conference, represented by these few men, as the voice of God. But this is not saying that the decisions of a General Conference composed of an assembly of duly appointed, representative men from all parts of the field should not be respected. God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority. The error that some are in danger of committing is in giving to the mind and judgment of one man, or of a small group of men, the full measure of authority and influence that God has invested in His church in the judgment and voice of the General Conference assembled to plan for the prosperity and advancement of His work.—Testimonies for the Church 9:260, 261 (1909). God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God.—The Acts of the Apostles, 164 (1911). I am encouraged and blessed as I realize that the God of Israel is still guiding His people and that He will continue to be with them, even to the end.—Selected Messages 2:406 (1913). [From Ellen White's final message to the Seventh-day Adventist Church in General Conference Session. These reassuring words were read to the session by the General Conference president, A. G. Daniells, on May 27, 1913.]

A Statement by W. C. White

I told her [Mrs. Lida Scott] how Mother regarded the experience of the remnant church, and of her positive teaching that God would not permit this denomination to so fully apostatize that there would be the coming out of another church.—W. C. White to E. E. Andross, May 23, 1915, White Estate Correspondence File.

Spiritual Revival Still Needed

One day at noon I was writing of the work that might have been done at the last [1901] General Conference if the men in positions of trust had followed the will and way of God. Those who have had great light have not walked in the light. The meeting was closed, and the break was not made. Men did not humble themselves before the Lord as they should have done, and the Holy Spirit was not imparted.

I had written thus far when I lost consciousness, and I seemed to be witnessing a scene in Battle Creek. We were assembled in the auditorium of the Tabernacle. Prayer was offered, a hymn was sung, and prayer was again offered. Most earnest supplication was made to God. The meeting was marked by the presence of the Holy Spirit.... No one seemed to be too proud to make heartfelt confession, and those who led in this work were the ones who had influence, but had not before had courage to confess their sins. There was rejoicing such as never before had been heard in the Tabernacle. Then I aroused from my unconsciousness, and for a while could not think where I was. My pen was still in my hand. The words were spoken to me: “This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.” I thought of where we might have been had thorough work been done at the last General Conference.—Testimonies for the Church 8:104-106 (January 5, 1903). I have been deeply impressed by scenes that have recently passed before me in the night season. There seemed to be a great movement—a work of revival—going forward in many places. Our people were moving into line, responding to God's call.—Testimonies to Ministers and Gospel Workers, 515 (1913). [From Ellen White's first message to the General Conference Session of 1913.]

The Patience of God With His People

The church has failed, sadly failed, to meet the expectations of her Redeemer, and yet the Lord does not withdraw Himself from His people. He bears with them still, not because of any goodness found in them, but that His name may not be dishonored before the enemies of truth and righteousness, that the satanic agencies may not triumph in the destruction of God's people. He has borne long with their waywardness, unbelief and folly. With wonderful forbearance and compassion He has disciplined them. If they will heed His instruction He will cleanse away their perverse tendencies, saving them with an everlasting salvation and making them eternal monuments of the power of His grace.—The Signs of the Times, November 13, 1901.

We should remember that the church, enfeebled and defective though it be, is the only object on earth on which Christ bestows His supreme regard. He is constantly watching it with solicitude, and is strengthening it by His Holy Spirit.—Selected Messages 2:396 (1902).

God Works With Those Who Are Faithful to Him

The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work.

When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.—Manuscript Releases 14:102 (1903).

Judged by the Light Bestowed

In the balances of the sanctuary the Seventh-day Adventist church is to be weighed. She will be judged by the privileges and advantages that she has had. If her spiritual experience does not correspond to the advantages that Christ, at infinite cost, has bestowed on her, if the blessings conferred have not qualified her to do the work entrusted to her, on her will be pronounced the sentence: “Found wanting.” By the light bestowed, the opportunities given, will she be judged....

Solemn admonitions of warning, manifest in the destruction of dearly cherished facilities [The Battle Creek Sanitarium, the largest and best-known Adventist institution in the world, burned to the ground February 18, 1902. this was followed by the destruction of the Review and Herald Publishing Association, also by fire, on December 30, 1902.] for service, say to us: “Remember therefore from whence thou art fallen, and repent, and do the first works” (Revelation 2:5).... Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself. When she resists the evil and chooses the good, when she seeks God with all humility and reaches her high calling in Christ, standing on the platform of eternal truth and by faith laying hold upon the attainments prepared for her, she will be healed. She will appear in her God-given simplicity and purity, separate from earthly entanglements, showing that the truth has made her free indeed. Then her members will indeed be the chosen of God, His representatives.—Testimonies for the Church 8:247-251 (April 21, 1903).

Israel's History a Warning to Us

In these last days God's people will be exposed to the very same dangers as were ancient Israel. Those who will not receive the warnings that God gives will fall into the same perils as did ancient Israel and come short of entering into rest through unbelief. Ancient Israel suffered calamities on account of their unsanctified hearts and unsubmitted wills. Their final rejection as a nation was a result of their own unbelief, self-confidence, impenitence, blindness of mind, and hardness of heart. In their history we have a danger signal lifted before us.

“Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.... For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end” (Hebrews 3:12, 14).—Letter 30, 1895.

The Church Militant Is Imperfect

The church militant is not the church triumphant, and earth is not heaven. The church is composed of erring, imperfect men and women, who are but learners in the school of Christ, to be trained, disciplined, educated, for this life and for the future, immortal life.—The Signs of the Times, January 4, 1883.

Some people seem to think that upon entering the church they will have their expectations fulfilled, and meet only with those who are pure and perfect. They are zealous in their faith, and when they see faults in church members, they say, “We left the world in order to have no association with evil characters, but the evil is here also;” and they ask, as did the servants in the parable, “From whence then hath it tares?” But we need not be thus disappointed, for the Lord has not warranted us in coming to the conclusion that the church is perfect; and all our zeal will not be successful in making the church militant as pure as the church triumphant.—Testimonies to Ministers and Gospel Workers, 47 (1893).

The Church Triumphant Will Be Faithful and Christlike

The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant.—Evangelism, 707 (1892).

The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if he would join the church triumphant.—Fundamentals of Christian Education, 179 (1891).

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Repetition Model application for 2300 Prophetic Days, as coupled to Historical 5 Strongest worldwide Empires from Babylon to Pagan Roman Empire till end of Early Christianity and Raise of Final Vatican Papacy 7th/2/2021 to 31st/7/2024.

The Great Controversy
Home EGW Writings Books The Great Controversy

Preface

Chapter 00- Introduction/The Great Controversy-Audio
Chapter 1—The Destruction of Jerusalem /The Great Controversy-Audio
Chapter 2—Persecution in the First Centuries/The Great Controversy-Audio
Chapter 3—An Era of Spiritual Darkness/The Great Controversy-Audio
Chapter 4—The Waldenses/The Great Controversy-Audio
Chapter 5—John Wycliffe/The Great Controversy-Audio
Chapter 6—Huss and Jerome/The Great Controversy-Audio
Chapter 7—Luther's Separation From Rome/The Great Controversy-Audio
Chapter 8—Luther Before the Diet/The Great Controversy-Audio
Chapter 9—The Swiss Reformer/The Great Controversy-Audio
Chapter 10—Progress of Reform in Germany/The Great Controversy-Audio
Chapter 11—Protest of the Princes/The Great Controversy-Audio
Chapter 12—The French Reformation/The Great Controversy-Audio
Chapter 13—The Netherlands and Scandinavia/The Great Controversy-Audio
Chapter 14—Later English Reformers/The Great Controversy-Audio
Chapter 15—The Bible and the French Revolution/The Great Controversy-Audio
Chapter 16—The Pilgrim Fathers/The Great Controversy-Audio
Chapter 17—Heralds of the Morning/The Great Controversy-Audio
Chapter 18—An American Reformer/The Great Controversy-Audio
Chapter 19—Light Through Darkness/The Great Controversy-Audio
Chapter 20—A Great Religious Awakening/The Great Controversy-Audio
Chapter 21—A Warning Rejected/The Great Controversy-Audio
Chapter 22—Prophecies Fulfilled/The Great Controversy-Audio
Chapter 23—What is the Sanctuary?/The Great Controversy-Audio
Chapter 24—In the Holy of Holies/The Great Controversy-Audio
Chapter 25—God's Law Immutable/The Great Controversy-Audio
Chapter 26—A Work of Reform/The Great Controversy-Audio
Chapter 27—Modern Revivals/The Great Controversy-Audio
Chapter 28—Investigative Judgement(Facing Life's Record)/The Great Controversy-Audio
Chapter 29—The Origin of Evil/The Great Controversy-Audio
Chapter 30—Enmity Between Man and Satan/The Great Controversy-Audio
Chapter 31—Agency of Evil Spirits/The Great Controversy-Audio
Chapter 32—Snares of Satan/The Great Controversy-Audio
Chapter 33—The First Great Deception/The Great Controversy-Audio
Chapter 34—Spiritualism(Can Our Dead Speak to Us?)/The Great Controversy-Audio
Chapter 35—Aims of The Papacy(Liberty of Conscience Threatened)/The Great Controversy-Audio
Chapter 36—The Impending Conflict/The Great Controversy-Audio
Chapter 37—The Scriptures a Safeguard/The Great Controversy-Audio
Chapter 38—The Final Warning/The Great Controversy-Audio
Chapter 39—The Time of Trouble/The Great Controversy-Audio
Chapter 40—God's People Delivered/The Great Controversy-Audio
Chapter 41—Desolation of the Earth/The Great Controversy-Audio
Chapter 42—The Controversy Ended/The Great Controversy-Audio

Appendix

King James Version

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