Enoch—Enoch's heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. His mind, his heart, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light. Hvn 99.1
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8. For three hundred years Enoch had been seeking purity of soul, that he might be in harmony with Heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City—the first from among men to enter there.—Patriarchs and Prophets, 87. Hvn 99.2
Moses—Christ Himself, with the angels who had buried Moses, came down from heaven to call forth the sleeping saint. Satan had exulted at his success in causing Moses to sin against God, and thus come under the dominion of death. The great adversary declared that the divine sentence—“Dust thou art, and unto dust shalt thou return” (Genesis 3:19)—gave him possession of the dead. The power of the grave had never been broken, and all who were in the tomb he claimed as his captives, never to be released from his dark prison house. Hvn 100.1
For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to himself the glory due to Jehovah—the very sin which had caused Satan's banishment from heaven—and by transgression had come under the dominion of Satan. The archtraitor reiterated the original charges that he had made against the divine government, and repeated his complaints of God's injustice toward him. Hvn 100.2
Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam's sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, “The Lord rebuke thee.” Jude 9. Hvn 100.3
The Saviour entered into no dispute with His adversary, but He then and there began His work of breaking the power of the fallen foe, and bringing the dead to life. Here was an evidence that Satan could not controvert, of the supremacy of the Son of God. The resurrection was forever made certain. Satan was despoiled of his prey; the righteous dead would live again. Hvn 101.1
In consequence of sin Moses had come under the power of Satan. In his own merits he was death's lawful captive; but he was raised to immortal life, holding his title in the name of the Redeemer. Moses came forth from the tomb glorified, and ascended with his Deliverer to the City of God. Hvn 101.2
Never, till exemplified in the sacrifice of Christ, were the justice and the love of God more strikingly displayed than in His dealings with Moses. God shut Moses out of Canaan, to teach a lesson which should never be forgotten—that He requires exact obedience, and that men are to beware of taking to themselves the glory which is due to their Maker. He could not grant the prayer of Moses that he might share the inheritance of Israel, but He did not forget or forsake His servant. The God of heaven understood the suffering that Moses had endured; He had noted every act of faithful service through those long years of conflict and trial. On the top of Pisgah, God called Moses to an inheritance infinitely more glorious than the earthly Canaan. Hvn 101.3
Upon the mount of transfiguration Moses was present with Elijah, who had been translated. They were sent as bearers of light and glory from the Father to His Son. And thus the prayer of Moses, uttered so many centuries before, was at last fulfilled. He stood upon the “goodly mountain,” within the heritage of his people, bearing witness to Him in whom all the promises to Israel centered. Such is the last scene revealed to mortal vision in the history of that man so highly honored of Heaven.—Patriarchs and Prophets, 478, 479. Hvn 102.1
Elijah—“And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.” See 2 Kings 2:1-11. Hvn 102.2
Elijah was a type of the saints who will be living on the earth at the time of the second advent of Christ and who will be “changed, in a moment, in the twinkling of an eye, at the last trump,” without tasting of death. 1 Corinthians 15:51, 52. It was as a representative of those who shall be thus translated that Elijah, near the close of Christ's earthly ministry, was permitted to stand with Moses by the side of the Saviour on the mount of transfiguration. In these glorified ones, the disciples saw in miniature a representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of heaven; they heard the “voice out of the cloud” (Luke 9:35), acknowledging Him as the Son of God; they saw Moses, representing those who will be raised from the dead at the time of the second advent; and there also stood Elijah, representing those who at the close of earth's history will be changed from mortal to immortal and be translated to heaven without seeing death. Hvn 102.3
In the desert, in loneliness and discouragement, Elijah had said that he had had enough of life and had prayed that he might die. But the Lord in His mercy had not taken him at his word. There was yet a great work for Elijah to do; and when his work was done, he was not to perish in discouragement and solitude. Not for him the descent into the tomb, but the ascent with God's angels to the presence of His glory.—Prophets and Kings, 227, 228. Hvn 103.1
Moses And Elijah—Moses upon the mount of transfiguration was a witness to Christ's victory over sin and death. He represented those who shall come from the grave at the resurrection of the just. Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ's second coming, and who will be “changed, in a moment, in the twinkling of an eye, at the last trump;” when “this mortal must put on immortality,” and “this corruptible must put on incorruption.” 1 Corinthians 15:51-53. Jesus was clothed with the light of heaven, as He will appear when He shall come “the second time without sin unto salvation.” For He will come “in the glory of His Father with the holy angels.” Hebrews 9:28; Mark 8:38. Hvn 103.2
The Saviour's promise to the disciples was now fulfilled. Upon the mount the future kingdom of glory was represented in miniature—Christ the King, Moses a representative of the risen saints, and Elijah of the translated ones.—The Desire of Ages, 421, 422. Hvn 103.3
Special Resurrection—Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14. Hvn 104.1
As Christ arose, He brought from the grave a multitude of captives. The earthquake at His death had rent open their graves, and when He arose, they came forth with Him. They were those who had been co-laborers with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead. Hvn 104.2
During His ministry, Jesus had raised the dead to life. He had raised the son of the widow of Nain, and the ruler's daughter and Lazarus. But these were not clothed with immortality. After they were raised, they were still subject to death. But those who came forth from the grave at Christ's resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the first fruits of My power, to be with Me where I am, nevermore to see death or experience sorrow. Hvn 104.3
These went into the city, and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, “Thy dead men shall live, together with My dead body shall they arise.” Their resurrection was an illustration of the fulfillment of the prophecy, “Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” Isaiah 26:19. Hvn 105.1
To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself.—The Desire of Ages, 785, 786. Hvn 105.2
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The Great Controversy
Home EGW Writings Books The Great Controversy
Preface
Listen, Read and Share Links of The Great Controversy Book Audio All Chapters-English and in Kinyarwanda.
The Book Great Controversy in Audio: Igitabo Intambara Ikomeye mu majwi
36.[Chapter 36—The Impending Conflict/The Great Controversy-Audio in English],(in Kinyarwanda),37.[Chapter 37—The Scriptures a Safeguard/The Great Controversy-Audio in English],(in Kinyarwanda),38.[Chapter 38—The Final Warning/The Great Controversy-Audio in English],(in Kinyarwanda),39.[Chapter 39—The Time of Trouble/The Great Controversy-Audio in English],(in Kinyarwanda),40.[Chapter 40—God's People Delivered/The Great Controversy-Audio in English],(in Kinyarwanda)=JESUITS,41.[Chapter 41—Desolation of the Earth/The Great Controversy-Audio in English],(in Kinyarwanda),42.[Chapter 42—The Controversy Ended/The Great Controversy-Audio in English],(in Kinyarwanda).
Appendix
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Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html |
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kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurararikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabai z' Ibyaha , no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose mu Izina rya Yesu Kristo Umwami n'Umukza wacu.Amen."
Igitabo cy' Intambara Ikomeye mu majwi kuri interineti,Umva ibice byose , ubikurure ho ubibike ,ubisangize n' abandi;14/06/2020:
0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)
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