Added Notice:"QAnon Gematria Decode: US MARINES SING DAYS OF ELIJAH, IMPOSSIBLE COINCIDENCES, LAST CALL": Open Letter to H.E President of Republic of Rwanda on Covid19 Vaccination Program by Dr. Iraguha Bandora Yves, MD, MG, RN,BScN(Hons).Wednesday-February 17th, 2021 at 7:59' a.m: Link: https://drive.google.com/file/d/1tbVn8If13yXjvN4-Nhc7saitfX1xRhNv/view?usp=drivesdk
Here is a Very important Urgently Announcement to Spread on all Social Media Platforms Worldwide to Save Souls from New World Order 7 Last Plagues of Almighty God Holy Father in Heaven From February 7th,2024 till 2nd Coming of Jesus Christ on October15th, 2024 at 1:59' a.m on the Sky(Repent,Repent,Repent,Remember Our Lord Jesus Christ's Kingdom Sabbath Day"The 7th Day Sabbath" To Keep It Holy.Then, Reject The 1st Day Sun-Day False Satanic worship and Rest day and COVID-19 Vaccines of Jesuit Gay Pope Francis' LaudatoSI'237=Common Good=Common Evil=Common Devil=Fallen Lucifer=Satan=Alien=Aliens):
Amazing Word Ministries videos were stopped by Satanic YouTube CEO but are fully being published and downloaded now from Bit Chute Limited Freely with better quality than those allowed on Satanic Pope Francis corrupted YouTube's Jesuits CEOs.Join Pastor Emmanuel Nougaisse now on Bit Chute On His 3rd Angel&4th Angel's Messages Freely Broadcasted on His Channel Amazing Word Ministries with full freedom of speech rights respected over there:Every Present Truth is beingng Spoken and uploaded on Bit Chute without any Bias/Satanic Jesuits Popery Corruption such as that of YouTube's [WARNING: COVD-19 VACCINE OPERATION WARP SPEED. GOVERNMENT DICTATE HOW TO WORSHIP. FEAR GOD NOT MEN]
Here is a Very important Urgently Announcement to Spread on all Social Media Platforms Worldwide to Save Souls from New World Order 7 Last Plagues of Almighty God Holy Father in Heaven From February 7th,2024 till 2nd Coming of Jesus Christ on October15th, 2024 at 1:59' a.m on the Sky(Repent,Repent,Repent,Remember Our Lord Jesus Christ's Kingdom Sabbath Day"The 7th Day Sabbath" To Keep It Holy.Then, Reject The 1st Day Sun-Day False Satanic worship and Rest day and COVID-19 Vaccines of Jesuit Gay Pope Francis' LaudatoSI'237=Common Good=Common Evil=Common Devil=Fallen Lucifer=Satan=Alien=Aliens):
Amazing Word Ministries videos were stopped by Satanic YouTube CEO but are fully being published and downloaded now from Bit Chute Limited Freely with better quality than those allowed on Satanic Pope Francis corrupted YouTube's Jesuits CEOs.Join Pastor Emmanuel Nougaisse now on Bit Chute On His 3rd Angel&4th Angel's Messages Freely Broadcasted on His Channel Amazing Word Ministries with full freedom of speech rights respected over there:Every Present Truth is beingng Spoken and uploaded on Bit Chute without any Bias/Satanic Jesuits Popery Corruption such as that of YouTube's [WARNING: COVD-19 VACCINE OPERATION WARP SPEED. GOVERNMENT DICTATE HOW TO WORSHIP. FEAR GOD NOT MEN]
Therefore, the Whole world is going to experience the 3 Years New World Order's SATANIC Global Church Failure of A Papal Ecumenical VADEMECUM Released on December 4th, 2020; Under Global Victorious True 144000 Biblical 7th Day Adventists' Loud Cry for The Biblical 3rd Angel' s Message From February 7th, 2021 till the Final Worldwide Close of Probation on February 7th, 2024 to be followed by Fall of Pope Francis' New World Order Leadership during the 5th, 6th and 7th Last Plagues from February 16th, 2024 till 2nd Coming of Jesus Christ on October 15th, 2024 at 1:59' a.m. Repent-Remember The 7th Day Sabbath To Keep It Holy.
Below are the false teachings of the Satanic Vademecum' spiritual ecumenism and the 3 Satanic Tools to lead the whole world to Hell, people should never unite with Roman Catholic Church as they respect no Commandment of Almighty God, they don't Baptize in full water, Not keeping the 7th Day Sabbath Holy, Not having the Same Bible with other Christians, and much more: 1. COVID-19 Vaccine'Number of the Beast 666'-State, 2.Vademecum-Church'One Global Satanic Church' are going to be united under the Universal UN-Climate Sunday Law- To fulfill the Biblical Revelation 13:1-18 Prophecy of the Image of the Beast, Mark of the Beast and the Number of the Beast in All Nations from USA to the Whole World through a Church and State Union of the New World Order of the Vatican Beast Jesuit Gay Satanic Pope Francis from next year February 7th, 2021: Ephesians 5:11 :
The Catholic Church in its relations
with other Christians "ECUMENICAL VADEMECUM".
15. The many ways to engage
ecumenically with other Christians
The ecumenical movement is one
and indivisible and should always be thought of as a whole. Nonetheless
it takes various forms according to the various dimensions of
ecclesial life. Spiritual ecumenism promotes prayer, conversion and
holiness for the sake of Christian unity.
12
The Dialogue of Love deals with
encounter at the level of everyday contacts and co-operation, nurturing
and deepening the relationship we already share through baptism.
The Dialogue of Truth concerns the vital doctrinal aspect of healing
division among Christians. The Dialogue of Life includes the
opportunities for encounter and collaboration with other Christians in
pastoral care, in mission to the world and through culture. These forms
of ecumenism are here distinguished for clarity of explanation, but
it should always be borne in mind that they are interconnected and
mutually enriching aspects of the same reality. Much ecumenical activity
will engage a number of these dimensions simultaneously. For the
purposes of this document distinctions are made in order to help the
bishop in his discernment.4
A. Spiritual ecumenism
16. Prayer, conversion and holiness
Spiritual ecumenism is
described in Unitatis
redintegratio §8 as “the soul of
the whole ecumenical movement”. At each Eucharist Catholics ask the Lord
to grant the Church “unity and peace” (Roman Rite, before the sign of
peace) or pray for “the stability of the holy churches of God, and
for the unity of all” (Divine Liturgy of St John Chrysostom, Litany of peace).
Spiritual
ecumenism consists not only of praying for Christian unity but also of a
“change of heart and holiness of life” (UR §8). Indeed, “All the faithful
should remember that the more effort they make to live holier lives
according to the Gospel, the better will they further Christian unity and
put it into practice” (UR §7). Spiritual
4. For example, because this Vademecum takes the perspective of the bishop, communicatio in sacris is here understood as a pastoral concern
rather than an aspect of spiritual ecumenism.
13
ecumenism requires conversion
and reform. As Pope Benedict XVI said: “Concrete gestures that enter
hearts and stir consciences are essential, inspiring in everyone
that inner conversion that is the prerequisite for all ecumenical
progress.”5 Similarly, in his handbook of spiritual ecumenism Cardinal
Walter Kasper wrote, “Only in the context of conversion and renewal can
the wounded bonds of communion be healed”.6
17. Praying with other Christians
Because we share a real
communion as brothers and sisters in Christ, Catholics not only can, but
indeed must, seek out opportunities to pray with other Christians.
Certain forms of prayer are particularly appropriate in the search for
Christian unity. Just as at the conclusion of the rite of Baptism we
recognise the dignity we have all gained in being made children of the
one Father and so pray the Lord’s prayer, it is equally appropriate to
pray this same prayer with other Christians with whom we share
baptism.
Similarly, the ancient
Christian practice of praying the psalms and scriptural canticles
together (the Prayer of the Church) is a tradition that continues to be
common throughout many Christian communities and therefore lends
itself to be prayed ecumenically (see ED §§117– 119).7
In promoting joint prayer
Catholics should be sensitive to the fact that some Christian communities
do not practise joint prayer with other Christians, as was once the
case for the Catholic Church.
5. First Message of Pope
Benedict XVI at the end of the Eucharistic Concelebration with members of
the College of Cardinals in the Sistine Chapel, 20
April 2005.
6. Kasper, Walter, A Handbook of Spiritual Ecumenism (New York: New City Press, 2007) §6.
7. See also O Lord, Open Our Lips, 2014 document of the French Anglican-Roman
Catholic Joint Committee.
14
18. Prayer for unity: the Week
of Prayer for Christian Unity
The Second Vatican Council
taught that “human powers and capacities cannot achieve … the reconciling
of all Christians in the unity of the one and only Church of
Christ” (UR §24). In praying for unity we acknowledge that unity is a
gift of the Holy Spirit and not something we can achieve through our own
efforts. The Week of Prayer for Christian Unity is celebrated every year
from 18–25 January, or around the feast of Pentecost in some parts
of the world. Each year materials are prepared by an ecumenical
group of Christians in a particular region, centred on a scriptural text
and providing a theme, a joint worship service and brief scriptural
reflections for each day of the week. The bishop can very effectively
advance the cause of Christian unity by participating in an
ecumenical prayer service to mark the week with other Christian leaders,
and by encouraging parishes and groups to work with other Christian
communities present in the area to jointly organize special prayer events
during this week.
19. Prayer for one another and
for the needs of the world
An important aspect of
spiritual ecumenism is simply to pray for our brothers and sisters in
Christ, and in particular those who are our neighbours. Even if there are
difficulties in local ecumenical relations, or if our openness to others
is not reciprocated, we can continue to pray for the blessing of these
Christians. Such prayer can become a regular part of our own personal
prayer and of the intercessions in our liturgies.
Ut unum sint teaches that “There is no important or significant event which
does not benefit from Christians coming together and praying” (§25).
Christians from different traditions will share a concern for the
local community in which they live and the particular
15
challenges that it faces.
Christians can demonstrate their care by marking together significant
events or anniversaries in the life of the community, and by
praying together for its particular needs. Global realities such as
warfare, poverty, the plight of migrants, injustice and the persecution
of Christians and other religious groups also demand the attention of
Christians who can join together in prayer for peace and for the most
vulnerable.
20. The Sacred Scriptures
Unitatis redintegratio describes the scriptures as “an instrument of the highest
value in the mighty hand of God for the attainment of … unity” (§21). The
Ecumenical Directory urges that everything possible should be done
to encourage Christians to read the scriptures together. In so
doing, the document continues, the bond of unity between Christians is
reinforced, they are opened to the unifying action of God, and their
common witness to the Word of God is strengthened (see §183). With all
Christians, Catholics share the Sacred Scriptures and with many
they also share a common Sunday lectionary. This shared biblical
heritage presents opportunities to come together for scripturally-based
prayer and discussion, for lectio
divina, for joint publications
and translations,8 and even for ecumenical pilgrimages to the holy sites of the
Bible. The ministry of preaching can be a particularly powerful
means of demonstrating that, as Christians, we are nourished from the
common source of the Holy Scriptures. Where appropriate, Catholic and
other Christian ministers may be invited to share the ministry of
preaching in each other’s non-Eucharistic services (ED §135, see also
118– 119).
8. See Pontifical Council for
Promoting Christian Unity and United Bible Societies, Guidelines for Interconfessional Cooperation
in Translating the Bible (revised
edition 1987).
16
21. Liturgical feasts and seasons
Similarly, we share with most
other traditions at least the principal elements of the liturgical
calendar: Christmas, Easter and Pentecost. With many we will also share
the liturgical seasons of Advent and Lent. In various parts of the
world our shared calendar allows Christians to prepare together for the
celebration of the main Christian feasts. In some dioceses the Catholic
bishop joins with other Christian leaders to issue joint statements on
these important celebrations.
22. Saints and martyrs
“Perhaps the most convincing
form of ecumenism,” wrote Saint John Paul II in Tertio millennio adveniente, “is the ecumenism of the saints and of the
martyrs.” He goes on, “The communio
sanctorum speaks louder than the
things which divide us” (§37). Our churches are already united by
the communion that the saints and martyrs share. A common devotion to a
particular saint, shrine or image can be the focus of an ecumenical
pilgrimage, procession or celebration. Catholics generally, and Catholic
bishops in particular, can strengthen the bonds of unity with other
Christians by encouraging devotions which are already held in common.
In certain
parts of the world Christians suffer persecution. Pope Francis has often
spoken of the “ecumenism of blood”.9 Those who
persecute Christians often recognise better than Christians do themselves
the unity that exists among them. In honouring Christians from
other traditions who have suffered martyrdom Catholics recognise the
riches that Christ has bestowed on them and to which they bear powerful
witness (see UR §4). Furthermore, although our own communion with
the communities to which these martyrs belong remains
9. For example see the address of Pope Francis in the
Basilica of the Holy Sepulchre in Jerusalem, 25 May 2014.
17
imperfect, “this communion is
already perfect in what we consider the highest point of the life of
grace, martyria unto death, the truest communion possible
with Christ” (UUS §84, see also §§12, 47, 48, and 79).
23. The contribution of
consecrated life to Christian unity
Consecrated life, which is
rooted in the common tradition of the undivided Church, undoubtedly has a
particular vocation in promoting unity. Established monastic and
religious communities as well as new communities and ecclesial movements
can be privileged places of ecumenical hospitality, of prayer for unity
and for the “exchange of gifts” among Christians. Some recently
founded communities have the promotion of Christian unity as their
particular charism, and some of these include members from different
Christian traditions. In his Apostolic Exhortation Vita consecrata, Saint John Paul II wrote, “There is an urgent need for
consecrated persons to give more space in their lives to ecumenical
prayer and genuine evangelical witness.” Indeed, he continued, “no
Institute of Consecrated Life should feel itself dispensed from
working for this cause” (§§100–101).
24. The healing of memories
The expression the “healing of
memories” has its roots in the Second Vatican Council. On the penultimate
day of the Council (7 December 1965) a joint statement of Saint Paul
VI and Patriarch Athenagoras “removed from the memory” of the Church the
excommunications issued in 1054. Ten years later, Saint Paul VI first
used the expression the “healing of memories”. As Saint John Paul
II wrote, “The Council thus ended with a solemn act which was at once a
healing of historical memories, a mutual forgiveness, and a firm commitment
to strive for communion” (UUS §52). In the same encyclical Saint
John Paul II stressed the need to overcome “certain
18
refusals to forgive”, “an
unevangelical insistence on condemning the ‘other side’ ” and “a disdain
born of an unhealthy presumption” (§15). Because Christian
communities have grown apart from one another, often harbouring
resentments, attitudes such as these have, in some instances, become
ingrained. The memory of many Christian communities remains wounded by a
history of religious and national conflict. However, when
communities on opposing sides of historical divisions are able to come
together in a common rereading of history, a reconciliation of memories
is made possible.
The
commemoration of the 500th anniversary of the Reformation in 2017 was
also an example of the healing of memories. In the report From Conflict to Communion, Catholics and Lutherans asked themselves
how they could hand on their traditions “in such a way that they do not
dig new trenches between Christians of different confessions” (§12).10 They
found it was possible to adopt a new approach to their history: “What
happened in the past cannot be changed, but what is remembered of
the past and how it is remem-bered can, with the passage of time, indeed
change. Remembrance makes the past present. While the past itself is
unalterable, the presence of the past in the present is alterable” (§16).
10.
Lutheran–Roman Catholic Commission on Unity, From Conflict to Communion (Leipzig: Evangelische Verlagsanstalt; Paderborn: Bonifatius,
2013).
19
Practical Recommendations
} To pray regularly for the unity of Christians.
} To mark the Week of Prayer for Christian Unity with an
ecumenically organized prayer service and encourage parishes to do the
same.
} To engage with other Christian leaders about the possibility
of holding joint scripture study days, ecumenical pilgrimages/
processions, common
symbolic gestures, or the
possible exchange of relics and holy images.
} To issue a joint message with another Christian leader or
leaders at Christmas or Easter.
} To hold an ecumenical prayer service for a matter of common
concern with other local Christian
communities.
} To encourage your priests or pastoral assistants to meet
regularly for prayer with other Christian
ministers and leaders working in
their
neighbourhoods.
} To be aware of the ecumenical work of communities
of consecrated life and ecclesial
movements, and encourage this work.
} To ask the diocesan commission to work with other Christian
communities to discern where a healing of memories might be necessary,
and suggest concrete steps that may facilitate this.
..
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The Great Controversy
Home EGW Writings Books The Great Controversy
Preface
37.[Chapter 37—The Scriptures a Safeguard/The Great Controversy-Audio in English],(in Kinyarwanda),
38.[Chapter 38—The Final Warning/The Great Controversy-Audio in English],(in Kinyarwanda),
39.[Chapter 39—The Time of Trouble/The Great Controversy-Audio in English],(in Kinyarwanda),
40.[Chapter 40—God's People Delivered/The Great Controversy-Audio in English],(in Kinyarwanda)=JESUITS,
41.[Chapter 41—Desolation of the Earth/The Great Controversy-Audio in English],(in Kinyarwanda),
42.[Chapter 42—The Controversy Ended/The Great Controversy-Audio in English],(in Kinyarwanda).
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Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html |
"Uwiteka Imana yacu Uhabwe ikuzo n' Icyubahiro, dore aho iki gitabo kigeze , mumajwi, umuntu wese uje aha abasha nawe kumva ibice byose by'iki gitabo INTAMBARA IKOMEYE mu Kinyarwanda, kandi akanakanda ahanditse download, ibice byacyo byose uko ari 42 akabikura kuri interineti akabika amajwi y' iki gitabo hafi ye , bitewe n'akarengane kegereje abeza isabato yawe Data wa twese ,akazabasha kuba aho yabisangiza n'abandi bitamusabye kuba yasubiye kuri interneti.
kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurararikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabai z' Ibyaha , no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose mu Izina rya Yesu Kristo Umwami n'Umukza wacu.Amen."
0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)
.
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