Among Top 10 European COVID-19 governments have origin from Ancient Roman Empire which SUN-DAY was its Mark to worship god Apollo(SATAN) and are the most COVID-19 suffering Countries Now due to promoting disobedience to our Almighty God's Mark the 7th Day Holy Sabbath.
II.Ancient Roman Empire:
Diocletian's reign brought the empire's most concerted effort against the perceived threat of Christianity, the "Great Persecution".
III. SURVEILLANCE: Table 1. Countries, territories or areas with reported laboratory-confirmed COVID-19 cases and deaths.
Follow the color to understand the figures below for each country:
1.Country; 2.Total confirmed cases; 3.Total confirmed new cases; 4.Total deaths; 5.Total new deaths; 6.Transmission classification:
1)Italy: 59138;5560;5476;649;Local transmission 0,
2)Spain: 28572;3646;1720;394;Local transmission 0,
3)Germany: 24774;3311;94;27;Local transmission 0,
4)France: 15821;1525;674;112;Local transmission 0,
5)Switzerland: 6971;894;60;4;Local transmission 0,
6)The United Kingdom: 5687;669;281;48;Local transmission 0,
7)Netherlands: 4204;573;179;43;Local transmission 0,
8)Austria: 3631;607;16;8;Local transmission 0,
9)Belgium: 3401;586;75;8;Local transmission 0,
10)Norway: 2132;206;7;0;Local transmission 0,
11)Sweden: 1906 ;160;21;1;Local transmission 0,
12)Portugal: 1600;320;14;2;Local transmission 0,
: 
IV.Transition from Republic to Empire
In 212 AD, during the reign of Caracalla, Roman citizenship was granted to all freeborn inhabitants of the empire. But despite this gesture of universality, the Severan dynasty was tumultuous—an emperor's reign was ended routinely by his murder or execution—and, following its collapse, the Roman Empire was engulfed by the Crisis of the Third Century, a period of invasions, civil strife, economic disorder, and plague.[22] In defining historical epochs, this crisis is sometimes viewed as marking the transition from Classical Antiquity to Late Antiquity. Aurelian (reigned 270–275) brought the empire back from the brink and stabilized it. Diocletian completed the work of fully restoring the empire, but declined the role of princeps and became the first emperor to be addressed regularly as domine, "master" or "lord".[23] Diocletian's reign also brought the empire's most concerted effort against the perceived threat of Christianity, the "Great Persecution".
Diocletian divided the empire into four regions, each ruled by a separate emperor, the Tetrarchy.[24] Confident
that he fixed the disorders that were plaguing Rome, he abdicated along
with his co-emperor, and the Tetrarchy soon collapsed. Order was
eventually restored by Constantine the Great, who became the first emperor to convert to Christianity, and who established Constantinople as the new capital of the eastern empire. During the decades of the Constantinian and Valentinian dynasties, the empire was divided along an east-west axis, with dual power centres in Constantinople and Rome. The reign of Julian, who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion, only briefly interrupted the succession of Christian emperors. Theodosius I, the last emperor to rule over both East and West, died in 395 AD after making Christianity the official religion of the empire.[25]
...V.CORONAVIRUS (COVID-19) is a similarity of Plague of Cyprian "St. Cyprian":
The Plague of Cyprian was a pandemic that afflicted the Roman Empire from about AD 249 to 262.[1][2] The plague is thought to have caused widespread manpower shortages for food production and the Roman army, severely weakening the empire during the Crisis of the Third Century.[3][4][2] Its modern name commemorates St. Cyprian, bishop of Carthage, an early Christian writer who witnessed and described the plague.[2] The agent of the plague is highly speculative due to sparse sourcing, but suspects include smallpox, pandemic influenza and viral hemorrhagic fever (filoviruses) like the Ebola virus.[1][2]
In 250 to 262, at the height of the outbreak, 5,000 people a day were said to be dying in Rome. Cyprian's biographer, Pontius of Carthage, wrote of the plague at Carthage:
In Carthage the "Decian persecution",
unleashed at the onset of the plague, perhaps inadvertently led to the
criminalization of Christian oath refusal. Fifty years later, North
African convert to Christianity Arnobius defended his new religion from pagan allegations:
Cyprian
drew moralizing analogies in his sermons to the Christian community and
drew a word picture of the plague's symptoms in his essay De mortalitate ("On the Plague"):
Accounts of the plague date from about AD 249 to 262.[2] There was a latter incident from 270 involving the death of Claudius II Gothicus, though it is unknown if this was the same plague or a different outbreak.[2] The Historia Augusta says that "in the consulship of Antiochianus and Orfitus[8] the
favour of heaven furthered Claudius' success. For a great multitude,
the survivors of the barbarian tribes, who had gathered in Haemimontum[9] were so stricken with famine and pestilence that Claudius now scorned to conquer them further.... during this same period the Scythians attempted
to plunder in Crete and Cyprus as well, but everywhere their armies
were likewise stricken with pestilence and so were defeated."
....You Tube updated Links for more readings for 25th March 2020:
1)St CORONA Pandemic. Pope Dragon SPIRITUALISM No Healing Water. HAND STAMPS Suspected Covid-19 People:Please listen to this Video and share.
2)Ganoune Diop A Catholic PHD Jesuit Student Modern Day BALAAM Destroying Adventist Church From Within.
3)This Day With God: "Probation and Perfection"-- By Ellen G. White..
4)Adventist Conferences LockDown Churches & Ask For Tithes. Pastor Refused To Obey Government Covid-19..
5)NJ Governor Coronavirus Lockdown RESPECT SUNDAY SABBATH. 911 Gets Calls About Neighbors Coughing..
6)Pope Francis SELLING CORONAVIRUS INDULGENCES Calls For Worldwide Prayer Meeting To Mary & Eucharist..
7)Jesuit Behind Donald Trump COVID-19 National LockDown.Coronavirus Sabbath. Bank of America Recession..
8)NJ Lockdown Honoring Sunday. DOJ Seeks To Shred Constitution Amidst COVID-19: Detain Without Trial..
9)Who are the FOUR HORSEMEN of the APOCALYPSE?..
10)Walter Veith & Martin Smith - Coronavirus, Noahide Laws, End Time - What's Up Prof? 3
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16)Hilari Henriques | Maranatha 3/25/2020.
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18)"High Time to Wake Up" with Doug Batchelor (Amazing Facts))
19)10 - “Divine Service” - Dr. Ben Carson - 3ABN Winter Camp Meeting 2020,The End-Time Deceptions, Great Controversy
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23)This Day With God: "Separating From Sin"-- By Ellen G. White.
24)Hilari Henriques | Maranatha 3/26/2020.
25)$2 Trillion Stimulus. Catholic Church Bailout. New World Order. Pope, Pelosi, Rubio: Common Good.
26)VA,CA:‘Church Attendance is a Crime,Shutoff Water & Power.’ US on Her Knees.‘Why God Removed Sunday’. Please listen to this Video and share.
...
...
Click Here to View our Alarm set for You to Start Counting down for 2nd Coming of Our Lord Messiah Jesus Christ our King of 7th Day Holy Sabbath and of All Sealed 7th Day Holy Sabbath Keepers until Tuesday, 15 October 2024 (Chicago time).
| 1765 | days |
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It is 1765 days, 4 hours, 1 minute, 55 seconds
Until Tuesday, 15 October 2024 (Chicago time)
At time of loading, accuracy was within 0.529 seconds.
Happy 7th Day Holy Sabbaths in all days to come 2020-15/10/2024-22/10/3024. Dear SDA&NonSDA:
I send You these two Links as Warning please read,repent and share at least to 7 people you love, family members, neighbors and on social medias:
Link: 1)http://www.africanunionsc.org/2020/01/the-great-controversy-application-in.html?m=1
Link:2)http://www.africanunionsc.org/2020/01/22102020-probation-close-like-noahs.html?m=1
Link:3)http://www.africanunionsc.org/2019/12/great-apostasy-of-general-conference-of.html ,
Happy 7th Day Holy Sabbaths in all days to come 2020-15/10/2024-22/10/3024. Dear SDA&NonSDA:
I send You these two Links as Warning please read,repent and share at least to 7 people you love, family members, neighbors and on social medias:
Link: 1)http://www.africanunionsc.org/2020/01/the-great-controversy-application-in.html?m=1
Link:2)http://www.africanunionsc.org/2020/01/22102020-probation-close-like-noahs.html?m=1
Link:3)http://www.africanunionsc.org/2019/12/great-apostasy-of-general-conference-of.html ,
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10.YouTube Management Submits its Power to SATAN, as they have removed recently " The Great Controversy Audio Clips of English version Book from YouTube Site", Persecution states to be the next with worldwide Nations' SUN-DAY LAW death penalty to safeguard the Common Good!!!!!!!!, Jesus Christ Comes on 15th October, 2024.[(HHHHHHhhhhh 2017-840=1177=177+1177)!!!!!!!, All of Allies of Pope Francis with His PACHAMAMA and Laudato SI'237 in 9 months only in 2024 they will face Almighty God's Right Arm with 7 plagues, and after their resurrection in 3024, They Will pay eternally in Hell too!!!!!!!,The Pope's purgatory will serve no purpose and even Him it will not honor].
Therefore, I
advise every wide person to seat down and listen to the Audio clips of
the Great controversy shared bellow and prepare yourselves to meet the
2021 Mark of the Beast as 2024 ,7 plagues will come and during the 7th plague, Jesus Christ will appear on the Sky, I
wish every reader of these articles to receive the Seal of Almighty
God"Accepting 7th Day Sabbath to Keep it Holy" and get Your names be
written in the Book of the Lamb in Heaven , so that You will not face 7 Plagues , and be lifted to Heaven with Jesus Christ to live eternal life. The End of everything on this Earth is Near, at 01:59', on 15th October , 2024.
Please
Worldwide Online visitors to this page, after reading this Article
please warn yourself, and go to Tell a friend to Tell an other Friend
that Our best Friend our Holy King Our savior SON of MAN SON of Almighty
God Jesus Christ our Messiah that He has revealed His Time to come back
the 15th October 2024 to take Us to Our reserved Home the Heavenly
Canaan and helping Us to leave this corrupted Earth led by Roman
Catholic Pontifex Maximus Pope Francis and His All Protestants, Pagan,
Catholic , UN and USA Jesuits and all His Allies who are gathering all
their forces together to come to their final battle with Jesus Christ
from February 2021 preparing to Kill all True Protestants whose 7th Day
Sabbath is sealed on their foreheads, those who can never betray their
Lord Jesus Christ by accepting to Obey Laudato SI' s SUN-DAY LAND LAWS
set to Combat Climate Change by United Nations(UN) and all Worldwide
nations' Governments Leaders and with those 177 strongest Worldwide
Business Leaders, until they decide to Kills innocents Almighty God's
True 7th Day Sabbath Keepers Saints which will become the final Sin for
this Deteriorating Earth and its SUN-DAY Allies to be killed all by 7
plagues from 7th February 2024 to 15th October 2024, as there will be
none of these supporters of Pope Francis's Laudato SI' SUN-DAY LAND
LAWS, None of them will Remain alive on 15th October 2024, 01:59'. Wait
and See.
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Article outlines
Jesus Christ was born in Year 0 AD, and From 0 AD to Year 430 AD was the end of freedom of Christian liberty under the initial church of Christianity, and this Year 0 AD became the Year of birth of the Current SON of MAN and King of the 7th Day Holy Sabbath of Revelation 17:14 whose Saints' Priesthood Number is 144000 Sealed and Promised to be communicated the exact Date , Time and Hour of 2nd Coming of their Lord King before to receive the Latter Rain and before the enforcement of International Sunday Law.Early Writings, 1st Vision of Ellen GWhite..
1)Mockery of Christ: Messiah, Black Jesus & I am Jesus Video Game | 5 Facts About Jesus’ 2nd Coming
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9)Trump's White House Dinner For 100 Evangelicals Fulfills Bible Prophecy Judgment of Living. Daniel 5
10)Jesuit Takeover Of Capitol Hill. US Catholic Bishops Influence US Laws in Congress. Sunday Law Near
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12)Kanye West, The Jesuits, & Catholic Indoctrination Thru Music. Constantine Repeated. Sunday Law Next
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14)THE CATHOLIC RECORD.............
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2.The Year of birth of Pontifex Maximus Papacy"340 A.D"
In the Year 340 AD, the death of Emperor Constantine II marked the transition of the Roman Emperor's Military Power of the Title Pontifex Maximus from the Roman emperor's Military perspective to the Priesthood based Bishop of the Roman Catholic Church to become the Church and State Papacy led by the POPE , and this Year 340 AD became the Year of birth of the Current Beast of revelation 13:18 whose Number is 666.
NB: Happy 7th Day Holy Sabbaths in all days to come 22/10/2020-15/10/2024-22/10/3024.
Dear SDA&NonSDA Jesus Christ is coming very very soon, on 15th October, 2024 :
I send You these three Links as Warning please read,repent and share at least to 7 people you love, family members, neighbors and on social medias:
Link:1)http://www.africanunionsc.org/2020/01/the-great-controversy-application-in.html?m=1
Link:2)http://www.africanunionsc.org/2020/01/22102020-probation-close-like-noahs.html?m=1
Link:3)http://www.africanunionsc.org/2019/12/great-apostasy-of-general-conference-of.html
Time is over! It is Over! Sunday Law comes initiated from United States of America(USA) to be spread to all Nations worldwide, Causing 7 plagues and from Sunday Law enactment in USA it will soon be Over in only 3years 8 months and 15 days to be Over !!!Please repent, repent, repent!!
A short time ago this staid city of London experienced a tempest in a teapot over Sabbath observance. It was proposed to allow the children to use the municipal swimming pool during the sweltering weather we were then having. Immediately there was a ministerial chorus of protest. One reverend Boanerges valiantly declared that they would not rest until they had routed "the hosts of hell." Presumably he saw in apocalyptic vision the infernal armies lined up behind His Worship the Mayor and others in their impious assault on the sanctity of "the Sabbath."The above article was published in the Saturday, September 1st, 1923 edition of The Catholic Record of London, Ontario, Canada, Volume XLV, #2342 and appeared on page 4. As the author of the article was not indicated, it is assumed to have been written by one of the editors. The boldfacing of the one sentence above was my own emphasis, and not that of the author.
Imagine the consternation in the ministerial association and the jubilation amongst the hosts of hell when they read in the London Free Press of this dastardly flank attack on their citadel of sabbatarianism:
"That Sabbath observance in the strict sense of the law of Israel, whether on the traditional or any seventh day, is no concern of the Christian, was the assertion of Rev. J. Marion Smith, of Emmanuel Baptist Church, Toronto, in his evening sermon yesterday at the Talbot Street Baptist Church."
And this under a two-column heading: "Sabbath Observance Not Any Part of Man's Duty as a Christian!" True, Mr. Smith was speaking to the "interogative subject," "Can a Saved Man Be Lost?" That is quite a big subject in itself; but we shall take first his pronouncement on the Sabbath, which evidently struck the reporter and the city editor as the more sensational if not the more important part of the sermon. The report of the Free Press Continues:
"Quoting St. Paul, he declares that making any point of the old Mosaic law a test of righteousness is to accept the full burden of the rules, rituals and customs enjoined by Moses.
" 'In Toronto, for instance', he said, 'there are many who make a great point of Sabbath observance. I do not consider it any part of my duty as a Christian to observe the Sabbath. When Christ came the old law was fulfilled and done away with. Christ was the only being, as a human, who could and did observe the whole law. Of course, as a Christian I observe certain rules of conduct and habit. But that is the matter of personal purity.' "
It will be noted that the last paragraph purports to quote the very words of the preacher.
To the Toronto Star the Rev. Mr. Smith gave an explanatory interview which, though it may tend to allay Sabbatarian indignation, does not claim that he was misreported; indeed he further emphasizes the fact that the Jewish Sabbath and Christian Sunday are quite distinct and separate institutions.
We quote from The Star:
"The Jewish Sabbath is not Sunday, the Lord's Day. Christians are all wrong in speaking of the Sabbath as Sunday." said Mr. Smith. "The Sabbath is not binding upon a Christian as a means of justification from sin," he went on. "The keeping of Sunday, the Lord's day, is quite a different matter, and springs not from any obligation to the Jewish Law, but is the ready response from the heart of the Christian who observes Sunday as a day set aside for worship and rest. This observance is one of the highest privileges of mankind, and it is only reasonable that one-seventh of a man's time should be devoted to special worship and spiritual refreshment."
And further to mollify the critics he added in conclusion:
"One of the greatest blessings of Canada had been due to the strict observance of the Lord's Day. To throw Sunday wide open would be to paralyze much good that is now accomplished and to throw unlimited temptation before the young life of our boys and girls."
The ministers of London who criticize Mr. Smith's sermon left the real crux of the question untouched. And that is not surprising, for on Protestant principles there is no possible explanation of the substitution of the Christian Sunday for the Jewish Sabbath; for this plain abrogation of the express commandment of God as recorded in the Bible.
Protestants reject Divine Tradition, the Unwritten Word, which Catholics accept as of equal authority with the Written Word, the Bible. The Divine authority given by Christ to the Church to teach in His name, to bind and loose, Protestants deny. For them - and it is their boast - the Bible and the Bible alone has Divine authority.
Now in the matter of Sabbath observance the Protestant rule of Faith is utterly unable to explain the substitution of the Christian Sunday for the Jewish Saturday. It has been changed. The Bible still teaches that the Sabbath or Saturday should be kept holy. There is no authority in the New Testament for the substitution of Sunday for Saturday. Surely it is an important matter. It stands there in the Bible as one of the Ten Commandments of God. There is no authority in the Bible for abrogating this Commandment, or for transferring its observance to another day of the week.
For Catholics it is not the slightest difficulty. "All power is given Me in heaven and on earth; as the Father sent Me so I also send you," said our Divine Lord in giving His tremendous commission to His Apostles. "He that heareth you heareth Me." We have in the authoritative voice of the Church the voice of Christ Himself. The Church is above the Bible; and this transference of Sabbath observance from Saturday to Sunday is proof positive of that fact. Deny the authority of the Church and you have no adequate or reasonable explanation or justification for the substitution of Sunday for Saturday in the Third - Protestant Fourth - Commandment of God. As the Rev. Mr. Smith rightly points out: "The Jewish Sabbath is not Sunday, the Lord's Day. Christians are all wrong in speaking of the Sabbath as Sunday." The Christians who so speak are "Bible Christians," those who make the Bible the sole rule of Faith; and the Bible is silent on Sunday observance, it speaks only of Sabbath observance. The Lord's Day - Dies Dominica - is the term used always in the Missal and the Breviary. It occurs in the Bible once (Apoc. 1.10;) in Acts xx. 7 and 1 Cor. xvi., 2 there is a reference to "the first day of the week;" but in none of these is there the remotest intimation that henceforth the first day is to take the place of the seventh. That is the crux of the whole question, what authority does the Bible give for the change? And that difficulty Mr. Smith and his critics, though pious and effusive and vaguely eloquent about many things, have each and all sedulously evaded.
If affects very materially and very intimately the question of the proper observance of the Lord's Day.
In the first centuries the obligation of rest from work remained somewhat indefinite. The Council of Laodicea, held at the end of the fourth century, was content to prescribe that on the Lord's Day the faithful were to abstain from work as far as possible. At the beginning of the sixth century St. Cesarius and others showed an inclination - very familiar to us - to apply the law of the Jewish Sabbath to the Christian Sunday. But the Council of Orleans in 538 reprobated this tendency as Jewish and non-Christian.
Thus by the same Divine authority, in virtue of which she did away with the Jewish Sabbath and substituted therefor the Christian Sunday, the Catholic Church legislated as to how the Lord's Day should be observed.
Due to the exaggerated importance given the Bible after the Reformation and to the influence of Puritanism, the Lord's Day in England and still more in Scotland began to take on all the rigorism of the Jewish Sabbath. That heritage, though somewhat softened, we still have with us. A game of ball where participants and spectators enjoy health-giving rest and recreation in the open air is "desecration of the Sabbath." The swimming pool controversy is another good example. We would not be misunderstood. With much of the activity of the Sabbatarians we are in sympathy. Their insistence on a day of rest being given all workers is admirable. But their muddle-headed confusion of the Lord's Day with the Jewish Sabbath - against which the Rev. Mr. Smith so vigorously protests - finds no sympathy amongst the Catholics who receive the Lord's Day itself as well as its mode of observance from the Church and not from the Bible. It might serve a good purpose if the Sabbatarians would meditate on Mark ii, 23-28. "And it came to pass again, as the Lord walked through the cornfields on the sabbath, that his disciples began to go forward and pluck the ears of corn. And the Pharisees said to Him: Behold why do they on the sabbath-day that which is not lawful? "And He said to them: Have you never read what David did, when he had need, and was hungry himself and they that were with them? How he went into the house of God under Abiathar the high-priest and did eat the loaves of proposition which was not lawful to eat but for the priests, and gave to them who were with him? "And He said unto them: The sabbath was made for man, not man for the sabbath." That is the great principle that is forgotten under the damnosa hereditas of Puritanical sabbatarianism. Our Divine Lord observed the Sabbath; but by word and deed he set Himself against the absurd rigorism that made man the slave of the day. The train of thought and discussion set in motion by the Rev. Mr. Smith if followed up to its logical conclusion should serve a very good and very practical purpose.
A facsimile of that portion of the
article. The full scanned page is available on the
Sources page. The following information appeared on the same page as
the article:THE CATHOLIC RECORD
Publisher & Proprietor, Thomas Coffey, LL. D. The Catholic Record has been approved and recommended by Archbishops Falconio and Sbaretti, late Apostolic Delegates to Canada, the Archbishops of Toronto, Kingston, Ottawa, and St. Boniface, the Bishops of London, Hamilton, Peterborough and Odgensburg, N. Y., and the clergy throughout the Dominion.
Editors - Rev. James T. Foley, D. D. and Thomas Coffey, LL. D.
Associate Editor - H. F. Mackintosh.
Manager - Robert M. Burns.
Anyone wishing to obtain a photocopy of the original newspaper article from microfilm archives can inquire online at the
London
Ontario Canada Public Library, or call them on the phone at
519-661-4600.14. ... Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for, seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.
— PROVIDENTISSIMUS DEUS, (On the Study of Holy Scripture), Encyclical of Pope Leo XIII dated November 18th, 1893.
As we know, the Sacred Scriptures are the written testimony of the divine word, the canonical memorial that testifies to the event of Revelation. The Word of God therefore precedes and exceeds the Bible. This is why our faith is not only centred on a book but on a history of salvation and above all on a Person, Jesus Christ, the Word of God made flesh. Precisely because the horizon of the divine word embraces and extends beyond Scripture, to understand it adequately the constant presence of the Holy Spirit is necessary, who “will guide you into all the truth†(Jn 16:13). We must put ourselves in line with the great Tradition which, under the guidance of the Holy Spirit and of the Magisterium, recognized the canonical writings as a word which God addressed to his People and never ceased to meditate on them and to discover their inexhaustible riches.
It follows that the exegete must be attentive to perceiving the word of God present in the biblical texts, fitting them into the Church's faith itself. The interpretation of the Sacred Scriptures cannot only be an individual scientific effort. Rather, it must always be confronted, inserted and authenticated by the living Tradition of the Church. — Pope Francis to the Pontifical Biblical Commission, April 12, 2013.
3.The Year of birth of last days Jesus Christ's Church"1517 A.D"
In the Year 1517 AD, Martin Luther has preached the 1st gospel of being saved from sins by justification through faith of Jesus Christ only not by indulgence. Following the voice heard by Martin Luther instructing Him to never again follow the teachings of the Roman Catholic Church , He began the reformation movement that led to the birth of the 1st vision of Ellen G.White which revealed the role of the 7th Day Holy Sabbath in Sealing the Saints of Almighty God who were given the current mission of Jesus Christ towards proclaiming the 3rd Angel's Message assigned only to the 7th Day Adventist Church in order to bring the people of Almighty God from the falling Roman Catholic Church's False teachings of freedom in breaking the 10 commandments of Almighty God including the 4th Commandment that warn the humanity to keep the 7th Day Sabbath Holy.
THE ROMAN CATHOLIC CHURCH NOT ONLY CREATED JESUITS PRIESTS TO KILL ,ALSO CREATED A SATANIC PRIEST WHO DEVELOPED A SPIRIT OF SAVING THE COMMON GOOD ON THE FINAL COST OF DEATH PENALTY!!!!!!!!:
St Thomas Aquinas!!!!!
This Roman Catholic Church Priest "Thomas Aquinas" is considered one of the Catholic Church's greatest theologians and philosophers. Pope Benedict XV declared: "This (Dominican) Order ...
acquired new luster when the Church declared the teaching of Thomas to
be her own and that Doctor, honored with the special praises of the
Pontiffs, the master and patron of Catholic schools."[17] The English philosopher Anthony Kenny considers Thomas to be "one of the dozen greatest philosophers of the western world".[18]Quoted from St Thomas Aquinas Articles{Yet St Thomas Aquinas quite definitely considers those with public authority to be a different case. In a previous article, he states the reason for this exception:It is lawful for any private individual to do anything for the common good, provided it harm nobody: but if it be harmful to some other, it cannot be done, except by virtue of the judgment of the person to whom it pertains to decide what is to be taken from the parts for the welfare of the whole.75Those like Brugger who fail to distinguish between what is morally required of and permitted to a private person, and what is morally required of and permitted to public authority, must reject all intentional killing as specifically evil. For Thomas, on the other hand, the presence of public authority makes one act of self-defense specifically different than the other. It is not that it is good for the public official to do something that is evil per se, which would be contradictory, since an act that is evil per se is by definition an act that is never good. Rather, the act of intentional killing is insufficiently specified until we know who is killing and who is killed. Thomas claims that the act of intentionally killing a wrongdoer for the common good is specifically good, but it is only possible to one with authority for the common good. This does not mean that the public official intends the offender’s death for its own sake, an intention that Thomas condemns.76 This in fact would make it an act of hatred, and therefore an evil act. The principle that one with public authority may kill for the common good is operative also in the case of CP: It is lawful to kill an evildoer in so far as it is directed to the welfare of the whole community, so that it belongs to him alone who has charge of the community’s welfare. Thus it belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body. Now the care of the common good is entrusted to persons of rank having public authority: wherefore they alone, and not private individuals, can lawfully put evildoers to death(7th Day Adventists, 7th Day Holy Sabbath Keepers, Lord's Saints who Keep 10 Commandments fully involving immortals 144.000)!!!!
Quoted from ROMAN CATHOLIC Church's SATANIC Catechism on "II. The Lord's Day"{2188 In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church's holy days as legal holidays. They have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of society. If a country's legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this "festal gathering," this "assembly of the firstborn who are enrolled in heaven."125} .
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The Other Main Reason, I & You Shouldn't/Never Sign/Support to Unit with Roman Catholic Church"October 31st, 2017", It
is because through Their St Thomas Aquinas' Capital Punishment(CP) and
the Roman Catholic Moral Tradition and Social Teachings Via their
Catechism They Supported and Still Support KILLING HUMAN BEINGS"Civil Disorder"To SAVE THE COMMON GOOD"SUN-DAY LAWS"!!!!!!
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Thomas Aquinas (/əˈkwaɪnəs/; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; 1225 – 7 March 1274) was an Italian[10][11] Dominican friar, philosopher, Catholic priest, and Doctor of the Church. An immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, he is also known within the latter as the Doctor Angelicus and the Doctor Communis.[12] The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. He was the foremost classical proponent of natural theology and the father of Thomism; of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.
Unlike many currents in the Church of the time,[13] Thomas embraced several ideas put forward by Aristotle—whom he called "the Philosopher"—and attempted to synthesize Aristotelian philosophy with the principles of Christianity.[14]
His best-known works are the Disputed Questions on Truth (1256–1259), the Summa contra Gentiles (1259–1265), and the unfinished but massively influential Summa Theologica aka Summa Theologiae (1265–1274). His commentaries on Scripture and on Aristotle also form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church's liturgy.[15] The Catholic Church honors Thomas Aquinas as a saint and regards him as the model teacher for those studying for the priesthood, and indeed the highest expression of both natural reason and speculative theology. In modern times, under papal directives, the study of his works was long used as a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of the sacred disciplines (philosophy, Catholic theology, church history, liturgy, and canon law).[16]
Thomas Aquinas is considered one of the Catholic Church's greatest theologians and philosophers. Pope Benedict XV declared: "This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."[17] The English philosopher Anthony Kenny considers Thomas to be "one of the dozen greatest philosophers of the western world".[18]
*75S.T. II-II, q. 64, a. 3, ad 3.
*76 See, for example, S.T. II-II, q. 43, a. 7, ad 1: “In the infliction of punishment it is not the punishment itself that is the end in view, but its medicinal properties in checking sin; wherefore punishment partakes of the nature of justice, in so far as it checks sin.”
*77S.T. II-II, q. 64, a. 3.}
This Ancient PAGAN Roman Army's Church has a record of Killing not only Jesus Christ on the Cross and Killing all who truly worked for Jesus Christ and with Killing Almighty God's 4th Commandment His Seal the 7th Day Sabbath, it was not sufficient for them to repent from their foundational Criminality their top Sins, from this article the Roman Catholic Church be revealed on its Anti-Christ Physical and Spiritual Property they Categorically Disobey also the 6th God's Commandment "You Shall not kill" They Kill and They put it in their Catechism teach to kill From the Priest St Thomas Aquinas who allows to Kill Protestants in other to save their Common Good"SUN Worship Day!!!!!!", and with that Philosophy, The International SUN-DAY LAND LAWS are going to be punishable in all Nations Worldwide with Death Penalty, to whosoever deny their Ecological SIN which is the Mark of The Beast. Read about the Papacy's Saint Thomas Aquinas on the Death Penalty to Save the Common Good,While The Common Good in the catholic Catechism signifies SUN-DAY OBSERVANCE Worldwide by LAW.
*30 POPE Benedict XVI, “Address to the Diplomatic Corps,” 7 January 2008: “I rejoice that on 18 December last the General Assembly of the United Nations adopted a resolution calling upon States to institute a moratorium on the use of the death penalty, and I earnestly hope that this initiative will lead to public debate on the sacred character of human life.”
*31 For discussion of the doctrinal status of various Church statements on CP, see E. Christian Brugger, “Catholic Moral Teaching and the Problem of Capital Punishment(CP)” Thomist 68 (2004). I will not address this theological question in my paper.
*32C.C.C. 2267, quoting John Paul II, Evangelium Vitae 56.
*33 John Paul II, Encyclical letter Evangelium Vitae (25 March 1995), n. 56. The encyclical quotes the early edition of the new catechism (the English translation was published in 1994). When the Editio Typica was issued in 1997, it included the reference to Evangelium Vitae.
*34E.V. 62 (emphasis in original). The same language is used in C.C.C. 2271.
*35 “Rethinking Capital Punishment,” Catholic Dossier 4.
*36 There is diversity among those who claim that E.V. develops the doctrine of CP, but I focus here on what I take to be the most common interpretation: that the Church is tending toward a condemnation of all intentional killing. This position is maintained by E. Christian Brugger, Germain Grisez, and Gerald V. Bradley, among others.
*37 E. Christian Brugger, Capital Punishment and the Roman Catholic Moral Tradition, 12. See also Brugger’s “Catholic Moral Teaching and the Problem of Capital Punishment,” 41-67, 43.
*38 This passage is an excerpt from a letter written by Cardinal Ratzinger to Fr. Richard Neuhaus and published in “The Public Square,” First Things, no. 56 (October 1995), 83. Cited in Brugger, 12.
*39 Brugger, CP and the RC Moral Tradition, 17-18.
*40 Brugger, CP and the RC Moral Tradition, 37.
*41 Brugger, CP and the RC Moral Tradition, 153.
*42 Brugger, CP and the RC Moral Tradition, 156.
*43 Brugger, CP and the RC Moral Tradition,158.
*44 Brugger, CP and the RC Moral Tradition,159.
*45 Brugger, CP and the RC Moral Tradition,160-161.
*46 Brugger claims that in the case of CP, all the conditions (described in Lumen Gentium) for an infallible exercise of the ordinary and universal magisterium have been met, except the following: “the judgment upon which the bishops agree must be proposed ‘as one that has to be definitively held’ (definitive tenenda) (LG, no. 25).” Brugger, CP and the RC Moral Tradition, 146.
*47 Brugger, CP and the RC Moral Tradition, 161 (emphasis removed).
*48 Brugger, CP and the RC Moral Tradition, 161.
*49 Brugger, CP and the RC Moral Tradition, 162.
*50 Brugger, CP and the RC Moral Tradition, 162.
*51 Brugger, CP and the RC Moral Tradition, 162.
*52 Brugger, CP and the RC Moral Tradition, 165 (footnote omitted).
*53 Finnis says that Aquinas fails “to reply convincingly to the argument that capital punishment, since it involves the intent to kill as a means, is ‘doing evil that good may come’ ...” Finnis, Aquinas, 282.
*54 Brugger, CP and the RC Moral Tradition, 179.
*55 Brugger, CP and the RC Moral Tradition, 34.
*56 John Finnis, Germain Grisez, and Joseph Boyle, “‘Direct’ and ‘Indirect’: A Reply to Critics of our Action Theory,” 43.
*57 Bradley, 161.
*58 Bradley, 161.
*59S.T. I, q. 1, a. 8, ad 2
*60 Brugger, CP and the RC Moral Tradition, 187-88.
*61 See S.T. II-II, q. 64, a. 7.
*62 English trans. Libreria Editrice Vaticana (Washington, D.C.: U.S. Conference of Catholic Bishops, 2006), n. 468.
*63 Fifth Commandment (n. 280).
*64C.C.C. 2266.
*65 If it did, the sentence should read: Punishment then, in addition to defending public order, has the medicinal purposes: protecting people’s safety and contributing to the correction of the guilty party.
*66S.T. II-II, q.
*68, a. 1. The punishments of eternity are not sought for their own sake, either (see S.T. I-II, q. 19, a. 10, ad 2), but they are sought for the order of which they are a part, rather than for some extrinsic end.
*67C.C.C. 2267.
*68Roman Catechism, 280; S.C.G. III, c. 37, n. 7.
*69S.T. II-II, q. 68, a. 1: “Now the punishments of this life are sought, not for their own sake, because this is not the final time of retribution, but in their character of medicine, conducing either to the amendment of the sinner, or to the good of the commonwealth whose calm is ensured by the punishment of evil-doers.”
*70S.T. II-II, q. 64, a. 2, ad 2.
*71 Brugger, CP and the RC Moral Tradition,12. See also Brugger’s “Catholic Moral Teaching and the Problem of Capital Punishment,” 41-67, 43.
*72S.T. II-II, q. 64, a. 7: “Morales autem actus recipiunt speciem secundum id quod intenditur, non autem ab eo quod est praeter intentionem, cum sit per accidens, ut ex supradictis patet.” See also S.T. II-II, q. 34, a. 3, on the sin of scandal: “The scandal is accidental when it is beside the agent’s intention, as when a man does not intend, by his inordinate deed or word, to occasion another’s spiritual downfall, but merely to satisfy his own will. On such a case even active scandal is not a special sin, because a species is not constituted by that which is accidental.”
*73 Ibid., c.: “Illicitum est quod homo intendat occidere hominem ut seipsum defendat, nisi ei qui habet publicam auctoritatem, qui, intendens hominem occidere ad sui defensionem, refert hoc ad publicum bonum.”
*74 Thomas A. Cavanaugh, “Aquinas’s Account of Double Effect,” The Thomist 61 (1997). {Author: Elinor Gardner}
Quoted from Finally, Spaemann notes that the criminal is never completely bad. This does not mean that we should excuse him of his guilt, but neither should we place all the guilt of society on him. In removing him from our midst, society finds an easy alibi, saying with Cain, am I my brother’s keeper? Spaemann calls us rather to accept the task of being our brothers’ keepers, though this requires the expenditure of money and effort. This task will allow society “itself to perform the expiation, which the murderer owes his victim.”24Spaemann provides us with an example of applying the Thomistic criteria of utility, equity, and custom to the death penalty in a modern context.
E.V. follows the same line of thought in its discussion of the death penalty: On this matter there is a growing tendency, both in the Church and in civil society, to demand that it be applied in a very limited way or even that it be abolished completely. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God’s plan for man and society. The primary purpose of the punishment which society inflicts is “to redress the disorder caused by the offence.” Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfils the purpose of defending public order and ensuring people’s safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated. It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization ofthe penal system, such cases are very rare, if not practically non-existent. In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: “If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.”33The first thing to be noted about these statements from E.V. and the Catechism is that neither of them rule out the death penalty altogether. However, both texts say that non-lethal punishments are to be preferred. Second, both texts maintain that the death penalty is only licit “in cases of absolute necessity,” or in other words, if it is “the only possible way of effectively defending human lives against the unjust aggressor.” Third, the documents offer a practical observation: that is, the penal system today is such that cases fitting this description “are very rare, if not practically non-existent.” The first principle, that non-lethal punishments are to be preferred to the death penalty, presupposes the legitimacy of CP, though no argument for its legitimacy is offered. Clearly, legitimacy is not the primary concern here. It is helpful to compare the language used in these texts with the language used in the same documents to treat the question of abortion. In reference to “the unspeakable crime of abortion,” the language is unqualified: “direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being.”34 In reference to the death penalty, on the other hand, no comparable claim is made; neither E.V. nor the Catechism say that to kill a person as punishment is always a grave moral disorder. Rather, they limit the use of the penalty to cases of “absolute necessity,” and say that such cases now are “very rare, if not practically non-existent.” Yet by admitting that CP may be chosen as a valid means of punishment, however rarely or theoretically, they do not place CP in the category of “grave moral disorder.” A normative claim is being made in these selections: non-lethal punishments should be preferred (“public authority must limit itself to such means” and “ought not go to the extreme of executing the offender except in cases of absolute necessity”). This does not imply that public authorities always do prefer non-lethal means when they have the choice (it seems likely that they do not), but that in principle these means are better in some decisive way, and therefore ought to be preferred. In what way are non-lethal punishments better than the death penalty? The documents give two reasons: “the concrete conditions of the common good” and “the dignity of the human person.” The second principle spells out the limit given in the first principle (that non-lethal punishments are to be preferred): it is licit to choose a lethal punishment when non-lethal means are insufficient “to defend human lives” and “to protect public order and the safety of persons.” If, in some case, the death penalty is the only way to defend lives and protect order, it may be chosen. There seem to be two possible interpretations of thissecond principle: (1) in certain (rare) cases, it is permissible but not necessary to use the death penalty or (2) in certain (rare) cases, it is permissible and necessary to use the death penalty. I think the second interpretation is correct, but it could also be misleading. In a particular case, it is not that one must first determine whether the penalty is permissible in that case, and then whether it is necessary. Rather, its permissibility is determined by its necessity. If, and only if, the penalty is necessary, it is permissible. But this leaves us with a puzzle. If the death penalty is a morally legitimate form of punishment, why should the presumption always be against its use? The puzzle is only confirmed when we consider the many pleas made by John Paul II on behalf of criminals condemned to death and his frequent criticism of the death penalty in speeches, homilies, etc. As moral theologian Janet Smith suggests, it almost seems that John Paul would like to say that CP is intrinsically evil, but either will not or cannot do so: Other Pope-watchers have shared with me their suspicions that Pope John Paul II may well wish he could say that capital punishment is intrinsically evil and thus ought never to be done. Such a position would, of course, be a radical break with traditional Church teaching and thus is unlikely to be true, if not impossible to be true.35Some have answered this puzzle with the idea of a development of Catholic doctrine in regard to CP. In this view, the Church is heading toward an absolute condemnation of CP as per se evil, though she has not yet made a definitive statement to that effect. Thomas’s account is compatible with a relative condemnation of CP, one that says for instance, that other punishments are preferable or that in the present social context, CP ought not be used, but it is incompatible with an absolute condemnation of CP. If the Church is teaching, or at some point in the future does teach that CP is per se evil, then those who accept the authority of the Church must reject Thomas’s account. CFirst Objection: There Has Been a Development of Doctrine on CPSt. Thomas’s teaching on CP defined Church statements on this subject for centuries, but his teaching is notably absent from the two most recent authoritative documents, which mention CP, E.V. and the Catechism. Some have interpreted this absence as a conscious departure from traditional thinking on the death penalty. They read these documents as a “development of doctrine,” pointing toward an absolute condemnation of CP, and indeed of all intentional killing.36The most articulate presentation of the development of doctrine position to date is found in E. Christian Brugger’s book, Capital Punishment and the Roman Catholic Moral Tradition (2003). This careful study deserves our sustained attention, if we are to understand the relationship between Thomas’s teaching and recent Catholic teaching on CP. Brugger begins with the teaching on CP found in the 1997 Catechism, and he then traces Church teaching from apostolic and patristic times through the pontificate of John Paul II. In the final section of the book, he argues that a development of doctrine is takingplace. Brugger makes several important claims in his book: first, that what the Catechism calls poena mortis is not punishment, but collective self-defense; second, that CP is not a morally licit punishment because it is intentional killing, and all intentional killing is morally illicit; and third, that the doctrine of the Catholic Church is developing toward an absolute prohibition of capital punishment. Brugger notes that the 1997 Catechism treats the death penalty under the heading, “Legitimate Defense.” In contrast, the Roman Catechism treats it under the heading “Exceptions to the Fifth Commandment.” Brugger takes this to be a significant move: It is my contention that something new is being said about the morality of capital punishment is sections 2263-2267 of the Catechism of the Catholic Church ... Because the text strictly ties its analysis to a model of self-defense against the wider conceptual backdrop of double-effect reasoning, it is reasonable to conclude (1) that the act referred to in the text as poena mortis is not, precisely speaking, an act of punishment, but an act of collective self-defense by the community against a dangerous internal aggressor, and (2) that capital punishment as well as all acts of legitimate killing should be limited by conditions traditionally used to limitlawful killing in private self-defense.37In other words, Brugger interprets the Catechism as saying that death may not be chosen as a form of punishment, but that in some cases public authority may kill a guilty individual as an act of social self-defense. Brugger contrasts his interpretation of the Catechism with the “plain-face interpretation” offered by, among others, Cardinal Ratzinger: Clearly, the Holy Father [John Paul II] has not altered the doctrinal principles which pertain to this issue as they are presented in the Catechism, but has simply deepened the application of such principles in the context of present-day historicalcircumstances. Thus, where other means for the self-defense of society arepossible and adequate, the death penalty may be permitted to disappear. Such a development, occurring within society and leading to the foregoing of this type of punishment, is something good and ought to be hoped for.38
According to Brugger, on the other hand, the Church teaches in the 1997 Catechism that legitimate defense, whether personal or communal, should be understood using the idea of double effect. “Corporate” defense is subject to the same moral limits as individual self-defense. Commenting on the transition from self-defense to communal defense in the Catechism, Brugger says: Although the context has changed from addressing the needs of an individual to those of a community, and from the right of an individual to defend his own life to the rights and duties of public authority to defend the community for which it is responsible, the context is otherwise the same. We are still referring to the need (previously individual, and now corporate) to repel an aggressor—here including both internal and foreign aggressors—and the requirement that in so doing, only the degree of force necessary to render an aggressor unable to cause harm should be used. The act of legitimate defense here, as before, is an act of self-defense. While section 2265 does not explicitly state that any death following from this act of self-defense must be unintended, the reference to collective self-defense in 2263 requires that this be the meaning of 2265.39
Is CP a legitimate act of collective self-defense? If CP is intentional killing, Brugger’s answer is no. Self-defense is legitimate when it does not intend death. But one necessarily intends death when performing an execution: The lethal nature of the punishment is not ancillary to what is chosen; it is the measure of punishment chosen ... In the case at hand, then, the plan of action very clearly includes the criminal’s death. Until the criminal is dead, the punishment is not complete nor is the disorder redressed. In other words, death is (among other things) what we are trying to bring about ... The intent to kill cannot be separated from capital punishment, whatever other intentions accompany it.40
However, Brugger thinks that the Catechism also uses CP to refer to something else: an act of legitimate defense by society against an internal aggressor in which the death of the offender is not intended. Such might be the case in a hostage situation or a prison riot.
In Part III, “Rethinking the Church’s Traditional Notion of Justifiable Homicide,” Brugger addresses the question of whether CP is the kind of teaching subject to doctrinal development. He notes that doctrines (whether of faith or morals) may be infallibly asserted or non-infallibly asserted.41 For the former, only one kind of development is possible, that which brings about “a fuller and more perfect understanding, and henceverbal expression, of the divine mystery, while all the time maintaining continuity with antecedent principles and types.”42 For non-infallibly asserted teachings, Brugger suggests “that there are two possible patterns of development ... The first I will call development as filtering and reformulating, and the second, development as specification.”43 The first pattern occurs when an assertion contains both true and false propositions. Over time, the false propositions are filtered out, leaving only the true teaching. For an example, Brugger offers the true teaching on reservation of priestly ordination to men alone, which was at one time asserted together with false propositions about the inferiority of women.44By specification, the second pattern of development, Brugger does not mean a particular determination of a more general teaching, as the name might imply. Rather, he means a clarification of ambiguities in a true teaching. For example, if “murder” is taken to mean any deliberate act that foreseeably results in the death of another, then many more acts are characterized as murder than if “murder” is rightly defined as killing the innocent with intent. Development in this instance would mean specifying with increasing precision the nature of the moral acts under consideration, or the language with which the acts have hitherto been described, with the possible result that the sense in which a moral doctrine has been interpreted stands in need of revisions.
45After showing that the teaching on CP has not been asserted infallibly,
46 Brugger argues that the Church is now developing this teaching by filtering and reformulating it, the first mode of development. The filtered teaching put forth in the Catechism then stands in need of clarification, the second mode of development. Brugger proposes, as the traditional teaching of the Church on CP, the following complex assertion A: for human dignity and the common good of society to be honored and preserved, the deliberate crimes—especially grave crimes—of social offenders should be punished, if need be with death. Therefore capital punishment is legitimate and should be defended in the face of those who publicly deny it and/or seek to have it abolished.
47He divides this assertion into four separate propositions: (Y) deliberate crime brings into existence a disorder in civil society, and grave crime, grave disorder; (K) to preserve the conditions for the common good this disorder must be redressed; (L) proportionate punishment can redress this disorder; (M) it is legitimate to impose proportionate punishment upon offenders, including grave punishments on grave offenders; and (Z) the act of killing entailed in lawfully executed capital punishment is legitimate and should not be subsumed under the norm forbidding homicide.
48Brugger suggests that while propositions Y, K, L, and M are true, proposition Z is false and needs to filtered out of complex assertion A, producing a new complex assertion B: The nature of certain offenses is such that an offender could not complain of distributive injustice (i.e., unfairness) if, as punishment, he were deprived of life; yet capital punishment is still wrong, not because it is unfair (in the distributive sense just stated), but because as an act precisely intended to destroy human life it is a violation of inalienable human dignity and hence a violation of the norm singling out and forbidding all such acts. Therefore, although punishing deliberate crime is good and necessary for the maintenance of the common good, non-lethal punishments should always be chosen.
49He concludes, “This is essentially the conclusion that, as I have argued in chapter 1, lies inchoate in the teaching of the Catechism of the Catholic Church.”
50This new assertion depends, of course, on the existence of a norm against all intentional killing. Brugger claims that this norm is contained, at least implicitly, in the 1997 Catechism, but adds that the terms of this teaching, “would need careful specification in order to make clear what kinds of acts are and are not singled out by it as contrary to human good.”51 This he does in his final chapter, entitled “Toward an Ethical Judgment that Capital Punishment is Intrinsically Wrong.” In the first chapter, Brugger presented evidence for his conclusion that the Catechism is doing something new with regard to CP; in this last chapter, he presents the term of this movement: an absolute norm against intentional killing of human persons. Brugger admits, “The Catholic Church has never taught that all intentional killing is wrong,” and that the norm against intentional killing of the innocent is “the model used by Aquinas and by Evangelium Vitae in the formulations of its three most authoritative negative norms.”52 Nonetheless, Brugger wants to formulate a rational account of the norm against intentional killing which he takes to be “inchoate” in the Catechism’s teaching on CP.
Brugger begins by criticizing Thomas’s account, which he rightly takes to be the most developed philosophical defense of CP in the Christian tradition. Brugger’s two main objections are ones that we have seen before. He rejects Thomas’s part-whole defense of CP, and the comparison of sinner to beast. He concludes, in words similar to those of Finnis:53Aquinas’ account fails to respond to the charge that capital punishment, because it is the willful destruction of an intrinsic human good, is wrong per se. In the absence of Aquinas’ arguments for the lawfulness of capital punishment, Catholic tradition (and, for that matter, Western philosophical tradition) has no other philosophical ground from which to argue that the object chosen in a deliberate act of killing the guilty—by the state or any other person—is, morally speaking, fundamentally different from the object chosen in an act of killing the innocent.54According to Brugger, the moral object of an act of execution is the same as the moral object of an act of murder; or in other words, that CP is murder: “Simply put, I cannotwill the death of a human person, any human person, innocent or guilty, with a good will.”55Brugger’s interpretation of the Catechism as implicitly affirming an absolute prohibition of intentional killing is affirmed also by Finnis, Grisez, and Joseph Boyle: The Catechism of the Catholic Church, most plainly in its revised edition—in relation to killing in capital punishment, and war, and in general ... has adopted a position like the one defended for thirty years by Grisez. Killing of human beings is justifiable only insofar as it is not intended. [Footnote: The revised CCC’s entire treatment of cases of justifiable killing is put under the aegis of Aquinas’s distinction between the “double effect” of lethal self-defensive actions that do notintend the killing of the aggressor ...] 56Gerard Bradley agrees with Finnis, Grisez, and Boyle that E.V. and the Catechism aim at an absolute norm, but disagrees about whether CP is thereby ruled out. He includes CP as public defense of society, which is the “same moral species” as private self-defense.57Both seek to “disable aggressors without intending to kill.”58 Brugger makes a similar claim. If Bradley and Brugger are right, however, CP as punishment is ruled out. If the Catechism does presuppose a norm against intentional killing, then for Catholics, this would be a decisive objection to Thomas’s teaching on CP. Response to the First ObjectionIn Chapter IV, I considered the idea of a norm against intentional killing in response to the objections of Grisez and Finnis. I argued that this norm does not follow from a Thomistic understanding of human action and that it has serious philosophical difficulties in its own right. No absolute prohibition of intentional killing can be derived from natural law, as Thomas understood it. Yet even if the natural law contains no such norm, revealed law might. Thomas tells us that “although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.”59The Church teaches authentically on morality as well as faith, but arguments based on what the Church might teach in the future (the end point of a development that is thought to be occurring now) are doubtful. We can only reason about what we knowand not what we might know in the future. Therefore, we can only reason about what has been revealed, and not what might be revealed by the continued working of the Holy Spirit in the Church. The Magisterium has not absolutely condemned capital punishment. If it is not evident from reason that CP is immoral, and if it has not (at least not yet) been revealed to us through the Church’s ever-deepening interpretation on the Word of God, then we have no basis for making such a claim. Still, some have argued that an absolute condemnation of CP is implicit in some Church teachings, and so we must consider whether this is so. Secondly, we must consider whether the Catechism applies double-effect reasoning to CP, as Brugger suggests, as a way of reconciling its new teaching to the tradition. This would mean essentially that while punishing by death is always wrong, what we normally think of as punishment by death is really a kind of self-defense, which is justified because the killing is not what is intended. Brugger admits that the norm against intentional killing is not found in the tradition of Catholic moral theology, but thinks that the norm is implicitly affirmed in the 1997 Catechism: In reformulating the Catholic position on justifiable violence to exclude intentional harm to basic goods, I have tied to develop a systematic and philosophically consistent account of the morally relevant elements of the new position that (I have argued) lies implicit in the teaching of the Catechism of the Catholic Church on capital punishment.60Brugger rightly notes that the 1997 Catechism treats punishment, bearing arms, and self-defense under the heading of “legitimate defense,” and that the use of this category in reference to all three kinds of killing is something new. He takes this new grouping as an indication that the Catechism wants to treat war and capital punishment as specifically similar to self-defense. In itself, the grouping of war, punishment, and self-defense does not say anything about the species of the acts. Previous catechisms, such as the Roman Catechism, treat these topics together, without implying that they are specifically the same kind of act. Thomas, as we saw in Chapter II, treats self-defense, CP, and otherforms of killing together in q. 64, and he clearly does not think they are the same species of act. The Catechism does not say or imply that all kinds of legitimate defense are specifically the same. There may be different species of legitimate defense; the traditional view has at least three: self-defense by private persons, self-defense by persons in public authority, and defense of others by an act of punishment, which are all specifically different.61 After addressing self-defense, section 2266 introduces civil punishment: The efforts of the state to curb the spread of behavior harmful to people’s rightsand to the basic rules of civil society correspond to the requirement of safeguarding the common good. Legitimate public authority has the right and duty to inflict punishment proportionate to the gravity of the offense. Punishment has the primary aim of redressing the disorder introduced by the offense. When it is willingly accepted by the guilty party, it assumes the value of expiation. Punishment then, in addition to defending public order and protecting people’s safety, has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party. Several concepts are introduced in this paragraph, which were not part of the explanation of self-defense: safeguarding the common good, legitimate public authority, and the presence of a guilty party. The Compendium of the Catechism of the Catholic Churchexpands on this definition: “A punishment imposed by legitimate public authority has the aim of redressing the disorder introduced by the offense, of defending public order and people’s safety, and contributing to the correction of the guilty party.”62 The Compendium and the Catechism essentially affirm the teaching of the Roman Catechism, with the additional emphasis on correction. The Roman Catechism says that civil punishments tend to “the preservation and security of human life ... by repressing outrage and violence.”
63The Catechism and the Compendium provide no reference for their statements about the primary end of punishment. Yet of the four quotations in the section on “Legitimate Defense,” two are from the Summa Theologiae. More importantly, the Catechism reaffirms Thomas’s view that punishment is directed primarily toward redressing disorder, and secondarily toward “the correction of the guilty party.”64 That is, an act is penal insofar as its object is to redress disorder produced by an offense. This is a general definition of punishment, applying alike to eternal and temporal penalties; therefore, paragraph 2266 goes on to specify civil punishment: “in addition to defending public order and protecting people’s safety, [punishment] has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party.” The text indicates that the correction of the wrongdoer is an additional purpose of punishment, distinct from the defense of public order. However, “protecting people’s safety” is here presented along with “defending public order,” whereas the preceding sentence simply gave “redressing the disorder introduced by the offense” as the primary purpose of punishment. The Catechism does not make the protection of public safety a medicinal end of punishment,
65like the reform of the wrongdoer, but includes it with the primary end of redressing disorder. The most reasonable interpretation is that “protecting people’s safety” is a part of, or the specification of, “defending public order.” As we have seen, Thomas describes different levels of order: the order within a man’s soul, the civil order, the order of the universe as a whole. The phrase “protecting people’s safety,” specifies how civil punishment goes about redressing disorder. Unlike eternal punishment, it does not redress disorder perfectly. It does not give to each exactly what his acts deserve in respect to the order of the universe. Civil punishment redresses only civil disorder. Thomas observes that only eternal punishments are retributive in an absolute sense. Man’s punishments, including those of the state, “are sought, not for theirown sake, because this is not the final time of retribution, but in their character of medicine, conducing either to the amendment of the sinner, or to the good of the commonwealth whose calm is ensured by the punishment of evil-doers.”
66Paragraph 2267 brings all three of the above-mentioned characteristics of punishment to bear on its treatment of the death penalty. Paragraph 2267 begins by “[a]ssuming that the guilty party’s identity and responsibility have been fully determined.” The presence of public authority is mentioned in the second sentence, as is the common good: If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person. Thus, all the elements that are characteristic of punishment in the Catechism’streatment are also present in its treatment of CP, implying that CP is being considered precisely as a punishment. What about the Catechism’s assertion (2267) that CP is licit if it is “the only possible way of effectively defending human lives against the unjust aggressor”? Does this indicate a rejection of the public order justification in the case of CP? This simply does not follow, especially when we consider that paragraph 2266 identified protecting people’s safety as at least one part of defending public order. The Catechism does imply that it is illicit for public officials to use the death penalty simply as retribution. They must consider whether a lethal punishment is necessary to defend human lives. If necessary—that is, if the available non-lethal punishments would be insufficient to defend human lives—then public authority may rightly choose CP. This kind of decision-making is obviously subject to many contingencies. Non-lethal punishments may turn out to be ineffective in cases when they were thought to be adequate, and lethal punishments may be thought necessary in cases when they are not. The possibility of error does not make it impossible to make a moral judgment. Practical knowledge, since it depends on particulars, not all of which can be known by the human agent, does not have the same certainty that speculative knowledge has, but it is nonetheless knowledge.
Brugger is mistaken in thinking that because the Catechism stresses the secondary or specific justification of the death penalty, it rejects the primary or general justification for punishment. The Catechism’s reasoning on CP is similar to the reasoning used to justify private self-defense in its insistence that lethal force is a last resort (“the only possible way of defending human lives”). But while private self-defense only presupposes that the aggressor represents a serious and immediate threat, CP presupposes not only that the aggressor represents a threat, but that the aggressor has already committed some offense: “Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty.”
67 The Catechism does not deny that the death penalty may be used as punishment, but it adds that this punishment ought to be used only when necessary for the defense of society. The idea of CP as a kind of defense is not new; the tradition also sees CP as a way in which society defends itself from threats and preserves innocent human lives. For what is meant by defense of society, if not something very like the “preservation and security of human life” and “freedom from external disorders”?
68 What is new is the judgment that at the present time, situations in which CP is necessary to defense of society are rare. The Catechism does not deny the retributive justification for CP, but it emphasizes the secondary justification, defense of society. So both Aquinas and the Catechism make retribution a necessary, but not a sufficient condition for the just use of CP. Punishment presupposes guilt (the primary, retributive justification), he says, but the punishments of this life are further characterized by their medicinal quality. Not only must the criminal be guilty of a grave crime, he must present a grave threat to the common good, in order for CP to be justified. Because this world is not the stage for perfect retribution,69 the death penalty is only used to remove those offenders who are a grave threat to the civil community: “human justice ... puts to death those who are dangerous to others, while it allows time for repentance to those who sin without grievously harming others.”70The second part of Brugger’s development of doctrine position is the association of CP with the principle of double effect. In his treatment of the Catechism, Brugger suggests that the death penalty may be justified not as a punishment, but as social self-defense: Because the text [of the Catechism]strictly ties its analysis to a model of self-defense against the wider conceptual backdrop of double-effect reasoning, it is reasonable to conclude (1) that the act referred to in the text as poena mortis is not, precisely speaking, an act of punishment, but an act of collective self-defense by the community against a dangerous internal aggressor, and (2) that capital punishment(CP) as well as all acts of legitimate killing should be limited by conditions traditionally used to limit lawful killing in private self-defense.
71The application of double effect to CP is problematic for two reasons: it is philosophically untenable, and it is not supported by the text of the Catechism.Brugger stretches the idea of double effect beyond its reasonable application. He maintains that sometimes CP describes an act of collective self-defense, which does not include death as an intention. This is not a reasonable use of double-effect. The source of double-effect reasoning is the article on self-defense in S.T. II-II, q. 64. Thomas argues there that killing in self-defense is sometimes licit. He gives the principle, “Moral acts receive their species according to what is intended, but not from that which is praeter intentionem.”
72 Death may result from an act of proportional self-defense by a private person, and death in this case is praeter intentionem. Since he has said that what is praeter intentionem does not give species to the moral act, it follows that in an act of private self-defense, the killing of the attacker does not determine the moral species. In the same article, he concludes, “A man may not lawfully intend to kill a man in order to defend himself, except for him who has public authority, who, intending to kill a man in self-defense, refers this to the public good.”73 While a private person may not intend to kill a man, he may use potentially lethal forms of self-defense. As one recent commentator puts it, “he may knowingly risk the assailant’s life by defending himself with such force that the aggressor’s death, if it results, would be one of the foreseeable characteristic consequences of the self-defensive act.”
74Yet Thomas quite definitely considers those with public authority to be a different case. In a previous article, he states the reason for this exception: It is lawful for any private individual to do anything for the common good, provided it harm nobody: but if it be harmful to some other, it cannot be done, except by virtue of the judgment of the person to whom it pertains to decide what is to be taken from the parts for the welfare of the whole.75Those like Brugger who fail to distinguish between what is morally required of and permitted to a private person, and what is morally required of and permitted to public authority, must reject all intentional killing as specifically evil. For Thomas, on the other hand, the presence of public authority makes one act of self-defense specifically different than the other. It is not that it is good for the public official to do something that is evil per se, which would be contradictory, since an act that is evil per se is by definition an act that is never good. Rather, the act of intentional killing is insufficiently specified until we know who is killing and who is killed. Thomas claims that the act of intentionally killing a wrongdoer for the common good is specifically good, but it is only possible to one with authority for the common good. This does not mean that the public official intends the offender’s death for its own sake, an intention that Thomas condemns.76 This in fact would make it an act of hatred, and therefore an evil act. The principle that one with public authority may kill for the common good is operative also in the case of CP: It is lawful to kill an evildoer in so far as it is directed to the welfare of the whole community, so that it belongs to him alone who has charge of the community’s welfare. Thus it belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body. Now the care of the common good is entrusted to persons of rank having public authority: wherefore they alone, and not private individuals, can lawfully put evildoers to death.7
4.The year of the birth of the last days Satan's Babylon Church"2017 A.D"
a)In the Year 2017 AD, Pope Francis initiated the Global Satanic Babylon Church. The Church was created by representatives of different Global Protestant Churches witnesses who participated in developing the Satanic Confession together under a false Unity, after confession as a sin a useful reformation movement initiated by Jesus Christ through Martin Luther in the year 1517 AD.
b)– A Reforming Catholic Confession – This was titled as A “Mere Protestant” Statement of Faith to mark the 500th anniversary of the Reformation. However, this confession had intention to witness a great regret by the Worldwide Leading Organizations of Protestants Churches that regretted the separation of Martin Luther from the Catholic Church in Year 1517 AD , which signified their Confession of SIN of having separated themselves from the Mother Roman Catholic Church teachings , and that was the only reason why to confess that separation had to involve all worldwide Protestants Churches Global Representatives who made the 31st October 2017 a purely Great Apostasy ever happened in the History of Christianity by producing Total 1457 Signatures (Read more about signatories' names online from the main source) from pure worldwide variety of notable Global Protestants Churches to bring Unity of Global Protestants churches with Roman Catholic Churches under the common shared believe enclosed in the document called"THE REFORMING CATHOLIC CONFESSION, WHAT WE, PROTESTANTS OF DIVERSE CHURCHES AND THEOLOGICAL TRADITIONS, SAY TOGETHER “We believe…read more from the main source site online”.
c) EXPLANATION given by Babylon Church Initiating Worldwide Protestant Church Representatives on 31st October , 2017: A HISTORICAL & THEOLOGICAL PERSPECTIVE Why we say what we say INTRODUCTION: A REFORMATION TO LAUD, LAMENT, OR LONG FOR?
d)Adventist & Religions RING 4 Peace Pledged To Protect "MOTHER EARTH" Pope Laudato Si To Save Planet
e)Adventist Interfaith Habitat For Humanity SUNday Service. Worship Krishna, Allah, Bhudda, Mormon
f)Pope SDA Conference Call Adventists A Fringe, Extremists, Fanatics For Crying Out Against Ecumenism
g)Adventist Conference Papacy Babylon & Christmas Pagan A MYTH. Birthday of SUN god. Old Nick is SATAN
h)SDA General Conference Religious Freedom SMOKESCREEN;Pope Homophobic Nazism;Baptist LGBT CORNERSTONE
i)"Tell the World",SIGNS OF THE TIMES,2024,The Second Coming of Jesus Christ, Cleansing of Earth with Fire in 3024 and The New Earth.Please Help To Spread This Word.
J)Adventist GC NKJV New Age Bible, AdventHealth Using REIKI UNIVERSAL ENERGY. Pope:Mary Gate of Heaven
k)Adventist Ganoune Diop Singing Catholic Mass Song Honoring The Pope. Omega of Apostasy
L)Adventist General Conference IS A Catholic Ministry. Ecumenism Ganoune Diop Pope & His Jesuit Friend
M)Pope SDA Conference Call Adventists A Fringe, Extremists, Fanatics For Crying Out Against Ecumenism
N)Adventists & Harlot Daughters of Rome ECUMENICAL Gospel Choir At All Saints Catholic Church MASS
O)Canada Adventist Conference MESSENGER "HAPPY DIWALI" Worship Krishna & Hindu goddesses. Obey LGBT
P)Adventist Hospitals Sabbath GOAT YOGA;Church Offers Children to Illuminati BATHOMET;New Organization
R)Adventists SCIENTOLOGY Declare With Witches, Pagans, Catholics UNITED WE STAND. Pope Bible SUNday
S)Adventist Interfaith Habitat For Humanity SUNday Service. Worship Krishna, Allah, Bhudda, Mormon
T)Adventist Conference Papacy Babylon & Christmas Pagan A MYTH. Birthday of SUN god. Old Nick is SATAN
U)Christmas for Peace, Church & State.Protestants Banned it,Too Pagan & Popish.Golden Girdle.Gird Up!
V)Pope’s Meaning of Proselytism Not Christian.JW Banned,SDA Next.Beta-Testing in Russia.MultiColor Hem
W)Spies & Spy Agencies Persecute WhistleBlowers,SDA Next.Baptism of Spirit,Last Sabbath of 2019/Decade
Z)Philippe:Abayobozi bakuru b'itorero ry'Abadiventiste b'Umunsi wa7, Bahuje Itorero na ROMA,31/10/2017
5.The Great Apostasy of General Conference of 7th Day Adventist (SDA) Church was revealed when they confessed their original assignment of preaching the 3rd Angel's message and the great controversy between Jesus Christ and SATAN as a SIN to the Roman Catholic Church on 31st October 2017.
a)This year 2017 , is the same Year that puts an end on the proclamation of the 3rd Angel's message on the public pulpits of all 7th day Adventist Churches Worldwide , particularly from the Churches that are controlled by the 7th Day Adventist General Conference.
b)Seventh Day Adventist Church Hijacked By The General Conference Ted Wilson, Diop Ecumenical Apology
c)However, at least 1.2354152367% Signatures of 7th Day Adventist Global Churches were sufficient for SATAN and His PAPACY Power to accept the confession of 7th Day Adventist General Conference confirming their dedicated Power of Preaching the 3rd Angel's Message from Jesus Christ to SATAN and His Universal Power the Roman Catholic Papacy to Unit the 7th Day Adventist Churches with SATANIC Teachings from ROMAN CATHOLIC PAGAN BASED RITUALS, under Leadership of Pastor Ted Wilson and Pastor Ganoune Diop ,by allowing the Appearance of the Representatives of the denomination of the 7th day Adventist General Conference.
d)Surprisingly, the delegated representatives of Worldwide 7th Day Adventist General Conference Churches who keep SATURDAYS as True Protestants who are supposedly should teach others to Obey the Commandments of Almighty God including the 4th commandment of keeping 7th Day Sabbath Holy, on 31st October 2017 have decided to Join other Worldwide Apostate Protestants who disobey Almighty God's commandments by keeping SUNDAYS which represent the Mark of the Beast mentioned by Jesus Christ Himself in the mission He assigned the 7th day Adventist Church as to be preaching the rest of the Worldwide Churches the 3rd Angel's Message.
e)Among others, those who signed for the Papacy are :
1. James A. Ayars Pastor Seventh-day Adventist United States
2. Deyvid de Souza Vilela Seventh-Day Adventist Church Brazil
3. Andrew Tryer Head elder Venture Seventh Day Adventist United States
3. Rey Evano Seventh Day Adventist United States
4. Dr. Nicholas Miller Professor of Church History Andrews University - Adventist Seminary United States
5. Michael W. Campbell Associate Professor Adventist International Institute of Advanced Studies/Seventh-day Adventist Philippines
6. Eric A Korff Retired Seventh-day Adventist United States
7. James A. Ayars Pastor Seventh Day Adventist United States (Name repeated in the original list)
8. Sergio A. Caishpal Associate Pastor Seventh-day Adventist Church United States
9. Donna L Wessel Seventh Day Adventist United States
10. James A.Ayars Pastor Seventh-day Adventist United States(Name repeated in the original list)
11. Nichols Miller Professor Andrews University Adventist United States
12. Christopher Pitta Pastor (retired) Seventh-day Adventist United Kingdom
13. Hubertus Murk Member Seventh Day Adventist Netherlands
14. Jose Maria Dos Santos Adventista Adventista do Setmo Dia Brazil
15. James A. Alves Ancion Adventist se vem day Argentina
16. James A. Nilson Presidente Adventist se vem day Argentina
17. Dr. John C. Peckham Assoc. Professor of Theology & Christian Philosophy Andrews University United States,
While following their current positions given on the original list they Count 1.2354152367% of all protestants counting 1457.(Surprisingly On Mar 22nd In the year 1457 Gutenberg Bible became the first printed book, while the Roman Catholic Church Pope Francis decided to use an exact Number of Signatures equal to the Year of the 1st New testament printed in Gutenberg , which contributed much in the protestants' reformation process)
This Great Apostasy of General Conference of SDA is leading to the punishment of Almighty God to the whole Church of the SDA worldwide , where all its members who will not confess their individuals sins before the year 2021 will be surrendered in the hands of their enemies the Jesuits who will revenge themselves to fulfill the prophecy of Daniel 8:10-13 following the Repetition Model.Daniel 8:10-13“And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.”
6. This Year 2017 was reserved by Almighty God to generate the New Prophetic Number "1177=1000+177"for this time.
The 7th Day Adventist Churches' General Conference thereafter has decided to reject Jesus Christ's 3rd Angel's Message and the Spirit of Prophecy given by Jesus Christ Himself to Ellen G. White basing on the William Miller's Great Advent movement in the Year 1844, and basing again on the 1st Vision of Ellen G. White that revealed the Truth of the Seal of Almighty God which is the 7th Day Holy Sabbath in the Year 1847 .
Therefore, through this Great Apostasy of October 31st, 2017 admitted by the 7th Day Adventist Global Churches Representatives under the power of delegation from the 7th Day Adventist General Conference , that apostasy will thereafter bring the curse fro Almighty God to this transgression of uniting the Holy Church of Almighty God the 7th Day Adventist Church that Almighty God Himself created through the small group of Ellen G.White and other pioneers which its initiation is based on the 1st Vision He provided to Ellen G. White in the Year 1847.
To Unit the Global Leadership of 7th Day Adventist Churches with Apostate Protestants Churches to betray the fundamental duties of the 7th Day Adventist Churches of proclaiming the 3rd Angel's Message in the Leadership of SATAN represented by the Roman Catholic Church, this is takes the Year 2017 in the same trouble of repetition of the destroying SODOM and Gomorrah with all living people inside the City of SATAN the Roman Catholic New O World Order that practiced the same SIN of forcing men to men Sexual fornication in an other form as NATIONAL SUNDAY LAWS enforcement to all the Members of 7th Day Adventist Churches worldwide as also enforcing to support the current LGBT.
The Significance of the Sabbath was Revealed to James and Ellen White in 1847: {they took their stand purely from the scriptural evidence to which their minds had been directed in the Bates tract. Then on the first Sabbath in April, 1847, seven months after they began to keep and teach the Seventh-day Sabbath, the Lord gave a vision to Mrs. White at Topsham, Maine, in which the importance of the Sabbath was stressed. She saw the tables of the law in the ark in the heavenly sanctuary, and a halo of light about the fourth commandment. See pages 32-35 for the account of this vision. The position previously taken from the study of the word of God was confirmed. The vision also helped to broaden the believer's concept of Sabbath observance. In this revelation, Mrs. White was carried down to the close of time and saw the Sabbath as the great testing truth on which men decide whether to serve God or to serve an apostate power. Looking back in 1874 to this experience, she wrote: “I believed the truth upon the Sabbath question before I had seen anything in vision in reference to the Sabbath. It was months after I had commenced keeping the Sabbath before I was shown its importance and its place in the third angel's message.”—E. G. White Letter 2, 1874.}
7. Therefore, Following the Repetition Model, Almighty God has fulfilled His promise to tell the Saints the exact Day and Hour of the 2nd Coming of Jesus Christ after the falling of 7 plagues ,Revelation 16:1-21
a) Before Almighty God pours the Latter Rain , there must come an event that Almighty god has Promised in the 1st Vision He gave to Ellen G. White of giving the voice of God like many waters(read about this voice in Revelation 14:1-5), which gave us the day and hour of Jesus’ coming, and that must preceded the enforcement of the Mark of the Beast that must come in 2021; while the mark of the beast is the enforcement of the NATIONAL SUNDAY LAWS that must begin from United States of America(USA) after modifying its Constitution to form the Image of the Beast by including Church and Sate Unification LAWS and to be continued to the rest of the World to fulfill the Bible Prophecy in Revelation 13:11-18.
b) Abraham Pleaded for Sodom Genesis 18:16-22{ 16.When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17. Then the Lord said, “Shall I hide from Abraham what I am about to do? 18. Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” 20. Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21. that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.” 22. The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23. Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24. What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25. Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” 26. The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.” 27. Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28. what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?” “If I find forty-five there,” he said, “I will not destroy it.” 29. Once again he spoke to him, “What if only forty are found there?” He said, “For the sake of forty, I will not do it.” 30. Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?” He answered, “I will not do it if I find thirty there.” 31. Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?” He said, “For the sake of twenty, I will not destroy it.” 32. Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.” 33. When the Lord had finished speaking with Abraham, he left, and Abraham returned home.}
1177=1000+177,
In
this 1st Vision of Ellen G. White, It is where this calculation of
Principal Repetition Number(PRN) 1177 PRN is basing, As on this promise
Almighty God has promised the whole world to reveal the exact date and
time of 2nd coming of Jesus Christ,this supports what Jesus Christ said
himself when He was still on this Earth, He said no one knows the exact
time of His return as His 2nd Coming, except our Holy Father the
Almighty God , and now this time Almighty God is Himself allowing the
Whole World to benefit from His promise that He has given to Ellen
G.White on Her 1st Vision , referenced in the book entitled Early
Writings below, as the Voice of Almighty God has to pass through out His
prepared 144.000 Saint and by Faith , with this new discovered PRN
1177{ This Number brought a discovering of Historical based chronology
that brings the same warning and exact warning for an event initiated by
William Miller expected to happen on October 22, 1844, it is going to
happen on October 15th-22nd 2024, listen to this audio on YouTube, with
the same challenges faced nowadays :18.[The Great Controversy: Chapter (18) An American Reformer.](Kinyarwanda),},
taken from the date of Great Apostasy of His former representative of
His True Theocracy the General Conference of 7th Day Adventist Church, on 31 October 2017 as joined other Worldwide Representatives of Worldwide Protestants to sign all 1457 Signatures, with this Number 1457 makes the Year {1457 A.D, with which the Fust–Schöffer shop was the first in Europe to bring out a book with the printer's name and date, the Mainz Psalter of August 1457, and while proudly proclaiming the mechanical process by which it had been produced, it made no mention of Gutenberg. While
following their current positions all Protestants who signed to End
Protestantism on this World were given on the original list with whom 7th Day Adventists Signatories among others Count 1.2354152367% of all protestants counting 1457.(Surprisingly On Mar 22nd In the year 1457 A.D Gutenberg Bible that followed the 1st Bible written in English by John Wycliffe in 1328-1384 which became
the first printed book, while the Roman Catholic Church Pope Francis
decided to use an exact Number of Signatures equal to the Year of the 1st New testament printed in Gutenberg , which contributed much in the protestants' reformation process)}
of earlier Start Year of Reformation started when the 1st Holy Bible
was finished and was initially worldwide distributed by John Wycliffe(Listen to this Audio from YouTube: 5.[The Great Controversy: Chapter (5) John Wycliffe.](Kinyarwanda), ) from
United Kingdom , which clearly shows the main reason why the Roman
Catholic Church considered this number linked to the Bible book prints
out in Europe 1457 to become the total signatures to signify the total
extermination of movements of reformation that started with 1st Holy
Bible that was printed and disseminated , which permitted individual
readers to discover how much the Roman Catholic Church in that ears was a
purely Satanic Power to demean the Power of being Saved from Sins by
only the Blood of Jesus Christ as known as to be Justified by Faith in
Jesus Christ beyond saving people from their Sins through selling and
buying INDULGENCES in order to obtain Almighty God's Mercy and
forgiveness as it was the main doctrinal teaching of the Roman Catholic
Church Pontifex Maximus, and still from 31 October 2017
has get victory over the whole world again to get all these 1457
protestants Signatures that confirm their Unification back to the Roman
Catholic Satanic Teachings , soon that will lead to the enforcement of
Laudato SI' s SUN-DAY to every Human being , without considering their
Innate Rights to use self consciousness of deciding which Day to Rest
and worship Almighty God, while this was reserved by SATAN using Roman Catholic Pope Francis to write Laudato Si' 237
and enforce all Nations to implement it on all worldwide national
levels , as a Day of Rest and Worship by Nations' Enforced Laws, as it
will be followed by a Death Penalty in order to safeguard Catechism's
Common Good.
{Daniel 9:26-27: Total Signature Count: 1457 Initial Signatories:
Dr.
Gwenfair Walters Adams Associate Professor of Church History Gordon
Conwell Theological Seminary United States Dr. Kimberly Ervin Alexander
Associate Professor Regent University School of Divinity United States
Dr. Mark Allen Chairman, Dept. of Biblical Studies School of Divinity,
Liberty University United States Dr. Gregg Allison Professor of
Christian Theology Southern Baptist Theological Seminary United States
Dr. Leith Anderson President National Association of Evangelicals United
States Dr. Jerry Andrews Senior Pastor First Presbyterian Church, San
Diego United States Dr. Clinton E. Arnold Dean/Professor of New
Testament Studies Talbot School of Theology / Biola Univ United States
Dr. Bill T. Arnold Professor of Old Testament Asbury Theological
Seminary United States Dr. Bruce Riley Ashford Jr. Provost Southeastern
Baptist Theological Seminary United States Dr. David Baggett Professor
of Philosophy Liberty University United States Dr. Mark Bailey President
Dallas Theological Seminary United States Dr. Jay Barnes President
Bethel University United States Dr. John D. Basie Provost Erskine
College United States Dr. A. D. Beacham Jr. General Superintendent
International Pentecostal Holiness Church United States Dr. Gayle Beebe
President Westmont College United States Dr. J. Todd Billings Research
Professor of Reformed Theology Western Theological Seminary United
States Dr. Michael Bird Lecturer Ridley College Australia Dr. Doug
Birdsall former Int'l Director of Lausanne United States Dr. Robert D.
Blackaby President Canadian Baptist Seminary and College Canada Dr.
Henri Blocher Professor Emeritus of Systematic Theology Faculté Libre de
Théologie Évangélique de Vaux-sur-Seine France Dr. Craig Blomberg
Professor of New Testatment Denver Seminary United States Dr. Darrell
Bock Research Professor of New Testament Dallas Theological Seminary
United States Dr. Mark Boda Professor of Old Testament McMaster Divinity
School, McMaster Unviversity Canada Dr. Pietro Bolognesi Professor of
Systematic Theology Evangelical Church of Padua Italy Dr. Gerald Bray
Professor of Historical Theology Knox Theological Seminary United States
Dr. Brian Brock Reader in Moral and Practical Theology School of
Divinity, History and Philosophy, Univ. of Aberdeen United Kingdom Rev.
Walter Brunelli Author/Pastor Assembleia de Deus Bereana (Berean
Assembly of God), Sao Paulo Brazil Dr. Michael Bryant Exec. Vice
President Charleston Southern University United States Dr. Hans Burger
Asst. Professor of Systematic Theology Theological University Kampen
Netherlands Rev. Richard Burnett Executive Director Theology Matters
United States Dr. David Buschart Assoc. Dean/Professor of Theology &
Historical Studies Denver Seminary United States Dr. Chris Castaldo
Lead Pastor New Covenant Church United States Rev. Matt Chandler
Teaching pastor The Village Church United States Dr. Kiyeong Chang
Lecturer Seoul Theological University South Korea Dr. Joshua Chatraw
Executive Director Center for Apologetics & Cultural Engagement,
Liberty Univ. United States Dr. Chris Chun Chair/Professor of Church
History Div. of Historical & Theol. Studies/Gateway Seminary United
States Dr. Sung-Wook Chung Professor of Theology Denver Seminary United
States Dr. Gregory S. Clapper Professor of Religion & Philosophy The
University of Indianapolis United States Dr. John Coffey Professor
University of Leicester United Kingdom Graham Cole Dean & Vice
President Trinity Evangelical Divinity School United States Dr. Kenneth
J. Collins Professor of Historical Theology & Wesley Studies Asbury
Theological Seminary United States Dr. Tim Cooper Assoc. Professor of
Church History University of Otago New Zealand Dr. Barry H. Corey
President Biola University United States Dr. Dale Coulter Associate
Professor of Historical Theology Regent University United States Dr.
William Lane Craig Professor of Philosophy Houston Baptist University
United States Dr. Oliver Crisp Professor of Systematic Theology Fuller
Theological Seminary United States Mr. Michael Cromartie Vice President
Ethics and Public Policy Center, Washington DC United States Dr. Alan
Cureton President University of Northwestern United States Dr. Charlie
Dates Senior Pastor Progressive Baptist Church United States Dr. George
Davis Senior Pastor Hershey Evangelical Free Church United States Dr.
Stephen T. Davis Professor of Philosophy Claremont McKenna College
United States Dr. Leonardo De Chirico Pastor/Vice Chairman Breccia di
Roma Church/Italian Evangelical Alliance Italy Dr. David S. Dockery
President Trinity International University/Trinity Evangelical Divinity
School United States Dr. Michael Duduit Dean / Exec. Editor Clamp
Divinity School / Preaching Magazine United States Dr. Jason Duesing
Provost Midwestern Baptist Seminary United States Dr. Scott Duvall
Professor of Biblical Studies Ouchita Baptist University United States
Dr. Valérie Duval-Poujol Chief Editor La Bible en français courant
France Dr. Philip W. Eaton President Emeritus Seattle Pacific University
United States Dr. Kent Eilers Professor of Theology Huntington
University United States Dr. Brent Ellis President Spring Arbor
University United States Karen A. Ellis Cannada Fellow of World
Christianity Reformed Theological Seminary United States Dr. Carl Ellis
Jr. Professor of Theology and Culture Reformed Theological Seminary
United States Dr. Matthew Y. Emerson Executive Director Center for
Baptist Renewal United States Dr. Craig Evans Dist. Professor of
Christian Origins Houston Baptist University United States Dr. C.
Stephen Evans Professor of Philosophy & Humanities Baylor University
United States Dr. Randel Everett President 21st Century Wilberforce
Initiative United States Dr. Gene C. Fant President North Greenville
Univ. United States Dr. Ivan Filby President Greenville College United
States Dr. Nathan Finn Dean School of Theology & Missions, Union
University United States Dr. Choon Sam Fong Dean Baptist Theological
Seminary Singapore Dr. Quinn Fox Assoc Pastor for Discipleship National
Presbyterian Church, Washington DC United States Dr. John Frame
Professor of Systematic Theology & Philosophy Reformed Theological
Seminary United States Rev. Musa Gaiya Professor of Church History/Board
of Trustees University of Jos/Evangelical Church Winning All (ECWA)
Nigeria Dr. James Leo Garrett Distinguished Professor Emeritus of
Theology Southwestern Baptist Seminary United States Rev. Rusty George
Lead Pastor Real Life Church United States Dr. Timothy George Dean
Beeson Divinity School of Samford University United States Rev. Mohsen
Ghasemy Director Persian Bible Institute - Iran/Turkey Iran Dr. Mark S.
Gignilliat Professor of Divinity Beeson Divinity School, Samford
University United States Dr.Jeffrey A. Gill Vice President & Dean
Grace College and Seminary United States Elizabeth Glass-Turner Managing
Editor/Assoc Director Wesleyanaccent.com/World Methodist Evangelism
United States Dr. Stewart Goetz Professorin Philosophy & Religion
Ursinus College United States Rev. Jose Goncalves Pastor/Author Assemby
of God, Agua Branca Brazil Dr. Sandra C. Gray President Asbury
University United States Dr. J.D. Greear Senior Pastor The Summit Church
United States Dr. Christopher C. Green Director Theology Connect
Australia Dr. Jeffrey P. Greenman President Regent College Canada Dr.
Jeff Greenway Lead Pastor Reynoldsburg United Methodist Church United
States Dr. Douglas Groothuis Professor of Apologetics & Ethics
Denver Seminary United States Dr. Wayne Grudem Professor of Theol. &
Bib. Studies Phoenix Seminary United States Dr. George H. Guthrie
Professor of Bible Union University United States Dr. John Hare
Professor of Philosophical Theology Yale University United States Dr.
Dana M. Harris Assoc. Professor of New Testament Trinity Evangelical
Divinity School United States Dr. Erik Herrmann Associate Professor of
Historical Theology Concordia Seminary United States Dr. Gerald Hiestand
Director/Sr. Assoc. Pastor Center for Pastor Theologians/Calvary
Memorial Church United States Dr. Wesley Hill Asst. Professor of
Biblical Studies Trinity School of Ministry United States Rev. Dr. Paul
R. Hinlicky Tise Professor of Lutheran Studies Roanoke College &
Docent, Evanjelicka Bohoslovecka Fakulta, Univerzita Komenskeho,
Bratislava, Slovakia. United States Dr. Dennis Hollinger President
Gordon Conwell Theological Seminary United States Dr. Chris Holmes
Professor of Theology & Religion University of Otago New Zealand Dr.
Shirley V. Hoogstra President Council for Christian Colleges and
Universities United States Dr. Michael Horton Professor of Systematic
Theology and Apologetics Westminster Seminary United States Dr. John
Jackson President William Jessup University United States Dr. James R.
Jeffcoat Assoc. Professor of Religion Huntingdon College United States
Dr. Todd Johnson Associate Professor of Global Christianity
Gordon-Conwell Theological Seminary United States Dr. Thomas K. Johnson
Religious Freedom Ambassador to the Vatican World Evangelical Alliance
United States Dr. Trygve D. Johnson Hinga-Boersma Dean of the Chapel
Hope College United States Dr. Beth Felker Jones Professor of Theology
Wheaton College United States Dr. Kelly M. Kapic Professor of
Theological Studies Covenant College United States Dr. William J. Katip,
President Grace College and Seminary United States Dr. Craig Keener
Professor of Biblical Studies Asbury Theological Seminary United States
Dr. Thomas Kidd Professor of History Baylor University United States Dr.
Sungwon Moses Kim Assoc. Professor Seoul Theological University &
Seminary South Korea Rev. Amos G. Kiri President The United Church
Christ in Nigeria Nigeria Dr. Jens Bruun Kofoed Professor of Old
Testatment Copenhagen Lutheran School of Theology Denmark Dr. Robert
Kolb Mission Prof. of Systematic Theology Emeritus Concordia Seminary
United States Rev. Kevin Kompelien President The Evangelical Free Church
of America United States Rt. Rev. Paul Kibirech Korir Bishop Anglican
Diocese of Kapsabet Kenya Dr. Samuel Waje Kunhiyop Professor of
Systematic Theology/Ethics ECWA Theological Seminary Nigeria Dr.
Benjamin A. Kwashi Archbishop Ecclesiastical Province of Jos; Bishop of
Jos Diocese Nigeria Dr. William L. Kynes Senior Pastor Cornerstone
Evangelical Free Church United States Dr. Tony Lane Professor of
Historical Theology London School of Theology United Kingdom Dr.
Jung-Sook Lee President Torch Trinity University South Korea Dr. Peter
Leithart President Theopolis Institute United States Dr. Steve Lemke
Provost New Orleans Baptist Theological Seminary United States Dr. John
R. Lillis Provost Grace College and Seminary United States Dr. Paul C.H.
Lim Assoc Professor of History & Religious Studies Vanderbilt
University United States Dr. Richard Lints Distinguished Professor of
Theology Gordon Conwell Theological Seminary United States Dr. Brad
Littlejohn Director The Davenant Institute United States Dr. Tremper
Longman III Professor of Biblical Studies Westmont College United States
Dr. Andreas Loos Lecturer in Systematic Theology Theological Seminary
St. Chrischona Switzerland Dr. Frank Macchia Professor of Systematic
Theology Vanguard University United States Rev. James MacDonald Senior
Pastor Harvest Bible Chapel United States Dr. Hans Madueme Assoc.
Professor of Theological Studies Covenant College United States Dr.
Alejandro Mandes Executive Director All Peoples Initiative, EFCA United
States Dr. Mark Mattes Professor of Philosophy & Religion Grand View
College United States Dr. Thomas McCall Director Carl Henry Center,
Trinity Evangelical Divinity School United States Dr. John McClean Vice
Principal & Lecturer in Systematic Theology Christ College,
Australia Australia Dr. Gerald McDermott Anglican Chair of Divinity
Beeson Divinity School, Samford University United States Dr. Suzanne
McDonald Professor of Historical & Systematic Theology Western
Theological Seminary United States David B. McEwan Acad. Dean/Assoc
Professor of Theology & Pastoral Theology Nazarene Theological
College, Australia Australia Rev. Prof. A.T.B. McGowan Minister / Chair
Inverness East Church/World Reformed Fellowship Commission United
Kingdom Dr. Phil Meadows Professor of Evangelization Studies Asbury
Theological Seminary United States Dr. Gilbert Meilaender Sr. Research
Professor Valparaiso University United States Dr. Benjamin R. Merkle
President New Saint Andrews College United States Dr. C. Ben Mitchell
Graves Professor of Moral Philosophy Union University United States Dr.
Douglas Moo Professor of New Testatment Wheaton Graduate School United
States Dr. Russell Moore President Ethics and Religious Liberty
Commission United States Dr. Peter C. Moore The Timothy Partnership
Australia Dr. J.P. Moreland Professor of Philosophy Talbot School of
Theology-Biola Univ. United States Dr. Christopher Morgan Dean &
Professor of Theology California Baptist Theological Seminary United
States Dr. Richard J. Mouw President Emeritus Fuller Theological
Seminary United States Dr. Shirley Mullen President Houghton College
United States Rev. Randy Nabors New City Network United States Trillia
Newbell Dir. of Community Outreach Ethics and Religious Liberty
Commission United States Dr. Emiola Nihinlola President The Nigerian
Baptist Theological Seminary Nigeria Rev. Yunusa S. Nmadu Jr. General
Secretary Evangelical Church Winning All (ECWA) Nigeria Dr. Thomas A.
Noble Research Professor of Theology Nazarene Theological Seminary
United States Dr. Dieumeme Noelliste Director of the Vernon Grounds
Institute of Public Ethics Denver Seminary United States Dr. Sheldon C.
Nord President Corban Univeristy United States Dr. Cherith Fee Nordling
Assoc. Professor of Theology Northern Seminary United States Dr. Stan
Norman Provost Oklahoma Baptist University United States Dr. James
Nuechterlein Senior Fellow Institute on Religion and Public Life United
States Dr. Luther J. Oconer Assoc. Professor of Methodist Studies United
Theological Seminary United States Dr. Michael Oh Global Executive
Director/CEO Lausanne Movement Japan Dr. Ben C. Ollenburger Professor of
Biblical Theology Associated Mennonite Biblical Seminary United States
Dr. J. Steven O'Malley Professor of Methodist Holiness History Asbury
Theological Seminary United States Dr. David W. Pao Chair, Professor of
New Testament Trinity Evangelical Divinity School United States Dr.
Changhoon Park Professor Seoul Theological Seminary South Korea Very
Rev. Andrew Pearson Jr. Dean & Rector Cathedral Church of the Advent
United States Dr. John C. Peckham Assoc. Professor of Theology &
Christian Philosophy Andrews University United States Dr. Amy Peeler
Assoc. Professor of New Testament Wheaton College United States Dr. Khoo
Ho Peng President Methodist Theological School Malaysia Dr. Richard J.
Perhai Vice President/Academic Dean Kyiv Theological Seminary Ukraine
Dr. Alvin Plantinga Professor of Philosophy Emeritus University of Notre
Dame United States Dr. Cornelius Plantinga Sr. Research Fellow Calvin
Institute of Christian Worship United States Dr. Emmett G. Price III
Professor of Worship, Church & Culture Gordon Conwell Theological
Seminary United States Dr. Karen Swallow Prior Professor of English
Liberty University United States Dr. Ephraim Radner Professor of
Historical Theology Wycliffe College Canada Dr. Christoph Raedel
Professor of Systematic Theology Freie Theologische Hochschule Gießen
(Giessen School of Theology) Germany Dr. Eric C. Redmond Asst. Professor
of Bible Moody Bible Institute United States Dr. Ramesh Richard
Professor of Global Theological Engagement Dallas Theological Seminary
United States Dr. Russell E. Richey Emeritus Professor of Church History
Candler School of Theology, Emory University United States David Bowman
Riker Pastor and President First Baptist Church of Pará Brazil Dr.
Samuel Rodriguez President National Hispanic Christian Leadership
Conference United States Dr. Paulo Romeiro Professor of Theology /
Pastor Mackenzie University Brazil Dr. Philip Graham Ryken President
Wheaton College United States Dr. Simon Samuel Principal New Theological
College India Dr. Fred Sanders Professor of Theology Torrey Honors
Institute, Biola University United States Dr. Joel Scandrett Director
Robert E. Webber Ctr., Trinity School for Ministry United States Dr.
John Senyonyi Vice Chancellor Uganda Christian University Uganda Dr.
Diana Severance Director of Dunham Bible Museum Houston Baptist
University United States Dr. Thomas Schirrmacher President Martin Bucer
European Seminary & Research Institutes Germany Dr. Joseph Shao
President Biblical Seminary of the Philippines Philippines Mary Jo Sharp
Asst. Professor of Apologetics Houston Baptist University United States
Rev. Amy Sheffield Kodiak, Alaska United States Dr. Wilbert R. Shenk
Sr. Professor of Mission History & Contemporary Culture Fuller
Theological Seminary United States Dr. Robert B. Sloan President Houston
Baptist University United States Dr. Gordon T. Smith President Ambrose
University Canada Dr. Dean Smith Director Australasian Centre for
Wesleyan Research Australia Dr. Ronald E. Smith Pastor Trinity UMC
United States Rev. Jacob Smith Rector Calvary St. George's United States
Dr. Timothy Smith President University of Mobile United States Dr.
Robert Smith Jr. Professor of Divinity Beeson Divinity School United
States Dr. Jim Spiegel Professor of Philosophy & Religion Taylor
University United States Dr. John G. Stackhouse Jr. Prof. of Religious
Studies Crandall University Canada Dr. Ed Stetzer Professor of Church
Mission & Evangelism Wheaton College United States John Stonestreet
President Colson Center for Christian Worldview United States Dr. Joseph
Stowell President Cornerstone University United States Rev. Greg Strand
Executive Director of Theology & Credentialing Evangelical Free
Church of America United States Dr. R. Alan Streett Senior Research
Professor Criswell College United States Rt. Rev. George Sumner Bishop
Episcopal Diocese of Dallas United States Rev. José Ildo Swartele de
Mello Bishop Free Methodist Church in Brazil Brazil Dr. Douglas A.
Sweeney Distinguished Prof. of Church History &History of Christian
Thought Trinity Evangelical Divinity School United States Dr. Donald W.
Sweeting President Colorado Christian University United States Rev.
Natee Tanchanpongs Pastor Grace City Church Bangkok Thailand Dr. Meeli
Tankler President Baltic Methodist Theological Seminary Estonia Dr.
Carol Taylor President Evangel University United States Dr. Efraim
Tendero General Secretary World Evangelical Alliance United Kingdom Dr.
Timothy C. Tennent President Asbury Theological Seminary United States
Dr. Frank Thielman Presbyterian Professor of Divinity Beeson Divinty
School United States Dr. Mark Thompson Principal Moore Theological
College Australia Dr.Külli Tõniste Asst. Professor of Biblical Studies
and Theology Baltic Methodist Theological Seminary Estonia Mark Tooley
President Institute on Religion and Democracy United States Dr. Jeremy
Treat Pastor for Preaching and Vision Reality LA United States Dr.
Daniel Treier Gunther H. Knoedler Professor of Theology Wheaton College
and Graduate School United States Dr. Andrea L. Turpin Assoc. Professor
of History Baylor University United States Dr. Gert van den Brink
Pastor/Scholar Hersteld Hervormde Kerk Rotterdam, The Netherlands
Netherlands Dr. Kevin Vanhoozer Research Professor of Systematic
Theology Trinity Evangelical Divinity School United States Dr. Williem
van Vlastuin Chair/Faculty of Theology Theology and Spirituality of
Reformed Protestantism/Vrije Universiteit Netherlands Dr. Preben Vang
Director Doctor of Ministry Program, Truett Seminary, Baylor Univ.
United States Dr. Babu Immanuel Venkataraman Professor of Theology
Theological Centre of Asia Singapore Dr. Adonis Vidu Assoc. Professor of
Theology Gordon-Conwell Theological Seminary United States Dr. Geoffrey
Wainwright Professor Emeritus of Christian Theology Duke University
United States Dr. Jon Wallace President Azusa Pacific University United
States Dr. Jerry L. Walls Scholar in Residence/Professor of Philosophy
Houston Baptist University United States Rev. Tish Harrison Warren
Co-Associate Rector Church of the Ascension United States Dr. Greg
Waybright Senior Pastor Lake Avenue Church United States Dr. C. Richard
Wells President John Witherspoon College United States Dr. James Emery
White Senior Pastor Mecklenburg Community Church United States Rev.
David Wells MA, DD General Superintendent The Pentecostal Assemblies of
Canada Canada Dr. David Whitlock President Oklahoma Baptist University
United States Dr. Luder Whitlock President Emeritus Reformed Theological
Seminary United States Dr. D.H. Williams Professor of Patristics &
Historical Theology Baylor University United States Dr. Will Willimon
Professor of the Practice of Christian Ministry Duke Divinity School
United States Dr. Ben Witherington III Professor of New Testatment
Asbury Theological Seminary United States Dr. Malcolm B. Yarnell III
Research Professor of Systematic Theology Southwestern Baptist
Theological Seminary United States Rev. Dr. John W. Yates III Rector
Holy Trinity Anglican Church United States Dr. Amos Yong Professor of
Theology & Mission Fuller Theological Seminary United States Dr.
Mark Young President Denver Seminary United States Additional Signatures
Dr. Jules A. Martinez-Olivieri Inter-American University of Puerto Rico
Puerto Rico Dr. Heath A. Thomas Dean, Hobbs College & Professor of
Old Testament Oklahoma Baptist University United States Bryan Darrell
Assemblies of God United States Scott M. Manetsch Professor of Church
History and the History of Christian Thought Trinity Evangelical
Divinity School United States Dr. John F. Kilner Forman Professor of
Ethics & Theology Trinity Evangelical Divinity School United States
Don Hedges Associate Dean Trinity College and Trinity Graduate School
United States Griffin Gulledge Church Relations Officer Alabama Baptist
Children's Homes & Family Ministries United States Tyler Dalton
McNabb Assistant Professor of Philosophy Houston Baptist University
United States Brandon D. Smith Editorial Director Center for Baptist
Renewal United States Josh Moody Senior Pastor College Church in Wheaton
United States James Kevin Forbis Jr Reverend First Baptist Church
Willow Springs United States Jason Truett Glen Founder and Director
Sacra Domus United States Dr. Ryan N. Danker Assistant Professor of the
History of Christianity and Methodist Studies Wesley Theological
Seminary United States Joshua R. Farris Assistant Professor of Theology
Houston Baptist University and Heythrop College, University of London
United States Dr. Steven Bruns Central Christian College of Kansasa,
Ministry and Theology Department Chair United States Dr. Daniel
Tomberlin Pentecostal Theological Seminary United States Zach Williams
United States James Patterson University Professor Emeritus Union
University United States Derek King Campus Minister Christian Student
Fellowship United States Dr. Bill DeJong Pastor Blessings Christian
Church Canada Tim Franks Associate Pastor Eureka Bible Church, Eureka,
IL United States Dr. Philip Tallon Assistant Professor of Theology
Houston Baptist University United States Kristen Padilla Marketing and
Communications Coordinator Beeson Divinity School United States David
Rogers Elder The Pursuit Church Memphis United States Dr. Taylor Worley
Associate Professor of Faith and Culture Trinity International
University United States Rev. Dr. Jonathan Huggins Chaplain Berry
College United States Dr. Peter Neumann Academic Dean Master's College
and Seminary Canada Sergio Martinez Bishop The Anglican Independent
Church in Mexico Mexico Dr. JT English Pastor The Village Church
Institute United States Rev. Matthew Abel Pastor Paint Lick United
Methodist Church United States Jeff Manning Bible & Theology Teacher
Christian Heritage Classical School United States Dr. James R.
Payton,Jr. Professor Emeritus of History Redeemer University College
Canada Rev. Dr. Matthew H. Johnson Pastor Saint Paul UMC, Searcy, AR
United States James B. MacGregor Member Prince of Peace Lutheran Church
United States Austin Gannett Pastor of Church Planting & Early
Career Grace Fellowship Church United States Daniel Walbert Seminary
Student Dallas Seminary United States Dr. Milton Kooistra Fellow Centre
for Reformation and Renaissance Studies, Toronto Canada Christopher
Bounds Professor of Theology Asbury University United States Cody Neal
Student Asbury Theological Seminary United States Andre A. Gazal Adjunct
Professor of Church History North Greenville University United States
Dr. R. Lucas Stamps Executive Director Center for Baptist Renewal United
States Gavin Ortlund Research Fellow Trinity Evangelical Divinity
School United States Rev. Glenn J. Saaman Pastor Cornerstone Evangelical
Free Church United States John W. Stewart IV United States Rev. Dr.
James A. Gibson III Vicar (Pastor) Church of the Holy Trinity,
Grahamville, SC United States Shawn J. Wilhite Assistant Professor of
Christian Studies California Baptist University United States Casey Getz
Pastor River Shores Church United States Sagarkumar Mekwan PhD Student
Trinity Evangelical Divinity School India David B. Manley Associate
Pastor GracePoint Evangelical Free Church United States Aaron Grosch
Connections Director Mosaic Mansfield United States James R Thobaben
Dean, School of Theology and Formation & Professor, Ethics Asbury
Theological Seminary United States Murray Vasser NT Ph.D. Student Asbury
Theological Seminary United States Dennis D. Engbrecht Professor of
History Bethel College United States Rev. Nathan Sundt Senior Pastor
First Baptist, Bedford, IN United States Dr. Daniel Woods International
Pentecostal Holiness Church United States Young-Sam Won Doctor The
Bridge Church United States Rev. Dr. Roger Lee Sharp West University
Baptist Church United States Charles A. Shoemaker Pastor Claylick United
Methodist United States Rev David Rollings Elder Shoreham-by-Sea
Baptist Church United Kingdom Jeremiah Hurt Senior Pastor Calvary Chapel
Lexington, KY United States Maureen Girkins Director of Evangelism
Harvest Bible Chapel Palos United States Dale McNamee United States Pr.
Igor Miguel Pastor Igreja Esperança Brazil Derek Rishmawy Graduate
Student Trinity Evangelical Divinity School United States Jonathan
Bailes Ph.D. Candidate Boston College United States Peter Elliott Layman
Resurrection Church Tacoma United States Sharad Yadav Pastor Bread
& Wine Communities United States Dylan Mark William O'Shell
Assistant Pastor Lowell Assembly of God United States Mike Harreld
Chaplain Baptist Nassau Bay, Texas United States Justus H. Hunter
Assistant Professor of Church History United Theological Seminary United
States Brendan Hanley Anglican Church of England United Kingdom Rev.
Dan Erickson Senior Pastor Chisholm Baptist Church United States Mark
Vermaire Senior Pastor The American Protestant Church of The Hague
Netherlands Joshua Heavin Ph.D. Candidate, Pastoral Intern Trinity
College Bristol, Park Cities Presbyterian Church Dallas United States
Charles A. McFarlin Pastor Emeritus ECO: Covenant Order of Evangelical
Presbyterians / Spring Hill Church United States Angelo Bazzo de
Oliveira Evangélico Igreja Cristã Convergência Brazil Jason Todd
Minister Non-Denominational United States Fabrício Miguel de Castro
Ottoni Pastor Sal da Terra Brazil Robert H. Rogers Ph.D. Student
Assemblies of God Theological Seminary United States Robert Clay Kannard
Pastor/Missionary/Director of Communications The Reformanda Initiative
Italy Joshua Penduck Revd Church of England United Kingdom Evan H.
Musgraves Research Associate Beeson Divinity School United States Dr.
Richard E. Averbeck Director of Ph.D. in Theological Studies, Professor
of Old Testament and Semitic Languages Trinity Evangelical Divinity
School, Trinity International University United States Mark VanderWerf
Bible and Theology Teacher Grand Rapids Christian High School United
States Dr. Robert Quevillon Disciple of Christ United States Brian Jones
Reverend United Methodist United States Lyle Dorsett Professor Beeson
Divinity School/ Anglican Church of N. Am. United States James T.
Turner, Jr Postdoctoral Research Associate Fuller Theological Seminary
United States Stephen Newell Fife Senior Pastor First United Methodist
Church, Columbia, LA United States Joseph T Cochran Pastor of Middle
School Discipleship and Communication Calvary Memorial Church United
States Jared C. Burt Pastor Taylor's Valley Baptist Church United States
Steve Croft Pastor Hospice United States Rev. Chuck Cole Pastor St.
Johns UMC United States Henry Sun, Ph.D. Pastor Fairfield (CA)
Presbyterian Church United States Josh Mathews Assistant Professor of
Biblical Studies Western Seminary United States Douglas Carter Member
Christ Church Edinburgh United Kingdom Taylor Brazil Student Beeson
Divinity School United States Austin M. Freeman Ph.D. Candidate,
Systematic Theology Trinity Evangelical Divinity School United States
Jimmy Roh Ph.D. Student Southeastern Baptist Theological Seminary United
States Andy Cunningham Campus Pastor of Fair Haven Chapelwood UMC
United States Bruce L. Gordon Associate Professor of the History and
Philosophy of Science Houston Baptist University United States Lloyd A.
Cooke Adjunct lecturer in Church History. Regent College of the
Caribbean Jamaica Steven Dresen Pastor Cedar Hill Baptist Church United
States Douglas Bryan Drysdale (Retired) Elder Evangelical Church of N.
A.. United States Ângelo Bazzo Evangélico Igreja Cristã Convergência
Brazil Dr. Eva Benevento Director Summit Bible Institute United States
Angelo Bazzo de Oliveira Pastor Igreja Cristã Convergência Brazil James
Elliott Instructor of Philosophy Purdue University United States Rev.
Jonathan J. Brown Pastor Evangelical Congregational Church United States
Thom Allen Schultz Associate Professor of Theology and Youth Ministry
St. Petersburg Theological Seminary United States William G Whitaker
Elder Covenant Presbyterian Church United States Dr. Mary Vanhoozer
Rodriguez Class Piano and Musicianship Instructor California Baptist
University United States Andrew M. King Ph.D. Candidate The Southern
Baptist Theological Seminary United States Zachary D Schmoll Ph.D.
Student Faulkner University United States Alan E. Hitt Diaconal Minister
United Methodist Church United States David Kirkman Member York
Evangelical Church (FIEC) United Kingdom José E. Carlo Intern La
Travesía PCA Puerto Rico Joel L Watts United States Dustin Lattimore
High School Teacher Faith Academy of Bellville United States Ben
Whittington Pastor Grace Bible Church United States Liz Stephanoff
United States Corban A McKain Student Asbury Seminary United States Rev.
Joshua David Ratliff Lead Pastor Welcome Wesleyan Church United States
Ricky Britner Jr Speaker / Evangelisim Ricky Speaks United States Romel
Regalado Bagares Trustee Alliance Graduate School Philippines Ryan
Landes Director of Youth Ministries Park Avenue Christian Church United
States Rev. Tyler J. Wagenmaker Pastor Beaverdam Christian Reformed
Church United States Rev. Marc Schippers Port Chaplain Sailors' Society
Belgium Dr. T. J. Gentry Associate Editor MoralApologetics.com United
States Rev. Josh Robinson Lead Elder New Haven Church United States
Gustavo Suarez Pastor Primera Iglesia Bautista de Laurel United States
Joel Chopp Ph.D. Student University of Toronto, Wycliffe College Canada
Peter Newman Fellow John Jay Institute United States Daniel Keith
Chappell Area Representative Fellowship of Christian Athletes United
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United States Ryan Modisette United States Fandy Handoko Tanujaya
Lecturer Amanat Agung Theological Seminary Indonesia Robert J. Mayer
Assistant Professor of Theological Bibliography Gordon-Conwell
Theological Seminary United States Dr. William R. Osborne Asst.
Professor of Biblical & Theological Studies College of the Ozarks
United States Rev Francis Murphy Minister Greenock Mount Kirk linked
with Greenock East End Church (Church of Scotland) United Kingdom Nick
Hill Co-Director, Ultimate Questions Power to Change Canada Fr. Wesley
Walker Priest ACNA United States Jerry Shepherd Assoc. Prof. of Old
Testament Taylor Seminary Canada Tracy Buse United States Dr. Justin
McLendon Instructor of Theology Grand Canyon University United States
Dr. Michael Voigts Associate Professor of Spiritual Formation Asbury
Theological Seminary United States Christopher Woznicki Ph.D. Candidate
Fuller Theological Seminary United States Matthew Jensen Pastor Journey
of Faith United States Nick Turner Director of Local Missions Taylors
Valley Baptist Church United States Collin Garbarino Associate Professor
Houston Baptist University United States Natalia M Martinez Encarnacion
La Travesia (PCA) Puerto Rico W. Dennis Griffith Senior Pastor Grace
Covenant Presbyterian Church (PCA) United States Thom Blair Deacon
Anglican Church in North America United States Josaphat C. Tam Assoc.
Professor of Biblical Studies Evangel Seminary Hong Kong Caleb William
Pipes Associate Pastor of Student Ministries Summit Evangelical Free
Church United States Noah Lang Pastor Community Bible Church (Dunellen,
NJ) United States Mark Olivero Elder Trinity Bible Church United States
Kellen Land Layperson St. Andrew's Episcopal Church United States Nathan
R. Hopping Pastor Harmony Church STL United States Kaury C. Edwards
Reverend Wesleyan Heights United Methodist Church United States Carlton
Roach Founder Husband Tips United States Mr. Stefanus Kristianto
Trinitas Abdiel Christian Church Indonesia Lee Roy Martin Professor of
Old Testament Church of God United States Miles Custis Production
Manager Logos Mobile Education United States Jitse Vander Meer Professor
of Biology Emeritus Redeemer University College Canada Caleb Stallings
Deacon Raleigh Avenue Baptist Church United States Saimon Felipe de
Almeida Batista Videira Brazil Gregory Stump Pastor Redeemer Church
United States David T Koyzis Fellow in Politics St. George's Centre
Canada Kent Capps Ph.D. Candidate Southern Baptist Theological Seminary
United States Ethan R. Tittle United States Eli Muñoz Worship Pastor
Heritage Church United States Diane J. Chandler Associate Professor
Regent University School of Divinity United States Benjamin Marx
Instructor in Theology and Bibel Free Church Peru Dr. Phil Newman
Calvary Baptist United States Brett C. Maddocks Associate Pastor St.
Luke United Methodist Church United States Dr. Jeffery Ventrella United
States Garrett Walden Pastoral Intern Grace Heritage Church, Auburn AL
United States Rev. David Ketter Pastor The Village Church United States
Michelle Van Loon Author United States Dave Madayag Reverend Neo Arc
Ecumenical Church Philippines Rev. Mark VanderWerf Bible and Theology
Teacher Grand Rapids Christian High School United States Roger Dager
Pioneer Valley Christian Academy United States Dr. Larry K. Asplund
Instructor Regent University School of Divinity United States P. J.
Tibayan Pastor-Theologian Bethany Baptist Church United States Patrick
Moody Congregant Family Church United States Clayton homewood Pastor
Moro Baptist Church United States Rev. Sam Haist Assistant Pastor South
City Church (PCA) United States Timothée Davi Belgium Robert Webster
Adjunct Professor of Church History and Historical Theology Regent
University United States Carson Weitnauer Innovator, Online Community
RZIM United States Timothy D. Hall Dean, Howard College of Arts and
Sciences Samford University United States Garrett DeWeese Professor of
Philosophical Theology Talbot School of Theology, Biola University
United States Michael Cooper, Jr Pastor Grace Community Church United
States Bob McIntyre Pastor Metamora Church of Christ United States Wolf
N. Paul Austria William Sprague Layperson All Saints Presbyterian Church
United States Timothy O'Gwynn Student Beeson Divinity School United
States René Mario Unsratrianto Sompie Christian Educator PDCE Indonesia
Didier Domine Mission du Plein Évangile- La Porte Ouverte Chrétienne
France Dr. Rolex M. Cailing Professor/Founding and Senior Pastor
Alliance Graduate School/LifeReach Ministries, Inc. Philippines
Romandito M.S. D.Min Student Asian Graduate School of Theology Indonesia
Joseph Castleberry President Northwest University United States Wilhelm
M Wennersten Director of Missions Green Mountain Baptist Association
United States Alex Miller The Gathering Network United States Mina
Roller Artist Self employed United States Francesco Grassi Ph.D. Student
Trinity Evangelical Divinity School Italy Chris Bruno Assistant
Professor of NT & Greek Bethlehem College & Seminary United
States Keith Koteskey Assistant Professor of Christian Ministries Bethel
College United States Cambron Wright Senior Pastor Faith United
Methodist Church United States Nathan Swann ACNA United States Joseph M
Vincent United States Joselito Chua Pastor Caloocan Christian Baptist
Church Philippines Marlon Marques Pastor auxiliar Igreja Metodista Livre
Brazil Wyman Lewis Richardson Pastor Central Baptist Church United
States Douglas Phillips Exec. Pastor for Ministries South Church of
Lansing United States Juan José Cotto Profesor de Pensamiento Cristiano
Seminario Teológico de Puerto Rico Puerto Rico Andre Pastor Church
Palavra de Vida Brazil Brian Baker Pastor First Baptist Church of
Marceline United States Jim Kenote Baptist United States Travis Garritt
Lowe Pastor Bay Life Church United States The Rev Canon Dr David D
Wilson Rector Christ the Redeemer Anglican Church United States John
Kavanaugh Pastor UMC of Louisiana United States Juan José Cotto Profesor
de Pensamiento Cristiano Seminario Teológico de Puerto Rico Puerto Rico
Bill Roth Pastor Milroy United Methodist Church United States Bethany
Parrish Assistant Director PACES Paideia Classical School United States
Dr. Darin D. Lenz Associate Professor of History Fresno Pacific
University United States Kevin Stowe Minister Assemblies of God United
States Lisa Millen Lay minister Assembly of God United States Dr.
Michael A. Farley Pastor of Spiritual Formation Central Presbyterian
Church (EPC), St. Louis, Missouri United States Ernest William
Zimmerebner III Central Baptist Church United States Colton Ryan Hinson
United States Luke Todd Director of Enrollment Management Western
Seminary United States Cory Van Sloten Reverend / Chaplain Lebanon
Christian Reformed Church / Iowa Army National Guard United States Ken
Cleaver Professor of Church History and Theology Liberty University,
School of Divinity United States Rusten Harris Pastor Coram Deo Church
United States John E. Rainbolt Paster United Methodist United States
Seth Waldrop Pastor for Administration & Member Care Lamp City
Church United States Charles Mitchell Member United States Daniel Gleich
Germany Dr. Yannick Imbert Professor of Apologetics Faculté Jean Calvin
France De Sousa Mendes Laiman EPE Gap France Dr. Judith Mendelsohn Rood
Professor of History and Middle Eastern Studies Biola University United
States Dennis T. Mongoso Minister of the Word CHRISTIAN REFORMED CHURCH
in the PHILIPPINES Philippines Darren Anthony Jones Pastor Shell Point
Baptist Church United States Dr. Christopher L. Bolt Professor
Birmingham Theological Seminary United States Vincent Pinto India Rev.
Randy Davenport United States Linh H. Doan President Union University of
California United States John B Lewis Baptist United States Valerie
Jones McKay Lay Teacher Cornerstone United Methodist Church WA United
States Corey Pacillo Associate Pastor Crossway Christian Church, EFCA
United States Recaredo Gonzales Jr Bread From Heaven Christian
Fellowship Philippines Dexter Flores Bersonda Associate Pastor Spirit
Filled Community Church Philippines Glenn Pastor Corservative Baptist
Association of the Philippines Philippines Menzies Elder Southview
Church, Chirnside United Kingdom Rev. Danilo Tabije Pastor Presbyterian
Church of the Philippines Philippines Hendrik Santoso Sugiarto Reformed
Evangelical Church Indonesia Kip D. Schulenberg commoner traditional
christianity United States Joseph Novak Pastor American Hungarian
Baptist Church United States Azeem Samson President Young Federation for
Christ Pakistan Nate Collins Member, Board of Directors LOVEboldly
United States Richard P Moore Theologian, Youth Pastor, Church Planter
Teach Beyond Germany Peter Grice President Rethinking Hell United States
Mark Chan Lead Pastor Urban Voice Community Church United States Ricky
Njoto Student Minister St. John's Anglican Church Australia Dr. William
B. Evans Professor of Bible and Religion Erskine College United States
Maxime Georgel Eglise de Saint-Quetin France Rev. Howard Currie Rector
St. Luke's Reformed Episcopal Church, New Providence, NJ United States
Carriere Laurent France Ronnie P. Campbell Jr. Associate Professor of
Theology Liberty University United States Rio Susanto Student Amanat
Agung Theological Seminary Indonesia Rev. Daniel F. Wells Senior Pastor
Church of the Redeemer United States Patrick MacDonald Youth Minister
Chinese Bible Church of Greater Nashua United States Paulo Roberto do
Nascimento Teixeira Diácono Assembleia de Deus do Brasil Brazil Grant
Baker United States Zach Hollifield Student Pastor Poplar Springs Church
United States Rev. Dr. Kirt Anderson Pastor Naples Community Church
United States Daniel Svendsen Pastor 1st Christian Reformed Church of
South Holland United States Alyssa Liu United States Rev. Jonavern P.
Lungub Ordained Elder The United Methodist Church Philippines Brennon
Hartshorn United States Felipe Sanchez Membro Mevam Brazil Rich Grimm
Senior Vice President for University Services and Strategic Initiatives
Trinity International University United States Ray Pritchard President
Keep Believing Ministries United States Evan L. Colford Berwick Baptist
Church Canada Jeffrey J. Meyers Pastor Providence Presbyterian Church
(PCA) United States Walter Johnson North Greenville University United
States James S. Spiegel Professor of Philosophy and Religion Taylor
University United States Brian Bennett Executive Pastor Mt Ararat
Baptist Church United States Elaine Vaden Theological Educator The
Antioch Partners United States Jennifer Powell McNutt Associate
Professor of Theology and History of Christianity Wheaton College United
States Mitchell Bedzyk Elder Elmira Christian Center United States
Dennis Jeffery Pastor Free Methodist Church United States Dr. Edward W.
Klink III Senior Pastor Hope Evangelical Free Church United States Grant
D. Taylor Associate Dean, Assistant Professor Beeson Divinity School
United States Rev. Dr. Keith E. Griswold Pastor Geneseo United Methodist
Church United States Brian R. McIntyre Graduate Student Reformed
Theological Seminary United States Renato Ferreira davSilva Sr.
Assembleia de Deus Brazil Chris Andrews Director of Discipleship The
River Anglican Church United States Barry Lillie First Presbyterian
Church of Bakersfield United States Andrew Brantley Associate Pastor
Redemption Bible Church United States Stephen Johnson Pastor Fellowship
Bible Church United States Rev. Ben Floyd Pastor Blackburn's Chapel UMC
United States Xenia Berdy Bay Life Church United States Dr. John Netland
Dean, College of Arts and Sciences Union University United States Cesar
Lonceras Jr Pastor Assemblies of God Philippines Jean-Christophe Jasmin
Pastor Église Évangélique Baptiste de Pointe-aux-Trembles Canada Jarrod
Reese Student, Southwestern Baptist & Beeson Divinity School Point
Mallard Parkway Baptist Church, Decatur, AL United States Dr. Scott
Guffin Executive Director of Christian Ministry Samford University
United States Jace Kuntz Elder First Presbyterian Church Dillon United
States Luciano Lombardi Director of Leadership Development and Distance
Education Master's College and Seminary Canada Imbernon Olivier Student
Preacher France Jay Ferguson Senior Pastor United Methodist Church
United States Michael J. Ghiglia Founder/Director Share the Son
Ministries United States Dr. William Teixeira Federal University of Mato
Grosso do Sul Brazil Dr. Stanley K. Fowler Professor of Theology
Heritage Theological Seminary Canada Kerry S. Doyal Pastor Christ
Community Fellowship (EFCA) United States Dr. Abner F. Hernández
Associate Professor of Church History & Systematic Theology
Montemorelos University Mexico Quek Tze-Ming Lecturer in New Testament
Biblical Graduate School of Theology Singapore Matthew W. Bates
Associate Professor of Theology Quincy University United States Gregory J
Rosauer Archivist University of Northwestern - St. Paul United States
Dr. Michael Gurney Prof. of Philosophy & Theology Multnomah
University United States Jason Cornwell Reverend Christ Community Church
United States Kokkee Ng Pastor Assemblies of God Malaysia Alisson Mauro
Barbosa Mendes Sr. Assembleia de Deus Brazil Dr. Luis Fernandez
Assemblies of God United States Dr. James N. Anderson Assoc. Professor
of Theology and Philosophy Reformed Theological Seminary United States
Benjamin T. Davis Pastor of Discipleship City Life Church United States
Kyle Cabral United States Josep Adolf Martí i Bouis Student Church of
Scotland United Kingdom Marlon Lahope T.hM (cand) Biblical Studies (NT)
Southeast Asia Bible Seminary Indonesia Wellington Carvalho Mariano
Pastor PAOC Canada Bruce Liu Pastor PCCC Australia Ramon Alves Ribeiro
Membro Igreja Cristã Evangélica Betel Brazil John HaHyung Lee Member
Bethany Baptist Church, Bellflower CA United States Francisco William
Alves Barbosa Professor Teologia Basico Igreja Batista Nacional do Amor
Brazil Franklin de Almeida Salles Professor IEAD Brazil Nikolas Scott
Oliverio Writer/Filmmaker Heritage Baptist Church (Southern Baptist
Convention) United States Jesse Erickson United States Robert L Simmons
Senior Pastor Christ Presbyterian Church (ECO) United States Jonathan
David Haefs Lead Pastor Shades Valley Community Church (EFCA) United
States Sean Russell Moore Colton Community Church United States Gessé
Fernandes do Nascimento Professor Assembleia de Deus Brazil Mr.
Christopher Lilley Marquette University United States Jeffrey Wayne
Blanton Jr Youth Director First Baptist Church La Crescenta United
States Christopher M. Date Steward Rethinking Hell United States Mitch
Wiley Student Southern Baptist Theological Seminary United States Rev.
Brian Roden Bible teacher (Spanish) FirstNLR United States Cleber Santos
Diacono Assembleia de Deus Brazil Rafaelo Procopio Rocha Theologian
Assembly of God Brazil Joel Winckler Pastor St. Paul's United Methodist
Church United States Enoch Sathiasatchi Charles Ph.D. Candidate Regent
University India The Very Rev'd Peter Matthews Rector Saint Patrick's
Anglican Church (ACNA) United States Andrew Clarence Diprose Cross
cultural worker Christian Brethren Italy Ronaldo Rodrigues da Silva
Assembleia de Deus Brazil Randall Wade Pastor Piedmont UMC United States
Loren Pankratz Lead Pastor The Bridge Community United States Revd Tim
Smith Vicar St Jude's Church, Plymouth United Kingdom George
Nyevilley-Blay Pastor Hesed Ministries International Ghana Craig Miller
Senior Pastor Grace Baptist Church United States Stuart R. Owens Pastor
of Discipleship Christ Community Church United States Brandy Morace
Congregant First Baptist Church, Vidor, TX United States Alex Hong
Pastor Christian Fellowship Bible Church United States Laura A Smit
Professor of Theology Calvin College United States Rev. Adam Godbold
Pastor Faith Methodist Church United States Dr. Ryan A. Brandt Christian
History and Theology Grand Canyon University United States Robert
Ostermeier Pastor United Methodist Church United States Valter Osvaldo
Reggiani Pastor Igreja Batista Reformada de São Paulo Brazil Franklin
Ferreira Pastor and Director/Professor Trinity Church and Martin Bucer
Seminary Brazil Brazil Mark Harrison Bahr Pastor Good Shepherd Community
Church United States Rev. Keith H. Mcilwain Pastor Slippery Rock United
Methodist Church United States Juan Reyes Teacher Christian &
Missionary Alliance Puerto Rico Dr. Jonas Madureira Seminário Martin
Bucer Brazil Beth Ann Cook Sr. Pastor Logansport UMC United States
Michael Spell Pastor United Methodist Church United States Valdemir
Pires Moreira Diácono Igreja Assembleia de Deus Brazil Dr. Brett D
Burrowes Theologian and Pastor Christ Our Life Ministries United States
Dr. Robert Joustra Associate Professor, Politics & International
Studies Redeemer University College Canada Kevin P. Grady a bond-servant
of Christ Jesus Grace Fellowship United States Rev. Dr. John D. Abbott
Pastor UMC United States Dr. G Stephen Blakemore Professor of Christian
Thought Wesley Biblical Seminary United States John Benjiman Wiles
Ordained Bishop Church of God (Cleveland, TN) United States Emmett
Scholl Sojourn Community Church United States Carlos Situmeang Church
Member Huria Kristen Batak Protestan (Lutheran) Indonesia Timothy
Thedens Volunteer Lay Minister Lifegate Church United States Andrew J.
Gregg Lead Follower United Methodist Church United States Donald Joseph
Hetzer Laity Fellowship of The Word United States Harrison J Bell
Associate Pastor First Broad Street United Methodist Church United
States Rev. Harrison J. Bell Associate Pastor First Broad Street United
Methodist Church United States Lucas Alves Maciel Bacharelando em
Teologia e pós graduando em Ciência da Religião Assembléia de Deus
Brazil Sean Norris Associate Rector The Church of the Holy Cross United
States Rev Mark Royster Rector St Peter's Anglican Church United States
Michael Guthrie Reverend Evangelical Presbyterian Church Hospital
Chaplain United States Brian D Ballinger Student Asbury Theological
Seminary United States Renan Oliveira da Costa Local Minister Church of
the Nazarene Brazil Jared A. Lee, Ph.D. Elder Gospel Life Church
(Broomfield, CO) United States John Hartung Le Moyne College United
States Mary Ann Strahorn Community/Parish Nurse United Methodist Church
United States Karl Griswold-Kuhn Rector Church of the Messiah Episcopal
Church United States Woody Gant Associate Pastor Mission Church United
States Andrew Pak Bible Teacher Berean Christian High School / Golden
Hills Community Church United States Rev. Evan Dodge Clergy The United
Methodist Church United States Thiago Machado Silva Professor of
Systematic Theology Presbyterian Theological Seminary (Campinas, SP)
Brazil Daniel D. Moore Chapter Director Ratio Christi at WMU United
States Eric Rosemund Jr Physician Methodist United States Anna Rolen
Graphic Artist Sunlight Studio United States Rev. Dr. Edwin D. Bernard
Honorably Retired PCUSA United States Wirley Almeida Assembleia de Deus
Brazil Gregory Jeffers Humanities Teacher The Covenant School of Dallas
United States Barry Craddock Pastor Cumberland Presbyterian United
States Vincent Bacote Associate Professor of Theology Wheaton College
United States Rev. Canon Dr. Ronald Allen Canon Greenhouse House United
States Earl Tucker Dickerson Pastor The United Methodist Church United
States Dr. Jason K. Willoughby Founder Reach the City Ministries United
States Dr. Richard Thomas Vann Jr. Professor of Christian Ministry
Dallas Baptist University United States Daniel McLain Hixon Pastor St
Francisville United Methodist Church United States Ubong Ntewo President
Learners of Christ United United States Timothy S. Chism Minister
DeChurched Ministries United States Rev. C. Ryan Fields Ph.D. Student
Trinity Evangelical Divinity School United States Andrew Anderson
Discipleship pastor Cordele First UMC United States Lucas Gonçalves
Seminarista Igreja Presbiteriana Vinhedo Brazil Dr. John A. Studebaker
Lecturer in Theology and Religion Hillsdale College United States Anna
Moyle Communications Manager Lookout Mountain Presbyterian Church United
States The Rev. Scott A. Fleming Adjunct Faculty The Baptist College of
Florida and Palm Beach Atlantic University United States Christian C
Roque Staff member Iglesia Adoradores de Cristo Puerto Rico Leonardo
Honda Bastos Ramos Líder de jovens Primeira Igreja Batista em Pinheiros
Brazil Brent L. White Elder in Full Connection North Georgia Conference
of the UMC United States André Gomes Quirino Membro Igreja Cristã da
Trindade Brazil Pancha W. Yahya Student Trinity International University
Indonesia Michael Agapito Former Deacon University Baptist Church
United States Lewi Imma Koerniawan Scholar Amanat Agung Theological
Seminary Indonesia Judson Taylor Director of Communications Chapel Hill
Presbyterian Church of Gig Harbor United States Roland Preisler Pastor
Grace Community Church, Dallas, PA United States David Lawrence Teaching
Pastor Thornbury Baptist Church United Kingdom Lewis A Wilder Associate
Pastor Crosspoint UMC United States Daniel E. Ramsey Senior Pastor
United Methodist Church United States Stephen Seamands Professor of
Christian Doctrine Asbury Theological Seminary United States Sean
McGuire Pastor Hunting Creek Baptist Church United States JOSEPH
CARTWRIGHT United States E. Jerome Van Kuiken Associate Professor of
Ministry and Christian Thought Oklahoma Wesleyan University United
States Owen Lee Senior Pastor Christ Central Presbyterian Church United
States Rev. Daniel J. Cameron Adjunct Instructor of Theology The Moody
Bible Institute United States Adam Couchman Assistant Training Principal
The Salvation Army Australia Patrick K Welton United States Robb Redman
Dean, College of Theology South University United States Dr. Christina
Larsen Systematic Theology Grand Canyon University United States Dr.
Robb Redman Dean, College of Theology South University United States Dr.
Bryan Easley Director/Bible teacher Rejoice Christian Schools/Rejoice
Church United States Dr. Jim Lemons Professor of Theological Studies and
Leadership Dallas Baptist University United States Matthew R Kroelinger
Layman Church of the Messiah, Fredericksburg, Virginia United States
William C. Crouse President Christian Information Ministries United
States Lieuwejan van Dalen Pastor CGK Hoogeveen Netherlands Matthew
LaPine PhD Candidate Trinity Evangelical Divinity School United States
Geoffrey Chang Associate Pastor Hinson Baptist Church United States
Javid Ghorbani Interested christain Cgk lid Netherlands Francis H. Geis
Lay minister and freelance writer Evangelical Covenant Church of America
United States Misael Prawira Student South East Asia Bible Seminary
Indonesia Revd Riad Kassis, Ph.D. International Director International
Council for Evangelical Theological Education Lebanon Gesse Silva
Volunteer Hillsong Church Brazil Douglas Ray Brandt United States Melvyn
Arthur Critchley United States Jay Branson Junior high intern Highlands
church United States David W. Hegg Senior Pastor/Adjunct Professor
Grace Baptist Church/The Master's Univeristy United States Roelof de Wit
Pastor Protestant Church in the Netherlands Netherlands Bill Riedel
Lead Pastor Redemption Hill Church, DC United States Raegen Norman Bay
Life Church United States Dr. David L. Stubbs Professor of Ethics and
Theology Western Theological Seminary United States William Ross
Hastings Associate Professor of Theology Regent College Canada Rev. Dr.
Robert P. Fulton Pastor Hamlin United Methodist Church United States
Christopher Dias Lay person Unchurched India Bobby Grow Author/Editor
Evangelical Calvinism Series United States Eben Drost Student Fuller
Theological Seminary United States Eric D. S. Dorman Layperson
Episcopal/Anglican United States Brady Bowman Student The Southern
Baptist Theological Seminary United States Lenny Esposito President Come
Reason Ministries United States Dr. David Osborn Senior Professor of
Christian Leadership Denver Seminary United States Dr. Mark Draper
Assistant Professor of Historical Theology Evangelical Seminary United
States Rev. Jesse Heath Pastor Connect Church United States Jamie Smith
Pastor McLean Church EPC United States Dr. Mark L. Richardson Lead
Pastor for Preaching First Baptist Church of The Colony, TX United
States Rev Tony Johnson Pastor (Minister of the Word) Uniting Church in
Australia Australia Alison L. Gerber Pastor Second Congregational
Church, Peabody United States Abel Kristofel Aruan Seminary Student
South East Asia Bible Seminary Indonesia Hank Heschle III Pastor Orofino
Peck & Cavendish UMC's United States Li-Yuan Chea Student Dallas
Theological Seminary United States Winter A. Seibert Lay Leader/Teacher
Orofino Peck & Cavendish UMC's United States Cody Glen Barnhart
Student Midwestern Baptist Theological Seminary United States Sava
Toufexis United States Benjamin Sanchez Maldonado Senior Pastor Iglesia
Cristiana Casa De Bendición Dorado Puerto Rico Dave Jackson Mailoor
Student South East Asia Bible Seminary Indonesia Rev. Benjamin Sanchez
Senior Pastor Iglesia Cristiana Casa De Bendición Dorado United States
Rev. Benjamin Sanchez, MDiv Senior Pastor Iglesia Cristiana Casa De
Bendición Puerto Rico Isaac Fleming Pastor Living Water Church United
States Jojo Ruba Executive Director Faith Beyond Belief Canada David
Starling Lecturer in New Testament Morling College, Sydney Australia
Agrada Ciputra Student Southeast Asia Bible Seminary Indonesia William
Wan Church Librarian Christ Evangelical Reformed Church Malaysia
Alexander D. Limasaputra Teacher Gereja Beritakan Injil Indonesia Dr.
John C. Crutchfield Professor of Bible Columbia International University
United States R. Gabe Davis Lay Leader Clapps Chapel UMC United States
Dr. Ian Clary Assistant Professor of Historical Theology Colorado
Christian University United States Dr. Daniel W. Houck Research Fellow
Trinity Evangelical Divinity School United States Jack Tran Vice
President Sultan Idris Education University Christian Fellowship
Malaysia Garvis L. Campbell Chief Consultant CastleWord Language
Strategy Consulting United States Rev. Curt Benham Rector The Village
Church at Vinings (Anglican) United States Andrew C. Witt Doctoral
Candidate Wycliffe College Canada Carol Cox Bonita Park Camp &
Conference Center United States Dennis A. Mehaffie Pastor United
Methodist Church United States Daniel Prett Campagna Niterói-RJ Igreja
Batista do Ingá Brazil Ishak I. Sukamto Director SAAT MINISTRY CENTER
Indonesia James M. Stanton Bishop of Dallas, retired The Episcopal
Church United States Rev. JP Ilarraza Lead Pastor New Life Tabernacle
United States Dr. Daniel van Voorhis Scholar-in-Residence 1517 The
Legacy Project United States Dr. Bryan Clarke University Chaplain/Campus
Minister/Professor GraceFinder Resourcing Network Canada Sarah M.
Chiongbian BayLife Church United States Louis Markos Professor in
English Houston Baptist University United States Febrianto Student South
East Asia Bible Seminary Indonesia Davide Cantoni Church member Chiesa
Evangelica Riformata Battista di Formigine Italy Jonathan Kleis
Missionary Association of Baptists for World Evanglism Italy Wesley K
Bust Corps Officer The Salvation Army Australia Richard J. Ward Youth
Leader Calvary Chapel Moreno Valley United States Jordan Barrett
Bible/Theology Teacher South Christian High School United States Kelvin
Tohme Director of Networking & Telecommunications / Associate Head
Coach - Men & Women Soccer Trinity International University United
States J.A. Kloosterman Pastor HHK Netherlands Richard G.A. van Maaswaal
Member Hervormde gemeente van B.A. “Maranatha" te Tricht Netherlands
Ds. W.Schinkelshoek Predikant Hersteld Hervormde Kerk Netherlands Mr.
D.J.H. van Dijk Senator SGP Netherlands Willem van 't Spijker Pastor
Samenwerkingsgemeente CGKV 'de Verbinding' Hilversum Netherlands Alfred
van de Weg Pastor Hersteld Hervormde Kerk Netherlands Rev. Kenneth W.
Lucas United States Don Scurlock Believer United States Carl E McNair
Layperson EFCA United States Thomas Whittaker Ph.D. Candidate Harvard
University United States Cees van Duijn Pastor Protestant Church in the
Netherlands Netherlands Rev. Christopher Ketch Priest Anglican Church of
Canada (Diocese of Fredericton) Canada Donald G. Kirchner Pastor
Trinity Lutheran Church United States Marcus J White Overseeing Elder
Twin Lakes Bible Church United States Cole Hartin Discipleship Ministry
Associate St. Matthew's Anglican Church, Islington Canada KV Paxton Lead
Pastor Grace Baptist Church United States Dr. C. A. van der Sluijs
Emeritus predikant Protestantse Kerk in Nederland Netherlands Dr. Henk
Dijkgraaf Teacher of English De Passie Evangelical School Netherlands
Felipe Abreu Pastor Reformada / Presbiteriana Brazil C. Scott Pryor
Professor Campbell University School of Law United States Edwin Gray
Hurley Senior Pastor South Highland Presbyterian church United States
Anne M. Tohme Director of Student Care & Engagement Trinity
International University United States Denny Teguh Sutandio M.Div.
student South East Asia Bible Seminary, Malang Indonesia Merritt Felmly,
Ph.D United States Lucas Suryawan Hermanus Youth Minister Holy Word
Christian Church Bandung Indonesia Christopher D. Marsh Student/Worship
Leader Dallas Theological Seminary/Apostles Campus Church United States
Dylan A. Evans M.Div. Student Beeson Divinity School/ Oak Mountain
Presbyterian Church (PCA) United States David George Beck Christian
United Kingdom Nathan Daniels Pastor Bethany Baptist Church United
States Ross Anderson Teaching Pastor Alpine Church United States Dr.
Brittany C. Burnette Associate Professor of Christian Education College
of Biblical Studies-Houston United States Kees van Atten Minister Chr.
Ref. Church Netherlands John Lee Senior Pastor Bethel Christian Reformed
Church, Sioux Center, IA United States William Rosano Senior Pastor
Grace Bible Church United States Bryan Chapell Pastor Grace Presbyterian
Church United States Don Y. Gordon Senior Pastor Ardmore Baptist Church
United States Denise T. Plichta Author Redemptive History and Theology
United States John P. Hayden, M.Div. Elder Columbia Road Baptist Church
United States Todd Kunkler Lay Teacher Reality LA United States William
H. Clark, Jr., Esq. United States Gary Miles Senior Pastor CrossPoint
Church - Lynden, WA United States Kenneth Brownell Senior Minister East
London Tabernacle Baptist Church United Kingdom Dr. Rev Mike Normoyle
Pastor Browntown Baptist Church United States Jennifer Judson member
First United Methodist Church, Tulsa United States Rev. Wm. S. Johnson,
Ph.D. Senior Pastor Christian Reformed Church United States Donald Zeyl
Professor of Philosophy Emeritus University of Rhode Island United
States Jacob Hanby Junior Fellow Theopolis Institute United States Curt
Parton teaching pastor The Orchard United States Sawyer Ray Rambo
Educator Bethlehem Baptist Church United States Gutierres Fernandes
Siqueira Blogger Assembly of God Brazil Matthew Larkin Director of
Student & Family Ministries Advent Christian General Conference
United States Shyrlaine Honda Batista Brazil Arthur Going Priest in
Charge All Saints Church (Anglican) United States Linnea E. Boese
Missionary, Bible translator WorldVenture Côte d'Ivoire Rev. David T.
Ogletree Preisdent BoldMarriage, Inc. United States Ray Anthony
Rodriguez bible teacher San Perro CRC Philippines Michael Schwind
Student Asbury Theological Seminary United States Dr. Don L. Davis
Executive Director The Urban Ministry Institute United States Jacob F.
Schaible Pastor United Methodist Church United States Pau Abad Tent
Spain William Boegel Missionary Roman Catholic United States Karol Snook
Teacher of Women and Children Valley Bible Church, Spokane Valley, WA
United States Bryan Burton Senior Pastor/Professor of Theology
PCUSA/Fuller Theological Seminary United States Robert Leslie Holmes
Provost Erskine Theological Seminary United States Dr. Michael P. Jensen
Rector St Mark's Anglican Church, Darling Point Australia Adrianus
Yosia Minister Gereja Kristen Kalam Kudus Ambon Indonesia Carlos Pastor
Asambleas de Dios Costa Rica Rev. Jeff Gissing Academic Marketing
Manager InterVarsity Press United States Henry H. Knight III (Hal)
Professor of Wesleyan Studies and Evangelism Saint Paul School of
Theology United States Dr. Ike Miller Pastor Crosspointe Church United
States Shirley Wong Seminary professor Global Enrichment Theological
Seminary United States Caleb Dunn Student Asbury Theological Seminary
United States David A Beamer Protestant North Hills CRC United States
Rev. Dr. William Gardner Associate Professor of Linguistics Trinity
Western University Canada Michael Russell Sr Minister Our Father Alpha
Omega United States Carmia Margaret Student South East Asia Bible
Seminary Indonesia Samuel Seo Missionary Iglesia Gozo Eterno Colombia
James A. Ayars Pastor Seventh-day Adventist United States Maarten J.
Kater Professor Practical Theology Christian Reformed Churches in the
Netherlands Netherlands William S Kilgore Young Adult Leader Parkgate
Community Church United States Pavel Trifu Chaplain Diaconia Medical
Center Romania Rev. Daniel Holmquist President Church Assistance
Ministry United States Dr. Klaas van der Zwaag Journalist church and
religion Reformed Daily Netherlands Mark P. Nelson Academic Dean Baltic
Methodist Theological Seminary Estonia Jan Zeeman Sunday school teacher
CGK Urk Netherlands Donald A. Thomas, Jr. Teaching Pastor Shine Church
United States Julie Gajunera Gadingan Church worker UCCP Philippines
Justin Kane teacher Webster Bible Church United States S.T. Lagendijk
Pastor Hersteld Hervormde Kerk Netherlands Willem A. VanGemeren
Professor Emeritus Trinity Evangelical Divinity School United States
Juan Francisco Callejas Aquino Guatemala Raymond Shaheen Greek Catholic
United States Chinedu Obinna Anya Coordinator Mission for Language
Translation & Ila Bible Translation Project Nigeria W.J. van den
Brink Pastor Hersteld Hervormde Kerk Netherlands Kevin Livingston
Associate Professor of Pastoral Ministry Tyndale Seminary Canada
Johannes Reinders Missionary FeG Mühlacker Germany Dr. Constantine R.
Campbell Professor of New Testament Trinity Evangelical Divinity School
United States Gerry Breshears Professor of Theology Western Seminary,
Portland United States Chad Sparks Teaching Pastor Providence Church
United States Johan den Hartog Elder Reformed congregation Ridderkerk
(Hervormde gemeente Ridderkerk, wijk 6 (PKN) Netherlands Michael Lloyd
Church Member Calvary Chapel Moreno Valley United States LaVonne
Alexander Pastor Columbian Memorial Presbyterian Church, Colony, OK
United States Richard Moffat Cameron Minister Church of Scotland United
Kingdom Dr. Howard R. Meyer, Jr. Elder First Baptist Church of
Woodbridge (VA) United States Stephen H. Hadley Graduate Student Trinity
Evangelical School United States Catherine Clevenger Christian
Counselor St. Andrews Anglican REC United States Gary E Smith,MD Layman
Anglican United States Diana Fenger Retired Williamsburg Community
Church United States Earl Wm. Kennedy Senior Research Fellow Van Raalte
Institute, Hope College United States Jeffrey L. Oliver Chaplain Church
of God, Indiana United States D. Jeffrey Mooney Professor, Old Testament
Interpretation and Theology/ Senior Pastor California Baptist
University/ Redeemer Baptist Church United States Dr. R J Gore Jr
Dean/Professor of Systematic Theology and Ministry Erskine Theological
Seminary United States Victor Leonardo B. e Silva Preacher/sunday school
teacher Assembly of God Brazil Luis Carlos Diaconi Church of God
Colombia Michael Voigts Associate Professor of Spiritual Formation
Asbury Theological Seminary United States W.D.Benschoo Diaken Hersteld
Hervormde Gemeente of Leerbroek Netherlands Karin Isbell Member Arcadia
Gospel Fellowship United States Dr. Adam Potter Director of Choral
Activities Roberts Wesleyan College United States Jeremiah Roland Smith
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Puerto Rico Michal Lopianowski Pilgrim's Progress Teacher Moose Jaw
Baptist Church Canada Mike Oxlong Le Heretique United States Ridwan
Tangkilisan Student (head of Student Executive Committee) South East
Asia Bible Seminary Indonesia Dr. Allyn Ricketts Prof. of Apologetics
and Philosophy Biblical Life Institute United States Grady Davidson
Pastor Lookout Valley Presbyterian Church United States Michael Licona
Associate Professor of Theology Houston Baptist University United States
Rev Dr Gary Allan Pastoral Psychiatrist Rio Ranco Family Health Center
United States Rev. Dr.Kenneth J. Macari Pastor PCUSA United States Jack
Marshall Pastor UMC United States Jon Stallings Pastor Life Church
United States Dr. Thurber D. Proffitt, III Missiologist United States
Ridwan Tangkilisan Student South East Asia Bible Seminary Indonesia
Andrew Burns Elder Trail Christian Fellowship United States Megan Baatz
United States Thomas Dobbs Lay Ametuer Theologian Lutheran(LCMS) United
States Daniel Blanche Pastor Cowley Church Community, Oxford United
Kingdom Sathish Joseph Simon Field Ministry Secretary Union of
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Community Church United States Drew A. Knowles, Jr. Pastor Sojourn
Houston United States Bryan Hollon Professor of Theology; Priest, ACNA
Malone University; St. John's Anglican Church United States Rory T.
Davis United States GYULA FAUST Pastor The Reformed Church of
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Edgar R. Lee Academic Dean Emeritus Assemblies of God Theological
Seminary United States Alejandra Cano Guatemala Paul Lieverse, MD Chair
of the National Board Christian Medical Fellowship Netherlands John
Crawford Member Perimeter Church United States Dr. Jan Henzel General
Secretary Cirkev bratska/Evangelical Free Church Slovakia Antonio
Nazario Elder Christos Community church United States Daniel Burdine
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Hicks, MD Saint Louis Council Christian Medical Association United
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Church United States Robert Covolo, PhD faculty Torrey Honors Institute
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Seminary United States Stephen P Hoffmann Professor Emeritus Taylor
University United States Robert W. Scott Pastor Dillingham Bible
Fellowship United States Elke B Speliopoulos Lay Teacher, MAR, MDiv
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Svigel Chair and Professor of Theological Studies Dallas Theological
Seminary United States Matthew Hamrick United States Dr. James W. Ramsey
Chaplain US Army/Southern Baptist Convention United States Dr. Wilma
Gallet Research Christian Research Association Australia Dr. Maria
LeFave Director of Education Gainesville Community Ministry United
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Presbyterian Canada Samuel T. Logan Associate International Director The
World Refomed Fellowship United States Douglas R. Blakelock Anglican
priest ACNA United States Susan Robbins Professor Global Scholars United
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Federal Bureau of Prisons United States Dr. Terrance Tiessen Professor
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Seminary Canada Dr. Bill R. Majors Missionary / Pastor CrossCulture
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Church United States Howard Langdon Biddulph Retired Missionary One
Mission Society United States Wes Griffin CEO International Leadership
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Methodist Church United States Samuel Leon Padgett Lead Pastor Tell City
First United Methodist Church United States Charles A. Clark, Jr
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Johnson Pensacola, FL United States Jim Elliott Pastor Presbyterian
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Christ Assembly of God United States Jonathan Altman Pastor Thunder
Swamp Pentecostal Holiness Church United States Christopher Eby
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States Victoria Mann Revernd UMC United States Sheena Oommen CEA India
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Busby Youth Minister Fellowship Baptist Church United States Rafael
Torres Pastor Igl Renuevo Justo Puerto Rico Stephen Gunning United
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Church , Bedfored Co. VA United States Joël Swanson Diacre national
associé UNEPREF France Leah Hartman Laity United Methodist Church United
States Dr. Grant D. Taylor Associate Dean, Assistant Professor Beeson
Divinity School United States Jared Parks Deacon Front Street Baptist
Church United States Dr. Wesley D. Oden Senior Pastor Houghton Wesleyan
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Seminary United States Steve Clemons Director Adult Formation Epiphany
Episcopal Parish, Seattle United States Peter L. H. Tie Assistant
Professor of Systematic Theology Christian Witness Theological Seminary
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Composition California Baptist University United States Bethany Locklear
Student Gateway Seminary United States James Basinger Rector The Church
of Our Saviour United States William A.Dunphy Christian author Rosedale
Gardens Presbyterian Ch United States Rev. Edmund Ho Rector Toronto
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Grace Church, Fairfax, Va United States Jay Erwin Archer Pastor
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church United States Steven T Sudduth Pastor/Chaplain United Methodist
Church/US Army United States Dr. Robert Hefner Professor Fruitland
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Canada Dylan Scott Justus Elder Foundation Communuity Church United
States Werner Neuer Chairman of the Theological Commision of
International Christian Netword (ICN), lecturer Reverend of the Lutheran
Church of Württemberg Germany A. J. Smith Assist. Prof. Church History
Liberty University Online School of Divinity United States Dr. Werner
Neuer lecturer emeritus of Dogmatics, Ethics, Ecumenical Theology,
Theology of Religion, Chairman of the Theological Commision of
International Christian Network (ICN) Reverend of the Lutheran Church of
Wuerttemberg Germany Dr. Elizabeth Y. Sung Paluch Professor of Theology
Mundelein Seminary United States Dr. Gary D. Fenton Retired Senior
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Humanities Grantham University United States Frederick Allen Livingood
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church Croatia Donna Marie Stone United States David Grant Elder United
Methodist Church United States Rowena Drinkhouse Vice-President
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Community Church United States Tyler Smith Pastor Georgia Plain Baptist
Church United States Rev. Chad Lewis Pastor of Spiritual Formation
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Community Church United States Karen Yarnell United States Lawson G.
Stone Professor of Old Testament Asbury Theological Seminary United
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Donnie Haflich Brand Strategist Solid-State Apologetics United States
Dr. Stanley N. Gundry SVP and Editor-in-Chief Zondervan Publishing House
United States Jim Pounds Beeson Divinity School United States Rhett
Totten Pastor, Associate 1st Baptist Church, Holton, KS United States
Bradley Krantz Lay Leader Highline Christian Church United States John
Michael LaRue Adjunct Professor Boyce College United States Dr. Daniel
Flores Elder Life Together Monastic Community United States Marvin
Huddleston Apologist CLife Church United States Steve Davidson Pastor
First Baptist Church United States Dr. Santhosh P C Principal Agape
Royal Ministries/ Logos College of Theology India Rev. Dr. Jon Wymer
Lead Pastor York Evangelical Free Church United States John C. Biegel
Pastor of Spiritual Growth and Discipleship Riverstone Church (The
Evangelical Free Church of America) United States Josh Hayes PhD
Candidate Westminster Theological Seminary United States Linda Absalom
Mazibuko Lay Preacher Methidist Church in Africa South Africa John
Ritland Elder Cornerstone Evangelical Free Church United States Jonathan
Edward Crutchfield Layman The Sanctuary Fellowship United States Rev.
William L. Pasieczny Assoc. Pastor of Discipleship Wylie UMC United
States Meg Bilby Crossman Editor, PathWays Wonderful Mercy Church United
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States Claudio Lopes Senior pastor Igreja Comunidade de Cristo/Christ
Community Church United States Matt Jenson Associate Professor of
Theology Torrey Honors Institute, Biola University United States Angela
Cloyd Executive Assistant Asbury Theological Seminary United States Rev
Roger L Fries Retired Missionary; Currently Registrar Legacy Bible
College Retired EFCA Pastor and District Superintendent United States
Samuel D. Fornecker PhD Candidate in Divinity University of Cambridge
United Kingdom Dr. Jeffrey Tirrell Curriculum Specialist for Graduate
Programs Azusa Pacific University United States Nathan Bressler Youth
and Worship Minister Hagerman Baptist Church United States Chris Dolson
Lead Pastor Blackhawk Church, Madison Wisconsin United States Matt
Carter Assoc. Pastor of Connecting Ministries St. James United Methodist
Church, LR United States Alejandro Mandes Executive Director of All
People Evangelical Free Church of America United States Dr. Adrian
Helleman Professor Emeritus Global Scholars Canada Matthew T. Buckler
Biblical and Theological Studies Student Huntington University United
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Christ The Way, a Church of the Nazarene, Manchester NH United States
Edward Beaver Executive Director The Cornerstone Foundation United
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United States Andy Cook Pastor Sojourn Community Church United States
Dr. T. Kent Atkins President Southwest Educational Media Foundation
United States Rev. S. Noah Reid Associate Pastor of Discipleship The
Church at LifePark United States Leen IntVeld follower Faith Lutheran
Church United States George Kalantzis Professor of Theology Wheaton
College United States John Sneed United States Christopher Parr Student
Boyce College United States Alan Cameron Minister Trinity Presbyterian
Church South Africa Frank Severn General Director Emeritus Send
International United States Jordan D. Harris Pastor-Teaching Elder Faith
Presbyterian Church United States Jeff Carroll Minister Friendly
Baptist Church United States Major Thomas C. Louden President The
Salvation Army Evangeline Booth College United States Jacob Hoogendyk
Philosophy Student Western Michigan University United States Rev.
Jucelino Souza Pastor Igreja Presbiteriana do Brasil Brazil Marco Cajas
Presidente Foro Gestion.net Guatemala Eric Hoehn Pastor East Chain
Evangelical Free Church United States Wesley J. McClure Dean of
Students/MDiv Student Sunshine Bible Academy/Moody Theological Seminary
United States Herman J Smith Jr Elder Park Street Church United States
Joseph Tan Thiam Hock Seminary student Amazing Grace Presbyterian Church
Singapore Wilburn Shaw Williams Layperson Word Alive International
Outreach United States Jean Henderson UMC Church Member Wesley Memorial
UMC United States Rev. Jane Filkin Pastor of Discipleship + Community
First Presbyterian Church of Boulder, Colorado United States Chea Pastor
Iglesia Bautista Chile Dr. Larry Steven McDonald Dean and Professor of
Christian Spirituality North Greenville University United States Spencer
Shaw MDiv Candidate Duke Divinity School United States Hanna Parapat
D.Miss student The Asia Graduate School of Theology Indonesia Melvin
Tinker Senior Minister St John newland, Hull England United Kingdom
Larry Michael Bertsch pastor Evangelical Pietist Church United States
Dr. Thomas L. Fuller Director of Ministry Leadership Development Beeson
Divinity School United States Joshua Drake Minister of Students First
Baptist Church Ferris United States Jonathan David Faulkner Pastor Under
Care CCCC United States Samantha Parsons M. Div. Student Beeson
Divinity School United States Rev. Paul R. Anderson Pastor Dyer and
Merrillville Presbyterian Church United States Willingson Shingnaisui
Youth Pastor Baptist India Rev Dr Rick Mitchell Senior Pastor Wynnton
UMC United States W. Stephen Gunter Research Professor Emeritus Duke
Divinity School United States Jean Nicklas Baptist United States Karen
Rabbitt Deacon Cornerstone Fellowship United States Michael S Sterns,
MDiv Student Pastor Franklin Vineyard Church United States Dr. Johan
Tredoux Senior Pastor Lenexa Community Covenant Church United States
James Venable Retired Pastor American Baptist Churches United States
Marcus Alford Student New Orleans Baptist Seminary United States Jeff
Bangquil Laity United Church of Christ in the Philippines Philippines
Mickie Holden Parishiner The Gathering United States George Oommen
General Secretary Church History Association of India India Malcolm R.
Brubaker Professor Emeritus University of Valley Forge United States
Curtis Elliott Research The Salvation Army United States Dr. Steven
Mathewson Senior Pastor CrossLife Evangelical Free Church United States
Leszek Wakula Rev. 1st Baptist Church of Lodz Poland Roberto S. Cambrany
Pastor of Hispanic Ministries CrossLifeEFC United States Carl Hofmann
Pastor for Congregational Care First Presbyterian Church of Boulder
United States Erik Hanson Lead Pastor First Presbyterian Church of
Boulder United States Lalsangkima Pachuau JW Beeson Professor of
Christian Mission Asbury Theological Seminary United States Dr. Marno
Retief Theologian and Pastor South Africa Charles D. Hager Pastor The
Cross Church United States Jerry Allen Wing Student Southwestern Baptist
Theological Seminary United States Aaron Knight Worship Leader, Sound
Technician City View Christian Fellowship United States Leo Percer
Associate Professor of Biblical Studies Liberty University United States
Stephen Kim Honey St Andrew's Church Hong Kong Jonathan L Jenkins
Pastor ELCA United States Douglas G Frank Director of Vocal Music
Montgomery Presbyterian Church United States Richard Saunders Pastor
Stone Ridge Bible Chapel Canada Cameron Zuni Member North Church ABQ
United States Samuel Isaac Blanco III Asbury Seminary Student The United
Methodist Church United States John T. Roberts History Teacher Trinity
Christian Academy United States David Bloomer Layman Independent
christian United States Poroshenko Vladimir president Rada Ukraine Neal
Manning Lay-elder Grace Community Church United States Dr. John D. Meade
Associate Professor of Old Testament Phoenix Seminary United States
David James Tarrant McColgan Church of the Nazarene United Kingdom
Coleman M. Ford Co-Founder The Center for Ancient Christian Studies
United States Nathanael Ariel Juntos, missions United States Daniel
Pessoa Divinity Student Trinity Evangelical Divinity School United
States Thomas A. Lambrecht Vice President Good News United States Jorge
Alcantara Pastor Maranata Brazil Patrick Augustin Associate Pastor
Deerfield Baptist Church United States David James Foster Pastor
Parkview Church United States Jonathan Olesky Pastor The Cross Church
United States Samuel Blanco Pastor First UMC, Elgin, TX United States
Jacob Earl Dacula Lay person Philippines Scott Kelly Pastor Evanston
Baptist Church United States Rodolfo Quiñones Member Sovereign Grace
Church of Ciudad Juarez Mexico Charles T. Carter Adjunct/Beeson Divinity
School Samford University United States Jared Bradley Missionary
Operation Mobilisation Turkey David P. B. Orton Founder/President
Lifemessenger Australia Juan Carlis Rojas Castillo Pastor Iglesia
Cristiana Camino de Fe Colombia Timothy R. Wilcoxson Assoc. Pastor New
Washington Christian Church United States Timothy Daugaard
Deacon/Westminster Presbyterian Church United States Kimlyn J. Bender
Professor of Christian Theology George W. Truett Theological Seminary
United States Craig Barnett Pastor Carlton Hills Southern Baptist Church
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United States Don Payne Assoc. Professor of Theology and Christian
Formation Denver Seminary United States Charles R Spell Jr Pastor United
Methodist Church United States John Marienau Turpin Director of Serve
Ministries National Presbyterian Church United States Colleen Hepting
Believer, witness Westview Baptist Canada Jim Frederick Layman Reformed
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Church of Christ United States John Babuka Member Mount Hope United
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Church of Nigeria Nigeria Brian James Cooper Elder Forest Hills Bible
Chapel United States Paul Johnston Elder Forest Hills Bible Chapel
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Moorlach Pastor United Methodist/Jackson MN United States Thiago
Bernales President Church of Christ Albania Bob Barger Volunteer College
Church in Wheaton United States Godwin Sathianathan Lead Pastor Faith
Evangelical Free Church United States Luis Artemio López Camacho Pastor
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for Academic Affairs Pacific Rim Christian University United States
Icaro de Souza Medeiros Barbosa Insejec Brazil Raul Alejandro Jaramillo
de Lira Church Attendant Centro Cristiano Ágape Mexico Robert D. Branson
Emeritus Professor of Biblical Literature Olivet Nazarene University
United States Leonardo Cosme de Moraes Pastor Igreja Evangélica
Assembleia de Deus Portugal Dr. Jeffrey Green Dean/Associate Professor
of Philosophy Houston Baptist University United States Dr. Louis Daniel
Wolfe Translocal Ministries Oakbrook Church United States Wayne Albert
Conrad Teacher /Worship Leader Good Shepherd Community (Baptist) church
United States Alex Mavrakis Concerned Christian Livingstone Presbyterian
Canada Dr. Marvin J. Newell Senior Vice President Missio Nexus United
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Institute United States John Shouse Professor of Christian Theology
Gateway Seminary of the Southern Baptist Convention United States Robert
Richenburg Elder/Chaplin Lutheran United States David K. Naugle Chair
and Prof. of Philosophy and Distingushed University Professor and
Professor of Developing a Christian Mind (DCM) Dallas Baptist University
United States Don Hedges Associate Dean Trinity College and Trinity
Graduate School United States Devin Tarr Lay leader Neighborhood Church
of Chico United States Eileen Jones Retired Presbyterian United States
John Brian McKillop United States James Ricker United States Richardo
Cinema Seminary Student South East Asia Bible Seminary Indonesia
Richardo Naraheda Pastor GBMI Indonesia Jacqueline L. Oravitz Member
Covenant Presbyterian Church United States Frank Bragg
Ambassador-At-Large #NoPlaceLeft United States Dr. David Saylor Sr.
Pastor First Baptist Church, Manchester CT United States Leonardo F.
Galanza Jr. Biblical &Theological Studies, Prof. Center for Biblical
Studies, Institute & Seminary Philippines Alexander J. Nolette
Theological Equipping Coordinator Mercy Hill Church United States Corey
McLaughlin Senior Pastor Sheffield Chapel, sheffieldchapel.org United
States Bruce Bentley Pastor City on a Hill Church United States Michael
Rowntree Lead Pastor Wellspring Church United States David Steinhart
Pastor Forest Park Baptist Church United States Dr. David Cole Interim
President and Dean of Graduate Studies The King's University United
States Mark Totten Pastor Grace Bible Church United States Andrew W. Cox
Anglican Church of Australia Australia Michael Strand Elder Community
Church (West Bend) United States Dr. Roger D Duke Retired College
Professor Duke Consulting Group United States Robert C. Kurka Professor
of Theology and Church in Culture Lincoln Christian University United
States Tyler Frank Student Pastor Emmanuel Baptist Church United States
James Murphy Deacon Faith Evangelical Free Church United States James H
DeGarmo Lay Leader of Small Group Studies South Hills Church Community
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Ruling Elder (inactive) McLean Presbyterian Church United States Dr.
Barry K. Carpenter Sr. Lead Pastor Destin United Methodist Church United
States Meng Suan LEE Singapore David B. Kennedy Professor Emeritus
Grand Rapids Theological Seminary United States Terry Cobban Chaplain US
Army United States Linda J Whitelock Lay leader Cargill UMC United
States Matthew Mitchell Pastor Lanse Evangelical Free Church (EFCA)
United States Raymond C. Hundley Retired missionary, pastor, university
professor State College of Florida United States Dr. Raymond C. Hundley
Retired missionary, pastor, university professor State College of
Florida United States Larry R Baird Retired Elder United Methodist
Church United States Robinson S. Brown III Lay person St. Francis in the
Fields - Episcopal United States Tony Stevens Teacher Koinonia
Christian Fellowship Canada Barry Dean Jordan Northbrook Baptist Church
United States Sochanngam Student Baptist India Diana Logsdon United
States Rev. Dr. James D. Ferguson Presbyter CANA East United States Ryan
Jorgenson Sr Pastor Harvest Bible Chapel Des Moines United States micah
"orsini" orsinger Executive Director Circular Fellaship United States
Shaun M. Dean Shepherd Standing Stone Ministry United States G. Dean
Beal Missionary Cru United States SHIJU SIMON CHERIAN JONES CHERIAN
Teacher Madurai Bible college India Roger Kenneth Blake Pastor Munich
Christian Fellowship Germany Thomas M. Warner Pastor MillBrook Christian
Fellowship United States Rio Taylor Student The Southern Baptist
Theological Seminary United States Evan King Southern Baptist
Theological Seminary United States Rev. Dr. Kevin Mannoia Founder &
Chair Wesleyan Holiness Connection United States J. David Ray Pastor
Faith Baptist Church of Burton (Ohio), S. B. C. United States Raymond
Walter Boeche Pastor for Adult Education Christ Lutheran Church—LCMS
United States Jesse Furey Director Bonhoeffer Haus United States
Jonathan Bowell Pastor Sojourn Church United States Deyvid de Souza
Vilela Seventh-Day Adventist Church Brazil The Rev Benjamin R "Ben"
Wright Semi-Retired Active Supply Priest Episcopal Church United States
Micah Redfield Writer United States BettyLee Payne Founder American
Anglican Council of Kentucky United States Michael R Razzano MR Marietta
Gathering United States S. Carlston Berry Pastor/elder Better Life
Ministries, Inc. United States Francois Louis Henn member baptist church
Bonnyville Baptist Church Canada Pyong Chol Yim Missioary C&MA
Mongolia Allen Solheim Retired Pastor Evangelical Church of North
America United States Andrew Tryer Head elder Venture Seventh Day
Adventist United States Jacob Swain Lead Pastor The View Church United
States Jason Guess United States Dr. Michael Cherenkov Executive Field
Director Mission Eurasia Ukraine Tom Wilson Executive Director
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States David Savage CEO / Missionary 3 Bridges International Australia
David T. Crews, Ph.D. Professional Theologian David Crews Ministries
United States Chris Ulvin Evangelism & Outreach Christ Our Savior
UMC United States David Goodfellow Pastor Smithfield Avenue
Congregational Church United States Sharon R Bailey Provisional Elder
United Methodist Church United States Wesley Mills President Apostolic
Church of Pentecost of Canada Canada George van der Merwe Retired
Minister Combined Churches in Action, Clarens South Africa Michael
Tucker Elder Diamond Canyon Christian Church United States Dr. Mark L.
Strauss University Professor of New Testament Bethel Seminary San Diego
of Bethel University United States Gabriel W. Mercado Pastor Church of
True Light United States Ruut Mirjam Mononen Director, Asia Fida
International Finland Russell Board Director of Asia/Pacific Missions
International Pentecostal Holiness Church Japan Rey Evano Seventh Day
Adventist United States Dr. Nicholas Miller Professor of Church History
Andrews University - Adventist Seminary United States Dr. David A.
Barrett Priest ACNA United States Manny Alamo Youth Coordinator First
Hispanic Baptist Church, Deltona FL United States Susan Holladay United
States Michael W. Campbell Associate Professor Adventist International
Institute of Advanced Studies/Seventh-day Adventist Philippines Dr.
Trent Eastman Lead Pastor New Baptist Church United States Eric A Korff
Retired Seventh-day Adventist United States Dr Joel Morris Executive
Director Union United Kingdom Lawrence Webb Parishioner United States
Zana Lubina Kalabric Missionary World Partners Cyprus Paul Walker Member
Hope Church Bahamas Joel Wright Least-Reached Peoples Strategist
Converge / Baptist General Conference United States Michael Ward Bible
translator SIL Mexico United States Rev. Chad M Steenwyk Pastor Central
Avenue Christian Reformed Church United States Captain Dr. Andy Miller
III Area Commander The Salvation - Tampa, Florida United States Dawn
Busby The Salvation Army United States Nathan Miller Assistant professor
of music Asbury University United States Bruce Lungren Missionary ACOP
of Canada Inc Canada Rev. Kevin G. Bausman Pastor First Presbyterian
Church, Anderson, IN United States Rev. Timothy M. Hall Pastor
Butterfield Community Bible Church United States Timothy Ryan Dillon
Research and Writing Assistant Living Hope Fellowship, Portland United
States Blanca Erika Lugo Salvation Army soldier The Salvation Army
United States Rev. David J. McMartin Retired Pastor Evangelical Free
Church of America United States Nathan Hutchinson United States Harry
Wang Bible Student Wang Law Firm United States Wes Emory Student
Southwestern Baptist Theological Seminary United States James A. Ayars
Pastor Seventh Day Adventist United States Nicholas Magomana District
chairperson Methodist church Zimbabwe José Raúl Febus Adjunct professor
Center for Latino Studies Pentecostal Theological Seminary United States
Eugenio Duarte General Superintendent Church of the Nazarene United
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States Gustavo Crocker General Superintendent Church of the Nazarene
United States Filimao Chambo General Superintendent Church of the
Nazarene United States Carla Sunberg General Superintendent Church of
the Nazarene United States Dr. Dave Gallagher Pastor Emeritus Palm West
Community Church United States August Guillaume member Fellowship CRC
Edm Canada Derek Melleby Executive Director OneLife Institute United
States Gwendolyn Bowman Missionary to Spain Global Outreach United
States Sergio A. Caishpal Associate Pastor Seventh-day Adventist Church
United States Albert Knoester Elder Nachalat Yeshua Beersheva Israel Dr.
Dirk Griffioen Pastor-Emeritus Reformed Church Liberated Netherlands
Brock Brockway Deacon Holy Trinity Church United States Dr. William den
Boer Theological University Kampen Netherlands Allen W. Parmenter II
Pastor Baptist United States Leen Mak Mere Protestant Netherlands
William W Cobern Professor Western Michigan University United States
Donna L Wessel Seventh Day Adventist United States James A.Ayars Pastor
Seventh-day Adventist United States Ronald E Hagerty Ordained A.C.O.P.
Canada Herman Schoene MD E V Free United States Dr. Robert Sherman
Academic Dean NEBC/Grace Evangelical Seminary United States Nichols
Miller Professor Andrews University Adventist United States Christopher
Pitta Pastor (retired) Seventh-day Adventist United Kingdom Rev. Peter
G.I. van den Berg Pastor Dutch Reformed Church Netherlands Kees de
Bruijn Member CGK Barendrecht Netherlands Peter Wouter Hasselman
Netherlands Hubertus Murk Member Seventh Day Adventist Netherlands
Russell Gunsalus Executive Director, Education and Clergy Development
The Wesleyan Church United States Rev. Michael Keating Pastor Cimarron
United Methodist Church United States Jeffrey Wurtz retiree Peninsula
Bible Church Cupertino United States Steve Edwards Thorne Layman St.
Bartholomew’s Episcopal Church United States Thomas Zimmermann Member
FCC / Frankfurt City Church Germany Jonathan Lay Preacher United
Methodist Church United States Nathaniel Lee Graduate Student
Gordon-Conwell Theological Seminary United States Rev. Ryan Oswald Mint
Spring United Methodist Church United States Melvin McMillen Former
Associate Professor-New Testament Kingswood University Canada Deyvid de
Souza Vilela Presbyterian Church of Brazil Brazil Armando Marcos Pinto
Ilustrador Igreja Presbiteriana da Barra Funda - SP Brazil Chase Mendoza
Associate Otis Baptist Church United States Zé Bruno Diácono Assembléia
de Deus Brazil Dr. H. David Schuringa Executive Director North Star
Ministry Consultants United States Mark Mixter Volunteer willow creek
community church United States Rev. Adam Knight Sr. Pastor Coker United
Methodist Church United States Curtis Alan Stacy Pastor Roseann
Evangelical Presbyterian United States Dr. Michael McNeff Lead Pastor
RockRidge Church United States Dr. Ed Gerber Lead Pastor Willoughby
Christian Reformed Church Canada Stephen T. Pardue Associate Professor
International Graduate School of Leadership Philippines Michele Rogers
Student The Seattle School of Theology and Psychology United States
Victor Bernardo Kupper Elder Igreja Presbiteriana do Jaraguá Brazil
Daniel Pyle deacon PCA United States Adam Berke United States Diane W.
Jones Lay person New Windsor Associate Reformed Presbyterian Church
United States Prof. Don Westblade Prof of Religion Hillsdale College
United States Joseph Mark Tan Thiam Hock Small Group Leader Amazing
Grace Presbyterian Church Singapore Mr. Jonathan Mills Trinity Reformed
Baptist Church United States Anton Visser eldery Reformed Church
Netherlands Rev. Michael Saville Pastor Faith Reformed Church Canada
Jennifer Bedell Vineyard at the River United States Eric MAILLEFER
Retired Missionary Evangelical Free Church of America United States Mark
Dattoli Executive Director Grace Bible Church United States James R.
Wood ThM Student Princeton Theological Seminary United States Fergus
Macdonald Retired Presbyterian Minister Free Church of Scotland United
Kingdom Jeff Crichton Layperson Shoreline Church United States Yoon Duk
Kim Professor Kernel University United States Kevin Figgins Pastor
Christ the King Church, Augusta, GA United States Zhenhua Zhang Seminary
student China Rev. Benjamin A. Cuthbert Pastor College Baptist Church
United States João Guilherme PIton Oliveira Deacon Igreja Presbiteriana
do Brasil Brazil Karen Arlene Garza Reyes Pastor's Wife Potters House
Mexico Tom Minor President Rescued For Love United States Alejandro Baus
Theology Professor Kyrios Christian University Argentina Connor W Pfaff
Student Biola University United States Warren Kevin Hardee United
States Scott B. Anderson Lead Pastor Lambrick Park Church Canada Dennis
Dirks (Retired) Dean Talbot School of Theology/Biola Univ United States
Jan van 't Spijker Assistant Professor of Missiology Christian Reformed
Churches in the Netherlands Netherlands David A. Parker Pastor Oak
Harbor First United Methodist Church United States Jonathan Hanna
Apologist Christian Church United States James Gregory Merritt Lead
Pastor Cross Pointe Church United States Dr. Robert W. Yarbrough
Professor of New Testament Covenant Theological Seminary United States
Christopher William Peters Senior Minister Russell Springs Christian
Church United States Jack Shannon Rector Saint Athanasius Reformed
Catholic Church United States Jose Ismael B. Valmores Elder Community
Church of Las Piñas Philippines Ted Bigelow Pastor of Preaching and
Development Grace Bible Church United States Shivraj K. Mahendra PhD
Candidate Asbury Theological Seminary United States Leonardo Rander Asse
Jr Pianist/ Lay member Jaragua Presbyterian Church Brazil Matthew J.
Saunders Free Will Baptists United States Michael Künnemann Preacher EFG
München Großhadern Germany Stephen Speer Canada Randall Wittig Advisor
AGC,LTD Honduras Jose Campos Senior Pastor Vida Abundante Norte Cariari
Costa Rica Maxime Georgel Student Theology France Alan K. Howe
Authorised Local Preacher St Paul's CofE, Clacton-on-Sea United Kingdom
David Hohl Church lay preacher Weaverland anabaptist church United
States Daniel Degner Student Liberty University United States Larry
Henry Pam Pastor Evangelical Church Winning All (ECWA) Nigeria Jeffrey
Zane Hansen Twin Tiers Evangelical Presbyterian Church United States
Emily Edmunds United States D. Trent Hyatt Research & Teaching
Fellow, Inst. for Bib. & Theol. Studies, Eastern Europe & Russia
Cru United States Rev. Dr. Gregory P Wagenfuhr Theological Coordinator
ECO: A Covenant Order of Evangelical Presbyterians United States Zamir
Mingo Worker for the harvest. Organization Albania Julie Cheek United
States jose mauricio moraes vinha laity presbiteryan church Brazil Terry
Cobban Chaplain US Army United States William Smith Laymen Evangelical
United States choon sam fong Singapore Donnie Haflich Director Think
Solid-State United States Kiem Le Pastor Living Word Community Church
United States Dr. G. Steven Suits Former Moderator Asociate Reformed
Presbyterian Synod United States Eugene Egorov Pastor Evangelical
Baptist Church Russia Rev. Zachary Bright Teaching Elder (on disability)
Presbyterian Church (USA) United States Jake Swadling Lead Elder Anchor
Church Port Adelaide Australia Matthew Bedzyk Pastor Elmira Christian
Center United States Joshua Pangborn Elder Calvary Chapel Lexington, KY
United States Daniel Pop Biserica nr. 1 Carpati, Cluj-Napoca Romania
Rev. Jonathan Good Church Mobilization Director International Justice
Mission United States Dr. David Calvert Worship Leader Grace Community
Church United States The Rev. Dr. Tom Bryant Pastor IOCC United States
Russell Sutherland Elder Emeritus Trinity Grace Church Canada Rev. Dave
Lindberg Pastor Presbyterian Church in America United States Jose David
Cardozo Leader Greenhousemovement United States Wolf Paul Member
Freikirchen in Österreich Austria Ivan Garcia Southern Baptist United
States Joseph McCulley Student Bethlehem College & Seminary United
States César Augusto de Araújo Lopes Sunday School Teacher Assembly of
God Brazil Brad Brown Discipleship Pastor Shades Valley Community Church
(EFCA) United States Lourens Brink Postgraduate student University of
the Free State South Africa Rev. Cory Richard Koos former Pastor
Glenshaw Alliance Church United States David J. Houston Lay Minister
Free Methodist Church of Canada Canada Ethan C. Hicks Layman Holy
Trinity Anglican Church United States Douglas Ribeiro do Espirito Santo
Member Presbyterian Church of Brazil Brazil John Thuppayath Teacher
Trinity Church Kollam India Jonathan Huggins Chaplain Berry College
United States Jonathan Sprowl Redeemer Community United States Rev.
Matthew Jolley Pastor Bury St Edmunds Presbyterian Church United Kingdom
Robert White E.V. Free United States Laetitia Swart Member Dutch
Reformed Church South Africa Rudolf Hebling member Willow Creek
Community Church United States Wade McComas Pastor Mountain View
Hermanus South Africa Filipe dos Santos Leal Reformed Baptist Brazil
Jose Maria Dos Santos Adventista Adventista do Setmo Dia Brazil Felipe
Da Silva Pinheiro Membro Igreja Batista de Irauçuba Brazil Carlos Costa
Member Bola de Neve Church Brazil Matheus de Souza Sales Missionário
Igreja Batista Brazil James A. Alves Ancion Adventist se vem day
Argentina James A. Nilson Presidente Adventist se vem day Argentina
Michael Larsen Lead Pastor Encounter Christian Church United States
Jessica Putri Gunawan Indonesia}
Read this Promise from Early Writings: Soon we [See Appendix.] heard the voice of God like many waters(read about this voice in Revelation 14:1-5), which gave us the day and hour of Jesus’ coming.
The living saints, 144,000 in number, knew and understood the voice,
while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.Exodus 24:1-18{ The Covenant Confirmed: 1.Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel.
You are to worship at a distance, 2. but Moses alone is to approach the
Lord; the others must not come near. And the people may not come up
with him.” 3. When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4.
Moses then wrote down everything the Lord had said. He got up early
the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel.
5. Then he sent young Israelite men, and they offered burnt offerings
and sacrificed young bulls as fellowship offerings to the Lord. 6. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.” 8. Moses
then took the blood, sprinkled it on the people and said, “This is the
blood of the covenant that the Lord has made with you in accordance with
all these words.” 9. Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10. and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. 12. The
Lord said to Moses, “Come up to me on the mountain and stay here, and I
will give you the tablets of stone with the law and commandments I have
written for their instruction.” 13. Then Moses set out
with Joshua his aide, and Moses went up on the mountain of God. 14. He
said to the elders, “Wait here for us until we come back to you. Aaron
and Hur are with you, and anyone involved in a dispute can go to them.”
15. When Moses went up on the mountain, the cloud covered it, 16. and
the glory of the Lord settled on Mount Sinai. For six days the cloud
covered the mountain, and on the seventh day the Lord called to Moses
from within the cloud. 17. To the Israelites the glory of the Lord
looked like a consuming fire on top of the mountain. 18. Then Moses
entered the cloud as he went on up the mountain. And he stayed on the
mountain forty days and forty nights.}d) "1177=1000+177=1000+100+70+7"
From 0 AD to 340 AD is 340 Years.
From 340 AD to 1517 AD is 1177 Years.
From 538 AD to 1715 AD is 1177 Years.
From 1517 AD TO 2017 AD is 500 Years.
(340 years +500 Years=840 Years),
Israel has 12 tribes represented by 70 elders giving (70X12= 840 Initiation Number) deducted in Exodus 24:1-18 where Almighty God has given two stones written on them 10 commandments including the 7th Day Sabbath which 7th day Adventist General Conference has decided to hand its holiness to the ROMAN PAPACY on 31st October 2017 by signing to Unit with SATAN that works within the Apostate Protestants and inside the Roman Catholic Pagan Church led by Jesuits who vowed to exterminate all Protestants in order to get supremacy over humans' consciousness and religious freedom.
Calculation of the "Principal Repetition Number 1177" was discovered to be based on the ROMAN JESUIT pope's SATANIC Great Victory over the current 7th Day Adventist General Conference on October 31st, 2017 defeated them when accepted to sign to unit with HIM, an event which was the year that gives a go a head to the Roman papacy to move forwards its SUN-DAY Laudato SI' 237 paragraph campaigns to enforce INTERNATIONAL SUN-DAY Land LAWS of Laudato SI' paragraph 237 in all Nations worldwide involving Worldwide Governments Leaders and Businesses Companies Leaders under a campaign named "Our Only Future" 1.50C with 177 companies signed to move this Climate Change SUN-DAY LAWS before 2050, while Jesus Christ is going to come in 2024!!!!!!!.
Israel has 12 tribes represented by 70 elders giving (70X12= 840 Initiation Number) deducted in Exodus 24:1-18 where Almighty God has given two stones written on them 10 commandments including the 7th Day Sabbath which 7th day Adventist General Conference has decided to hand its holiness to the ROMAN PAPACY on 31st October 2017 by signing to Unit with SATAN that works within the Apostate Protestants and inside the Roman Catholic Pagan Church led by Jesuits who vowed to exterminate all Protestants in order to get supremacy over humans' consciousness and religious freedom.
Calculation of the "Principal Repetition Number 1177" was discovered to be based on the ROMAN JESUIT pope's SATANIC Great Victory over the current 7th Day Adventist General Conference on October 31st, 2017 defeated them when accepted to sign to unit with HIM, an event which was the year that gives a go a head to the Roman papacy to move forwards its SUN-DAY Laudato SI' 237 paragraph campaigns to enforce INTERNATIONAL SUN-DAY Land LAWS of Laudato SI' paragraph 237 in all Nations worldwide involving Worldwide Governments Leaders and Businesses Companies Leaders under a campaign named "Our Only Future" 1.50C with 177 companies signed to move this Climate Change SUN-DAY LAWS before 2050, while Jesus Christ is going to come in 2024!!!!!!!.
2017- 840=1177 Principal Repetition Number(PRN).
*1844+177=2021,
Close of Probation for SDA & enforcement of the Mark of the BEAST
whose Biblical defined Number is 666(The Vicar of Son of God=The Roman
Catholic Church Pontifex Maximus=Pope Francis).
*1847+177=2024,Close of Probation for NON SDA & the end of 7th plague in which will be the 2nd Coming of Jesus Christ.
*1847+1177=3024,
from 2024 the final year for life on this earth to the final Time for
all existed non repented Sinners to be Cast into HELL by Almighty God
and the time for the NEW Jerusalem coming from Heaven to the New Earth.
*From the New Earth Year 3024-1000 Years= 01:59'a.m 15th October 2024 the 7th plagues and 2nd Coming of Jesus Christ.
Daniel 9: 1-27;
70 weeks= 7 weeks+62 weeks+1 week;
Last 1 week= 7 days= 7 years= 31st/10/2017 to 31/10/2024;
Daniel 12:1-13;
Time,Times, and Half of Time=
1260 days=42 months=3 years & 6 months,
1290 days= 3 years & 7 Months,
1335 days= 3 years & 8 months & 15 days.
To determine the midst of 7 Years from 31st/10/2017 to 31/10/2024,
Take [(31/10/2024)-(1335 days= 3 years & 8 months & 15 days.)]=
(31-15)Days=16 DaysTime,Times, and Half of Time=
1260 days=42 months=3 years & 6 months,
1290 days= 3 years & 7 Months,
1335 days= 3 years & 8 months & 15 days.
To determine the midst of 7 Years from 31st/10/2017 to 31/10/2024,
Take [(31/10/2024)-(1335 days= 3 years & 8 months & 15 days.)]=
(10-8)Months=2 Months
(2024-3)Years=2021 Year;
Between 7th-16th/02/2021 is the midst of 7 years found in Daniel 9:27 as 1 week from 31/10/2017 to 31/10/2024;
Thus from 7th February 2021 to add 1335 days bring us to the 2nd coming of our Lord Jesus Christ our Everlasting King on 15th October 2024,at 01:59'.
Then We will take journey of 7 days from this earth on 15th October 2024 to arrive on the Sea of glass in the heavenly Canaan on 22nd October 2024.
Save the date bellow:
{Daniel 9:27 He(Pope Francis) will confirm a covenant(Total Signature Count: 1457 ) with many(– A Reforming Catholic Confession – A “Mere Protestant” Statement of Faith to mark the 500th anniversary of the Reformation THE REFORMING CATHOLIC CONFESSION WHAT WE, PROTESTANTS OF DIVERSE CHURCHES AND THEOLOGICAL TRADITIONS, SAY TOGETHER “We believe…” ) for one ‘seven.’(31/10/2017 to 31/10/2024) In the middle of the ‘seven’(7-16/02/2021) he will put an end to sacrifice and offering(After enforcement of NATIONAL SUNDAY LAWS,THERE will be No more SDA Saturday Churches,SDA General Conference will shift then Church activities on Sunday to continue in the same churches it was used to be on Saturdays, no tenths and offerings will continue to be offered on Saturdays). And at the temple he will set up an abomination that causes desolation(NATIONAL SUNDAY LAWS in 2021), until the end that is decreed is poured out on him.( Pope will be killed by 7 plagues 16/02/2024 to 15/10/2024)”}
Please share.
 |
| 177 Companies Have Pledged to Reach Net-Zero Emissions by UN's 2050
, Surprisingly , this United Nation(UN)'s SUN-DAY LAND LAWS promoting Companies met this number 177 , while the main target of these Laudato SI's SUN-DAY LAWS
promoting Companies is matching with the discovered Year 2021 using 1177 PRN exctracting 1000 that stand for bridging the End of Old Earth 2024 and the beginning of the New Earth in 3024 where remained Repetition Number 177 , while
this number 177 stand for bridging the Year of opening Human Probation
when Jesus Christ entered the Most Holiest Room of the Heavenly
Sanctuary from 1844
to the Year of UN's Enforcing the SUN-DAY LAND LAWS in all Nations
worldwide in the Year 2021 , become the
Year of setting Up International Sun-Day Law of Laudato SI'
which will give birth to
the prophesied persecution by all nations against True 7th day Holy
Sabbath Keepers in all worldwide Nations and the close of Probation to
All 7th
Day Sabbath Adventists who neglected confessing their sins to be
justified by the Faith of Jesus Christ to leave the Sinners' status and
join the Saints' status as written in 1 John 3:1-20, and after
persecution in 42 months which is equal to 3 Years and 6 months that
will be completed at the End of 5th plague that will last for 5 months
and +2 months and 15 Days that will be completed at the End of 6th and
7th Plagues , is 2nd Coming of Jesus Christ the King of Kings on 15th October 2024 , Midnight at 01:59' a.m.
JesusChrist isOnlyKing&IsComing.What'llYouDoIn2024!WithYourSUN-DAY?!?,Please share the links:http://www.africanunionsc.org/2019/11/article-title-our-king-jesus-christ-son.html ,http://www.africanunionsc.org/2019/11/ausc-shares-christopher-columbus-and.html ,http://www.africanunionsc.org/2019/11/malachi-martin-on-liberation-theology.html ,http://www.africanunionsc.org/2019/11/restoration-of-true-gods-theocracy-via.html ,http://www.africanunionsc.org/2019/11/usas-paula-white-cain-brings.html ,#Cop25LaudatoSi ,#Cop25Madrid2019 ,#COP25 ,#WeAreUnstoppable ,#CO2ChallengeTeam ,#CO2
|
e)Seven Angels With Seven Plagues Revelation 15:1-4,{1.I
saw in heaven another great and marvelous sign: seven angels with the
seven last plagues—last, because with them God’s wrath is completed. 2.
And I saw what looked like a sea of glass glowing with fire and,
standing beside the sea, those who had been victorious over the beast
and its image and over the number of its name. They held harps given
them by God 3. and sang the song of God’s servant Moses and of the Lamb:
1.Listen, you heavens, and I will speak; hear, you earth, the words
of my mouth. 2. Let my teaching fall like rain and my words descend
like dew, like showers on new grass, like abundant rain on tender
plants. 3. I will proclaim the name of the Lord. Oh, praise the
greatness of our God! 4. He is the Rock, his works are perfect, and
all his ways are just. A faithful God who does no wrong, upright and
just is he. 5. They are corrupt and not his children; to their
shame they are a warped and crooked generation. 6. Is this the way you
repay the Lord, you foolish and unwise people? Is he not your
Father, your Creator, who made you and formed you? 7. Remember the
days of old; consider the generations long past. Ask your father and
he will tell you, your elders, and they will explain to you. 8.
When the Most High gave the nations their inheritance, when he
divided all mankind, he set up boundaries for the peoples according
to the number of the sons of Israel. 9. For the Lord’s portion is his
people, Jacob his allotted inheritance. 10. In a desert land he
found him, in a barren and howling waste. He shielded him and cared
for him; he guarded him as the apple of his eye, 11 like an eagle
that stirs up its nest and hovers over its young, that spreads its
wings to catch them and carries them aloft. 12. The Lord alone led
him; no foreign god was with him. 13. He made him ride on the
heights of the land and fed him with the fruit of the fields. He
nourished him with honey from the rock, and with oil from the flinty
crag, 14 with curds and milk from herd and flock and with fattened
lambs and goats, with choice rams of Bashan and the finest kernels
of wheat. You drank the foaming blood of the grape. 15 Jeshurun grew
fat and kicked; filled with food, they became heavy and sleek. They
abandoned the God who made them and rejected the Rock their Savior.
16. They made him jealous with their foreign gods and angered him
with their detestable idols. 17. They sacrificed to false gods, which
are not God— gods they had not known, gods that recently
appeared, gods your ancestors did not fear. 18. You deserted the
Rock, who fathered you; you forgot the God who gave you birth. 19.
The Lord saw this and rejected them because he was angered by his
sons and daughters. 20. “I will hide my face from them,” he said,
“and see what their end will be; for they are a perverse generation,
children who are unfaithful. 21. They made me jealous by what is no
god and angered me with their worthless idols. I will make them
envious by those who are not a people; I will make them angry by a
nation that has no understanding. 22. For a fire will be kindled by my
wrath, one that burns down to the realm of the dead below. It will
devour the earth and its harvests and set afire the foundations of
the mountains. 23. “I will heap calamities on them and spend my
arrows against them. 24. I will send wasting famine against them,
consuming pestilence and deadly plague; I will send against them the
fangs of wild beasts, the venom of vipers that glide in the dust.
25. In the street the sword will make them childless; in their homes
terror will reign. The young men and young women will perish, the
infants and those with gray hair. 26. I said I would scatter them
and erase their name from human memory, 27. but I dreaded the taunt of
the enemy, lest the adversary misunderstand and say, ‘Our hand has
triumphed; the Lord has not done all this.’” 28. They are a nation
without sense, there is no discernment in them. 29. If only they
were wise and would understand this and discern what their end will
be! 30. How could one man chase a thousand, or two put ten thousand
to flight, unless their Rock had sold them, unless the Lord had
given them up? 31. For their rock is not like our Rock, as even our
enemies concede. 32. Their vine comes from the vine of Sodom and
from the fields of Gomorrah. Their grapes are filled with poison,
and their clusters with bitterness. 33. Their wine is the venom of
serpents, the deadly poison of cobras. 34. “Have I not kept this in
reserve and sealed it in my vaults? 35. It is mine to avenge; I
will repay. In due time their foot will slip; their day of disaster
is near and their doom rushes upon them.” 36. The Lord will
vindicate his people and relent concerning his servants when he sees
their strength is gone and no one is left, slave or free. 37 He
will say: “Now where are their gods, the rock they took refuge in,
38 the gods who ate the fat of their sacrifices and drank the wine
of their drink offerings? Let them rise up to help you! Let them
give you shelter! 39 “See now that I myself am he! There is no god
besides me. I put to death and I bring to life, I have wounded and I
will heal, and no one can deliver out of my hand. 40. I lift my
hand to heaven and solemnly swear: As surely as I live forever, 41.
when I sharpen my flashing sword and my hand grasps it in judgment, I
will take vengeance on my adversaries and repay those who hate me.
42. I will make my arrows drunk with blood, while my sword devours
flesh: the blood of the slain and the captives, the heads of the
enemy leaders.” 43. Rejoice, you nations, with his people, for he
will avenge the blood of his servants; he will take vengeance on his
enemies and make atonement for his land and people. 44. Moses came
with Joshua son of Nun and spoke all the words of this song in the
hearing of the people. 45. When Moses finished reciting all these words
to all Israel, 46. he said to them, “Take to heart all the words I have
solemnly declared to you this day, so that you may command your children
to obey carefully all the words of this law. 47. They are not just idle
words for you—they are your life. By them you will live long in the
land you are crossing the Jordan to possess.” Moses to Die on Mount
Nebo 48. On that same day the Lord told Moses, 49. “Go up into the
Abarim Range to Mount Nebo in Moab, across from Jericho, and view
Canaan, the land I am giving the Israelites as their own possession. 50.
There on the mountain that you have climbed you will die and be
gathered to your people, just as your brother Aaron died on Mount Hor
and was gathered to his people. 51. This is because both of you broke
faith with me in the presence of the Israelites at the waters of Meribah
Kadesh in the Desert of Zin and because you did not uphold my holiness
among the Israelites. 52. Therefore, you will see the land only from a
distance; you will not enter the land I am giving to the people of
Israel.” }
8.
Early Writings,Home,EGW Writings,Books,Early Writings
Historical Prologue- The Great Advent Awakening
- The Reckoning of the Prophetic Periods
- The Disappointment and Its Aftermath
- A Vision Is Given to Ellen Harmon
- Two Groups of Adventists
- Dawn of the Light on the Sanctuary
- Truths Confirmed by Vision
- The Beginnings of Sabbath Observance
- Significance of the Sabbath Revealed
- The Important Sabbath Conferences
- The Pioneers Begin to Publish
- Starting the Review and Herald
- The Publishing Work Grows
- Battle Creek Becomes the Publishing Center
- The “Shut Door” and the “Open Door”
- The Two Ways Out of the Perplexity
- The Call for Church Organization
- The Great Controversy Vision
- Subsequent Visions
- The Sealing
- God's Love for His People
- Shaking of the Powers of Heaven
- The Open and the Shut Door
- The Trial of our Faith
- To the “Little Flock”
- The Last Plagues and the Judgment
- End of the 2300 Days
- Duty in View of the Time of Trouble
- “Mysterious Rapping”
- The Messengers
- Mark of the Beast
- The Blind Leading the Blind
- Preparation for the End
- Prayer and Faith
- The Gathering Time
- Mrs. White's Dreams
- William Miller's Dream
- An Explanation
- Gospel Order
- Church Difficulties
- Hope of the Church
- Preparation for Christ's Coming
- Faithfulness in Social Meeting
- To the Inexperienced
- Self-Denial
- Irreverence
- False Shepherds
- God's Gift to Man
- Introduction
- The Fall of Satan
- The Fall of Man
- The Plan of Salvation
- The First Advent Of Christ
- The Ministry of Christ
- The Transfiguration
- The Betrayal of Christ
- The Trial of Christ
- The Crucifixion of Christ
- The Resurrection of Christ
- The Ascension of Christ
- The Disciples of Christ
- The Death of Stephen
- The Conversion of Saul
- The Jews Decide to Kill Paul
- Paul Visits Jerusalem
- The Great Apostasy
- The Mystery of Iniquity
- Death Not Eternal Life in Misery
- The Reformation
- The Church and the World United
- William Miller
- The First Angel's Message
- The Second Angel's Message
- The Advent Movement Illustrated
- Another Illustration
- The Sanctuary
- The Third Angel's Message
- A Firm Platform
- Spiritualism
- Covetousness
- The Shaking
- The Sins of Babylon
- The Loud Cry
- The Third Message Closed
- The Time of Trouble
- Deliverance of the Saints
- The Saints’ Reward
- The Earth Desolated
- The Second Resurrection
- The Second Death
9.{ Read and Listen Audio of the Full Last Day Events Book online, by Ellen G.White.
Kanda ho wisomere IBITABO 12 BYA ELINA WAYITI MU K' INYARWANDA BIKURIKIRA:
To the Reader,
Download the PDF of
Click Here to read Last Day Events Book in English online and In Kinyarwanda: Ibyaduka Byo Muminsi Y'Imperuka, Wasoma na none( Inyandiko Z'Ibanze, and Intambara Ikomeye. Together:1) Word Document, 2)PDF document )
Download the PDF of
Click Here to read Last Day Events Book in English online and In Kinyarwanda: Ibyaduka Byo Muminsi Y'Imperuka, Wasoma na none( Inyandiko Z'Ibanze, and Intambara Ikomeye. Together:1) Word Document, 2)PDF document )
Chapter 20—The Inheritance of the Saints }
10. Dear beloved reader of this Article, I would like to share with You an other Source of All Chapters and when You open each Chapter You will be able to either read through the full text or open the other Site:
10. Dear beloved reader of this Article, I would like to share with You an other Source of All Chapters and when You open each Chapter You will be able to either read through the full text or open the other Site:
[Great Controversy Audio Book was removed on YouTube , Read and listen Original Audio Clips from this link and please take copies of screen shoots or PDFs to keep these books with your future use offline: https://m.egwwritings.org/en/book/132.2/toc ]
{The Great Controversy continues:
The Great Controversy
 |
| G C |
Any time You open any of the Great Controversy Book chapter from below on this Site{https://m.egwwritings.org/en/folders/4 } , You click on this icon above: on the right corner to listen to the Audio Clips
- Preface
- Introduction
- Chapter 1—The Destruction of Jerusalem
- Chapter 2—Persecution in the First Centuries
- Chapter 3—An Era of Spiritual Darkness
- Chapter 4—The Waldenses
- Chapter 5—John Wycliffe
- Chapter 6—Huss and Jerome
- Chapter 7—Luther's Separation From Rome
- Chapter 8—Luther Before the Diet
- Chapter 9—The Swiss Reformer
- Chapter 10—Progress of Reform in Germany
- Chapter 11—Protest of the Princes
- Chapter 12—The French Reformation
- Chapter 13—The Netherlands and Scandinavia
- Chapter 14—Later English Reformers
- Chapter 15—The Bible and the French Revolution
- Chapter 16—The Pilgrim Fathers
- Chapter 17—Heralds of the Morning
- Chapter 18—An American Reformer
- Chapter 19—Light Through Darkness
- Chapter 20—A Great Religious Awakening
- Chapter 21—A Warning Rejected
- Chapter 22—Prophecies Fulfilled
- Chapter 23—What is the Sanctuary?
- Chapter 24—In the Holy of Holies
- Chapter 25—God's Law Immutable
- Chapter 26—A Work of Reform
- Chapter 27—Modern Revivals
- Chapter 28—Facing Life's Record
- Chapter 29—The Origin of Evil
- Chapter 30—Enmity Between Man and Satan
- Chapter 31—Agency of Evil Spirits
- Chapter 32—Snares of Satan
- Chapter 33—The First Great Deception
- Chapter 34—Can Our Dead Speak to Us?
- Chapter 35—Liberty of Conscience Threatened
- Chapter 36—The Impending Conflict
- Chapter 37—The Scriptures a Safeguard
- Chapter 38—The Final Warning
- Chapter 39—The Time of Trouble
- Chapter 40—God's People Delivered
- Chapter 41—Desolation of the Earth
- Chapter 42—The Controversy Ended
- Appendix
Kindly Dear Reader feel free and Honored to click and Listen to The Great Controversy Original Audio Book below, all Chapters:
- Read more about ROMAN CATHOLIC Jesuits' Bloody Shedding Oath and Long Time Protestants Extermination Agenda,Great Controversy Exposed all these madness above.1.[The Great Controversy: Chapter (1) The destruction of Jerusalem.](Kinyarwanda),
2.[The Great Controversy: Chapter (2) Persecution in the first centuries](Kinyarwanda),
3.[The Great Controversy: Chapter (3 )An era of spiritual darkness](Kinyarwanda),
4.[The Great Controversy: Chapter (4) The Waldenses.](Kinyarwanda),
5.[The Great Controversy: Chapter (5) John Wycliffe.](Kinyarwanda),
6.[The Great Controversy: Chapter (6) Huss And Jerome.](Kinyarwanda),
7.[The Great Controversy: Chapter (7) Luther's Separation From Rome.](Kinyarwanda),
8.[The Great Controversy: Chapter (8) Luther Before The Diet.](Kinyarwanda),
9.[The Great Controversy: Chapter (9) The Swiss Reformer.](Kinyarwanda),
10.[The Great Controversy: Chapter (10) Progress Of Reform In Germany.](Kinyarwanda),
11.[The Great Controversy: Chapter (11) Protest Of The Princes.](Kinyarwanda),
12.[The Great Controversy: Chapter (12) The French Reformation.](Kinyarwanda),
13.[The Great Controversy: Chapter (13) The Netherlands And Scandinavia.](Kinyarwanda),
14.[The Great Controversy: Chapter (14) Later English Reformers.](Kinyarwanda),
15.[The Great Controversy: Chapter (15) The Bible And The French Revolution.](Kinyarwanda),
16.[The Great Controversy: Chapter (16) The Pilgrim Fathers.](Kinyarwanda),
17.[The Great Controversy: Chapter (17) Heralds Of The Morning.](Kinyarwanda),
18.[The Great Controversy: Chapter (18) An American Reformer.](Kinyarwanda),
19.[The Great Controversy: Chapter (19) Light Through Darkness.](Kinyarwanda),
20.[The Great Controversy: Chapter (20) A Great Religious Awakening](Kinyarwanda),
21.[The Great Controversy: Chapter (21) A Warning Rejected.](Kinyarwanda),
22.[The Great Controversy: Chapter (22) Prophecies Fulfilled.](Kinyarwanda),
23.[The Great Controversy: Chapter (23) What Is The Sanctuary.](Kinyarwanda),
24.[The Great Controversy: Chapter (24) In The Holy Of Holies.](Kinyarwanda),
25.[The Great Controversy: Chapter (25) God's Law Immutable.](Kinyarwanda),
26."[The Great Controversy: Chapter (26) A Work Of Reform.](Kinyarwanda)=Holly Sabbath"
27.[The Great Controversy: Chapter (27) Modern Revivals.](Kinyarwanda),
28.[The Great Controversy: Chapter (28) Facing Life's Record.](Kinyarwanda),
29.[The Great Controversy: Chapter (29) The Origin Of Evil.](Kinyarwanda),
30.[The Great Controversy: Chapter (30) Enmity Between Man And Satan.](Kinyarwanda),
31.[The Great Controversy: Chapter (31) Agency Of Evil Spirits.](Kinyarwanda),
32.[The Great Controversy: Chapter (32) Snares Of Satan.](Kinyarwanda),
33.[The Great Controversy: Chapter (33) The First Great Deception.](Kinyarwanda),
34.[The Great Controversy: Chapter (34) Can Our Dead Speak To Us.](Kinyarwanda),
35.[The Great Controversy: Chapter (35) Liberty Of Conscience Threatened.](Kinyarwanda)=Madness of PAPACY.
36.[The Great Controversy: Chapter (36) The Impending Conflict.](Kinyarwanda),
37.[The Great Controversy: Chapter (37) The Scriptures A Safeguard.](Kinyarwanda),
38.[The Great Controversy: Chapter (38) The Final Warning.](Kinyarwanda),
39.[The Great Controversy: Chapter (39) The Time Of Trouble.](Kinyarwanda),
40.[The Great Controversy: Chapter (40) God's People Delivered.](Kinyarwanda)=JESUITS,
41.[The Great Controversy: Chapter (41) Desolation Of The Earth.](Kinyarwanda),
42.[The Great Controversy: Chapter (42) The Controversy Ended.](Kinyarwanda). - 43.https://drive.google.com/file/d/0B4njnO0DQSkMYjJLU2xnQ1h1S0JfakVUemF2aTMwUEJEMjBV/view
- Trump releases Call Transcript,Pelosi resumes Impeachment during Investigative Judgment.Is Pope Next, The End is Near.God wants every person to understand Investigative Judgement is going on right now before Jesus Comes Back, As it started in 22 October 1844.
- Microchip Technology is categorized among the future tools to link a human's brain with its earth's environment and POPE FRANCIS' COMMON GOOD(SUNDAY WORSHIP) by 2020;Moreover Students Need to Know More about Human made Microchips.
- Dr Marshall asks Pope Francis: Are you a heretic? Do you worship idols?Sabbath MUST Be Kept Fully: From Sunset To Sunset, Then Preach Sabbath To The World,“Pachamama” has become the new Catholic insider “Who am I to judge?".
- Ibyahishuwe 13:1-18
- Revelation Chapter 14
- Psalm 103 days of atonement Jesus is going to clean all sins for those God's 10 Commandments Keepers,repent, repent, repent to receive victory over sins:(A Psalm of David.) Bless the LORD, O my soul: and all that is within me, bless his holy name.
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