Sunday, December 13, 2020

The 3rd Angel's Loud Cry Message from February 7th, 2021 is coming Following the Latter Rain Pentecostal Event on December 13th, 2020 to Neutralize the Satanic Vademecum' spiritual ecumenism through celebration of 1700 Years Anniversary of Sunday Rest and Worship by Law on March 3rd, 2021 connected with Roman Catholic Church's Advent and Lent seasons.Repent-Remember The 7th Day Sabbath To Keep It Holy.

Added Notice:


Here is a Very important Urgently Announcement to Spread on all Social Media Platforms Worldwide to Save Souls from New World Order 7 Last Plagues of Almighty God Holy Father in Heaven From February 7th,2024 till 2nd Coming of Jesus Christ on October15th, 2024 at 1:59' a.m on the Sky(Repent,Repent,Repent,Remember Our Lord Jesus Christ's Kingdom Sabbath Day"The 7th Day Sabbath" To Keep It Holy.Then, Reject The 1st Day Sun-Day False Satanic worship and Rest day and COVID-19 Vaccines of Jesuit Gay Pope Francis' LaudatoSI'237=Common Good=Common Evil=Common Devil=Fallen Lucifer=Satan=Alien=Aliens):

Amazing Word Ministries videos were stopped by Satanic YouTube CEO but are fully being published and downloaded now from Bit Chute Limited Freely with better quality than those allowed on Satanic Pope Francis corrupted YouTube's Jesuits CEOs.Join Pastor Emmanuel Nougaisse now on Bit Chute On His 3rd Angel&4th Angel's Messages Freely Broadcasted on His Channel Amazing Word Ministries with full freedom of speech rights respected over there:Every Present Truth is beingng Spoken and uploaded on Bit Chute without any Bias/Satanic Jesuits Popery Corruption such as that of YouTube's [WARNING: COVD-19 VACCINE OPERATION WARP SPEED. GOVERNMENT DICTATE HOW TO WORSHIP. FEAR GOD NOT MEN]

CLIMATE EMERGENCY: POPE TIME TO CHANGE DIRECTION NOW. A SUNDAY SABBATH FOR THE EARTH. TROUBLOUS TIME
Subscribe and regularly follow Amazing Word Ministries official Speeches in full Freedom of Speech Channel.

The Roman Catholic Church has never been a Church of Almighty God since its creation, Added Notice:


Here is a Very important Urgently Announcement to Spread on all Social Media Platforms Worldwide to Save Souls from New World Order 7 Last Plagues of Almighty God Holy Father in Heaven From February 7th,2024 till 2nd Coming of Jesus Christ on October15th, 2024 at 1:59' a.m on the Sky(Repent,Repent,Repent,Remember Our Lord Jesus Christ's Kingdom Sabbath Day"The 7th Day Sabbath" To Keep It Holy.Then, Reject The 1st Day Sun-Day False Satanic worship and Rest day and COVID-19 Vaccines of Jesuit Gay Pope Francis' LaudatoSI'237=Common Good=Common Evil=Common Devil=Fallen Lucifer=Satan=Alien=Aliens):

Amazing Word Ministries videos were stopped by Satanic YouTube CEO but are fully being published and downloaded now from Bit Chute Limited Freely with better quality than those allowed on Satanic Pope Francis corrupted YouTube's Jesuits CEOs.Join Pastor Emmanuel Nougaisse now on Bit Chute On His 3rd Angel&4th Angel's Messages Freely Broadcasted on His Channel Amazing Word Ministries with full freedom of speech rights respected over there:Every Present Truth is beingng Spoken and uploaded on Bit Chute without any Bias/Satanic Jesuits Popery Corruption such as that of YouTube's [WARNING: COVD-19 VACCINE OPERATION WARP SPEED. GOVERNMENT DICTATE HOW TO WORSHIP. FEAR GOD NOT MEN]


based on the mixture of Ancient Roman Pagan Church Principals and with some principals those truths that were selected among other many true Principles of the early Christian 7th Day Sabbath Keeping Church of Apostles which was initiated by Jesus Christ Him Self as the Lord of 7th Day Sabbath.
From February 7th, 2021 adding a Time Times and Half of Time then comes the 1st greatest Anniversary of Satan's Sunday Rest and Worship by Law for 1700 Years since the year March 3rd, 321 to March 3rd, 2021.
From February 7th, 2021 is the Beginning of the Loud Cry Message of the 3rd Angel's Message to call all people on this world to dissociate themselves with the Satanic propanganda lies of Roman Catholic Church as was inserted in the 3 mathematical Sets to make the Intersection Set of the New World Order Leadership of Pope Francis and to identify those singleton elements who will resist the New World Order leadership, they will be the same individuals who  1st will never accept to be Vaccinated for COVID-19 Vaccine, 2nd will never comply for the Ecumenical Vademecum Satanic Life Style, 3rd Will Never Comply with the United Nations Climate Change Sunday Rest and Worship by Law and those are which the Biblical Prophecy termed 144000 true 7th Day Adventists from every corner of this World will be going home to home, house to house, individual to individual proclaiming the 3rd Angel's message with loud Cry to warn every human being on this planet during this New World order Period of 42 Months to never unite with its Satanic spiritual and Draconian Rules and Leadership From February 7th, 2021 till February 7th, 2024 to be able to survive the Last 7 Last Plagues from February 16th, 2024 till last 7th Last Plague on the 2nd Coming of Jesus Christ on October 15th, 2024 at 1h59' a.m to save us from a Jesuit Satanic Gay Pope of Rome Whose is only existing now to exterminate the True 7th Day Adventists"True Protestants"from this World Over before the Year 2030 using 3 Set Strategic plans and feke peace messages in : 
1st) COVID-19 Vaccines Microchips , 
2nd) False spiritual ecummenical Vademecum life style among others so called Christians worldwide, 
3rd) Paris Climate Sunday Rest by Governmental Law.
Since February 7th, 2021: 
Time: 7Days,
Times: 14Days,
Half of time 3Days and 12 hours. Then comes the 1st Anniversary of 1700 Years of Sunday Rest and Worship by Law at 11h00' on March 3rd, 321.

Therefore, the Whole world is going to experience the 3 Years New World Order's SATANIC Global Church Failure of A Papal Ecumenical VADEMECUM Released on December 4th, 2020; Under Global Victorious True 144000 Biblical 7th Day Adventists' Loud Cry for The Biblical 3rd Angel' s Message From February 7th, 2021 till the Final Worldwide Close of Probation on February 7th, 2024 to be followed by Fall of Pope Francis' New World Order Leadership during the 5th, 6th and 7th Last Plagues from February 16th, 2024 till 2nd Coming of Jesus Christ on October 15th, 2024 at 1:59' a.m. Repent-Remember The 7th Day Sabbath To Keep It Holy.

Below are the false teachings of  the Satanic Vademecum' spiritual ecumenism and the 3 Satanic Tools to lead the whole world to Hell, people should never unite with Roman Catholic Church as they respect no Commandment of Almighty God, they don't Baptize in full water, Not keeping the 7th Day Sabbath Holy, Not having the Same Bible with other Christians, and much more: 1. COVID-19 Vaccine'Number of the Beast 666'-State, 2.Vademecum-Church'One Global Satanic Church'  are going to be united under the Universal UN-Climate Sunday Law- To fulfill the Biblical Revelation 13:1-18 Prophecy of the Image of the Beast, Mark of the Beast and the Number of the Beast in All Nations from USA to the Whole World through a Church and State Union of the New World Order of the Vatican Beast Jesuit Gay Satanic Pope Francis from next year February 7th, 2021: Ephesians 5:11 :

The Catholic Church in its relations with  other Christians "ECUMENICAL VADEMECUM". 

15. The many ways to engage ecumenically with other  Christians  

The ecumenical movement is one and indivisible and  should always be thought of as a whole. Nonetheless it  takes various forms according to the various dimensions  of ecclesial life. Spiritual ecumenism promotes prayer,  conversion and holiness for the sake of Christian unity. 

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The Dialogue of Love deals with encounter at the level of  everyday contacts and co-operation, nurturing and  deepening the relationship we already share through  baptism. The Dialogue of Truth concerns the vital  doctrinal aspect of healing division among Christians. The  Dialogue of Life includes the opportunities for encounter  and collaboration with other Christians in pastoral care, in  mission to the world and through culture. These forms of  ecumenism are here distinguished for clarity of  explanation, but it should always be borne in mind that  they are interconnected and mutually enriching aspects of  the same reality. Much ecumenical activity will engage a  number of these dimensions simultaneously. For the  purposes of this document distinctions are made in order  to help the bishop in his discernment.4 

A. Spiritual ecumenism 

16. Prayer, conversion and holiness 

Spiritual ecumenism is described in Unitatis redintegratio §8 as “the soul of the whole ecumenical movement”. At  each Eucharist Catholics ask the Lord to grant the Church  “unity and peace” (Roman Rite, before the sign of peace)  or pray for “the stability of the holy churches of God, and  for the unity of all” (Divine Liturgy of St John  Chrysostom, Litany of peace).  

Spiritual ecumenism consists not only of praying  for Christian unity but also of a “change of heart and  holiness of life” (UR §8). Indeed, “All the faithful should  remember that the more effort they make to live holier  lives according to the Gospel, the better will they further  Christian unity and put it into practice” (UR §7). Spiritual  

  

4. For example, because this Vademecum takes the  perspective of the bishop, communicatio in sacris is here  understood as a pastoral concern rather than an aspect of  spiritual ecumenism.

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ecumenism requires conversion and reform. As Pope  Benedict XVI said: “Concrete gestures that enter hearts  and stir consciences are essential, inspiring in everyone  that inner conversion that is the prerequisite for all  ecumenical progress.”5 Similarly, in his handbook of  spiritual ecumenism Cardinal Walter Kasper wrote, “Only  in the context of conversion and renewal can the wounded  bonds of communion be healed”.6 

17. Praying with other Christians 

Because we share a real communion as brothers and sisters  in Christ, Catholics not only can, but indeed must, seek out  opportunities to pray with other Christians. Certain forms  of prayer are particularly appropriate in the search for  Christian unity. Just as at the conclusion of the rite of  Baptism we recognise the dignity we have all gained in  being made children of the one Father and so pray the  Lord’s prayer, it is equally appropriate to pray this same  prayer with other Christians with whom we share baptism.  

Similarly, the ancient Christian practice of praying  the psalms and scriptural canticles together (the Prayer of  the Church) is a tradition that continues to be common  throughout many Christian communities and therefore  lends itself to be prayed ecumenically (see ED §§117– 119).7 

In promoting joint prayer Catholics should be  sensitive to the fact that some Christian communities do  not practise joint prayer with other Christians, as was once  the case for the Catholic Church.  

  

5. First Message of Pope Benedict XVI at the end of the  Eucharistic Concelebration with members of the College of  Cardinals in the Sistine Chapel, 20 April 2005

6. Kasper, Walter, A Handbook of Spiritual Ecumenism (New  York: New City Press, 2007) §6. 

7. See also O Lord, Open Our Lips, 2014 document of the  French Anglican-Roman Catholic Joint Committee.

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18. Prayer for unity: the Week of Prayer for Christian  Unity 

The Second Vatican Council taught that “human powers  and capacities cannot achieve … the reconciling of all  Christians in the unity of the one and only Church of  Christ” (UR §24). In praying for unity we acknowledge  that unity is a gift of the Holy Spirit and not something we  can achieve through our own efforts. The Week of Prayer  for Christian Unity is celebrated every year from 18–25  January, or around the feast of Pentecost in some parts of  the world. Each year materials are prepared by an  ecumenical group of Christians in a particular region,  centred on a scriptural text and providing a theme, a joint  worship service and brief scriptural reflections for each  day of the week. The bishop can very effectively advance  the cause of Christian unity by participating in an  ecumenical prayer service to mark the week with other  Christian leaders, and by encouraging parishes and groups  to work with other Christian communities present in the  area to jointly organize special prayer events during this  week. 

19. Prayer for one another and for the needs of the world 

An important aspect of spiritual ecumenism is simply to  pray for our brothers and sisters in Christ, and in particular  those who are our neighbours. Even if there are difficulties  in local ecumenical relations, or if our openness to others  is not reciprocated, we can continue to pray for the  blessing of these Christians. Such prayer can become a  regular part of our own personal prayer and of the  intercessions in our liturgies.  

Ut unum sint teaches that “There is no important  or significant event which does not benefit from Christians  coming together and praying” (§25). Christians from  different traditions will share a concern for the local  community in which they live and the particular 

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challenges that it faces. Christians can demonstrate their  care by marking together significant events or  anniversaries in the life of the community, and by praying  together for its particular needs. Global realities such as  warfare, poverty, the plight of migrants, injustice and the  persecution of Christians and other religious groups also  demand the attention of Christians who can join together  in prayer for peace and for the most vulnerable.  

20. The Sacred Scriptures 

Unitatis redintegratio describes the scriptures as “an  instrument of the highest value in the mighty hand of God  for the attainment of … unity” (§21). The Ecumenical  Directory urges that everything possible should be done to  encourage Christians to read the scriptures together. In so  doing, the document continues, the bond of unity between  Christians is reinforced, they are opened to the unifying  action of God, and their common witness to the Word of  God is strengthened (see §183). With all Christians,  Catholics share the Sacred Scriptures and with many they  also share a common Sunday lectionary. This shared  biblical heritage presents opportunities to come together  for scripturally-based prayer and discussion, for lectio  divina, for joint publications and translations,8 and even  for ecumenical pilgrimages to the holy sites of the Bible.  The ministry of preaching can be a particularly powerful  means of demonstrating that, as Christians, we are  nourished from the common source of the Holy Scriptures.  Where appropriate, Catholic and other Christian ministers  may be invited to share the ministry of preaching in each  other’s non-Eucharistic services (ED §135, see also 118– 119). 

  

8. See Pontifical Council for Promoting Christian Unity and  United Bible Societies, Guidelines for Interconfessional  Cooperation in Translating the Bible (revised edition 1987).

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21. Liturgical feasts and seasons 

Similarly, we share with most other traditions at least the  principal elements of the liturgical calendar: Christmas,  Easter and Pentecost. With many we will also share the  liturgical seasons of Advent and Lent. In various parts of  the world our shared calendar allows Christians to prepare  together for the celebration of the main Christian feasts. In  some dioceses the Catholic bishop joins with other  Christian leaders to issue joint statements on these  important celebrations. 

22. Saints and martyrs 

“Perhaps the most convincing form of ecumenism,” wrote  Saint John Paul II in Tertio millennio adveniente, “is the  ecumenism of the saints and of the martyrs.” He goes on,  “The communio sanctorum speaks louder than the things  which divide us” (§37). Our churches are already united by  the communion that the saints and martyrs share. A  common devotion to a particular saint, shrine or image can  be the focus of an ecumenical pilgrimage, procession or  celebration. Catholics generally, and Catholic bishops in  particular, can strengthen the bonds of unity with other  Christians by encouraging devotions which are already  held in common. 

In certain parts of the world Christians suffer  persecution. Pope Francis has often spoken of the  “ecumenism of blood”.9 Those who persecute Christians  often recognise better than Christians do themselves the  unity that exists among them. In honouring Christians from  other traditions who have suffered martyrdom Catholics  recognise the riches that Christ has bestowed on them and  to which they bear powerful witness (see UR §4).  Furthermore, although our own communion with the  communities to which these martyrs belong remains  

  

9. For example see the address of Pope Francis in the Basilica  of the Holy Sepulchre in Jerusalem, 25 May 2014.

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imperfect, “this communion is already perfect in what we  consider the highest point of the life of grace, martyria unto  death, the truest communion possible with Christ”  (UUS §84, see also §§12, 47, 48, and 79). 

23. The contribution of consecrated life to Christian  unity  

Consecrated life, which is rooted in the common tradition  of the undivided Church, undoubtedly has a particular  vocation in promoting unity. Established monastic and  religious communities as well as new communities and  ecclesial movements can be privileged places of ecumenical  hospitality, of prayer for unity and for the “exchange of  gifts” among Christians. Some recently founded  communities have the promotion of Christian unity as their  particular charism, and some of these include members  from different Christian traditions. In his Apostolic Exhortation Vita consecrata, Saint John Paul II wrote,  “There is an urgent need for consecrated persons to give  more space in their lives to ecumenical prayer and genuine  evangelical witness.” Indeed, he continued, “no Institute of  Consecrated Life should feel itself dispensed from working  for this cause” (§§100–101). 

24. The healing of memories 

The expression the “healing of memories” has its roots in  the Second Vatican Council. On the penultimate day of the Council (7 December 1965) a joint statement of Saint Paul  VI and Patriarch Athenagoras “removed from the  memory” of the Church the excommunications issued in  1054. Ten years later, Saint Paul VI first used the  expression the “healing of memories”. As Saint John Paul  II wrote, “The Council thus ended with a solemn act which  was at once a healing of historical memories, a mutual  forgiveness, and a firm commitment to strive for  communion” (UUS §52). In the same encyclical Saint  John Paul II stressed the need to overcome “certain 

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refusals to forgive”, “an unevangelical insistence on  condemning the ‘other side’ ” and “a disdain born of an  unhealthy presumption” (§15). Because Christian  communities have grown apart from one another, often  harbouring resentments, attitudes such as these have, in  some instances, become ingrained. The memory of many  Christian communities remains wounded by a history of  religious and national conflict. However, when  communities on opposing sides of historical divisions are  able to come together in a common rereading of history, a  reconciliation of memories is made possible.  

The commemoration of the 500th anniversary of  the Reformation in 2017 was also an example of the  healing of memories. In the report From Conflict to  Communion, Catholics and Lutherans asked themselves  how they could hand on their traditions “in such a way that  they do not dig new trenches between Christians of different confessions” (§12).10 They found it was possible  to adopt a new approach to their history: “What happened  in the past cannot be changed, but what is remembered of  the past and how it is remem-bered can, with the passage  of time, indeed change. Remembrance makes the past  present. While the past itself is unalterable, the presence of  the past in the present is alterable” (§16). 

10. Lutheran–Roman Catholic Commission on Unity,  From Conflict to Communion (Leipzig: Evangelische  Verlagsanstalt; Paderborn: Bonifatius, 2013).

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Practical Recommendations 

} To pray regularly for the unity of Christians. 

} To mark the Week of Prayer for Christian Unity  with an ecumenically organized prayer service and  encourage parishes to do the same. 

} To engage with other Christian leaders about the  possibility of holding joint scripture study days,  ecumenical pilgrimages/ processions, common  

symbolic gestures, or the possible exchange of relics  and holy images. 

} To issue a joint message with another Christian  leader or leaders at Christmas or Easter. 

} To hold an ecumenical prayer service for a matter of  common concern with other local Christian  

communities. 

} To encourage your priests or pastoral assistants to  meet regularly for prayer with other Christian  

ministers and leaders working in their  

neighbourhoods.  

} To be aware of the ecumenical work of  communities of consecrated life and ecclesial  

movements, and encourage this work. 

} To ask the diocesan commission to work with other  Christian communities to discern where a healing of  memories might be necessary, and suggest concrete  steps that may facilitate this. 

 

..

Repetition Model application for 2300 Prophetic Days, as coupled to Historical 5 Strongest worldwide Empires from Babylon to Pagan Roman Empire till end of Early Christianity and Raise of Final Vatican Papacy 7th/2/2021 to 31st/7/2024.



You can Click Here to View our Alarm, set for You to Start Counting down for 2nd Coming of Our Lord Messiah Jesus Christ our King of 7th Day Holy Sabbath and of All Sealed 7th Day Holy Sabbath Keepers until Tuesday, 15 October 2024 (Chicago time).




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The Great Controversy

Home EGW Writings Books The Great Controversy

Preface



The Book Great Controversy in Audio: Igitabo Intambara Ikomeye mu majwi
0.[Chapter 00- Introduction/The Great Controversy-Audio],(Chap 0-IJAMBO RY'IBANZE in Kinyarwanda )


Appendix

Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html  ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html 
Ijambo ry' Umwanditsi ku musomyi W' IGITABO INTAMBARA IKOMEYE"YouTube"(Isengesho):

"Uwiteka Imana yacu Uhabwe ikuzo n' Icyubahiro, dore aho iki gitabo kigeze , mumajwi, umuntu wese uje aha abasha nawe kumva ibice byose by'iki gitabo INTAMBARA IKOMEYE mu Kinyarwanda, kandi akanakanda ahanditse download, ibice byacyo byose uko ari 42 akabikura kuri interineti akabika amajwi y' iki gitabo hafi ye , bitewe n'akarengane kegereje abeza isabato yawe Data wa twese ,akazabasha kuba aho yabisangiza n'abandi bitamusabye kuba yasubiye kuri interneti.
kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurararikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabai z' Ibyaha , no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose mu Izina rya Yesu Kristo Umwami n'Umukza wacu.Amen."

Igitabo cy' Intambara Ikomeye mu majwi kuri interineti,Umva ibice byose , ubikurure ho ubibike ,ubisangize n' abandi;14/06/2020:

0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)

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