You Can download read and globally share a PDF of The AUSC Declaration of Impossible Success of The Papal New World Order' s Global Unification call 2021-2024 generated from the AUSC President's Office.Published on Tuesday ,April 6th, 2021,3:59' P.M.-PDF.
Link:[https://drive.google.com/file/d/1wQXkE9nS1gzRxdwBS6tx1IAuGcb9oGDB/view?usp=sharing ] WERA_BY_ABAKURIKIYEYESU_FAMILY_CHOIR,_COPYRIGHT_RESERVED,_2020( Indirimbo Yo Kuramya no Guhimbaza Imana Umuremyi'[ https://voca.ro/1cZQmcgUtEt5 ]'.)
What if I was Aborted?!Thursday, April 1st, 2021 at 2:59' P.M:.Repent,Remember The 7th Day Sabbath To Keep It Holy. [
Date: 3 April 2021- 5:59'PM.
1. I, Dr. Iraguha Bandora Yves, write this Declaration on behalf of African Union Students' Council (AUSC)"For The Better Africa We Deserve", to declare impossible Papal Encyclicals' Based Global Unification of the New World Order and Protestantism Celebration of 174th Anniversary of the 7th Day Holy Sabbath 4th Commandment Vision of Ellen Gould White on April 3rd, 1847 to April 3rd, 2021.
2. The ongoing declaration hereby written is based on the mission, vision and objectives of the African Union Students' Council (AUSC)"For The Better Africa We Deserve".
3. THE HOLY FATHER is the Heavenly Almighty God alone. Therefore, a Roman Pontiff is not the successor of Peter due to confusing Himself to be the HOLY FATHER on this Planet Earth; Thus, is not the perpetual and visible principle and foundation of unity of both the bishops and of the faithful as pretended to be from LUMEN GENTIUM,23.-Matthew 23:8-12.
4. The intentional global unification of humanity in a New World Order being called from Laudato SI' and Fratelli Tutti is impossible because the whole World's Young People are not considering this call from a Pope of Rome to be divinely accurate and valuable. It Disrespects 10 Commandments of God. Exodus 20:1-17.
5. The online evaluation and analysis done by the AUSC reveals that most of Protestants 7th Day Adventists Young Individuals of this Young Generation today; from not only in Africa but also worldwide; can never accept to follow at least any single or any simple one call of a Pope of Rome in the same ways the Old Peoples accept their Global Leadership powers submission to the call of global unification within which a Pope of Rome takes Part. For example, considering the last 3 Years call of 1457 Global Protestants Leaders obtained signatures aimed to unite with Jesuit Pope from A Reforming Catholic Confession covenant taken place on October 31st, 2017, which initiated the End of Life on this Earth verified with 1177 Principal Repetition Number obtained from 2017-(70X12=840)=1177.1177 links 340AD of Death of Constantine II to the Birth of Protestantism on October 31st, 1517 and Links April 3rd, 1847 Old Earth 7th Day Holy Sabbath Vision of Ellen G White to October 22nd, 3024 New Earth 7th Day Holy Sabbath Vision of Isaiah. Luke 9:1-62,Luke 10:1-42,Exodus 24:1-18,Isaiah 58:13-14,Isaiah 66:23-24.
6. African Union Students' Council (AUSC)"For The Better Africa We Deserve " was founded on January 1st, 2016, based on deep analysis that Young Peoples' opposite ideas were somehow unexpressive on the extent which basically contain AUSC generated contributions that are put in the daily Leadership, policies and decisions making on the African Union and United Nations’ international level; where Young people criticized Old People only seating to make policies and take decisions that affect the lives of the whole generations of both old and young people today and in the future, while AUSC was founded to bring inputs of all considerable forgotten or ignored ideas on different platforms of African and Global Leaders that the next generations will be having, in order to have a better Africa and a better World our Young People Deserve not only for the current generation but also for the next generations.
7. Therefore, without ignoring the ideas of a portion of unknown number of available True 7th Day Adventists Young People in Africa and Globally, this called Global Unification based on the Papal Encyclical Letters "Laudato Si' and Fratelli Tutti" will have such universal Divine opposition being proclaimed worldwide from a written official Biblical 3rd Angel's Message in Revelation 14:9-12 and Revelation 18:1-5 in the Holy Bible, under the Loud Cry of the Biblical invited 144,000 True 7th Day Holy Sabbath Keeping individuals globally, from whom the whole World needs to consider their final warning and its mental and physical impacts on the current generation and the next generations, whenever the General Secretary of the United Nations proceeds with adhering to the global unification projects created based on the Pope Francis' Encyclical Letters; which basically and commonly contain a triggering call for a Universal Common Good Weekly Sunday Rest and Worship from the Catechism of the Roman Catholic Church, aiming to unite the whole humanity on this Old Planet Earth together under this Papal Non Biblical Universal Common Good Weekly Sunday Rest and Worship by Law.
8. In fact, Protestantism Celebration of 174th Anniversary of the 7th Day Holy Sabbath 4th Commandment Vision of Ellen Gould White today from on April 3rd, 1847 to April 3rd, 2021, is a globally confirmed opposing side force to the global unification based on the Pope Francis' Encyclical Letters which basically contain a triggering universal Divinely condemned Common Good Weekly Sunday Rest and Worship by Law.
9. The General Secretary of the United Nations while proceeding to finance and advance any global unification project that is having origin from a Pope of Rome, should expect a possible blood shedding persecution resulting from inevitable permanent opposition against any global government trying to force people at a National Level, forcing them to adhere to the Universal Common Good Weekly Sunday Rest and Worship by Law, which is one among many others projects of the ongoing global unification New World Order exposed Biblical projects, that have origin from the Roman Catholic Church Pope Francis' measures taken from both Laudato SI' especially for combating the Climate Change and Fratelli Tutti especially for combating Covid-19.
10. AUSC analysis revealed and generated this declaration today on April 3rd, 2021 on the 174th Anniversary of the 7th Day Holy Sabbath 4th Commandment Vision of Ellen Gould White today from April 3rd, 1847 to April 3rd, 2021, and preferred to submit it priory to Mr. Jorge Mario Bergoglio and to the Secretary General of United Nations(UN), after analyzing of the future of the humanity on this planet Earth in the upcoming 3 Years and 6 Months, where the Holy Bible declared in Revelation 13:5 that any gesture of trying by a Pope of Rome to bring a triggering universal Divine opposition over the True 7th Day Holy Sabbath of Almighty God the Creator of the whole Universe in favor of the Universal Common Good Weekly Sunday Rest and Worship by Law is an offense and a universal abomination, while this is inevitably happening as such as the above mentioned papal Global unification based projects, originated from Roman Catholic Church Pope Francis' Encyclical Letters, while this Universal abominable Mark of the New World Order will have to last only for 42 Months , which are exactly 3 Years and 6 Months, from February 7th, 2021 until now on April 3rd, 2021, and will finish in the Year 2024; While February 7th, 2021 is the midst of Last 7 Years from October 31st, 2017 to October 31st, 2024 ending at the same end with 1335 Days and 12 Hours’ Atonement Day for 180Years from October 22nd, 1844 to October 22nd,2024. Daniel 7:24-27,Daniel 8:14,Daniel 9:27,Daniel 12:7-13.
11. AUSC analysis generated this declaration also, involving the African Union to advocate for its Young people who unexpectedly today and in the future will have to be involving themselves in this inevitable opposition, against any global government Laws trying to force their people to adhere to the Universal Common Good Weekly Sunday Rest and Worship by Law, while that enforcement tends to bring persecutions to the portion of Young people of Our Lovely Continent and in Diaspora.
12. Unfortunately, AUSC analysis revealed that, there will inevitably be some Africans individuals who can accept to adhere to the call from a Pope of Rome, to unite the whole humanity together under this Universal Common Good Weekly Sunday Rest and Worship by Law, however, they cannot be many enough to represent the lives and minds of the whole African Peoples for this divinely condemnation of dishonoring the Almighty God's Eternal 10 Commandments by breaking systematically the 4th Commandment on the Weekly Basis by Government Laws, because Almighty God will destroy the whole humanity united together under this Universal Common Good Weekly Sunday Rest and Worship by Law, as it is revealed in Nahum's vision from the Holy Bible book of Nahum Chapter 1:1-15 through 7 Last Plagues of Revelation 16:1-21 against unsealed All peoples who are accepting the Mark of the Papacy "Biblical Beast's Sunday Rest and Worship by Law" which is typically accepting and adhering to the 1st Day Weekly Sunday Sabbath Rest and Worship of Laudato SI' paragraph 237 rejecting the True 7th Day Holy Sabbath Weekly Rest and Worship of Holy Bible. Genesis 31:12-18.
13.AUSC analysis revealed that, the Sealing of Almighty God is made through accepting the Truth about the 7th Day Holy Sabbath of the Loud Cry of the 3rd Angel's Message, while whosoever will reject this sealing during this 42 Months Period of Revelation 13:5 will face the global punishment which Almighty God has reserved through the 7 Last Plagues in the same Year 2024 taken from the duration mentioned of 42 Months in Revelation 13:5 ,which will finish in Revelation 18:8 in a One Day deadline, a Day for a Year prophetically, while that Year is Very soon coming in the Year 2024. Ezekiel 4:6, Numbers 14:34.
14. AUSC analysis revealed that, based on the 7 Last Plagues sequential falling, it will be in the 7th Last Plague when Jesus Christ the Lord of the True 7th Day Holy Sabbath will be coming on October 15th, 2024 at 1:59' a.m , which made the reason for the AUSC currently to publish regular generated Articles aiming to serve for a global invitation to follow the Holy Bible's preparation guidelines to attend the 2nd Coming of Jesus Christ in the perfect Divine Characters, following the Protestantism Celebration of 177th Anniversary of the 7th Day Holy Sabbath 4th Commandment Vision of Ellen Gould White on April 3rd, 1847 to April 3rd, 2024. While From February 7th, 2021, 1335 Days will end on October 22nd, 2024.
15. The Office of AUSC Founder and President is Wishing You All the Best considerations, and projects You to the October 22nd, 3024 after a reserved Millennium in the Holy Bible in Revelation 20:1-15, at the Final Eternal Destruction of Satan and His All Allies in the Hell Lake of Fire and Brimstones, following the Isaiah 65:1-25 and Isaiah 66:1-24 Prophetic revealed Holy 7th Day Sabbath Rest Weekly Calendar restoration in the New Earth, following the Protestantism Celebration of 1177th Anniversary of the 7th Day Holy Sabbath 4th Commandment Vision of Ellen Gould White on April 3rd, 1847 to April 3rd, 3024.Mark 9:41-45, Revelation 20:1-15.
Dr. Iraguha Bandora Yves, MG, MD, RN, BScN (Hons),
Founder and President of African Union Students' Council (AUSC)"For The Better Africa We Deserve".
Rwanda- East Africa.
Email: ausc.president.office@gmail.com , Website: www.africanunionsc.org
CC:
-Pope Francis, Roman Pontiff, Vatican City State,
Via email: info@salastampa.va
-Secretary General United Nations (UN), Via
*Email: antonio.guterres@un.org
*United Nations Development Programme
Email: UNDP-newsroom@undp.org
*United Nations Department of Global Communications
Email: education-outreach@un.org
-Chairperson African Union Commission, Via Email: chairperson@africa-union.org
-Chief Editor Vatican News, Via Email: engafrica@vaticannews.va , info@vaticannews.va
-Chief Editor Life Site News, Via Email: lsn@lifesitenews.com ].
Book of Ellen Good White"Acts Of Apostles":Chapter 29—A Message of Warning and Entreaty
This chapter is based on the First Epistle to the Corinthians.
The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows. AA 298.1
Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience. AA 298.2
The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need. AA 299.1
The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul's firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ's sake rather than to enjoy the pleasures of sin. AA 299.2
After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism. AA 299.3
Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle's meaning, quibbled over his words, and excused themselves for disregarding his instruction. AA 300.1
A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes. AA 300.2
About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos's visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life. AA 300.3
As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters. AA 300.4
With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion. AA 301.1
The apostle's great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” AA 301.2
Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” AA 302.1
The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” AA 302.2
Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles. AA 302.3
The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise masterbuilder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions. AA 303.1
Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.” AA 303.2
Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18. AA 304.1
To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?” AA 304.2
Satan is constantly seeking to introduce distrust, alienation, and malice among God's people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour's rule. Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ's instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church. AA 305.2
Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority. AA 306.1
In this letter to the Corinthians Paul endeavored to show them Christ's power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ's,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.” AA 306.2
The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?” AA 306.3
While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy. AA 307.1
The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul's desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.
Chapter 30—Called to Reach a Higher Standard
This chapter is based on the First Epistle to the Corinthians.
In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize. AA 309.1
The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark. AA 309.2
As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize. AA 310.1
In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant. AA 310.2
As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete. AA 310.3
In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God's word and guided by His Spirit, must hold the reins of control. AA 311.1
And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course. AA 311.2
Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial! AA 311.3
In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian's race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others. AA 312.1
“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul! AA 312.2
The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure. AA 313.1
Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God's word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life's victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven. AA 313.2
The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions. AA 314.1
Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9. AA 314.2
Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God. AA 314.3
It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ's ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ. AA 315.1
Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men's transgressions, that the stream of salvation might flow to all. AA 315.2
Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel's experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day. AA 315.3
The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.” AA 316.1
Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.” AA 316.2
The apostle's words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ. AA 317.1
By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.” AA 317.2
And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” AA 318.1
No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr's death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite. AA 318.2
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God's will. AA 319.1
Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others. AA 319.2
Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God. AA 319.3
“And now abideth faith, hope, charity, these three; but the greatest of these is charity.” AA 319.4
In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.” AA 319.5
With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” AA 320.2
Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” AA 321.1
Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received? AA 321.2
After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.
The Sanctuary Messages-October 22nd, 1844- October 22nd, 2024.
The Tabernacle and the Messiah.[ https://m.youtube.com/watch?v=wVUcJUJBFMU&t=139s ].
Jesus Christ, the Passover Lamb.[https://m.youtube.com/watch?v=g7lewy22t4M&t=11s ].
The Day of Atonement in The Heavenly Sanctuary-October 22nd, 1844- October 22nd, 2024- Leviticus 16.
Understanding the Day of Atonement or Yom Kippur-Leviticus 16, Hebrew 9-10[ https://m.youtube.com/watch?v=4UYT-0AmlnA&t=126s ].
Understanding 1st Fruit, Pentecost and the Feast of Weeks.[ https://m.youtube.com/watch?v=ubPKLDF_G6E&t=351s].
Understanding Feast of Trumpets or Rosh Hashanah.[https://m.youtube.com/watch?v=g9wDnsjMtW0&t=263s ].
Understanding Feast of Tabernacles or Sukkot.[https://m.youtube.com/watch?v=u6PmxypqZ9I&t=288s ].
7 Last Plagues of Ending this Covid19 New World Order following the 3rd Angel's Loud Cry Message February 7th, 2021 - February 7th, 2024 -October 15th, 2024 at 1:59' a.m. Link:[ http://www.africanunionsc.org/2021/01/new-ausc-article-on-january-7th-2021-at.html?m=1 ].
Associated Article Title:
Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring 2024.This is the Last week, that Completes 70 weeks Daniel 9:1-27.Please Prepare His Way, Repent,Repent, Repent, “Remember the sabbath day, to keep it holy.” Link:[ http://www.africanunionsc.org/2020/10/article-title-our-king-jesus-christ-son.html?m=1 ].
The 1847 End Time 2024 and Hell 3024 Application of 1177=1000+177 PRN within 24th-25th-26th-27th-28th of The 28 Fundamental Beliefs: The core beliefs of Seventh-Day Adventists(SDA) April 3rd, 1847 Theology and QAnon From October 22nd, 1844.Repent, Repent, Remember The 7th Day Sabbath To Keep It HolyJesus is Coming on Tuesday-October 15th, 2024 at 1:59' a.m. Published on A Happy 7th Day Holy Sabbath Day-March 13th, 2021 at 1:59'P.M. Link:[http://www.africanunionsc.org/2021/03/application-of-11771000177-prn-withing.html?m=1 ].
Jesus Christ Our 7th Day Sabbath Lord is very very very soon coming at the End of 70 Years on October15th, 2024 at 1h59'a.m from 1954 when the King of Babylon Pope Jean Paul II"Nebucadinezzar" Begun His Sunday Law Satanic Teachings at the Fall of His Son Pope Francis"Belshazzar" from the New World Order Presidency Predicted by Roman Catholic Archbishop James E. Quigley at His 170 Years of existence from October 15th, 1854: After The Writing on the Wall due to "Laudato Si 237-Sunday Law 7/2/2021" is going to be explained in Loud Cry by All Anointed 7th Day Adventists"144000 Saints" till 7/2/2024, Jeremiah 29:10-14, Jeremiah 30:1-24.Repent-Remember the 7th Day Sabbath To keep It Holy. Link:[http://www.africanunionsc.org/2021/03/jesus-christ-our-7th-day-sabbath-lord.html?m=1 ].
Read, Listen and Share Links of the Book "National Sunday Law". Associated Link:[ https://m.youtube.com/watch?v=C-7rLl1z86E&list=PLp4EdRHp7h4dnkW5gKD1BoLIwPTq4wI_d&index=2 ].
You can Click Here to View our Alarm, set for You to Start Counting down for 2nd Coming of Our Lord Messiah Jesus Christ our King of 7th Day Holy Sabbath and of All Sealed 7th Day Holy Sabbath Keepers until Tuesday, 15 October 2024 (Chicago time).
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The Great Controversy
Home EGW Writings Books The Great Controversy
Preface
37.[Chapter 37—The Scriptures a Safeguard/The Great Controversy-Audio in English],(in Kinyarwanda),
38.[Chapter 38—The Final Warning/The Great Controversy-Audio in English],(in Kinyarwanda),
39.[Chapter 39—The Jacob's Time of Trouble/The Great Controversy-Audio in English],(in Kinyarwanda),
40.[Chapter 40—God's People Delivered/The Great Controversy-Audio in English],(in Kinyarwanda)=JESUITS,
41.[Chapter 41—Desolation of the Earth/The Great Controversy-Audio in English],(in Kinyarwanda),
42.[Chapter 42—The Controversy Ended/The Great Controversy-Audio in English],(in Kinyarwanda).
1) National Sunday Law Book"Text ":
Associated Link:[ http://www.anym.org/pdf/National_Sunday_Law.pdf ].
2) National Sunday Law Book" Audio ":
Associated Links to All 7 Chapters:
1. Chapter I:NSL- CHAP 1. THE TWO HORNED BEAST.
2.Chapter II:NSL- Chapter 2. The Beast Identified.
3.Chapter III:NSL- CHAPTER 3. THE BEAST DESCRIBED.
4.Chapter IV:NSL- Chapter 4. Dynamite.
5.Chapter V:NSL- Chapter 5. The Mark Of The Beast.
6.Chapter VI:NSL- CHAPTER 6. THE IMAGE OF THE BEAST.
7.Chapter VII:NSL- Chapter 7 Global Conflict.
Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring at 01:59' a.m on 15/10/2024,Southern Hemisphere DST.
Author:
Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD.
Original Article, Copy Rights, November 29th, 2019, 02:00 A.M. All Rights Reserved.
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Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html |
"Uwiteka Imana yacu Mwami W' Isi n' Ijuru Uhoraho Yehova Uhabwe ikuzo n' Icyubahiro hano Mu Isi nk' Uko biba aho no mu Ijuru, dore aho iki gitabo kigeze, mu majwi no mu Inyandiko, aho umuntu wese uje aha abasha nawe kumva no gusoma ibice byose by'iki gitabo INTAMBARA IKOMEYE" Great Controversy " mu Kinyarwanda ndetse no mu Icyongereza"English ", kandi akanakanda ahanditse download, ibice byacyo byose uko ari 42 akabikura kuri interineti akabika amajwi y' iki gitabo hafi ye, bitewe n'akarengane kegereje abeza isabato yawe Data wa twese, akazabasha kuba aho yabisangiza n' abandi bitamusabye kuba yasubiye kuri interineti.
kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurarikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabazi z' Ibyaha, no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose nizeye mu Izina rya Yesu Kristo Umwami n' Umukza wacu.Amen." By Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD.
0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO (WA YAKOBO-2024)
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)
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