Friday, October 4, 2019

Deals with Climate Emergency save the Common Home,but will never grant Eternal Life,while enforcing COMMON GOOD=SUNDAY WORSHIP "666" BY LAW"Laudato Si'(237)" Contradict the Holy Bible,Revelation 13:18

1] 10 Ways To Prepare for Eternal Life in HEAVEN!  that JESUS Wants You to Know!
Abandon Sanday Worship, Worship God on Sabbath Day,the 7th Day of the week, as no body will enter Eternal Life while has not practiced fully ,10 God's Commandments including the 4th one,to keep the Sabbath Holy."YOU CAN SAY HEAVEN IS MY HOME"
Here soon comes persecution of 7th Day Sabbath Keepers,killing them to clear Protestatism [The Great Controversy: Chapter (36) The Impending Conflict.](Kinyarwanda )against [The Great Controversy: Chapter (37) The Scriptures A Safeguard.](Kinyarwanda)Common Good=Climate Action Now!Mark of the Beast=SUNDAY REST[The Great Controversy: Chapter (38) The Final Warning.](Kinyarwanda(VICARIUS FILII DEI=NUMBER of the BEAST "666"=http://biblelight.net/666.htm),Revelation 13:1-18 ,[Based on 666=PAPACY Leadership sacred Sunday Sabbath mentioned in Audio Link:The Great Controversy: Chapter (35) Liberty Of Conscience Threatened.](Kinyarwanda),[The Great Controversy: Chapter (39) The Time Of Trouble.](Kinyarwanda),[The Great Controversy: Chapter (40) God's People Delivered.](Kinyarwanda),[The Great Controversy: Chapter (41) Desolation Of The Earth.](Kinyarwanda),[The Great Controversy: Chapter (42) The Controversy Ended.](Kinyarwanda)
[Satanic powers  unknowingly move Sunday Law for Dragon(Sun)Worship through Climate Change Protests for A Green New Deal on Fridays calling it "Friday For Future", joined by Yellow Vests, Young Laudato SI' Generation, Extinction Rebellion,etc.. while such movements are everywhere now;  Extinction Rebellion in NY,London,Paris.Jesuits:Laudato Si is the Key.Daily Eucharist held@Protests],[Kanye West New Song, Closed on Sunday References Chick-Fil-A. Sunday Service Deception By Law],[05 - “Coming Together Under the New-World Order” - Kenny Shelton - 3ABN Fall Camp Meeting 2019],[Something Impossible to ignore: Inside Extinction Rebellion | earthrise, (Total deny of Almighty God's Sacred 7th Day Sabbath mentioned in Isaiah 56:1-8 means a total denial of all 10 Commandments mentioned in Exodus 20:1-17  by Enforcing an international Sunday Law from Climate Change Deals, leading to Sunday Rest and Worship by Force to secure Earth Sabbath for Climate Solutions, in Laudato SI''237' where 7th Day Sabbath Keepers are expecting death penalty and persecution  condemned in Revelation 14:9-13with thissomething Secret and Satanic between ROMA CATHOLIC CHURCH and USA PROTESTANT CHURCHES ALLIANCE is loading (Forcing All Nations to Rest on Sunday and Worship Satan(Dragon) on this Globe or if not be persecuted to death) referenced from Holy Bible Revelation 13:5-10, where ROMAN POPE is marked 666 in Revelation 13:14-18.],
Salvation for Others 1This is what the Lord says:  “Maintain justice     and do what is right, for my salvation is close at hand     and my righteousness will soon be revealed. 2 Blessed is the one who does this—     the person who holds it fast, who keeps the Sabbath without desecrating it,     and keeps their hands from doing any evil.”  3 Let no foreigner who is bound to the Lord say,     “The Lord will surely exclude me from his people.” And let no eunuch complain,     “I am only a dry tree.”  4 For this is what the Lord says:  “To the eunuchs who keep my Sabbaths,     who choose what pleases me     and hold fast to my covenant— 5 to them I will give within my temple and its walls     a memorial and a name     better than sons and daughters; I will give them an everlasting name     that will endure forever. 6 And foreigners who bind themselves to the Lord     to minister to him, to love the name of the Lord,     and to be his servants, all who keep the Sabbath without desecrating it     and who hold fast to my covenant— 7 these I will bring to my holy mountain     and give them joy in my house of prayer. Their burnt offerings and sacrifices     will be accepted on my altar; for my house will be called     a house of prayer for all nations.” 8 The Sovereign Lord declares—     he who gathers the exiles of Israel: “I will gather still others to them     besides those already gathered.”  God’s Accusation Against the Wicked 9 Come, all you beasts of the field,     come and devour, all you beasts of the forest! 10 Israel’s watchmen are blind,     they all lack knowledge; they are all mute dogs,     they cannot bark; they lie around and dream,     they love to sleep. 11 They are dogs with mighty appetites;     they never have enough. They are shepherds who lack understanding;     they all turn to their own way,     they seek their own gain. 12 “Come,” each one cries, “let me get wine!     Let us drink our fill of beer! And tomorrow will be like today,     or even far better.”
The Beast out of the Sea 1The dragon[a] stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2 The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4 People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?”  5 The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.[b]  9 Whoever has ears, let them hear.  10 “If anyone is to go into captivity,     into captivity they will go. If anyone is to be killed[c] with the sword,     with the sword they will be killed.”[d]  This calls for patient endurance and faithfulness on the part of God’s people.  The Beast out of the Earth 11 Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13 And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.  18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e] That number is 666.
Quoted from Laudato SI':237. On Sunday, our participation in the Eucharist has special importance. Sunday, like the Jewish Sabbath, is meant to be a day which heals our relationships with God, with ourselves, with others and with the world. Sunday is the day of the Resurrection, the “first day” of the new creation, whose first fruits are the Lord’s risen humanity, the pledge of the final transfiguration of all created reality. It also proclaims “man’s eternal rest in God”.[168] In this way, Christian spirituality incorporates the value of relaxation and festivity. We tend to demean contemplative rest as something unproductive and unnecessary, but this is to do away with the very thing which is most important about work: its meaning. We are called to include in our work a dimension of receptivity and gratuity, which is quite different from mere inactivity. Rather, it is another way of working, which forms part of our very essence. It protects human action from becoming empty activism; it also prevents that unfettered greed and sense of isolation which make us seek personal gain to the detriment of all else. The law of weekly rest forbade work on the seventh day, “so that your ox and your donkey may have rest, and the son of your maidservant, and the stranger, may be refreshed” (Ex 23:12). Rest opens our eyes to the larger picture and gives us renewed sensitivity to the rights of others. And so the day of rest, centred on the Eucharist, sheds it light on the whole week, and motivates us to greater concern for nature and the poor.[Climate Change Movement thus is exhibiting a long lasting planned One World Religion Resting and Worshiping mandatory on "SUNDAY"=[The Great Controversy: Chapter (36) The Impending Conflict.](Kinyarwanda ),[The Great Controversy: Chapter (15) The Bible And The French Revolution.](Kinyarwanda ),[The Great Controversy: Chapter (25) God's Law Immutable.](Kinyarwanda )
[Adventists SCIENTOLOGY Declare With Witches, Pagans, Catholics UNITED WE STAND. Pope Bible SUNday],[US,RCC Religious Freedom Summit is Curse,Path to SundayLaw.Pompeo:Gird Ourselves,fulfills Isa 8:9-20],[The Roman Catholic Inquisition and Torture of Protestant Christians],[Protestants vs. Jesuits],[SDA join Jesuits Sanitizing History.14Generations 2 Christ.Pope rallies Church,Labor Union.SDA Nazis],[SDA & Jesuit Chaplains in Congress fulfill Prophecy.Counter terrorism laws to Counter Protestantism],[Trump’s Transgender ban aligns w/ Laudato Si’s call 4 NSL.LLU Reaffirms LGBT. 3 Steps to Persecution],[U.S. & Vatican Religious Freedom Summit is a Curse & Pathway to Sunday Law. U.S. Secretary of State Mike Pompeo calls Church & State to Gird Themselves. This is fulfilling Isaiah 8:9-20],[My NY Testimony.Climate Strikes Turning Point.Gold to Green Image.Greta’s Role as Salome.Rest Awhile],[Greta Thunberg Successor of Christ by The Church of Sweden. Catholics Hail Her as MARY. Illuminati],[Adventist GC NKJV New Age Bible, AdventHealth Using REIKI UNIVERSAL ENERGY. Pope:Mary Gate of Heaven],[More Adventist Churches Observe SUNday, Trash The Sabbath. Greta Thunberg Climate Spiritual Leader],[Sunday Law Constitution Amendments. Trump Convention of States Era. China Govt. Burns Bibles],[Pope Global Educational Pact 4 The COMMON GOOD & ECOLOGICAL CITIZENS. Evangelicals Earth Sabbath],[SDA join Jesuits Sanitizing History.14Generations 2 Christ.Pope rallies Church,Labor Union.SDA Nazis],[EGW dies 1915,SDAs deny Christ 1955,1995:3ABN hosts Denzel,Babbie;SDA World won’t ID Pope;Holy Yoga],[Adventist 25 Elders Square Root of 666. SDA Church & ADRA Serve Barbecue SAUSAGE. Is EASTER Pagan?],[ENTER: The Close Of Probation],[Female Pastor & Jesuit Adventists Defend Pope Climate Action; Labeled Present Truth Preachers HATERS],[SDA Ted Wilson & Spiritualists. Adventist Catholic Health. Beyonce Mass. China Citizen Behavior.],[Pompeo Trump Unite With Pope 4 Religious Freedom Laudato Si Solution. No Separtion of Church & State],["EAT BABIES" TO COMBAT CLIMATE CHANGE. Humanity Has 18 Months. Men's Heart Failing Them FOR FEAR],[Kanye brings Sunday Service to 70k Mormons.Catholics:Pope Must Resign.Resurrect Blue Laws.God’s Able],[More Adventist Churches Observe SUNday, Trash The Sabbath. Greta Thunberg Climate Spiritual Leader],[Jesuit Pushing Laudato Si SUNday Legislation. UK, Scotland Climate Change Emergency. EU Trade Union],[Something PROPHETIC Is Happening May 14, 2020 !!!],[Kanye echoes Pope in New Song,Closed on Sunday.Woman Healed by Dead Cardinal.Eat Babies for Climate?],[Who’s Greta’s Ancestor?Green 10 Commandments,Green Churches.$16 Trillion v Green Sabbath for Climate],[Get Your Masters Degree for Heaven. No Religious Vaccine Exemption. A Call for Medical Missionaries],[RCC & GenY,GenZ Christians:Evangelism is Wrong.Babylon grows by Attraction,Force.Pledge to Win Souls],[World Religions Unite & Pledge ‘Moral Obligation’ & ‘Spiritual Priority’ To Care For Earth],[Religious Right Influencing The State | Stage Set The For The Reversal Of Roe v Wade],[Extinction Rebellion in NY,London,Paris.Jesuits:Laudato Si is the Key.Daily Eucharist held@Protests]
This is the real message for the matter of coming deaths very soon;facing a Jesuit.
However, to save your VISA to enter eternal Life, One must raise up and stand for 7th Day Sabbath God's Mark,[The Great Controversy: Chapter (25) God's Law Immutable.](Kinyarwanda){13 “If you keep your feet from breaking the Sabbath
    and from doing as you please on my holy day,
if you call the Sabbath a delight
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,
14 then you will find your joy in the Lord,
    and I will cause you to ride in triumph on the heights of the land
    and to feast on the inheritance of your father Jacob.”}

Isaiah 58:13-14 - New International Version .

THE SECRET INSTRUCTIONS OF THE JESUITS. ALSO THE FOUR VOWS OF THE JESUITS THE OATH OF SECRECY OF 1680, AND TETZEL'S INDULGENCE. OF 15th APRIL, 1517
2]The Ten Commandments (Exodus 20:1-17)1And God spoke all these words:
1)2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
2)3 “You shall have no other gods before[a] me.
3)4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.  7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
4)8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.  
5)12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
6)13 “You shall not murder.
7)14 “You shall not commit adultery.
8)15 “You shall not steal.
9)16 “You shall not give false testimony against your neighbor.
10)17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

3]Blood will be shed to win aVISA to enter in eternal Life: you will face Jesuits.
[The Great Controversy: Chapter (38) The Final Warning.](Kinyarwanda),
If you keep by heart all 10 God's Commandments , immediatly the 4th Commandment will turn you into a 7th Day Sabbath Keeper (The Great Controversy: Chapter (36) The Impending Conflict. ) while that makes you a Real and Taugh Protestant(Anti-POPE) becoming a real subject for a Jesuit POPEas you become a enemy of his Laudato Si'(237) deciding to refuse to accept his  Common Good=Sunday Worshiping by Law and by Force=where death penalityexample:The Great Controversy: Chapter (39) The Time Of Trouble.(Kinyarwanda)Inquisition=Counter-Reformation) will aply as You will be counted as being againist Climate Change fighters.[Stephen Bohr - Climate Change, Is It Real?],[Adventist Unite With Jesuit Brothers To Combat Climate Deniers Carbon 666.Thoughtful SDA Are W/ Pope],[Pope Francis Meets Privately With Mike Pompeo at Vatican. Sunday Law Movement Making Way In Darkness],[Mike Pompeo: Vatican is Moral Authority. Religious Freedom Means Religious Persecution Coming],[Mike Pompeo in Vatican: threats to religious freedom more diverse and numerous than before],[The Vortex—Satan at the Vatican],[Pope, Catholics Convert Protestants, Evangelicals on Climate Change. Ecumenism: Season of Creation],[Church of Sweden: Greta Thunberg Successor of Jesus Christ. Climate Change, Occult, & Illuminati],[Laudato Si: On Care for our Common Home],[Papacy The Antichrist? SDA: We Don't believe that, Not in Fundamental Beliefs, Stop Bashing the Pope],[Jesuit Pushing Laudato Si SUNday Legislation. UK, Scotland Climate Change Emergency. EU Trade Union],[2019 WARNING: Christian Persecution Is Coming to America!],[SDA Jamaica Sabbath Agony. America is Called to Enforce Sunday Law. A.I Drone Weaponry in the Cities],[Jesuits Within SDA Mocking Ellen White. Adventists & Royal Wedding, Eucharist, SUN Worship],[Elijah’s Here.Baby Baptism?Reformers Left RCC.She Condemns Self as Jezebel,begins Ecumenical Summer],[GC18C.3 Woes:Merkel,Macron build World Army 4 Pope 2 Fight Extremists.Mark Finley Defends Great Hope]
Whoever deciding to win his/her VISA to enter the eternal Life, shall endure mass persecutions leading them to even death.[Trump’s Advisors:There’s No Separation of Church & State,Church must control State to Force Morality],[10 Ways To Prepare for Eternity in HEAVEN! - JESUS Wants You to Know!],[10 FACTS About The SECOND COMING of JESUS CHRIST! - That you need to know!],[10 WAYS TO PREPARE For The SECOND COMING Of JESUS CHRIST!!],[10 FACTS - WHY MOST Will be PANIC-STRICKEN at the SECOND COMING of JESUS CHRIST!!!],[10 FACTS that PROVE the MARK OF THE BEAST is a SYMBOLIC MARK!!!],[Pope Christian Unity Not Optional, Adventist Conference, Baptists Obey. Papacy Germany EU Army],[Adventists Attended Pope's Wedding. Elder Wilson Religious Liberty, 3AM & Rosy cross. Ecumenical],[Vatican Bilderberg Secret Meeting. Pope Indulgences, Sports on Sunday. Sabbath Wall Exposes Papacy!]
Jesus also won the VISA through crusfiction by ROMAN SOLDIERS and died on the cross obtained His VISA.Mathew 2627,[Ignatius Loyola and the Catholic Reformation]
The Death of Jesus; John 28:1-42."28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.  31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[c] 37 and, as another scripture says, “They will look on the one they have pierced.”[d]

4]Society of Jesus
1.Jesuit:a member of the Society of Jesus, a Roman Catholic order of priests founded by St Ignatius Loyola, St Francis Xavier, and others in 1534, to do missionary work. The order was zealous in opposing the Reformation. Despite periodic persecution it has retained an important influence in Catholic thought and education.
2.Saint Ignatius of Loyolawas a Spanish Basque Catholic priest and theologian, who co-founded the religious order called the Society of Jesus and became its first Superior General at Paris in
The Jesuit order played an important role in the Counter-Reformation and eventually succeeded in converting millions around the world to Catholicism. The Jesuit movement was founded by Ignatius de Loyola, a Spanish soldier turned priest, in August 1534.
3.Adolfo Nicolás:
Adolfo Nicolás Pachón SJ (born 29 April 1936), is a Spanish priest of the Roman Catholic Church. He was the thirtieth Superior General of the Society of Jesus, the largest religious order in the Roman Catholic Church.  Nicolás, after consulting with Pope Francis, determined to resign after his 80th birthday, and initiated the process of calling a Jesuit General Congregation to elect his successor. Until the resignation of his predecessor, Peter Hans Kolvenbach, it was not the norm for a Jesuit Superior General to resign; like the great majority of the Popes up until Benedict XVI, they generally served until death. However, the Jesuit constitutions include provision for a resignation.[1]  In October 2016 the thirty-sixth General Congregation of the Society of Jesus appointed his successor, Arturo Sosa from Venezuela.[2][3]
4.Pope Francis, the first Jesuit pope:
In 2013, Jesuit Cardinal Jorge Bergoglio became Pope Francis. Before he became pope, he was appointed bishop when he was in "virtual estrangement from the Jesuits" since he was seen as "an enemy of liberation theology" and viewed by others as "still far too orthodox". He was criticised for colluding with the Argentine junta, while biographers characterised him as working to save the lives of other Jesuits.[105][106][107] After his papal election, the Superior General of the Jesuits Adolfo Nicolás praised Pope Francis as a "brother among brothers".[105]  On 2 October 2016, General Congregation 36 convened in Rome, convoked by Superior General Adolfo Nicolás, who had announced his intention to resign at age 80.[108][109][110] On 14 October, the 36th General Congregation of the Society of Jesus elected Arturo Sosa, a Venezuelan, as its thirty-first Superior General.[111]  The General Congregation of Jesuits who elected Arturo Sosa in 2016 asked him to bring to completion the process of discerning Jesuit priorities for the time ahead. Sosa devised a plan that enlisted all Jesuits and their lay collaborators in the process of discernment over a sixteen-month period. Then in February 2019 he presented the results of the discernment, a list of four priorities for Jesuit ministries for the next ten years.[112]  1. To show the way to God through discernment and the Spiritual Exercises of Ignatius of Loyola; 2. To walk with the poor, the outcasts of the world, those whose dignity has been violated, in a mission of reconciliation and justice; 3. To accompany young people in the creation of a hope-filled future; 4. To collaborate in the care of our Common Home. Pope Francis gave his approval to these priorities, saying that they are in harmony with the Church's present priorities and with the programmatic letter of his pontificate, Evangelii gaudium.[113]
5.Third Order of St. AndrewThe Order of Saint Andrew is an Anglican ecumenical religious order of both men and women, single and married, living and working in the world. Any member in good standing of any Christian Church in apostolic succession may make application to join.
6.What was the purpose of the Society of Jesus or the Jesuits?:The Society of Jesus (SJ; Latin: Societas Iesu) is a religious order of the Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola with the approval of Pope Paul III in 1540. The members are called Jesuits (Latin: Iesuitæ).[2] The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.  Saint Ignatius of Loyola, a Navarre nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ. In 1534, Ignatius and six other young men, including Francis Xavier and Peter Faber, gathered and professed vows of poverty, chastity, and later obedience, including a special vow of obedience to the Pope in matters of mission direction and assignment. Ignatius's plan of the order's organization was approved by Pope Paul III in 1540 by a bull containing the "Formula of the Institute".  Ignatius was a nobleman who had a military background, and the members of the society were supposed to accept orders anywhere in the world, where they might be required to live in extreme conditions. Accordingly, the opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God[a] to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine."[4] Jesuits are thus sometimes referred to colloquially as "God's soldiers",[5] "God's marines",[6] or "the Company", which evolved from references to Ignatius' history as a soldier and the society's commitment to accepting orders anywhere and to endure any conditions.[7] The society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council.  The Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General.[8][9] The headquarters of the society, its General Curia, is in Rome.[10] The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit mother church.  In 2013, Jorge Mario Bergoglio became the first Jesuit to be elected Pope, taking the name Pope Francis.
7.THE JESUIT OATH: ORDER OUT OF CHAOS. (The Initiation of The New World Order and the Incarnation of The Antichrist).
i)Chronology of Jesuit History
Jesuit Extreme Oath of Induction

The following is the Jesuit Extreme Oath of Induction given to high ranking Jesuits only. This oath is taken from the book Subterranean Rome by Carlos Didier, translated from the French, and published in New York in 1843.

"When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:"
Superior:
My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.
You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death.
You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for "without the shedding of blood no man can be saved." Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me---
The Extreme Oath of the Jesuits:
"1, _ now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
Superior:
"You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.
In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question From whither do you come? Answer  The Holy faith.
Q. Whom do you serve?
A. The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Q. Who commands you?
A. The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Q. Who received you? A. A venerable man in white hair.
Q. How?
A. With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Q. Did you take an oath?
A. I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Q. Will you do that? A. I will.
Q. How do you travel? A. In the bark of Peter the fisherman.
Q. Whither do you travel? A. To the four quarters of the globe. Q. For what purpose?
A. To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Q. Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."

Editor's Notes
Alberto Ribera taking the Jesuit oath.
Alberto Ribera taking the Jesuit oath.
This oath is taken from the book Subterranean Rome by Carlos Didier, translated from the French and published in New York in 1843. Dr. Alberto Rivera escaped from the Jesuit Order in 1967, and he describes his Jesuit oath in exactly the same way as it appears in this book. Semper idem: always the same.
The Jesuit Oath of Induction is also recorded in the Congressional Record of the U.S. (House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913, pp. 3215-3216).
Copyright © 2007 by Niall Kilkenny

THE JESUIT OATH: ORDER OUT OF CHAOS. (The Initiation of The New World Order and the Incarnation of The Antichrist).
(The following is a revised and largely expanded article I wrote some months ago).
"The Jesuits, by their very calling, by the very essence of their institution, are bound to seek, by every means, right or wrong, the destruction of Protestantism. This is the condition of their existence, the duty they must fulfill, or cease to be Jesuits." Footprints of the Jesuits. -R. W. Thompson- (1894)
"Within the Vatican, there is no doubt about it, that there has been, and still are, Luciferian practices that are formally venerating Lucifer------the Prince of this world-----It is of the veneration and service to him that these actions have taken place". -Father Malachi Martin- (1998)
"Rome will lose the faith and become the seat of the Antichrist". -Our Lady LaSalette- September 19, 1846
It's certainly no secret that Pope Francis is the first Jesuit Pope (known as the "Black Pope"). However, most people, upon hearing this, have no idea what it means. So they shrug it off and ignore it. Little do they know, the very reason the Society of Jesuits were created, was to counter the Reformation of Luther. That is, to utterly destroy it. If you think Catholics just shrugged off the Reformation of Martin Luther and forgot about it, you're sadly mistaken. This is the very reason we should not just shrug off the mention of this recent Pope, being of the Jesuit order.
This is especially true considering the actions of Tony Palmer ( a recently deceased Anglican-Jesuit plant) and Pope Francis recruiting Kenneth Copeland and the Word of Faith movement. In case you haven't heard, Copeland and the Word of Faith movement (Joel Osteen, John Arnott and others) are in the beginning stages of transitioning and returning to Rome. In so doing they have recanted their position as Protestants and are of the opinion the reformation was a rebellion against God and hereby a heretical mistake. While this should come as no surprise that Copeland could be so deceived (he's been a heretic from day one); this does mark the first flick of the wrist to get the domino effect of ALL Protestants recanting and joining the Harlot Church of Catholicism. In recent days Rick Warren has made such comments as "If you love Jesus, then you're going to love Pope Francis". He is also quoted (several times) as referring to Pope Francis as "our pope" . And by "Our" he means Protestants in general...across the board.
Tony Palmer (who initially started this domino effect) is quoted as saying: "If you're not a Catholic...you are a spiritual racist". So you see, they are already making this an "Us against Them" scenario. (Typical Jesuit strategy) Can you see where this is headed?
THE MADNESS OF THE JESUIT METHODS.
Their methods have mostly been executed in secret (although not all of them) as they plant themselves in and among the Protestant Brethren as vicious wolves with one intent: to incite chaos and destroy. Ether by tactics that cause ones return to Rome; or by planted heresies that cause spiritual self-destruction. (Matthew 7:15, Acts 20:29). The oath even deputizes them to murder, execute and assassinate dissenters at will. Either way, the end result is that of destruction. ( For those of you who don't know, the word Protestant means: "To stand in protest and opposition to the Roman Catholic Church and follow the principles of the Reformation of Luther).
The Pope and all of the hierarchy of Catholicism considers ALL Protestants to be "outside of Salvation, heretics, dissenters and apostates who have deviated from Apostolic Christianity and will soon find themselves in hell if they don't subject themselves to the Papacy".
At one time the Popes ruled over all of the inhabited world. This is the very motivation behind the Jesuit strategy. To reinstate, resuscitate and resurrect the Ancient Roman Empire it once presided over. Out from among this unholy resurrection will spring the Antichrist and the New World Order's "One World Religion" True Christian disciples are their first target...THIS will initiate the great tribulation that will be split into two 3 1/2 year segments totaling seven years in all. Daniel 9:24-27, Revelation 13, Matthew 24, Daniel 7:25.
Hiding in plain sight has worked very well for them over the years, as they perform an "inside job" of sowing corruption, decay and discord. They have posed as leaders, pastors, deacons, elders, politicians, teachers, scientists, historians, authors of university and school curriculums, News media, journalists, Satanists, Christian authors, atheists, heretical Bible translators and scholars (to name a few). All of this to plant the seeds of apostasy, heretical doctrines, cults and heresies, utilized to cause confusion, chaos, dissension and self-destruction. It is believed that the Jesuits are the ones responsible for or at least directly and actively involved in:
Freemasonry
Mormonism
State-sponsored terrorism (via the Military Order of Malta controlled unified secret services).
Satanism
New Age-ism
Mysticism
Masonic Judaism (Zionism)
Nazism
Socialism
False media propaganda to promote crypto-fascism ideologies.
Jehovah's Witnesses
Blasphemy and hate speech laws to disallow the expression of alternative views on: religions (and their affiliated organizations), state ideology, state policies (such as mass immigration), sensitive/controversial history and ethical values.
Carrot and stick strategies for behavioral control: Masonic-insider promotion, infiltration, bribing, threats/blackmail and assassinations.
Darwinism (Evolution)
Scientism
Instigation of wars in the Middle East as a means by which to Repossess Jerusalem.
Transhumanism
The Word of Faith/Health-Wealth-Prosperity Gospel
Left v. Right political dogma: Democrats v. Republicans, Liberals v. Conservatives, Labor v. Tories, etc. This is the political duopoly trap, where the voting outcome can only swing in two main directions. Any emerging of true political opposition is deflected and extinguished by temporary controlled opposition spin-off's from the main parties, media blackouts, controlled alternative media agents and/or smear campaigns.
Promotion of Cults
Misinformation
Disinformation
Hyper-Calvinism
Christian Psychology
TBN
The hippie/drug/rock and roll movement of the 1960's
Politicizing/legalizing abortion as a means to offer a blood sacrifice to Lucifer (I know, this sounds crazy).
Instigation of gay marriage to pit straights against gays and gays against straights.
Instigating racial issues (see Al Sharpton) to incite violence, chaos, anarchy and social disorder with the intent of pitting blacks against whites and whites against blacks.
Ufology: The Alien Agenda and UFO's (who are thought to be demons NOT Extraterrestrial intelligence as they'd like you to believe).
The feminist movement
Poverty promotion and middle-class destruction
Pedophile ring support (used for their own sexual neurosis and for governmental and corporate blackmailing schemes).
The "man-made global warming" hoax to boost profits for energy corporations and to create more social distress. There have been signs of global warming since the last Ice age - but those are certainly not due to human CO2 production (which is just an effect of the warming climate) but due to galactic and solar phenomena.
...and the list goes on...
What would be the purpose and motivation of all the above? The theory behind it all is this: Have a preconceived goal of what you want to accomplish FIRST (in this case it is the New World Order of Antichrist).
THEN cause chaos between all races, peoples, religions and creeds...pit them against one another.
THEN instigate even MORE chaos through media hype...
in the midst of the chaos give people hope...
instigate more chaos and confusion...while promising people things like "hope and change" as you simultaneously instigate even more chaos, social division and disharmony...
Then, years later, when everyone is worn out, preoccupied, disheveled, fatigued, distracted, mentally worn-out and completely shell-shocked ...offer the "hope and change" of the New World Order...(something NOBODY would have gone for BEFORE all of the discord and chaos was sown).
This is something that is known as "Order out of Chaos". (A tenant of Freemasonry).
The trick of creating chaos and then seizing power under the pretense of putting things back in order is a tried and true method of deception and manipulation. It's the meaning behind the Latin motto: ORDO AB CHAO meaning ORDER OUT OF CHAOS.
The Jesuits create "dis order" so the people will DEMAND "order". The price of "order" always entails a handing over of control and loss of freedom on the part of the citizenry. Out of "chaos" comes "order" - THEIR order under THEIR conditions - Namely, THEIR NEW WORLD ORDER.
Others have described it as the sequence of: PROBLEM -- REACTION -- SOLUTION------ in that firstly you create the problem; then secondly you fan the flames to get a reaction; then thirdly you provide a solution. The solution is what you were wanting to achieve in the first place, but wouldn't have been able to achieve under normal circumstances.
It's an artificial insemination that is thrust upon societies and religion. It is designed and concocted to give birth to the desired, preconceived and intended end-result.
ENTER THE JESUITS.
In the paragraphs below, you will find the Jesuit oath in it's entirety. Keep in mind: ALL Jesuit inductees (including Pope Francis) are required to take this oath and abide by it. This is not a hair-brained conspiracy theory. It's well documented knowledge and information that is available to all who seek it.
Just think of the many times since Francis was elected pontiff, that you've heard news footage where he was openly referred to as a Jesuit. And all the while, the world looks on in ignorance as to what any of this means.
It is a FACT that MANY of Catholicism's own theologians and priests are TERRIFIED of Pope Francis and what the significance of his rise to the papacy signifies. The anticipation of what may unfold under his papacy (due to inside Catholic sources) has many speculating in regard to his true identity and motives. Within Catholicism, it is speculated that Francis is either (a) The False Prophet OR Antichrist that is spoken of within scripture; or (b) the last Pope in the succession of St. Peter who will usher in the New World Order/Great Tribulation and introduce to the world the very Antichrist himself.
Malachi Brendan Martin (July 23, 1921 – July 27, 1999), occasionally writing under the pseudonym Michael Serafian, was an Irish Catholic Jesuit-Priest, Exorcist and writer on the Catholic Church. Originally ordained as a Jesuit priest, he became Professor of Palaeontology at the Vatican's Pontifical Biblical Institute. From 1958 he served as secretary to Cardinal Bea during preparations for the Second Vatican Council. Disillusioned by the Church, he asked to be released from his Jesuit and priestly vows in 1964 and moved to New York City. Ironically, it was shortly after this, that he began to blow the whistle in regard to several things (and continued to do so until his death in 1999). Three of which are:
(1) Catholicism is the Harlot who sits on the seven hills of Rome as described in Revelation 17:9 (This is also attested to by Catholicism's own "Malachy Prophesies").
(2) Catholicism is the instigator of the New World Order and will be the one from which the Antichrist comes.
(3) Satan is enthroned within the catacombs of the Vatican.
His 17 novels and non-fiction books were frequently (more often than not) critical of the Catholic Church. He wrote "fiction" novels as a way to veil and hereby "get away with" the things he was suggesting and exposing within their pages. Upon reading his books and listening to his interviews, he basically laid out and predicted the very things we are now becoming suspicious of in regard to Catholicism's push for unity in and among ALL other religions (which includes Protestantism). He also addressed such issues as the rampant pedophilia that is STILL going on to this day. The things he spoke of weren't "prophesies" per se, they were OBSERVATIONS of what he personally observed behind closed doors (being the Vatican insider that he was).
In the midst of penning his 1999 book entitled "How the Institutional Roman Catholic Church became a Creature of The New World Order " (I know, it sounds like something I would write) he died under suspicious circumstances. This book would have been his magnum opus in regard to pulling the curtains back to reveal the true intent and identity of the Catholic Church within end times prophesy.
Here is a direct quote, verbatim, from Malachi Martin: "Anybody who is acquainted with the state of affairs in the Vatican in the last 35 years is well aware that the prince of darkness has had and still has his surrogates in the court of St. Peter in Rome.”
He also revealed an alleged Vatican ritual which utilized the acts of pedophilia and child sacrifices intended to bring about the incarnated spirit of antichrist (Satan) in one of his last works, entitled: Windswept House: A Vatican Novel (1996). In this story, he vividly described a ceremony called “The Enthronement of the Fallen Archangel Lucifer”. This ceremony was held in St. Paul’s Chapel in the Vatican, with linked and concurrent satanic rites being performed right here in the U.S (South Carolina).
Windswept House is a sweeping novel, set on the grand global stage and the unfolding of the next stage of civilization, the ominously-named New World Order.
It tackles head-on a number of heavy issues from abortion to the Third Secret of Fatima, but the essential message seems to be this: Satanists lurk in the shadows, from the heart of the Vatican down to the local parishes, manipulating those duped by the false spirit of Vatican II (spirit of antichrist).
In Windswept House, Martin was quite explicit about the conditions in the Vatican, opening the novel with the above-mentioned satanic ritual. In it, Satan was formally enthroned in the Vatican in the Chapel of St. Paul (and by all reports still resides in the Vatican awaiting the body of flesh he will be incarnated into: AKA The Man of Sin, spoken of in 2 Thessalonians 2:3).
According to The New American, Martin confirmed that the ceremony did indeed occur as he had described in the book.
QUOTE: “Oh yes, it is true; very much so,” the magazine reported he said. “But the only way I could put that down into print is in novelistic form.” (It would've never made it to print at all if he'd of written it as he wanted to: as a piece of non fiction that is based on FACT).
In the 1990's upon being asked in an interview if he thought the Antichrist (the human form that Satan will possess) was alive or not, he adamantly replied "Yes, there is no doubt about it".
In a radio interview, Malachi Martin said this book (Windswept House) was about 85% true, and that he changed only the names and certain identifying particulars, for obvious reasons. In that same interview, Father Martin was asked if he feared for his life since writing this book. Martin said he did, but that he was too old to change his ways. As stated, Martin died under very suspicious circumstances. He was found unconscious and bleeding in his home with wood fragments imbedded in his skull. He was taken to the hospital, and eventually woke from his coma for an instant and said it was a murder attempt, but he didn't get a chance to see who did it. His own words were: "I was pushed by an unseen hand"; then, he fell back into his coma, received the sacrament of Extreme Unction, and died. If you read the book "Windswept House", you'll know why his enemies couldn't let him live. He blew the lid off the satanic cabal (a secret political clique or faction) within the church.
It's amazing he didn't die under "suspicious" circumstances much sooner.
A year prior to Martin's death a close associate, friend and confidant, Fr. Alfred Kunz, was found with his throat slit in his parish in Dane, Wisconsin. He was mutilated in ways I choose not to disclose here. Both shared the same information and opinions in regard to the issues we are discussing. Due to this, his death is forever linked with that of the circumstances of Martin's own demise.
Catholicism isn't the harmless, meek and humble church it would like people to believe it is. It is riddled through and through with evil and will exterminate ALL (even its own) who come in-between it's plans to initiate the New World Order. If we knew the extent of how evil it was, it wouldn't have the 1.3 billion members it incessantly boasts of. Thus, the reasons I believe, both Martin and Kunz were exterminated.
I myself have had my share of harassment from Catholic Priest's in regard to things such as what you see and are reading here. Last fall, in fear for my life, legal threats had to be made in order to get a priest to stop harassing me. I don't say these things to draw attention to myself with the hopes of appearing as a "martyr" of sorts. I seek no sympathy. All I seek is the truth. And the Truth is...the Catholic church is corrupt and will use ANY means necessary to squelch, subdue and subjugate anyone who reveals the real intent and motive of who they really are. Mind you, not ALL of the clergy within Catholicism is in on what is actually happening behind the scenes. Most of them are clueless, as are their parishioners. But the select few, the higher ups of the Jesuit order are NOT clueless. They have an agenda...and an evil one at that. And anyone, even within their own ranks, who begins to pull the curtains back on their true intent----exposing them for who they are----gets harassed beyond measure---- or ends up dead----
So you see, it is not just Protestants who are waking up to the reality and true identity of Rome's papacy, the corruption it is hiding and the future it is seeking to initiate. As we speak, there are priests and theologians within Catholicism itself who are now convinced, beyond a shadow of a doubt, that the Church they once loved is taking on the shape and form of the Mother of Harlots herself (Revelation 17:9).
Much more could be said here, but rest assured, it's not only Protestants who are expressing grave concern over the direction Francis is taking the Church. But for the sake of time and clarity of the subject I am addressing, I will spare you. But for those interested in further explanation of the above subjects and instances, read Malachi Martin's books for yourself. Also check out his interviews on YouTube. A book that delves in and dissects these issues thoroughly, is that of Tom Horn's book entitled "Petrus Romanus". He also has a telling DVD entitled "The Last Pope" (for those of you who may be interested).
After reading this article (and the oath), you will be made aware of what the profound significance of what a Jesuit Pope signifies, entails and means.
The goal is twofold: Destroy Protestants (this was their original purpose) and initiate the New World Order (their newfound purpose in addition to countering the reformation).
But most people these days just simply DO NOT CARE. They are too wrapped up in Hollywood gossip, television, Jesuit run media, social issues, video games, music, entertainment, Washington politics, playing church and being inoculated with the cares of this passing, fleeting age. These very things are here to distract us from the reality that is unfolding all around us. These are the very items of chaos that seek to blind and distract us.
The church as a whole has become spiritually lethargic and it's drifted off into a comatose state of lukewarmness, self-destruction, spiritual suicide, blindness and despair. If this modern church has any light at all; it's asleep in it. And thus, it has fallen straight into the intended condition of what the Jesuits want. From the Jesuit's perspective "mission accomplished".
We must know the significance of what is going on around us. Otherwise the significant effects and inevitable outcome of what we are ignoring, will catch us by surprise and swallow us whole.
This information is nothing to get paranoid about. But it is something that should awaken you to the signs of the times and seasons we are living in. We are truly living in the last days. 2 Thessalonians 2:3 is literally days, hours, minutes and possibly seconds away from being fully and completely fulfilled. The Apostasy that Paul spoke of is well underway...now we await the fulfillment of the other half: The revealing of the Antichrist.
Now is not the time to grow weary in your faith. Press on, trim your wicks, store up true silver, gold, precious stones and oil. Persevere and abide in Him DAILY, take up your cross...bear it no matter how painful it is. Expose heresy by abiding in the Truth. Expose darkness by dispensing the light. Be found daily abiding in Him, minute by minute and second by second; "so that when He (Christ) appears we may have confidence and not shrink from him in shame" (1 John 2:28). And so when "he" appears (antichrist) we won't be fooled.
Don't be fooled by Pope Francis' false flag message of unity. All of this so called unity is leading to the One World Religion of the New World Order. We are called to be united in Spirit and in Truth NOT in the heresy, idolatry and bloodstained history of Catholicism. I shall NEVER unite with something that caused Tyndale, Wycliffe, Huss and THOUSANDS of others to rather die, than be united with such rank evil and Apostasy. Such things will find their end in the lake of fire. There was a reason Martin Luther, a Catholic Monk, risked his very life, rebelled against Rome and began the Reformation...in fact there were 95 Theses (reasons) in which he wrote down and nailed to the door of the Castle Church in Wittenberg; with hammer strokes in which the echo can still be heard the world over.
The Reformation is not over, as Jesuit Tony Palmer, Heretic Kenneth Copeland and Pope Francis says it is. The day its over for me, is the day I'm called home, the Lord returns, or the day my head is severed from my body because of my refusal to become one with antichrist and the system of the Catholic beast. In the words of Martin Luther: " Here I stand". Will you join me?
If following the Truth makes you anti-Catholic...so be it.
People are so afraid of being labeled anti-ANYTHING nowadays, they inevitably end up becoming anti-Truth.
It's not so much about standing in opposition to Popes or Jesuits as it is about standing for Jesus Christ and Truth. All you must do is stand for Truth. This stance alone will organically remove you from all apostasy, heresy and will automatically protect you from ever taking the Mark of The Beast and worshiping it's image. And remember, we wrestle not against flesh and blood...Satan is the true enemy behind every pope, apostate, Jesuit or heretic that wishes to rob you of Jesus Christ. He is the true instigator. "Our struggle is not against FLESH and BLOOD, but against the RULERS, against the POWERS, against the world forces of this PRESENT DARKNESS, against the SPIRITUAL FORCES OF WICKEDNESS in the heavenly places. Therefore, (in order to successfully and strategically stand for Truth) you must take up the FULL ARMOR OF GOD, so that you will be able to RESIST in the EVIL DAY, and having done everything to stand firm...STAND FIRM SOME MORE; HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS,…and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;…in addition to all of this, take up the SHIELD OF FAITH with which you will be able to EXTINGUISH all the FLAMING ARROWS OF THE EVIL ONE. Take the HELMET OF SALVATION, and the SWORD OF THE SPIRIT, which is the WORD OF GOD, PRAYING AT ALL TIMES IN THE SPIRIT, with all PRAYER and SUPPLICATION. To that end KEEP ALERT with all PERSEVERANCE, making SUPPLICATION FOR ALL THE SAINTS". -Ephesians 6:10-18-
Even still, our enemy Satan will utilize flesh and blood meat-puppets to attack True Believers.
"Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy BOTH soul and body in hell". Matthew 10:28-
The following is lengthy (and so was the previous): -BUT PLEASE READ- May the Grace of our Lord Jesus Christ be with your spirit.
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The Jesuit Oath of Induction is also recorded in the Congressional Record of the U.S.A.
(House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler,
Feb. 15, 1913, pp. 3215-3216) It can also be found in the book entitled, "Subterranean Rome"
by Charles Didier translated from the French and published in New York in 1843. Dr.
The article below was taken from the book Subterranean Rome by Charles Didier, translated from the French and published in New York in 1843. Dr. Alberto Rivera escaped from the Jesuit Order in 1967, and he describes his Jesuit oath in exactly the same way as it appears in this book. After reading this, ask yourself the question: Is this REALLY the church of Jesus Christ???
"When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:"
Superior speaks:
My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.
You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death.
You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for "without the shedding of blood no man can be saved." Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me---
The Extreme Oath of the Jesuits:
"I, ______________now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
Superior speaks:
"You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.
In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question —From whither do you come? Answer — The Holy faith.
Q. —Whom do you serve?
A. —The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Q. —Who commands you?
A. —The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Q. —Who received you? A. —A venerable man in white hair.
Q. —How?
A. —With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Q. —Did you take an oath?
A. —I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Q. —Will you do that? A. —I will.
Q. —How do you travel? A. —In the dark of Peter the fisherman.
Q. —Whither do you travel? A. —To the four quarters of the globe.
Q. —For what purpose?
A. —To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Q. —Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."
END OF OATH.
In the word's of Rick Warren: Behold "YOUR Pope".
STAND FIRM in the days ahead. Seek unity if at all possible...but seek Truth at ALL costs (even if that means your life).
"This is the first time in the history of the Catholic Church, that we have undeniable proof------that Satan has been enthroned within it". -Father Malachi Martin-
Protestantism is not based on reasoning, human judgment, and natural law, but on moral absolutes given by God through His Word (See John 14:6). Reverend J. A. Wylie tells us this in his book The History of Protestantism:
Protestantism is not solely the outcome of human progress; it is no mere principle of perfectibility inherent in humanity...It is neither the product of the individual reason, nor the result of the joint thought and energies of the species. Protestantism is a principle which has its origin outside human society: it is a Divine graft on the intellectual and moral nature of man, whereby new vitalities and forces are introduced into it, and the human stem yields henceforth a nobler fruit...In a word, Protestantism is revived Christianity.i
According to G. B. Nicolini, the aim of the Jesuits was to counter the Reformation's work by destroying Protestantism (see our article on St. Ignatius and Martin Luther):
I cannot too much impress upon the minds of my readers that the Jesuits by their very calling, by the very essence of their institution, are bound to seek, by every means, right or wrong, the destruction of Protestantism. This is the condition of their existence, the duty they must fulfill, or cease to be Jesuits.
Accordingly, we find them in this evil dilemma. Either the Jesuits fulfill the duties of their calling, or not. In the first instance, they must be considered as the the biggest enemies of the Protestant faith; in the second, as bad and unworthy priests; and in both cases, therefore, to be equally regarded with aversion and distrust.ii
One way the Jesuits worked to reverse the result of the Reformation—that is, Protestantism—was to replace the moral absolutes of Protestantism with relativism. The Jesuits sowed this relativism throughout history using new doctrines, ecumenism, and the Pentecostal movement. Most recently the Hippie and rock movements, and even the trend toward Christian psychology, have also been tools for the spread of relativism.
11.THE SECRET INSTRUCTIONS OF THE JESUITS. ALSO THE FOUR VOWS OF THE JESUITS THE OATH OF SECRECY OF 1680, AND TETZEL'S INDULGENCE. OF 15th APRIL, 1517
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I— — ^fl
MoNiTA Secreta Societatis Jesu.
THE SECRET
INSTRUCTIONS
OF THE
JESUITS.
ALSO
THE FOUR VOWS OF THE JESUITS
THE
OATH OF SECRECY OF 1680,
AND TETZEL'S INDULGENCE.
OF
15th APRIL, 1517.
PRICE SIXPENCE.
London : JOHN KENSIT, 18, Paternoster Row.
R D. DICKINSON, 89, Farringdon Street, E.G.
^ —^
: ^

MoNiTA Secreta Societatis Jesu.
THE SECRET
INSTRUCTIONS
OF THE
JESUITS.
ALSO
THE FOUR VOWS OF THE JESUITS
THE
OATH OF SECRECY OF 1680,
AND TETZEL'S INDULGENCE.
OF
15th APRIL, 1517.
London : JOHN KENSIT, 18, Paternoster Row.
R D. DICKINSON, 89, Farringdon Street
E. T. HERON & Co,
Printers,
9, Tottenham Street,
Tottenham Court Road, W.
REVISER'S PREFACE.
This edition of the '' Monita Secreta, or Secret
Instructions of the Jesuits" is a Revision of a
translation published in London in the year 1723
by John Walthoe. In addition to this there are
the Four Oaths or Vows which must be taken by
all Members of the Order. These form the third
and fourth chapters of the fifth part of the Constitutions of the Jesuits, and are copied from a translation published by Messrs. Rivingtons', in 1838.
To these are added the " Oath of Secrecy " administered by the Jesuits in 1680, copied from a
contemporary Pamphlet ; and the Indulgence sold
in Germany by the notorious Tetzel to raise money
for the rebuilding of St. Peter's, at Rome. The
original document from which this is copied may
be seen at the British Museum.

PREFACE
'T^HE Superiors must carefully preserve these
private instructions and keep them in their
own possession, and communicate them only to a
few of the professed, and they may teach some of
them to the non-professed when they may without
doubt be used with great advantage to the Society,
and that only under the seal of silence, not indeed
as written by another, but as deduced from
the experience of him who tells it ; and since
many of the professed are aware of these secrets,
therefore the Society from its beginning has been
careful that no one who is aware of them should
be able to join any other religious order except
the Carthusians, because of their perpetual seclusion and their inviolable silence ; which also the
Holy See has confirmed.
The greatest possible care must be taken that
these Instructions do not fall into the hands of
strangers, because being envious of us they may
interpret them with a sinister purpose; but if this
should happen (which God forbid), let it be denied
that these are the principles of the Society, and
let such denial be confirmed by those of our
members, whom we are sure know nothing of
them, and let them set in contrast to these, our
general instructions and ordinances, printed or
written.
Also let the Superiors carefully and cautiously
enquire whether these instructions have been
made known to any stranger, and let no one
transcribe them, either for himself or for another,
or allow to be transcribed, unless with the consent
of the General or Provincial, and if there be any
doubt concerning any one as to his preserving so
great secrets of the Society, let the contrary be
told him and let him be dismissed.
CHAPTER I. Hoiv the Society ought to conduct itself when it begins any new
fomidation,
I. —In order to render itself acceptable to the inhabitants
of a place, an explanation of the object of the Society as set
forth in the regulations, will be of great service ; where it is said, that the Society should exert its utmost endeavours for
the salvation of its neighbours equally with its own ; wherefore it is necessary to discharge the most humble duties in
hospitals, to visit the poor, the afflicted and prisoners, to
receive confessions promptly and generally, that by the
uncommon charity towards all and by the novelty of the
things the principal inhabitants may be led to admire and love our peopje.
2.— Let all remember that the opportunity to exercise the
ministry of the Society must be sought modestly and
religiously, and that they study to render themselves agreeable
towards all, especially ecclesiastics as well as seculars, of whose
authority we stand in need.
3.—It will be necessary to visit distant places where the
needs of our people having been set forth, they may receive
even the smallest contributions, then by giving the same to
the poor, they may by this means edify those who have not as
yet known the Society, and cause them to be more liberal
towards us.
4. —All must appear to be actuated by the same spirit,
and therefore should learn the same outward manner, that by
uniformity in so great diversity of persons everyone may be
edified ; and let those who would do otherwise be dismissed as
injurious.
5. — At first let our people be cautious in buying
land, but if they buy any well situated for us, let this
be done in the names of some trusty and secret friends, and
that our poverty may be the more apparent, let the purchases
which are adjacent to the places where our colleges are founded be assigned by the provincial to colleges at a distance,
8
by which means it will be impossible that princes or magistrates can ever have certain knowledge of the revenue of the
vSociety.
6. —Our people should not separate with the intention of
residing in the style of a college except in wealthy cities ; for
the object of the Society is to imitate Christ our Saviour, who
lived principally at Jerusalem and only passed through other
less important places.
7. —Let the greatest amount be always extorted from
widows, by impressing upon them our extreme necessity.
8.—In each Province let no one besides the Provincial
know the exact value of the revenues ; and let what is contained in the Roman Treasury be kept secret.
9. —Let our people preach and everywhere declare in conversation that they have come for the instruction of youth and
for the benefit of the people, and to perform all these duties
without charge and without respect of persons, and not to be
a burden on the community or other religious orders.
CHAPTER II. In what manner the Fathers of the Society may obtain and preserve a familiarity with princes, noblemen and leading men,
I. —Every means must be employed at the beginning that
we may gain in every place the ears and minds of princes and
leading men so that there may not be any who may dare to
rise against us, but that all may be compelled to depend on us.
2.-—But as experience teaches that princes and great men
are especially affected towards ecclesiastical persons, when
they not only dissemble their evil deeds, but interpre^ them
favourably; as may be seen in marriages contracted with
relatives and near kindred or the like ; those who do such
things or the like should be encouraged by the hope being held
out. Dispensations for such things can easily be obtained by
us from the Supreme Pontiff, which he will grant if reasons be urged, examples brought forward and favourable opinions
recited under the pretext that it is for the common good, and
the greater glory ot God, which is the object of the Society.
3- —The same mast be done if the prince begins to do
anything not equally acceptable to all his nobility, he must be
encouraged and urged on, but the others must be induced to
accommodate themselves to the prince and not to contradict
him, but this must be done only in general terms, never descending to details, lest the Society should be blamed in case
the affair should not succeed and if at any time this action
should be disapproved, contrary instructions plainly forbidding
it must be read out, and the authority of other fathers must
be brought forward, by whom it is certain that these matters
are unknown, who will be able to certify on oath, that the
Society has suffered a calumny in respect to those things
with which it is reproached.
4.—It will also help not a little towards gaining possession of the minds of princes if our people dexterously and by
means of third persons insinuate themselves into honorable
and favourable embassies to other princes and kings on their
behalf, but especially to the pope and the greatest monarchs,
for by such opportunity they will be able to recommend themselves and the Society, wherefore let none be appointed to
such positions except those who are exceedingly zealous and
well inclined towards our institution.
5. —The favourites of princes and especially domestics,
with whom they are on intimate terms, must be won over by
small presents and various offices of piety, that ultimately they
may faithfully instruct our people concerning the dispositions
and inclinations of princes and magnates, and thus the Society
will easily accommodate itself to them.
6. —Also experience has taught how much the Society
has benefitted itself by bringing about matrimonial alliances
in the House of Austria and of the Kingdoms of Gaul, Poland
and various duchies, wherefore let carefully selected consorts
be proposed who are friendly or familiar with the parents or
friends of our people.
7.—Princesses are easily won over, especially by domestics who are about their bedchambers ; wherefore these should
be favoured in every way for thus an admission will be gained
to all the affairs of the family even the most secret.
8. —In directing the consciences of the great, our confessors should follow the opinion of those authors who allow
more freedom of conscience, in opposition to the opinion of
other religious orders, so that having forsaken them, they
lO
.may be willing to depend entirely on our direction and
counsels.
9.—Both princes and princesses and all others who are able to shew extraordinary favour to the Society, should be
made partakers of all the merits of the Society, the importance
of this great privilege having been explained to them.
10. —It should also be cautiously and prudently insinuated
that as compared with other pastors and religious orders this
society has most ample power of absolving even in reserved
cases, also of dispensing with fasts, with paying and demanding
debts, with impediments to matrimony and other common
things, in consequence of which many will have recourse to us and be under obligation to us.
II. —Let such be invited to sermons, social gatherings,
orations, harangues, declamations, etc., at which let them be
honoured with songs and written theses, then if advisable by
providing refreshment and by saluting with complaisant
words.
12—The enmities and dissentions amongst the great
should be referred to us that they may be reconciled, for by
this means we shall be able by degrees to come to a knowledge of their friends and secrets and to win over one part or the other to ourselves.
13.—But if any one who serves a monarch or prince is not
well disposed to the Society, every pains must be bestowed
either by ourselves or rather by others that he may be brought
to be friendly to and familar with the Society, ,by promises,
favours and preferment being obtained from his prince or monarch.
14. —Let all be careful in recommending or advancing
any who for any reason whatever have been dismissed from
the Society and especially those who wished to depart of their
own accord, because however much they may dissemble, yet
they always retain an irreconcilable hatred towards the
Society.
15.—Finally let all endeavour so to conciliate princes,
magnates, and magistrates of every place, that whenever an
opportunity offers they may act strenuously and faithfully
for them {i,e. the Jesuits) even against their relatives, connecions and friends.
II
CHAPTER III.
In what manner the Society ought to act towards those who are of great authority in the state and zvho, although they may not he rich^ are able to help in other ways.
I. —Besides what has been aJready said, all of which
may in some degree be applied to these, care must be taken to
obtain their favour against our adversaries.
2. —Also their authority, prudence and counsel must be
used in purchasing property, and in acquiring various offices
to be filled by the Society by using their names quietly and
in secret for augmenting the property of the Society if it be
thought that they may be sufficiently trusted.
3.—They must be used in subduing and restraining the
meaner sort of people and the populace who are opposed to our Society.
4 —Let whatever may be convenient be demanded from
bishops, prelates, and other superior ecclesiastics for various reasons and in proportion to their leaning towards us.
5. —In some places it may be sufficient if we can prevail
with prelates and curates and may cause those under them to reverence the Society, and that they themselves will not
impede our ministry ; in other places where these have more
power, as in Germany, Poland, etc., they must be treated with
the greatest respect, that by the authority of them and of
princes, monasteries, parishes, priories, patronages, altarfoundations and religious places may be transferred to us, for
we shall be able to obtain this most easily where Catholics are mixed up with heretics and schismatics. It will be necessary
to prove to these prelates the immense advantage and merit
to result from changes of this kind, which cannot be expected
from priests, seculars and monks ; and if they do this their
zeal must be publicly commended even in writing and the
remembrance of the fact handed down to posterity.
6. —To effect this we must endeavour that such prelates
employ our people both for confessors and for counsel ; and if indeed they have any hope or aspiration to higher preferment
at the Roman Court we must use every effort and the help of
friends and also everywhere that such benefits may be conferred.
12
7-—Our people must also take care with bishops and
princes that when they found colleges or parish churches, the
Society may have the power of appointing vicars having the
cure of souls, and that the superintendent himself for the time
being may be the parish priest, and thus the complete control
of that church will be ours, that anything whatever may be
obtained from them.
8. —Where academies are opposed to us, or where catholic or heretic citizens hinder our foundations, we must there
endeavour by means of the prelates to secure the principal
pulpits, for it will thus come about that the Society will then
be able at least to make known its needs, and as occasion
offers to set forth its teachings.
9. —But chiefly the prelates of the church must be won
over whenever the beatification or canonization of our people
is, to be performed and then letters must by every means be
obtained from leading men and princes, by which the matter
may be promoted at the Apostolic Chair.
10. —If it should happen that prelates or noblemen are employed on embassies, especial care must be taken to prevent their using any religious order that opposes us, lest the
disaffection to us should be transferred to them, and lest they
should bring it into provinces and states where we live.
CHAPTER IV.
What ought to be recommended to preachers and confessors of
nobles.
I. —Let our people so direct princes and illustrious men
that they may appear to aim only at the greater glory of God
and to such austerity of conscience as the princes themselves
are willing to consent to, for their aim must not immediately
but gradually be directed to political and secular dominion.
2. —We must therefore frequently impress upon them that
honors and preferments in the state should be conferred accor- ding to the rules of justice, and that God is gravely offended
13
by princes when they disregard this and act on the impulse of
passion. Let them protest frequently and seriously that they
will not on any condition interfere in state affairs, but if they
do say anything it is unwillingly, on account by reason of their
office ; then when this has been once well established, let it be
set forth with what virtues those ought to be endowed, who
are chosen for dignities and for high public offices, and finally
let them be nominated and recommended by those who are
friends of the Society ; this however should not be done
directly by us, unless the prince require it, for it will be
effected with far better grace by those who are the friends or
favourites of the prince.
3.—Wherefore let our confessors and preachers be
informed by our friends, of those who are suitable for each
office, especially those who are liberal towards the Society,
whose names they should have with them, so that when
opportunity offers they may either by themselves or by others
skilfully suggest them to princes.
4. —Above all let our confessors and preachers remember
to treat princes courteously and blandly and on no account to
give any offence to them either in sermons or in private conversation, to remove from them all fear, and to exhort them
principally to hope, faith and political justice.
5. —Let them seldom or never accept small presents for
their own private use, but rather recommend the common
necessity of the province or college. At home let them be
content with a plainly furnished room, and let them not dress
themselves too conspicuously, and let them devote themselves
promptly to help and console the meanest persons who are in
the palace lest they may appear to wait only upon the great.
6. —Immediately after the death of any official, let them
take timely care to get some friend of the Society appointed
to his place, and thus remove from themselves any suspicion
of desiring to usurp the government. Wherefore also as has
been already said, let them not apply themselves directly, but
let them employ trusty and powerful friends who can sustain
the hatred if any should arise.
H
CHAPTER V.
How it is necessary to act towards those religious orders who
discharge the same functions in the church as ive do,
I. —It is necessary to bear courageously with this class of
men, nevertheless with princes and those who are in authority, and who are in any degree attached to us, it is necessary
opportunely to explain and point out that our Society contains
the perfection of all orders, except cant and outward austerity
in manner of life and dress, and if any religious orders excel
in anything, the Society shines with the greatest lustre in the
Church of God.
2. —The defects of other religious orders must be sought
out and noted, and after full discovery, gradually published to our faithful friends prudently and with seeming sorrow, and
let it be shown that they cannot discharge so satisfactorily as we do those functions which are common to both.
3. —But greater efforts must be made against those who
attempt to set up schools for the education of youth in those
places in which we teach with honor and advantage. Let it be shown to princes and magistrates that these people will cause disturbance and sedition in the state, unless they are prevented, which will begin with the boys themselves in
consequence of the different modes of instructing, and lastly
that the Society is sufficient for the education of youth.
4. —But if any religious orders obtain letters from the
pope, or should have recommendations of cardinals, our people must oppose these by means of princes and magistrates
who will inform the pontiff of the merits of the Society and its
sufficiency for the peaceful education of youth ; and also let them procure and exhibit testimonies from magistrates setting
forth their good conversation and instruction.
5. —In the meantime let our people study to give the public some signal instances of virtue and learning, by exercising
their pupils in the presence of the gentry, magistrates and
populace, in their studies or in other scholastic performances
calculated to gain applause.
15
CHAPTER VI.
Concerning winning over rich widows to the Society.
I.—For this purpose fathers advanced in age should be
chosen, of a lively complexion and agreeable conversation,
by whom these widows should be visited and as soon as they
shew any regard for the Society, then is the time to lay before
them the good works and merits of the Society, which if they
accept and begin to visit our churches, let a confessor be provided for them, by whom they maybe well directed especially
in order to perseverance in a state of widowhood, by
enumerating and praising its advantages and happiness, and
let them certainly promise and pledge themselves as security
that by this method eternal merit will be obtained, and that
it is most effectual means of escaping purgatorial punishment.
2. —Also let the confessor persuade them to engage in
embellishing some chapel or oratory in their own homes, in
which they may occupy themselves with meditations and
other spiritual exercises, that thus they may be more easily
withdrawn from the conversation and visits of suitors, and
though they may have a chaplain, our people must not abstain
from celebrating mass, nor especially from making seasonable
exhortations, and let them study to keep the chaplain under
themselves.
3. —It will be necessary, cautiously and gradually to
change whatever relates to the management of the house,
having regard to person, place, affection and devotion.
4. —Especially must those domestics be got rid of (but by
degrees) who do not readily communicate or correspond with
the Society and others should be recommended, if they can
be substituted, who depend or are willing to depend on us, for
thus we shall be able to take part in everything that is done
in a family.
5.—Every endeavour of the confessor must tend to this,
that the widow may use his counsel in all things and acquiesce
in it, which he will shew as opportunity offers is the only
foundation of spiritual advancement.
6. —She must be advised to the frequent use and celebration of the sacraments, especially of penance, in which
i6
she can freely unfold the inmost thoughts of her mind and
every temptation ; then let her frequently communicate,
(hearing her own confessor), to which she should be invited
by the promise of special prayers, let her recite litanies and
daily examine her conscience.
7. —A general confession repeated, although she may have
made it elsewhere to another, will help not a little towards
gaining a complete knowledge of all her inclinations.
8. —Exhortations should be made as to the advantages of
widowhood, of the inconveniences of marriage especially when
repeated, concerning the dangers which are at the same time
incurred, but above all such as particularly affect her.
9. —From time to time let some suitors be skilfully proposed, but such to whom it is well known that the widow has
an aversion, and let the vices and bad habits of others be
described, who may be thought to be pleasing to her, that
thus she may have a complete repugnance to a second
marriage.
10. —When therefore it is evident that she is well disposed to a state of widowhood, then let a spiritual life be
recommended, not a religious, the inconveniences of which
should be rather set forth and exaggerated, but such as was
that of Paula and Eustachia and let the confessor take care that a vow of chastity for at least two or three years being
tc ken, he may close every avenue to a second marriage, during
which time all conversation with men, and also recreation with
relatives and kinsfolk must be prohibited under pretence of
closer union with God. But if ecclesiastees by whom the
widow is visited, or whom she may visit, cannot all be shut
out, yet let none be admitted except such as may be recommended by us or may be dependent on us.
II. —When progress has been made thus far, the widow
must be led on by degrees to performing good works, especially
charity, which however she must not do under any circumstances without the direction of her spiritual father, because
it is of the utmost importance that the talent be given with
discretion with a view to spiritual gain, since charity ill- applied is often a cause of, or incitement to sin which effaces
the reward and merit which might otherwise attend it.
17
CHAPTER VII.
In what manner widows are to be secured and their property disposed of. 1,— Let them be continually urged to persevere in devotion and good works, so that no week may pass in which they
do not of their own will set apart something out of their abundance for the honor of Christ, of the Blessed Virgin or of their
patron saints, which they may expend on the poor or in
decorating churches, until they are stripped of their superfluous stores and the spoils of Egypt.
2.— But if besides a general regard they testify their
liberality towards our Society, and continue to do so, let them
be made partakers of all the merits of the Society, by a special
indulgence of the provincial or even ot the general, if they are persons of sufficient importance.
3. —If they have made a vow of chastity, let them accor- ding to our custom, renew it twice a year, and let the day
on which this is done be set apart for innocent recreation with our people or members of our Society.
4. —Let them be frequently visited and entertained with
pleasant conversation and spiritual histories and diverted with
facetious stories according to the humour and inclinations of
each.
5. —They must not be treated with too much strictness in
confession lest they become too morose, unless perchance their
favour having been gained by others, the hope of regaining it is lost ; in which case great discretion will be necessary in
judging, having regard to the natural inconstancy of women.
6. —Let them be adroitly prevented from the visitations
and festivities of other churches especially of religious orders,
and let it be instilled into them that all the indulgences of
other orders are contained in the Society.
7. —If it be necessary for them to go into mourning, let attire be allowed which is mournful with becoming dignity,
something breathing both spiritual and worldly, that they may
not think themselves governed entirely by their spiritual guide.
Lastly, if there be no danger of their inconstancy, and if they
are found faithful and liberal to the Society let any gratification
they may require be allowed to them in moderation and without scandal.
i8
8. —Let some noble girls born of rich and noble parents
be placed with such widows that they may by degrees become
accustomed to our direction and mode of living, let some per- son chosen and appointed by the family confessor preside over them, and let them be subject to the censures and other cus- toms of the Society, and let those who will not conform be
dismissed to their parents or to those by whom they were
brought, and let them be represented as stubborn and of a per- verse disposition.
9.—Nor is less care to be taken of their health and
recreation than of their salvation, wherefore if they complain
of illhealth, let fasting, hair garments, discipline and other
bodily penances be immediately forbidden, nor let them even
go out to church but be attended to privately and cautiously
at home; let going into the garden or college be allowed provided it is done secretly, and let conversation and secret
recreation be permitted with those who are most agreeable to
them.
10.—In order that the widow may dispose of her income
in favor of the Society, let the perfect state of holy men be set
forth, who having left the world and forsaken parents and
possessions, served God with great resignation and joyousness
of mind. In order to this let those things be explained, which
are in the constitution and statutes of the Society concerning
this renunciation and abnegation of all things. Let the
examples of widows be related, who thus in a short time
became saints with hope of being canonized, if they persevere
thus to the end, and let it be shewn to them that our influence
with the pope for this purpose will not be wanting.
II.—This must be firmly impressed upon them that if they wish to enjoy perfect peace of conscience, they must
without any murmuring, repugnance or inward reluctance,
both in temporal and spiritual matters, follow the direction of
their confessor, as of one specially allotted to them by God.
12.—They must also be instructed as occasion requires,
that it will be more agreeable if they bestow alms on ecclesiastical persons, even on the religious of an approved and
examplary life, they do so only with the knowledge and approval of the confessor.
13. —Let the confessor take diligent care that such widows
as are their penitents may not under any pretexts whatever
visit other religious orders or come into familiarity with them.
19
That they may prevent this let them endeavour at proper
times to praise the Society, as an order excelling all others,
and most useful in the church, of greater authority with the
pope and all princes, most perfect in itself, because it dismisses
the offensive and unqualified and therefore lives without the
scum and dregs with which the monks abound, who are mostly
unlearned, stupid, sluggish, careless of their salvation,
gluttons, etc. 14.—Let the confessors propose to them and persuade
them to pay ordinary pensions and contributions, by which
they may assist annually the debts of colleges and professed
houses, especially the professed house at Rome ; nor let them
be unmindful of the ornaments of the Church, wax tapers,
wine, &c., things necessary in the celebration of the sacrifice
of the Mass.
15. —But if the widow have not in her lifetime made over
the whole of her property to the Society, whenever opportunity offers, buc especially when she is suffering from severe
illness or her life is in danger, let someone represent to her
the poverty, the newness of many colleges as well as the
multitude of those which are not yet endowed, and persuasively
and urgently induce her to provide for these expenses, by
doing which the foundations of eternal glory are laid.
16. —The same must be done with princes and other
benefactors, who must be persuaded that these are the things
which will obtain for them perpetual remembrance in this
world, and in the next world eternal glory from God ; but if anyone out of illwill should allege the example of Christ, who
had not where He could lay His head, and wish that the Society
of Jesus should be similarly poor,let it be shown and everywhere
seriously impressed upon all that the Church of God being now
changed and made into a monarchy it is necessary that it be
maintained with authority and great power against most
powerful enemies, and that it is that little stone cut out, as predicted by the Prophet, which has increased to a great
mountain.
17. —It should be frequently shown to those who are
inclined to almsgiving and to ornamenting churches, that the
highest perfection consists in this, that in withdrawing themselves from the love of earthly things they may make Christ
Himself and His companions the possessors of them.
20
i8. —But because there is always less to be hoped for
from widows who train their children for the world, we shall see
CHAPTER VIII.
In what manner is is necessary to act in order that the sons and
daughters of widows may embrace religion or a devoted life,
I, —As it is necessary in this matter for mothers to act
firmly, so we must proceed gently ; let the mothers be instructed to annoy their children, even from infancy, with
reproofs, castigations, &c., and especially when their daughters
are grown up let them be refused ornaments and apparel
suitable for them, often desiring and asking God that they
may aspire to a religious life, and by promising ample portions on condition that they would become nuns ; let them
often set forth the difficulties which are common to all in
matrimony, and especially any which they themselves have
experienced, lamenting that in their time they did not prefer
celibacy to matrimony ; lastly, let them thus act continuously
that daughters especially, being wearied by leading such a
life with their mothers, may think of a religious state.
2. —Let our people converse familiarly with the sons, if indeed they appear suitable for our society, let them be introduced opportunely into the College, and those things shown
and explained to them which are in any way (or degree)
likely to please them, and to allure them to embrace (enter)
the Society ; such as gardens, vineyards, country houses and
estates, where our people enjoy themselves, let travelling in
various countries and intercourse with the rulers of the world
be narrated to them, and whatever else may be agreeable tc
youth. Let them see the outward neatness of the refectory and
bedrooms, the pleasant intercourse amongst ourselves, the
easiness of our rules, which yet have the promise of the glory
of God, and lastly the pre-eminence of our order above others
and let entertaining conversation be mingled with pious
remarks.
3. —Let them be occasionally exhorted—as if by revelation—to religion in g^eneral, then let the perfection and
21
convenience of our Society above others be cautiously
insinuated, and let it be shown to them both in public exhortations and in private conversation how grievous it is to rebel
against the divine vocation, and lastly, let them be induced
to perform spiritual exercises, in order that they may decide
to choose that state of life. 4. —Our people must procure that such youths may have
instructors attached to the Society, who will continually
watch and exhort them, but if they are reluctant let certain
things be withheld, that their lives may be made wearisome.
Let their mother set forth the difficulties of the family.
Lastly, if this cannot be done thus conveniently, that they
will of their own will enter the Society, let them be sent under
the pretence of studying to distant colleges of the Society, and
let them receive little consolation from their mother, but let
enticements be used by the Society in order that their affection
may be transferred to us.
CHAPTER IX.
Of increasing the revenues of our Colleges,
I.—If it be possible let no one be admitted to the last
vow whilst he has any expectation to succeed to any property,
unless he has a brother younger than himself in the Society, or on account of other important reasons', but in all things,
and above all the increase of the Society must be regarded in
accordance with the purposes known to the Superiors who at
least agree in this, that for the greater glory of God the
Church should be restored to its ancient splendour, and that
the whole clergy should be actuated by one spirit. Wherefore it must be frequently announced and everywhere promulgated, that the Society consists partly of professors so very poor, that beyond the daily alms of the faithful they are
utterly destitute of all things, partly also of other fathers poor
indeed, but who possess some property that they may not*
be a charge upon the people as are other mendicants, and
therefore let the confessors of princes, nobles, widows and
others (from whom the Society can hope for much) seriously
impress those things which concern this matter — that
22
whilst we administer to them spiritual and divine things, we
may at least receive from them earthly and temporal things,
and let them never miss an opportunity of receiving anything
when it is offered, but if anything has been promised and is delayed let it be prudently recalled to memory, nevertheless
dissembling as much as possible all desire for riches ; but if any confessor either of the nobility or of others, appear
negligent in putting these rules into practice, let him
at a fitting opportunity be cautiously removed, another being
put in his place, and if it be necessary for the satisfaction of
the penitents let him be sent to a more distant college, saying
that the Society has greater need there of a person of his
ability ; for we have recently heard that young widows, taken
away by sudden death, had not bequeathed their most valuable
possessions to the churches of the Society, in consequence of
the negligence of our people who did not accept them at the
right time, for in accepting such things it is not the time but
the goodwill of the penitents that must be regarded.
2.—Prelates, canons, pastors and other rich ecclesiastics
are, by various arts, to be allured to spiritual exercises, and
thus by means of their affection for spiritual things, they may
be gradually won over to the Society, and then their liberality
may by degrees be depended on.
3. —Let the , confessors not neglect—when opportunity
offers—to question their penitents concerning their names,
family, relations, parents, friends, property, then to ascertain
their expectations (as regards property), their state, intention,
and resolution, which they must endeavour to mould in favour
of the Society if it be not so already.
But if at the first attempt there appear hope of any
advantage, since it is not expedient to enquire concerning all things at once, they may order a weekly confession, under the excuse of better clearing the conscience, or of a healing
penance, and let them be properly invited by the same confessor that he may enquire on many occasions concerning that
about which he could not enquire at one time ; but if he
succeed according to his desire, if it be a woman, let her be
persuaded to persist in frequent confession and visiting the
church, if it be a man, to frequent intercourse and familiarity
with (our people) us.
4. —What has been said concerning Vvddows, the same are understood to be done in respect to merchants, rich citizens,
23
and married people who are childless, whose entire estates the
Society may often acquire, if the practices enjoined are prudently carried out. But chiefly they must be observed with
regard to rich female devotees, who often converse with our members ; on whose account the common people can at the
utmost but murmur, unless they are descended from very
noble families.
5.—Let the rectors of colleges endeavour to obtain information concerning the houses, gardens, farms, vineyards,
villages, and other properties which are possessed by the
principal nobility, merchants or citizens, and if possible the
charges and interest with which they are burdened, but this
must be done cautiously and most effectually by means of the
confessional, social intercourse and private conversation.
But if a confessor has got a rich penitent let him immediately inform the rector and endeavour in every way to
gratify him.
6.—Further, the most important thing consists in this,
that our people should know how to win the good will of
penitents and others with whom they converse, and to accommodate themselves to the inclinations of each, on which
account let the provincials take care that great numbers are sent to places inhabited by the rich and noble, and in order
that the provincials may act prudently and with tact, the
rectors must remember to instruct them accurately, as occasion
requires, concerning the harvest (to be reaped).
7. —Let them also enquire whether by taking their sons
into the Society, they may be able to transfer their contracts
and possessions to it, and if it be possible, let them ascertain
whether they are able to make over any property by agreement or otherwise to the college in such manner that after a time it may fall to the Society ; for which end the necessity of
the Society and the burden of the debts should be intimated
to all, especially to the great and rich.
8.—If it should happen that widows or rich married
people have only daughters let our people blandly direct them
to a religious or monastic life ; so that a legacy (portion) having
been left to them, the remainder may by degrees be acquired
by the Society ; but if they have sons who are suitable for our
Society, let them be allied to us, and let the others be induced
by the promise of small rewards to enter other religious orders ; but if there be an only son he must by all means be drawn to
24
the Society, all fear of his parents being removed from his
mind, and let the call of Christ be impressed on him, even by
showing that it would be a sacrifice most acceptable to God if he forsake his parents without their knowledge and consent,
then let him commence his novitiate in a remote college,
information having been first given to the general ; but if they
have sons and daughters, first let the daughters be directed to a nunnery or religious life, then let the sons with succession to
the property be drawn into the Society.
9.—Let the superiors pleasantly yet firmly advise the
confessors of such widows and married people that they apply
themselves profitably for the Society in accordance with these
instructions ; but if they w^ill not do this, let others be substituted in their places, and themselves removed, so that they
may not be able to keep up any intercourse with that family.
10—Let widows and other devotees, who appear with
great ardour to aim at perfection, be persuaded that the most
effective way to reach the apex of perfection, is to give up
all their possessions to the Society and to live on an allow- ance from the Society which will be paid continually as needed, that they may be more free to serve God without any
care or anxiety.
II. —In order more effectually to convince the world of the
poverty of the Society, let the superiors borrow money, on
note of hand from rich persons friendly towards the
Society, the repayment of which may be deferred ; afterwards,
especially in times of dangerous illness, let such person be
constantly visited, and let every possible reason be brought
forward, so that at length he may be led to deliver up the
bond, for thus we shall not be mentioned in the will, and in
the meantime we shall none the less gain, without the^envy of
those who succeed to the property of the deceased.
12. —It may also be convenient to borrow money at yearly
interest from some persons, and to place it with others at a higher rate, so that the income covers the expenditure ; also- in the meantime it may happen that the friends w^ho have lent
the money to us, being moved by pity for us, may either by
will or by gift during life, make over the interest to the Society
or afterwards the capital also, whilst colleges are erected or churches built.
13.—The Society may also with advantage carry on
business under the names of rich merchants attached to us,
25
but having regard to a certain and abundant profit, even in
India, which hitherto by the favour of God has suppHed the
Society not only with souls but also with much wealth.
14.—Let our people endeavour to have in places where
they reside, some medical man, faithful to the Society, whom
they can especially recommend to the sick in preference to
others, so that he in return will commend us before other
religious orders, so that he may everywhere obtain that we
may be called to invalids of distinction, and especially to the
15. —Let the confessors be assiduous in visiting the sick^
especially those who are in danger, and that they may plausibly
get rid of other religious orders and ecclesiastics, let the
superiors arrange that at whatever time a confessor is obliged
to leave a sick person, others may continually succeed (follow)
and encourage the sick person in his good intentions. In the
meantime it will be prudent to inspire him with a dread of
hell, &c., at least of purgatory, and showing that as water
extinguishes fire so alms extinguish sin, and that alms can
never be better bestowed than in the nourishing and support
of those persons who by their calling profess a desire to promote the salvation of their neighbours, for thus the sick will
be made partakers of our merit, and will atone for their own
sin, because charity covers a multitude of sins ; also charity
may be described as that wedding garment without which no
one can be admitted to the heavenly table. Finally, let
quotations be given from the Scriptures and the holy fathers,
which, having regard to the capacity of the sick person, will
be deemed most efficacious for moving him.
16.—Let women who complain of the vices or misconduct
of their husbands, be instructed to withdraw secretly a certain
sum of money, and to offer it to God to expiate the sins of
their husbands, and to obtain favour for them.
CHAPTER X.
Concerning the private strictness of discipline in the Society.
I. —It will be necessary to dismiss as an enemy of the
Society, but under some other pretext, whoever he may be, or
of whatever condition or age, who has alienated our devotees
26
or other friends from our churches, or from frequent intercourse.
with us, or has diverted ahiis to other churches or religious,
orders, or has persuaded any rich person or any person well
disposed to the Society to do so ; next also those who at the
time of disposing of their property have shown greater affection
for their relatives than towards the Society, for this is a great
sign of an unmortified spirit, and it is becoming that professors
should be fully mortified ; also those who have directed the
alms drawn from penitents or other frieixds of the Society to
their own poor relatives. But that they may not afterwards
complain of the cause of their dismissal, let them not be dismissed immediately, let them first be prohibited from hearing
confessions, let them be mortified and vexed by the discharge
of the vilest duties, let them be compelled to perform daily
those things to which they are known to have the greatest
aversion; let them be removed from the higher studies and
honourable employments, let them be harassed with chapters
and public censures, let them be restrained from recreation
and conversation with strangers, let them be deprived—in
dress and in things to which they are accustomed-—of everything which is not absolutely necessary, until tbey are driven
to murmuring and impatience, and then let them be dismissed as persons not sufficiently mortified and pernicious to others
by bad example ; and if it be necessary to give a reason for
their dismissal to their parents or to prelates of the church,
let it be said that they have not the spirit of the Society.
2.—Those also must be dismissed who make any scruple
in arguing properly for the Society, and let them be said to be
too much attached to their own opinions, and if they wish to
give a reason for their conduct before the provincials, let them
not be heard, but compelled to conform to the statute which
obliges all to a blind obedience.
3. —It will be necessary to consider, from the beginning
and from their tender years, who progress most in affection
towards the Society, but those who are perceived to retain an
affection towards other orders, or the poor, or their parents,
must be by degrees prepared for dismissal, in the manner
described above, as not likely to be of any use.
27
CHAPTER XI.
In what mmmer our people are unanimously to behave towards those
who have been dismissed from the Society,
I —Since those who are dismissed are at least conscious
of some secrets, and are frequently injurious to the Society,
their attempts must therefore be obviated in the following
manner :
Before they are dismissed from the Society, let them be
persuaded to promise in writing that they will never either
write or speak anything injurious to the Society ; at the same
time let the superiors preserve in writing their evil inclinations
failings and vices, which they themselves have at some time
given according to the custom of the Society, for the clearing
of the conscience, by which, if it should be necessary, the
Society will be able, with the great and with prelates, to prevent their promotion.
2. —Let it be immediately published through the colleges
who have been dismissed and let the general causes of their
dismissal be exaggerated, such as an unmortified mind, disobedience, little affection for spiritual exercises, obstinate
self-will, &c., then let all others be urged not to cor- respond with them under any circumstances whatever, and if mention is made of the dismissed by strangers, let all be
uniformly told and let it be everywhere said, that the Society
dismisses no one without grave causes, as the sea casts out
corpses ; also let those causes be cautiously insinuated on
account of which we hate them, that their dismissal may be
more plausible.
3. —In private exhortations it must be urged that the
dismissed are altogether turbulent and continually seeking to
return, and the illfortune of those must be exaggerated, who
after leaving the Society perish miserably.
4. —It will also be necessary to oppose any accusations
which the dismissed may be able to make against the Society,
by the authority of grave men, who may everywhere declare
that the Society neither dismisses anyone without important
reasons nor cuts off sound members, which can be confirmed
28
by the zeal which the Society has and uniformly shows for
the souls of strangers ; therefore how much greater is its zeal
for its own members ? 5.—Next, those magnates or prelates with whom the
dismissed begin to gain to themselves any authority or confidence, must be put under obligation by all kinds of favours
from the Society ; and let it be shown to them by how much
the common good of a religious order, as celebrated as it is useful to the church, ought to outweigh the private advantage
of any person, but if they still letain an affection for the
dismissed, it will help much to expose the reasons for the
dismissal, and even to exaggerate those things of which we
are not quite certain, but can only be deduced by probable
consequence.
6.—All possible care must be taken lest any, especially
those who have left the Society of their own accord, shall be
promoted to any offices or ecclesiastical dignities, unless they
submit and dedicate themselves and all that they have to the
Society, so that it may be evident to all that they are willing
to depend entirely on the Society.
7. —Let care be taken promptly that they may be
removed as much as possible from the exercise of honourable
functions in the church, such as preaching, confessing, publishing of books, etc., lest they obtain for themselves the
affection and applause of the people ; in order to which it will
be necessary to inquire most diligently into their life and
manners, not only into their companionship, occupations, etc.,
but into the intentions of the dismissed, wherefore it must be
contrived that we may keep up an intimate corres- pondence with someone in the family in which the dismissed
reside, and as soon as anything is discovered blameable or deserving of censure, let it be spread abroad amongst the
common people by means of persons of inferior degree who are attached to us, so that the nobles or prelates who may favour
the dismissed may be restrained by fear of future disgrace, but
if they commit nothing worthy of censure and conduct themselves in a praiseworthy manner, let their virtues and actions
which are deserving of commendation be depreciated by subtle
insinuations and doubtful expressions, until the esteem and
confidence which is attached to them is diminished, for it is of
the utmost importance to the Society that the dismissed, and
29
especially those who have left it of their own accord, should
be utterly suppressed.
8.—Let any misfortunes or adverse circumstances that
may happen to them be immediately published, the prayers of
pious persons being however invoked, so that no one may
suppose that we are actuated by passion, but amongst our members let these things be in every way exaggerated that
others may be restrained.
CHAPTER XII.
Who ought to be retained and favoured by the Society.
I. —Diligent workers ought to hold the first place, cer- tainly those who promote the temporal not less than the
spiritual good of the Society, such are chiefly confessors of
princes and noblemen, of widows and rich (female) devotees
;
professors and whoever know these secrets.
2.—The impaired in strength and decrepid with age,
according as they have employed their talents for the temporal
good of the Society, so that there may be a decent recognition
of past harvests, and because, being always at home, they may
be useful instruments to report to the superiors ordinary
defects which they observe in the resident members of the
household.
3.—As far as it is possible these must never be dismissed,
lest the Society should be blamed.
4.—Likewise those who excel in mind, in nobility or in
riches, must be favoured, especially if they have friends or
relatives attached to the Society and powerful, and if they
themselves have in reality a sincere affection for the Society
in accordance with the explanation given above they may be
sent to Rome, or to celebrated universities that they may
study ; but if they study in any province, let them be urged
onward by the especial regard and favour of the professors
until they have surrendered their property to the Society, let
nothing be denied to them, but after they have done that let
them be mortified as the others, but always some regard being
had to the past.
5.—Let the superiors also show a particular respect to
such as have allured any clever youths into the Society, since
30
this is no small testimony of their affection for the Society, but
so long as these are not professed, too much indulgence must
not be shown to them, lest perchance they should take away
again those whom they have brought to the Society.
CHAPTER XIII.
Concerning the choice of young men to be admitted into the
Society and. the manner of retaining them,
I.—The greatest prudence must be exercised in selecting
young men of good understanding, well made, of noble race, or at least those who excel in one of these.
2.—That they may more easily be drawn to our institution, an especial affection must be shown to them so long as they are studying by the prefects of the schools and by the
masters, and out of school hours they must be instructed how
grateful it would -be to God if they consecrate themselves and
all that they have to Him especially in the Society of His
Son.
3.—Let them be led, as opportunity offers, through the
college and garden, and also sometimes even to our country
seats, and let them associate with us in time of recreation,
that by degrees they may be made familiar, taking care,
however, that familiarity does not produce contempt.
4. —Do not allow them to be chastised nor placed in the
same rank as other scholars.
5.—Let them be allured by gifts and various privileges,
suitable to their age, and especially let them be encouraged by
spiritual conversation.
6.—Let it be impressed upon them that it is by divine
direction that they have been elected to the Society out of so many who frequent the same college.
7,—On other occasions, but especially in exhortations, let them be terrified with threats of eternal damnation unless they
submit to a divine calling.
8.—If they seek firmly to enter the Society let their
admission be deferred so long as they remain constant, 'but if they appear to be wavering let them be encouraged immediately and by every possible means.
9.—Let them be strictly admonished not to make known
31
their vocation to any friend, and not even to their parents
before they are admitted, but if afterwards any temptation to
go back should arise, then both he himself as well as the
Society will be as at first, and if these things should be over- come, there will always be an opportunity for encouraging
them by reminding them of this afterwards, if it should occur during the time of novitiate or after they have taken simple
vows.
lo.—But because there is the greatest difficulty in alluring
the sons of great men, of nobles or of senators so long as they
are with their parents, w^ho train them to succeed to their
employments, let them be persuaded that they should be
sent into other provinces and remote universities in
which our people teach, instructions being sent beforehand
to the professors concerning their quality and condition, that
they may more easily and certainly win their affection
towards the Society.
1 1
. —But when they are come to a more mature age let
them be prevailed on to undertake some spiritual exercises,
which amongst Germans and Poles have often had good
success.
12.—When they meet with troubles and afflictions,
according to the quality and condition of each, let remonstrances and private exhortations be employed, concerning the
evil resulting from riches and the good resulting from not
despising the call of religion under the penalty of the punishment of hell.
13.—That parents may more readily consent to the desire
of their sons to enter the Society, let them be shown the
excellence of the institu tion of the Society above other religious
orders, the holiness and teaching of our fathers, their blameless reputation with all, the honour and universal applause
which are accorded to the Society, from the highest to the
lowest, and let the number of princes and great men be
recounted who to the great comfort of their souls lived in this
Society of Jesus, and are dead and yet live ; let it be shown
how grateful it is to God that the young should surrender
themselves to Him, especially in the Society of His Son, and
how good it is for a man when he bears the yoke of God from
his youth, but if any difficulty should arise in consequence of
their tender age, let the easiness of our Institution be explained
32
which beyond the observation of three vows contains nothing
which can be very irksome, and what is very remarkable,
there is no rule which binds even under pain of venal sin.
CHAPTER XIV.
Concerning reserved cases and causes of dismissal from the
Society,
I. —Besides the cases expressed in the constitutions from
which the superior only or ordinary confessor with his licence
is able to absolve, are sodomy, effeminacy, fornication, adultery,
lewdness, unchaste touching of male or female ; besides these
if anyone under any pretext of zeal or otherwise, have caused
any injury to the Society, its honour or its usefulness, all which are just causes of dismissal.
2. —But if anyone confess anything of this kind sacra- mentally, do not let him be absolved until he has promised to
reveal it to the superior out of confession, either by himself or by his confessor, then let the superior act as seems best to
him for the common good of the Society, and if there be any
certain hope of concealing the crime let him be punished with
a suitable penance, but if not let him be dismissed as soon as
possible. In the meantime let the confessor take care not
to tell the penitent that he is in danger of dismissal.
3.—If any of our confessors should hear from any strange
person that she has committed any shameful act with any
member of the Society, let her not be absolved until she has
made known, out of confession, the name of him with whom
she sinned, which if she tell, even yet let her not be absolved
unless she binds herself by oath never to reveal it to any
mortal without the consent of the Society.
4.—If two of our people have sinned carnally the first who acknowledges this may be retained in the Society, let the
other be dismissed, but afterward let him that is detained be
so mortified and illtreated, that through disgust and impatience
he may give occasion for his being dismissed which should be
immediately laid hold of. 5. —Also as the Society is a noble and distinguished body
it is able to cut off" from itself those persons who seem to be
least suitable for carrying out our purposes, although they may
have given satisfaction at the beginning, and an occasion may
easily be found, if indeed, they are continually annoyed and all things done against their inclinations, by subjecting them to severe superiors, and by keeping them from the more honourable studies and functions, etc., until they murmur.
6. —Also those must on no account be retained who either
rebel openly against the superiors, or openly or secretly complain to their companions or especially to outsiders, nor those
who condemn either with their associates or with strangers
the conduct of the Society, as to the acquisition or administration of temporal goods, or any other of our modes of proceeding
as for instance,the treading down and suppressing the ill-disposed
towards the Society, or the dismissed, etc., and also those who
in conversation tolerate or defend the Venetians, French, or others by whom the Society has been expelled or from whom
it has suffered serious injury.
7. —Before dismissal, let those who are to be dismissed be
treated with the greatest severity, being removed from their
accustomed duties, and applied sometimes to one thing and
sometimes to another ; meanwhile whatever they may do well
being censured and under that pretext let them be applied to
something else. For the slightest fault which they may by
chance commit, let the heavy punishments be assigned, let
them be put to confusion publicly so as to make them impatient, and then let them be dismissed as injurious to others,
but for this let some place be chosen of which they have not
the least suspicion.
8.—But if any of our order has a certain hope of obtaining
a bishopric or other ecclesiastical dignity, besides the ordinary
vow of the Society he must be compelled to take another ; that
he may always think and speak well of the objects of the
Society, that he will not employ any confessor who is not a member of our Society, that he will not decide in any matters
of any consequence without hearing the opinion of the Society,
for non-observance of which by Cardinal Toletus the Society
obtained from the Holy See that no Maran, the descendant of
perfidious Jew or Mahommedan, who is unwilling to take such
vow, should be admitted, and he may be dismissed as a bitter
enemy of the Society, however celebrated he may be.
34
CHAPTER XV.
How it is necessary to act towards mms and female devotees.
I. —Confessors and preachers must be very careful to
avoid giving offence to nuns, or giving them any occasion of
temptation contrary to their calling, but rather having won
over to themselves affection of the principal superiors, let them
manage to receive at least the extraordinary confessions, and
to preach to them, if they may enjoy their gratitude in return;
for the noble, and especially rich abbesses are able to render
much assistance to the Society as well by themselves as by
their parents and friends, so that being introduced by the principal monasteries, the Society may by degrees be able to come
to the knowledge and friendship with almost the whole city.
2.—But on the other hand our female devotees must be
forbidden to frequent nunneries, lest that manner of life should
be more pleasing to them, and thus the Society should be
disappointed in its expectation of all the property which they
possess ; but let them be induced to take a vow of chastity
and obedience in the hands of their confessor, and let that
mode of life be shewn to be conformable to the manners of the
primitive church, namely shining in the house and not under a
bushel, doing nothing for the edification of their neighbours, or the good of souls, besides that according to the example of the
widows in the gospel, they can shoAv favour to Christ by giving
of their substance to His companions ; finally let all things
which are to the prejudice of a recluse life be set forth and
applied to it, and let them communicate these instructions
under the seal of secrecy, lest they should by chance come to
the ears of other religious orders.
CHAPTER XVI.
Concerning shewing publicly a contempt for riches.
I.—Lest the seculars should attribute to us too much
affection for riches, it will be useful sometimes to refuse gifts
of small value which may be offered for services rendered by
the Society, although it is advisable to accept even the smallest
35
gifts from those who are altogether attached to us, lest we should
be accused of avarice if we admit only the more considerable.
2.—Burial in our churches should be denied to obscure
persons, although they may have been greatly attached to the
Society, lest we may seem to hunt after riches by the multitude
of the dead, and by this means it should become known what
we receive from the dead.
3.—It will be necessary to act more resolutely and sternly
with widows and other persons who have given most of their
property to the Society—other things being equal—than with
others, lest we seem on account of temporal benefits, to favour
them more than others, indeed the same should be observed
with respect to such as are in the Society, but after they have
made a complete surrender of their property in favour of the
Society ; and if it be necessary they may be dismissed from the
Society, but with the utmost discretion, that they may leave at
least a part of those things which they have given to the Society
or may bequeath it by will.
CHAPTER XVII.
Of the methods of advancing the Society.
I. —In the first place it is incumbent on all that even in
things of small moment they should always think alike,* or at
least that they speak so outwardly, for thus whatever disturbances there may be in the affairs of this world, the Society
may always of necessity be increased and strengthened.
2.—Therefore, let all endeavour to shine by doctrine and
example, that other religious orders, especially the clergy, pastors, etc., may be surpassed and at length the common people
may wish all religious offices to be discharged by us only ; and
indeed let it be said openly that they do not require so much
teaching in pastors, but rather that they should discharge their
duties well, for the Society is able to assist by counsel and on
that account it holds study in the highest esteem.
3.—Kings and princes must be encouraged in this doctrine,
that in the present state it is impossible for the catholic faith
to subsist without the political or civil power, but in this the
greatest discretion is necessary,'for this reason our people must
render themselves agreeable to the great, that they may be
consulted on the most secret matters.
36
4.—They will be able to assist them with the newest,
choicest and most genuine transcripts from everywhere.
5.-—Neither will it be of small advantage if the dissensions
of great men and princes are cautiously and secretly fomented, even with the mutual ruin of their power, but if any probability
of a reconciliation is perceived, the Society must as soon as
possible endeavour to pacify them, lest it should be forestalled
by some other person.
6.—The belief that the Society was instituted by a special
divine providence, according to the prophecies of the abbot
Joachim, in order that the church depressed by heretics may
be raised, must by every means be implanted especially in the
populace and the nobility.
7.—Then the favour of great men and bishops having
been obtained, the pastorates and canonries must be seized, in
order to a more thorough reformation of the clergy, who lived
formerly under certain rules with their bishops, and tended to
perfection, and lastly we must aspire to abbacies and bishoprics,
which having regard to the listlessness and stupidity of the
monks may be easily acquired w^hen they are vacant, for cer- tainly it would be altogether to the benefit of the church if all bishoprics were held by the Society, and even the apostolic
chair may be possessed, especially if the pope should be made
a temporal prince of all good things, wherefore for every reason
let the temporalities of the Society be by degrees extended, yet
prudently and secretly, and there cannot be any doubt that
there will then be a golden age and continuous and universal
peace, and consequently the divine blessing will attend the
church.
8.—But if there should be no hope of attaining this, as indeed it is necessary that offences will come, it will be neces- sary to change our political position according to the time and to
.urge princes who are friendly with us to mutual and cruel wars
that thus everywhere the Society may be solicited and employed
for public reconciliation, that as the promoters of the common
good we may be compensated by the principle benefices and
ecclesiastical dignities.
9.—Finally let the Society endeavour at least to effect this
that having gained the favour and authority of princes, they
may at least be feared by those who do not love them.
37
The Constitutions of the
Society of Jesus.
OF THE MODE OF ADMITTING TO PROFESSION
1. When any are to be admitted to Profession, the period
of probation being past, and the proofs and other things contained in the Examen being completed, and the Society or its
General is thoroughly satisfied in the Lord, Profession shall
be made in the following manner.
2. First of all, the General, or someone empowered by
him to admit to Profession, when he has offered the sacrifice
of the public mass in the church before inmates and others
there present, shall turn to the person who is about to make
Profession with the most holy Sacrament of the Eucharist : and
he, after the general confession and the words which are used
before the Communion, shall with a loud voice pronounce his
written vow (which it is meet that he should have meditated
on for several days) whereof this is the form.
3. I (N.) make profession, and promise Almighty God,
before His Virgin Mother, and before all the heavenly host,
and before all bystanders, and you. Reverend Father, General
of the Society of Jesus, holding the place of God, and your suc- cessors ; or you. Reverend Father, Vice-General of the Society
of Jesus and of his successors, holding the place of God, perpetual
poverty, chastity and obedience, and therein, peculiar cave in the
education of hoys, according to the form of living contained in
the Apostolic Letters of the Society of Jesus, and in its constitutions. Moreover I promise special obedience to the Pope
in missions ; as is contained in the same Apostolic Letters and
Constitutions, at Rome or elsewhere, on such a day, month
and year, and in such a church.
4. After this let him take the most holy Sacrament of the
Eucharist, which being done, the name of him who makes
38
profession shall be written in a book, which the Society shall
keep for that purpose, the name of the person to whom he
made it, the day, month and year being also set down : and
his written vows shall be preserved ; that an account of all the
particulars may appear for ever to the glory of God.
5. Those who shall be admitted to the profession of the
three solemn vows only shall read their written vow in the
church, and before inmates and strangers there present, previously to their receiving the most holy body of Christ,
according to the following form :
6. I, (N.) make profession, and promise Almighty God,
before His Virgin Mother, and before all the heavenly host,
and before all bystanders, and you. Reverend Father, General
of the Society of Jesus, holding the place of God, and your
successors ; or you, Reverend Father, Vice- General of the
Society of Jesus and of his successors, holding the place of God,
perpetual poverty, chastity and obedience, and therein, peculiar
cave in the education of hoys, according to the form of living con- tained in the Apostolic Letters of the Society of Jesus, and in
its constitutions. At Rome or elsewhere, on such a day,
month and year, and in such a church.
Then shall follow the Communion, and the rest as aforesaid.
OF ADMITTING COADJUTORS AND SCHOLARS.
1. Those who are admitted to be spiritual coadjutors
with simple, and not solemn vows, shall make their vows in
the church, or chapel of the house, or other fitting place,
before inmates and strangers there present, to him who is to
admit them, in the following form, reading it : 2. I. (N.) promise Almighty God, before his Virgin
Mother, and before all the heavenly host, and you. Reverend
Father, General of the Society of Jesus, holding the place of God,
and your successors ; or you. Reverend Father, Vice- General
of the Society of Jesus, and of his successors, holding the place of
God, perpetual poverty, chastity and obedience, and therein
peculiar care in the education of hoys, according to the manner
expressed in the Apostolic Letters, and in the constitutions of
the said Society ; at Rome, or elsewhere, in such a place, day,
month and year. Then let him take the most holy body of
Christ, and let the rest of the ceremony be the same as in the case of the professed.
39
3. The form for admitting coadjutors in temporals shall
be the same, the clause of peculiar care in the education of hoys
alone removed. Those who, at the conclusion of their first probation and proofs usual in the bienninm, are admitted to be
scholars in the presence of certain inmates, though not to any
person, shall make their vows in this manner : 4. Almight}^ Everlasting God, (I.)N. albeit every way
most unworthy in Thy holy sight, yet relying on Thine infinite
pity and compassion, and impelled by the desire of serving
Thee, in the presence of the most holy Virgin Mary, and
before all Thine heavenly host, vow to Thy Divine Majesty,
perpetual poverty, chastity and obedience in the Society of
Jesus, and promise that I will enter the same Society, to live
in it perpetually ; tmderstanding all things according to the constitutions of the Society, of Thy boundless goodness and mercy
through the blood of Jesus Christ, I humbly pray that Thou
wilt deign to accept this sacrifice in the odour of sweetness,
and, as Thou hast granted Thine abundant grace to desire and
offer, so Thou wilt enable me to fulfil the same ; at Rome, or elsewhere, in such a place, day, month and year. Then shall
they take, as the others, the most holy body of Christ, and the
rest of the ceremony shall proceed as before.
5. When anyone shall be adopted into the body of the
Society in any degree, he ought not to be anxious to proceed
to another ; but to be perfect in his own, employing himself in
the service of God, and leaving the care of all other things to
his Superior, who doubtless holds the place of Christy our Lord,
6. Those who live in our houses after two years shall
take the same vows as the Scholars, and bind themselves to
Christ our Lord ; and that, although they be not put to studies,
and although it be not thought expedient that they be admitted
so early among the coadjutors or the professed. But if any
one, urged by his private feelings of devotion should wish,
before this period of two years to offer himself to God by vows
he may use the same form, and delivering to the Superior, one
copy of his written vows, keep another himself, that what he
has offered to God our Lord may be remembered. And to
this end, and likewise to increase devotion, it will conduce, at
certain stated and convenient seasons to renew their vows,
which is not to bind themselves by a new obligation, but to
call to mind in the Lord and confirm that by which they are already bound.
40
The Oath of Secrecy given by William Rushton to mCj
Robert Bolron, the second of February, 1677. . ^ In the Name of the Father, and of the Son, and of
the Holy Ghost, Amen,
T ROBERT BOLRON, being in the presence of Almighty God,
* the Blessed Mary ever Virgin, the Blessed Michael, the Archangel, the Blessed St. John Baptist, the Holy Apostles, St. Peter
and St. Paul, and all the Saints in Heaven and to yon my Ghostly
Father, do declare and in my heart believe the Pope, Christ's
Vicar-General to be the true and only head of Christ's church here on earth, and that by vertue of the Keyes of Binding and Loosing
given his Holiness by our Saviour, Christ, he hath power to depose
all heretical kings and princes, and cause them to be killed. Therefore to the utmost of my power I will defend this doctrin,
and his Holinesses rights against all usurpers whatever, especially
against the now pretended King of England, in regard that he hath
broke his vows with his Holinesses Agents beyond Seas and not
performed his promises in bringing into England the Holy Roman
Catholic Religion. I do renounce and disown any allegiance as due to the said pretended King of England, or obedience to any of
his Inferior Officers Magistrates, but do believe the Protestant
Doctrin to be Heretical and Damnable, and that all are damned
which do not forsake the same ; and to the best of my power will help his Holinesses Agents here in England to extirpate and root
out the said Protestant Doctrine, and to destioy the said pretended
King of England, and all such of his Subjects as will not adhere to the Holy See of Rome and the Religion there professed. I further
do promise and declare, that I will keep secret and private, and not
divulge directly or indirectly, by word, writing, or circumstance,
whatever shall be proposed, given in charge, or discovered to me,
by you, my Ghostly Father, or any other engaged in the promoting
of this Pious and holy design ; and that I will be active and not
desist in the carrying of it on, and that no hopes of Rewards.
Threats or Punishments shall make me discover the rest concerned
in so pious a work; and if discovered shall never confess any
accessories with myself concerned in this design. All which I do
41 swear by the Blessed Trinity, and by the Blessed Sacrament, which
I now propose to receive, to perform and on my part to keep in- violable, and do call all the Angels and Saints in Heaven to witness
my real intention to keep this oath. In testimony whereof I do
receive this most Holy and Blessed Sacrament of the Eucharist.
Jovis i6th die Decembris, 1680.
A Petition of Mr. Robert Bolron, desiring leave from this House
to print the Papist's Oath of Secrecy, and Letany of Intercession for
England therein mentioned, was Read.
Ordered—
That Mr, Robert Bolron have Liberty from this House, to print
and Publish the said Oath of Secrecy and Letany.
William Goldsbrough,
Cler. Doin, Com.
London: Printed for Randal Taylor, near Stationers' Hall, 1680
TETZEL'S INDULGENCE.
Copy of the Indulgence issued by Pope Leo X.
for the rebuilding of St. Peter's at Rome.
This Indulgence was sold by Tetzel as subcommissary under Albert of Brandenburg,
Archbishop of Mentz and Magdeburg, and
called forth the indignant remonstrance of
Martin Luther, which was the commencement
of the great Reformation. It is printed on
vellum, and bears the name of the recipient^
'* Philippus Kessel, Presbyter," in M.S.^
together with the date of issue, 15th Aprils
1517, likewise in M.S. The name inserted
was originally **Keschel," altered to ^^Kessel.'"^
The following is a complete Transcript of the
Indulgence—the words which are abbreviated in the
original being printed in full,
Albertusdei et apostolice sedis gratia . sancte Moguntinensis
sedis . ac Magdeburgensis ecclesie Archiepiscopus . primas . et sacri Romani imperii in germania ar|chicancellarius . princeps:
elector ac administrator Halberstattensis . Marchio Brandenburgensis . Stettinensis . Pomeranie : Cassuborum Sclauorumque dux | Burggrauius Nurenbergensis Rugieque princeps . Et guardianus fratrum ordinis minorum be obseruantia con- uentus Moguntini . Per sanctissimum | dominum nostrum
Leonem Papam decimum . per prouincias Moguntinensem
et Magdeburgensem ac illarum et Halberstattenses ciuitates
et dioceses necnon terras | et loca illustrissimi et illustrium
43
Principuni dominorum Marchionum Brandenburgensium
temporali dominio mediate uel immediate subiecta nuncii et
comjmissarii : ad infrascripta specialiter deputati . Vniuersis.
et singulis presentes literas inspecturis Salutem in domino . Notum facimus quod sanctissimus dominus | noster Leo
diuina prouidentia Papa decimus modernus : omnibus et
singulis vtriusque sexus christifidelibus : ad reparacionem
fabrice basilice prinjcipis apostolorum sancti Petri de vrbe : iuxta ordinationem nostram manus porrigentibus adiutrices : vltra plenissimas indulgentias ac alias gratias et facu]ta|tes
quas christifideles ipsi obtinere possunt : iuxta literarum
apostolicarum desuper confectarum continentiam misericorditer etiam in domino indulsit atque concessit : vt idoneum
possint j eligere confessorem presbyterum secularem . vel
cuiusuis etiam mendicantium ordinis regularem . qui eorum
confessione diligenter audita . pro commissis per eligentem j delictis et excessibus : ac peccatis quibaslibet : quantumcumque grauibus et enormibus : etiam in dicte sedi reseruatis casi
bus : ac censuris ecclesiasticis : etiam ab | homine ad alicuius
instantiam latis . de consensu partium . etiam ratione interdicti incursis . et quarum absolutio eidem sedi esset specialiter reseruata. Preterquam machinaltionis in personam
summi pontificis : occisionis episcoporum aut aliorum superiorum prelatorum et iniectionis manuum violentarum in illos
aut alios prelatos . falsificationis | literarum apostolicarum . delationis armorum . et aliorum prohibitorum ad partes infidelium : ac sententiarum et censurarum occasione aluminum
tulfe apostolice de partibus infi|delium ad fideles contra prohiibitionem apostolicam delatorum incursarum semel in vita et sn mortis articulo quotiens ille imminebit . licet mors tunc non
iubsequatur | Et in non reseruatis casibus totiens quotiens
id petierint plenarie absolouere et eis penitentiam salutarem
niungere . necnon semel in vita et in dicto mortis arti|culo : plenariam omnium peccatorum indulgentiam et remissionem
impendere . Necnon per eos emissa pro tempore vota quecumque (vltra- marino : visitationis | liminum apostolorum : ei sancti Jacobi in compostella : religionis et castitatis votis
dumtaxat exceptis) in alia pietatis opera commutare auctoritate apostolica | possit et valeat. Indulsit quoque idem
sanctissimus dominus noster . prefatos benefactores : eorumque.
parentes defunctos qui cum charitate decesserunt in precibus :
I suffragiis : elemosynis : ieiunijs : orationibus : missis
44
horis canonicis : disciplinis : perigrinationibus : et ceteris
omnibus spiritualibus bonis que fiunt | et fieri poterunt in
tota vniuersali sacrosancta ecclesia militante : et in omnibus
membris eiusdem in perpetuum participes fieri. Et quia
deuotus I Philippus Kessel* presbyter ad ipsam fabricam et necessariam instaurationem | supradicte basilice principis
apostolorum iuxta sanctissimi domini nostri Pape intentionem
et nostram ordinationem de bonis suis contribuendo se gratum
I exhibuit. In cuius rei signum presentes literas a nobis
accepit. Ideo eadem auctoritate apostolica nobis commissa : et qua fungimur in hac parte | ipsi quod dictis gratijs et
indulgentijs vti et eisdem gaudere possit et valeat per presentes concedimus et largimur. Datum Auguste | sub sigillo
per nos ad hec ordinato . Die xv Mensis Aprilis Anno domini»
M.D. xvii.
Forma absolutionis totiens quotiens in vita.
Misereatur tui &c. Dominus noster Jesus christus per
meritum sue passionis te absoluat : auctoritate cuius et apostolica mihi in hac parte commissa : et [ tibi concessa : ego te
absoluo ab omnibus peccatis tuis . In nomine patris et filij et
spiritus sancti Amen.
Forma absolutionis et plenissime remissionis : semel in vita
et in mortis articulo.
Misereatur tui &c. Dominus noster Jesus christus per
meritum sue passionis te absoluat : et ego auctoritate ipsius
et apostolica mihi in hac parte commissa : et | tibi concessa te
absoluo . primo ab omni sententia excommunicationis maioris
vel minoris si quam incurristi . deinde ab omnibus peccatis
tuis : conferendo tibi plenissimam omnium | peccatorum
tuorum remissionem . remittendo tibi etiam penas purgatorij
in quantum se claues sancte matris ecclesie extendunt . In
nomine patris et filij et spiritus sancti Amen.
^This name has first been written Keschel— altered to Kessel.
45
Translation.
Albe'i, by the grace of God and of the Apostolic See, of
the holy see of Mentz and the Church of Magdeburg Archbishop, Primate, and of the Holy Roman Empire in Germany
Arch-Chancellor, Prince Elector and Administrator of Halberstadt, Marquis of Brandenburg, of Stettin, of Pomerania,
Duke of Cassuben and the Sclaves, Burgrave of Nuremburg
and Prince of Rugen, and Guardian of the Order of Friars
Minor of the observance of the Convent of Mentz ; by our most holy lord Pope Leo X., throughout the Provinces of
Mentz and Magdeburg and the cities and the dioceses thereof, and of Halberstadt, and throughout the territories and
places mediately or immediately subject to the temporal
dominion of the most illustrious Prince and illustrious Princes,
the Lords Marquises of Brandenburg, Nuncio and Commisary for the underwritten matters specially deputed ; To all
and singular who shall inspect the present letters greeting in
the Lord.
We make known that our most holy lord Leo, by divine
providence Pope, the tenth, that now is, to all and singular
the faithful in Christ of both sexes, who towards the repair of
the fabric of the Basilica of the Prince of the Apostles, St.
Peter of the City, according to our ordinance, extend helping
hands, beyond those fullest indulgencies and other graces
and faculties which the faithful in Christ can of themselves
obtain, hath, in accordance with the contents of the Apostolic
letters above executed, of his mercy also in the Lord indulged
and granted that they have the power to choose, as a fitting
confessor, a priest secular or a regular of any order, even of
Mendicants ; who, after diligently hearing their confession
for the faults and excesses committed by the person so choosing him ; and for sins of any kind, however grave and
enormous, even in cases reserved for the said See ; and from
ecclesiastical censures, even when borne by a man at the
instance of any one soever, and with the consent of the
parties, even from those incurred by reason of an interdict ; and
from those of which the absolution hath been specially reserved
to the same see ; except from the crimes of machination
against the person of the Supreme Pontiff, of the murder of
bishops or of other higher prelates, and of the laying
46
of violent hands upon them or other prelates, of the
forgery of letters Apostolic, of the conveying of arms and
other prohibited things into heathen parts; and except from
[crimes involving] sentences and censures incurred by reason
of the importations of alums [such as those] of Apostolic Tolfa
from heathen parts to the faithful, contrary to the apostolic
prohibition —once in life, and in the article of death as often as it shall threaten, although death may not then supervene,
and in non-reserved cases as often as they shall seek it, can
and may plenarily absolve them and enjoin upon them salutary
penance ; and also, once in life and in the said article of death,
grant plenary indulgence and remission of all sins ; and also
commute for other works of piety any vows made by them
on occasion (vows of pilgrimage beyond sea, of visiting the
thresholds of the Apostles, and of St. James in Compostella,
of religion and of chastity, alone excepted). The same our most holy lord hath also indulged that the aforesaid benefactors, and their parents defunct who have died in charity,
become partakers for ever in the prayers, suffrages, alms,
fastings, supplications, masses, canonical hours, disciplines,
pilgrimages, and.all other spiritual benefits which are and can
be in the whole universal holy Church Militant, and in all the members of the same. And whereas the devout Philip
Kcssell,"^ priest, hath shown himself acceptable by contributing
of his goods to the fabric itself and to the necessary restoration
of the aforesaid Basilica of the Prince of the Apostles, in
accordance with the intention of our most holy Lord the Pope
and our own ordinance, in sign whereof he hath received from
us the present letters; therefore, by the same Apostolic
authority to us committed, and which we discharge in this
behalf, we grant and freely give unto him by these presents
that he can and may use the said graces and indulgencies, and
enjoy the same. Given at Augsburg, under the seal hereunto
by us ordained, on the 15th day of the month of April, in the
year of our Lord 15 17.
** Form of Absolution, as often as may be during life :-^
'* * Misereatur tui,' &c. [Almighty God have mercy upgn
thee, forgive thee thy sins, and bring thee into life everlasting]
.
* This name has first been written Keschel—altered to Kessell.
47
Our Lord Jesus Christ, by the merit of His Passion, absolve
thee ; by whose authority and by the authority ApostoHc to
me in this behalf committed as so to thee conceded, I absolve
thee from all thy sins. In the name of the Father, and of the
Holy Ghost. Amen."
*' Form of Absolution and fullest remission, once in life and
in the article of death :
*' ' Misereatur tui,' &c. Our Lord Jesus Christ, by the
merit of His Passion, absolve thee ; and I, by His authority
and by the authority Apostolic to me in this behalf committep
and so to thee conceded, absolve thee, first from every sentence
of the greater or lesser excommunication, if any thou hast
incurred, and next from all thy sins, by conferring upon thee
the fullest remission of all thy sins, by remitting to thee also
the pains of purgatory, so far as the keys of Holy Mother
Church extend. In the name of the Father, and of the Son
and of the Holy Ghost. Amen.
E. T. HERON & CO., Printers, 9, Tottenham Street, W.

iC -..T^ '*<-..'
12.Pope's Video Fulfills Prophecy:
13.

A New Heaven and a New Earth

1Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”

The New Jerusalem, the Bride of the Lamb

One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
14.Jesuit in Control of Congress. EU Fight Sunday Law Ban. Catholic Political Muscle. Pope Common Good
15.Please Share this link to save Young People and others from this secret satanic movement :
http://www.africanunionsc.org/2019/10/deals-with-climate-emergency-save.html 
Deals with Climate Emergency save the Common Home,but will never grant Eternal Life,while enforcing COMMON GOOD=SUNDAY WORSHIP BY LAW"Laudato Si'(237)"666"Contradict the Holy Bible,Revelation 13:18

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