Friday, April 2, 2021

What if I was Aborted?!Thursday, April 1st, 2021 at 2:59' P.M:Kura Ujye Juru Mukobwa Mwiza,MUTUYEYESU Gloria.Repent,Remember The 7th Day Sabbath To Keep It Holy.

Kura Ujye Juru Mukobwa Mwiza,MUTUYEYESU Gloria, Turagukunda cyane, Uwiteka wakurinze Ahabwe Icyubahiro,none,n' Iteka ryose, Yesu Kristo wakurokoye Amenyo ya SATANI ngo Atanywa Amaraso Yawe Yarakoze.Imana nikomeze Ikurinde cyane, Imana nikomeze ibihimbazwe kandi n'abakubona bose,Turagukunda cyane.Amena.

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WERA_BY_ABAKURIKIYEYESU_FAMILY_CHOIR,_COPYRIGHT_RESERVED,_2020( Indirimbo Yo Kuramya no Guhimbaza Imana Umuremyi'[ https://voca.ro/1cZQmcgUtEt5 ]'.)



 

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Icyigisho n' Ubuhamya bw' Igitangaza cy' Imana:Tariki 8/6/2020 Natunguwe n' Umuntu w' Umudiventisiti w' Umunsi wa 7 Wasambanijwe Kugahato agaterwa Inda ansanga Kukazi ngo Mukuriremo Inda muri gahunda ya Gender Based Violence (GBV)! Ndamusengera: Yiyemeza kuyikomezanya! Tariki 8/2/2021 abazwe abyara Umukobwa w' Inzobe w' Ibiro 3100g!Njye n' Umugore Wanjye Twamugezeho saa 21h13' Kumuhemba,Dufatanya n' Umuryango We Guhimbaza Imana"Zaburi 141:1-10".By Dr.Iraguha Bandora Yves, MG,MD,RN,BScN(Hons)-Mwiyeze,Mwaturirane Ibyaha,Mwihane,Mweze Isabato,Murinde Ibibi Byekwinjizwa Mumibiri Yanyu.Yesu Azaza Kutujyana Twese Abitondera Amategekoy' Imana 10" ISABATO kw' ISONGA" twigire iwacu mu Ijuru"Yohana14:1-24"Tariki 15/10/2024 saa 1:59'a.m.

"QAnon Gematria Decode: US MARINES SING DAYS OF ELIJAH, IMPOSSIBLE COINCIDENCES, LAST CALL": Open Letter to H.E President of Republic of Rwanda on Covid19 Vaccination Program by Dr. Iraguha Bandora Yves, MD, MG, RN,BScN(Hons).Wednesday-February 17th, 2021 at 7:59' a.m: Linkhttps://drive.google.com/file/d/1tbVn8If13yXjvN4-Nhc7saitfX1xRhNv/view?usp=drivesdk 


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Thursday, April 1st, 2021 at 2:59' P.M.
Kura Ujye Juru Mukobwa Mwiza,MUTUYEYESU Gloria, Turagukunda cyane, Uwiteka wakurinze Ahabwe Icyubahiro,none,n' Iteka ryose, Yesu Kristo wakurokoye Amenyo ya SATANI ngo Atanywa Amaraso Yawe Yarakoze.Imana nikomeze Ikurinde cyane,kandi nikomeze ibihimbazwe n'abakubona bose,Turagukunda cyane.Amena.








1) Audio 2: Amakuru Meza Asekeje Ababaje Atangaje y' Abadiventisiti bafunzwe bazira agapfukamunwa[https://voca.ro/18BfYu15hrLu  ]

2) Audio 1: Yesu yabwiye SATANI ati Icyo Ukora Gikore vuba"CNN kuva tariki 15/10/2020" yinjiwemo na Papa Francis "SATANI" bita Abadiventisiti b' Umunsi wa 7 ngo ni ba QANON'Abateza imyivumbagatanyo mubantu":[ https://voca.ro/1dtGvglEvGyb]

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Fungura iyi Link:http://www.africanunionsc.org/2021/02/icyigisho-cy-akarengane-k-urukingo-rwa.html?m=1 ]Usobanukirwe ibintu bibabaje Imana itazihanganira kuva tariki 7/2/2021 kugeza tariki 7/2/2024 kugeza igihe ibyago 7 by' imperuka kuva tariki 7/2/2024 kugeza tariki 15/10/2024 saa 1:59' a.m birimburiye abategura amategeko y' abantu bayagonganisha n'amategeko 10 y' Imana bityo bigakururira abantu bitondera amategeko y' Imana yose 10 mubihe bidasanzwe by' akarengane gakozwe n' ubutegetsi bwakabarengeye:Icyigisho cy' Akarengane k' Urukingo rwa COVID-19-Gukuramo Inda-Nokuboneza Urubyaro Kwa Muganga-02/02/2021-02:46' P.M-By Dr. Iraguha Bandora Yves, MD, MG, RN, BScN(Hons).Mwiyeze-Mweze ISABATO y' Umunsi wa 7-Isaha yageze,Yesu Araje-15/10/2024 saa 1:59' a.m.


1.Through Jesus Christ, I  Saved this New Born Baby From a so called Legal Abortion on June 8th, 2020 when I was met with an emergency Abortion Request in a Gender Based Violence "GBV" Clinical Consultation at My Working Hospital and  a young Lady 7th Day Adventist realized She was in temptation to Kill Her Baby from SATANI immediately after I prayed for Her to be able to defeat SATANIC suicidal ideations and abortion ideas, later She gave birth to a very this Beautiful Brown Young Girl of 3100g born by Cesarean Section on February 8th, 2021, I and My Wife visited Her tonight to congratulate Her and with Her Family Members we were praising Almighty God for wining this New Soul to see the light and to prepare to see the Heaven which is very soon coming on October 15th, 2024 at 1:59' a.m. You can as well congratulate Her with her Own MTN Mobile Money Tel:+250780807220" MUKANTAMBARA Charlotte ".Praise be to You My Almighty True Holy Father in Heaven, In Jesus Name I Pray, Amen. By Dr. Iraguha Bandora Yves, MG, MD, BScN(Hons).

2.Nawe Ushobora Guhemba uyu  mukobwa"Fille Mère" wagize Ubutwari budasanzwe ageze kumunota wa Nyuma agatsinda imbaraga zikomeye z' Igishuko cya SATANI n' Abadayimoni cyo Kwihekura yikuriyemo Umwana mu nda ngo n' uko Amategeko ya Leta Abyemerera Abakobwa basambanijwe kugahato,ni byo Joe Biden yasinyiye ko agiye kuzajya atanga amafaranga y' Inkunga yo Gushyigikira ibikorwa byo gukuramo Indi mu bihugu byo muri Afurika n' ahandi hose muri iyi Si, wagirango, Kwica ntibikiri Icyaha, wagirango Umwicanyi aba aziko abantu Bose bafite ibitekerezo byo kwica nk' ibye, abubaha Amategeko y' Imana ntibakwiriye kwita kubanzi b' Amategeko y' Imana, kuko Itegeko ry' Imana riruta. Kure cyanee Itegeko RYA Leta iyariyo yose ya Hano muri iyi Si, Imana yaravuze ngo Muntu niremeye Ntukice, umuntu ngo Muganga nahaye akazi Uzice!Kandi Umuganga wahawe akazi na Leta aba yararemwe n' Imana!Ubwose ari ugutanga akazi, no gutanga Ubuzima, Igikomeye no icyihe?Uwatanze Ubuzima, Aruta Uwatanze Akazi, Igihe Uwatanze Ubuzima abwishubije ashobora kwisubiza ubw' Uwatanze akazi akanahatira abo yagahaye kw' Ica Ababa b' Inzira Karengane batarageza n' igihe cyo kuvuka, ibyo nibyo abakoze inkingo zemejwe na Papa Francis za Covid-19 yavuze NGO bazazitere abatuye isi Bose bahereye kubakora kwa Muganga!!!!Ubwo she izonkingo,kozikoze muturemangingo tw'impinja bakuye munda zaba nyina zitavutse,zikavutswa Ubuzima,ubwo Papa Francis aribaza ko iryo Itegeko yatanze Umuremyi w' Abantu azamukizwa n' iki mubyago 7 kuva tariki 8/2/2024 kugeza Yesu agarutse tariki 15/10/2024 SAA 1:59' a.m.
Wakohereza igikoma cy' uyu mukobwa wabaye Intwali ntiyihekure Ku munota was nyuma ukamuhemba nawe,kuko Yumvise agaciro k' Amategeko y' Imana 10 hose hamwe n' ISABATO irimo ,akiyemeza kuyarutisha Amategeko ya Leta ya Joe Biden na Papa Francis yo gukuramo Inda!. MTN Mobile Money: +(250)0780807220:MUKANTAMBARA Charlotte. Imana Irasubiza, narayisenze ngo itabare Iyu muntu wageze Ku isi ubwo Nyina yariyamaramaje kumwikiza, Kandi ntabwo byari ibintu byoroshye kuko byansabye gupfukama nkasenga inshuro eshatu zose nsaba Imana gutandukanya Uyumufille mere na SATANI n' Abadayimoni bari bamwuzuye mo ,yagaragazaga ishusho ya SATANI igihe yambwiraga ko nintamukuroramo inda nshobora gutuma ajya kwiyahura Kandi abashinzwe RIB na GBV baribahibereye nabo babonye uko uyu mukobwa yashoboraga gukora ibirenze kwiyicira umwana akiyica ubwe yiyahuye, yavuze yeruye ko ntakindi mfite cyo kumukorera cyeretse mukuriye mo India ,namusobanuriye ko ndi Umudiventisiti w' Umunsi wa 7 ko ntashobora gukora icyo cyaha cyo kwica, yambwiye yuko niba ntabikoze mwohereza kuwundi Muganga nkamwandikira Internal Transfer akajya kuwundi mudogiteri utari Njye ngo Kandi singomba kumutinza kuko ataha kure y' ibitaro, namubwiye maze gusengera mumutima nk' inshuro zirenga 7 nti Gukuramo inda ni icyaha cyo Kwica, Kandi sinjya nica!!!!Yarandakariye Cyaneeee,ngirango arabura gato akajya kundega ko nanze kubahiriza Itegeko ryo gukuramo inda muburyo bwemewe n' Amategeko ya Leta!!!! Mbona biranyobeye, Sinahobora Kwica, Kandi Nawe ntashobora gusubira iwabo Ntamwiciye Umwana yaranzaniye yitwaje icyangombwa cya RIB!!!!!!!Naramubwiye nti bugumye hano gato ndaje, mpitira mubwiherero hafi yaho narimusize,pfukamira Imana Data wa twese wo mu Ijuru, namwibukije ko Amategeko ndengera ataringe wayandikishije kumusozi wa Sinayi nkayaha Mose, ndamubwira nti none ko Yesu yishwe Kandi akazira ibyaha byange ntacyaha we yariyarakoze ko abayuda batinye kumubamba bakamuha pilato agatinya kumubamba pilato akamuha abajezuwiti b' icyo gihe bakamutera imisumari mubiganza byombi kubiti bitambitse n' igiti gihagaritse bambara mubituza ngo niwo musaraba wabo, ese kobamwishe bamubambye, yishwe na nde? Ari abayuda bamunaniwe bakamuha pilato akamunanirwa akamuba abajezuwiti babaromani bicyogihe bakamubamba kumusaraba Bose bamwishe ho, none nabazaga Imana ko ntashobora gukora amafuti nkayabo ba Jezuwiti bicyogihe,sinakwica Uruhinja ngo ni ukuberako Leta yabitoye nk' Itegeko ryo gukuramo inda, Kandi sinamwoherereza undi mudogiteri ngo abe ariwe uyimukuriramo kuko byaba bibaye nkibyo abayuda na pilato bakoze bananiwe kwiyicira inzirakarengane bayishumuriza abajezuwiti b' icyogihe, nuko mbaza Imana nti none ko uyu mukobwa yarubiye akavugako atasubira iwabo agitwite, Kandi akaba arinjyewe wakoze uyu munsi muri serivise ya GBV na Urigence ahobakirira indembe, none ndabigenza gute Kandi ko abakozi ba RIB bo muri Isange One Stop Center bamumpaye ngo mukuremo inda atararenza igihe none ndabigenza gute?!!!Nasenze Imana mpfukamye mu bwiherero, Kandi numvaga ko nubwo ari mubwiherero Imana itabura kumva amasengesho nyisenze, numvaga ntazi icyo umuntu ubwe yakora ngo yivane aho hantu narindi muri akokanya naringeze mo aho Amategeko y' Imana yari agoganiye n' Amategeko ya Leta kumeza narinicayeho mvura Kandi nahawe n' Imana yandemye ikandihira amafaranga y' Ishuri ikampa ubumenyi n' ubuhanga bwose mfite n' ubwo bushobozi bwo kuvura byose ari Imana yo mu ijuru yabimpaye, natitiriye Imbere y' Imana mpfukamye mu bwiherero ngira ngo Imana inkize Amategeko ya Leta yo gukuramo inda muburyo bwitwa ko bwemewe n' Amategeko Kandi ntashobora Kwica kubwo Kwitondera Amategeko y' Imana ,nahisemo Kujya gutakambira Yesu Kristo we wanesheje SATANI Ku musaraba w' Ikaruvali ,namusabye icyintu cyimwe Gusa, Kandi namusabye ko mpaguruka aho narimpfukamye mu bwiherero yamaze kugikora, Yesu naramubwiye nti,Uriya mukobwa yuzuyemo imbaraga z' Abadayimoni na SATANI kuko amaramaje kwiyicira umwana w' inzirakarengane akanaba aje ngo nanjye ankoreshe icyaha cyo kwica uwo mwana we Kandi akanaba aje yumva ko ntawamutangira kuko yitwaje ibyangombwa yahawe na RIB Kandi akaba arinjyewe asanze nakoze muri GBV uyu munsi, none Yesu Kristo mutandukanye na SATANI n' ABADAYIMONI Bose bamwuzuye baje kungerageza no kuntera ubwoba ko ninta mwicira Umwana ahari najyanwa munkiko na RIB!Kandi sindamwicira Umwana, ntanubwo mwohereza kumwicisha k' uwundi Muganga, Kandi ntanahandi mfite ndibuhungire abakozi ba RIB na GBV bampagaze hejuru ngo ndikumutindira kumuha service yaje gushaka, nabwiye Yesu nti ngusabye ko utandukanya SATANI na Charlotte kuko n' umara kumwirukana mo abadayimoni bose bamwuzuye na SATANI wamuzanye aziko arinjyewe wakoze muri GBV , icyo gihe numara kwirukana abo badayimoni na SATANI nanjye ndabasha kubwira Charlotte ko kwica ari icyaha ko Kandi ntashobora gukora icyaha cyo kwica, kabone n' ubwo we yariyambwiye kuva kare nkimubona ko umwanzuro wokwica yawufashe mugihe cyingana n' Ukwezi kose Kandi ko ntakindi gihe afite cyo kongera kubitaho abitekereza ho ,Kandi ko azineza ko kwica ari icyaha Kandi ko azineza ko ' ababyeyi be n'abavandimwe be babimuganirije ho neza ko babiburiye undi mwanzuro cyeretse uwo nguwo wokuyikura mo iyo nda, mugahinda kenshi nawe yagaragazaga yavugaga ko bubaye ubwa kabiri asambanijwe kugahato Kandi ko atakwihanganira kubyara umwana wa kabiri ari kwa Nyuna ,kandi ko uwamusambanije yafunzwe azize icyocyaha ko ntampamvu nimwe afire yo kumubyarira umwana ko ibyobyose byarenze ubwenge bwe ,akaba adashobora guhaguruka ngo ave aho ntamukuriyemo iyo nda ngo kuko n' Amategeko ya Leta abimwemerera,nziko Amategeko ya Leta abimwemerera koko ariko nziko Amategeko y' Imana atabimwemerera nanjye Nkaba ntashobora kurenga Ku Mategeko y' Imana ngo nubahe Amategeko ya Leta mugihe Amategeko ya Leta agonganye n' Amategeko y' Imana nkaba mbangomba kumvira amategko y' Imana ,nkategereza ko akarengane kangeraho gaturutse mukudakora icyaha nategetswe na Leta ingaruka nkaziharira Imana, nuko,Nsaba nizeye mu izina rya Yesu ko Uwiteka Imana Data wa twese yirukana abo badayimoni na SATANI banteye igitero gikaze gityo banyuze muri Charlotte, maze gusenga ntyo ndahaguruka mva mu bwiherero,nsubira mw'Isuzumiro, mbaza Charlotte nti harya usenga murihe dini, ambwira ko ari Umudiventisiti w' umunsi wa 7 ,ambwira n' ibyo namubajije byosebijyanye n' ubudiventisiti bwe mumiberehoye yose, n' imirimo yakoreye mu torero ry' abadiventisiti yose, nsanga yararirimbaga, yaherekezaga abajya mumubatizo, yabwirizaga ubutumwa, mbese mubaza impamvu abavandimwe be na nyina bamushyigikiye kuza gukuramo iyo nda, Kandi Bose ari abadiventisiti b' Umunsi wa 7 Kandi baziko kwica ari icyaha ,ambwirako babuze umwanzuro wundi burundu kuberako Atari bwo bwa mbere byaribimubaye ho, nuko mubaza niba yumva yiyemeje kwitandukanya n' Imana burundu no kwiyemeza kuzarimbuka by' iteka,no guhara imirimo myiza yose ambwiye ko yakoreye Imana, no kwiyemeza kunkoresha icyaha cyo kwica, no kwiyemeza kunteza akarengane mugihe nanjye namaramaje ko ntashobora kuzigera nkora ibinyuranye n' amategeko y' Imana ngo ni ukubera ko mbitegetswe na Leta. 
3.Tukiganira ndikwandika mu mashini ibyotwavuganye byose, namusabye ko nareba uwo mwana atwite muri echography, namunyuza mo tukareba niba ari muri nyababyeyi neza, namubwiye ko twembi twashyizwe Ku munzani nk' Ababa barerewe mu itorero ry' Abadiventisiti b' umunsi wa 7  Kandi twembi ko twarezwe n' Ababyeyi bubaha Imana b' Abadiventisiti b' Umunsi wa 7, tukaba duhuriye kuruwo munzani w' ikigeragezo twasabwe na SATANI ngo atugerageze NGO dukuremo iyo nda dupimirwe kw' Itegeko rya 6 rivuga ngo Ntukice, ariko Kandi ko n' Ijuru ryizeye ko twize byinshi nk' aba J.A b' urubyiruko rw' itorero ry' Abadiventisiti b' Umunsi wa 7, nibwo twavuye mw'isuzumiro tujya kureba umwana muri echography tumubonye munda musaba kwibuka ko twese ari kuriya twabanje kuba tumeze, ko uwariwe wese uriho yabanje kuba ameze kuriya twabonaga muri echography, nuko mwereka ukuntu SATANI ari umugome mubi igihe yahereye ahiga ubugingo bwacu n' uko twagiye dutabaza Imana ikaturinda tukaba tutarapfuye mubihe bitandukanye, bityo mwibutsa ko icyaha cyose umuntu yaba yarakoze agikoreye undi ngo akimwaturire amusabe imbabazi ko Cyitashobora gusibananywa ngo kibabarirwe cyibagirane imbere y' Imana kiticujijwe ngo Gihongererwe n' amaraso ya Yesu bityo cyikazabasha kuzarimbuza uwagikoze,Kandi ko uwishe umwana ukiri munda aba ntahantu azabasha kumukura ngo amusabe imbabazi yature icyo cyaha, nibwo namusabye ko yasaba Imana imbaraga ikamubashisha guhindura umwanzuro woguhesha SATANI agaciro agafata Umwanzuro wo guhesha Yesu Kristo agaciro: Mbere yoguhindura Umwanzuro, yabanje Kurira amarira menshiiiiiii, Arambwira ngo ntiyatinyuka kongera kuvuga Imana na Yesu mu mazina ngo bitewe n' uko yumva yamaze kuzuramo imyanzuro y'abadayimoni benshi na SATANI ,Kandi ngo akaba yumva n' izina ry' Imana rikomeye atatinyuka kubona aho ayihera ayisubira mumaso, mubwirako ntakinanira Imana ko nayiyambaza imutabara akabasha kunesha uwo Umwanzuro wa SATANI yari yaramaze ukwezi kwose afitee mu mutima we wo kwihekura,Kandi akaba kugiticye yumvaga ntawundi mwana wa kabiri akeneye mugihe akiri kuba murugo kwa Mama we atarashaka umugabo! Ubwo nibwo yansabye gupfukama nkamufasha kumusengera, musaba kodupfukama hasi nawe akazagusenga, Ibyo byose biyobowe n' Imbaraga itagaragara y' Umwuka Wera w' Imana twarasenze. Umukobwa yaratuye arasenga cyanee ararira cyanee, asaba Imana imbabazi, Turahaguruka, ahigira Imana ko atacyiyiciye Umwana. None nguyu Umwana Twarokoye binyuze mukwitondera Itegeko ry' Imana rya 6" Ntukice". 


4.Binyuze murukingo rwa Coronavirusi, Umujezuwiti Papa Francis mubutumwa bwe busoza umwaka bwo kuri noheri yategetse abagaturika Bose kuziteza inkingo za coronavirus anabitegeka abaperezida Bose bo kw'isi ngo bazazitere abaturage babo bahereye kubadogiteri n' abaforomo n' abaforomokazi n' abakozi bakora kwa Muganga bose, Kandi messenger-RNA"'666'Microchip " abajezuwiti bakoreye muri Laboratwari zabo ntibashobora kubona uburyo bayinjiza mu mukozi wo kwa Muganga, kuko ubwayo itakwitwara ngo imwiyinjize mo, bisaba ko Abana benshi nk' uyunguyu Twabashije kurokora wa Charlotte mu maboko ya SATANI barikwicwa, hanyuma uturemangingo twabo"Aborted Foetus Cells" tugashyirwamo izo Microchips "messenger-RNA" za Papa Francis umwicanyi ruharwa w' Umujezuwiti,ngo izompinja zipfire gukorwamo inkingo za Coronavirusi Perezida Magufuri wa Tanzania yanga yatesheje agaciro Ku mugaragaro imbonankubone mumaso y' ISI yose, iwe ntiyemeye ko hari umuturage n' Umwe wafungwa agatandukanwa n' urubyaro rwe azira ko yatesheje agaciro agapfukamunwa, nta Lockdown zifunga umubatizo n' ifunguro ryera yategetse, yasabye abantu kutaziteza izonkingo ziboneka gusa ari uko impinja nk'izi zibanje kwicwa zitararenza amezi 5 y' ubukuru munda zabanyinagito.
5.Ntabwo Umuntu utekereza neza yagakwiye kwica undi muntu mugenzi we waremwe nkawe. None, wowe ukeneye urukingo rwa coronavirusi, Kandi udashaka ko hagira ikiremwa muntu kibanza gupfa. Cyangwa urashaka urukingo rwa coronavirusi bityo nibashake uruhinja bavutsa Ubuzima rukiri munda ya nyina, umwana nk' uyu wa Charlotte akaba arazimiye atazi icyo azize. Hanyuma umuganga nkanjye warwanye na SATANI ngo ndokore ururuhinja rumwe, nakwemera nte kwiteza, gutera cyangwa gukangurira umuntu kwiteza ururukingo rwa coronavirusi rudashobora kuboneka uruhinja nk' uru rwa Charlotte rutabanje kwicwa rutanagejeje kumezi atanu rutwiswe munda ya nyina. Sinshobora gushyigikira kwica Itegeko narimwe mu mategeko 10 y' Imana n' ISABATO irimo.

6.Nibigera aho uguhatira abaganga kubanza kwikingiza coronavirusi ngo babone gukomeza gukora akazi ko kwamuganga, nibyo bizaba byiswe akarengane gashingiye kukuboneza urubyaro binyuze mukurengera abobana bicwa bazize ugukuramo inda.

7.Ibibyose bizakurikirwa n' akarengane gashingiye kuguhatira abantu kutagira imirimo n' ibikorwa bakora kumunsi w' Izuba"National Sunday Law" ngo nukugirango isi yose igire gahunda imwe y' isi yokurengera ibidukikije,Kandi ari amayeri ya SATANI yazanywe rwihishwa yo kwimika Ubwami bwa Papa Francis bwa LaudatoSI'237' mu batuye IsI bose batere ibiti bahahe bigishe binezereze mumyidagaduro y' imikino y'isi Ku Isabato y' Uwiteka Imana Umuremyi w' Isi n' ijuru ngo ni ukubera ko Papa Francis"Vatican " umutinganyi w' umujezuwiti wanga urunuka ISABATO ya YESU Kristo Umwami w' ISABATO akanga natwe twese abadiventisiti b' umunsi wa 7 babwiriza abagaturika n' isi yose bayiburira kutifatanya nakiriziya gaturika y' I Roma mukweza Itegeko ry' icyumweru rya LaudatoSI'237'"Paris Climate Agreement" no kutiteza inkingo za"St.CORONA'666'messenger-RNA'666'Aborted Foetus Cells vaccines " ngo ni Ukurwanya amategeko ya Lata ya Joe Biden"USA" na Antonio Guterres"UN". Amategeko y' Abantu agomba kuburizwamo imbere y' amategeko 10 y' Imana n' ISABATO irimo


8.Read more on Global COVID-19 as Pope Francis' biological weapon used in 2020-2021 to Publish His Latest SATANIC Encyclical Letter"Fratelli Tutti " which brought Him on the New World Order Top Towel of Modern Babel through UN Jesuit Chief Antonio Guterres on February 4th, 2021 and LaudatoSI'237' Paris Climate Agreement Through USA Fake Catholic Pro-Abortion Jesuit President Joe Biden: Babylon The Great"'SATANIC JESUIT POPE FRANCIS' is FALLEN"New World Order is FALLEN":This is the 3rd Angel's Loud Cry Message From Now February 7th, 2021 until February 7th, 2024-This is the 12thHour"180 Years"John11:9-11 of William Miller's Great Awakening Labeled as QANON"One Single Atonement Day" From October 22th,1844 is soon going to become completed on October 22nd, 2024 while Jesus Christ Our Lord of The 7th Day Holy SABBATH is coming during 7th Last Plagues on October 15th, 2024 at 1:59' a.m.Repent, Repent, Remember The 7th Day Sabbath To Keep It Holy.AUSC Alive New Article Published on February 7th, 2021 at 5:59' P.M.Please Share.
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This chapter is based on Acts 18:18-28.

After leaving Corinth, Paul's next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun. AA 269.1

It was at this time that “a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus.” He had heard the preaching of John the Baptist, had received the baptism of repentance, and was a living witness that the work of the prophet had not been in vain. The Scripture record of Apollos is that he “was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” AA 269.2

While in Ephesus, Apollos “began to speak boldly in the synagogue.” Among his hearers were Aquila and Priscilla, who, perceiving that he had not yet received the full light of the gospel, “took him unto them, and expounded unto him the way of God more perfectly.” Through their teaching he obtained a clearer understanding of the Scriptures and became one of the ablest advocates of the Christian faith. AA 270.1

Apollos was desirous of going on into Achaia, and the brethren at Ephesus “wrote, exhorting the disciples to receive him” as a teacher in full harmony with the church of Christ. He went to Corinth, where, in public labor and from house to house, “he mightily convinced the Jews, ... showing by the Scriptures that Jesus was Christ.” Paul had planted the seed of truth; Apollos now watered it. The success that attended Apollos in preaching the gospel led some of the believers to exalt his labors above those of Paul. This comparison of man with man brought into the church a party spirit that threatened to hinder greatly the progress of the gospel. AA 270.2

During the year and a half that Paul had spent in Corinth, he had purposely presented the gospel in its simplicity. “Not with excellency of speech or of wisdom” had he come to the Corinthians; but with fear and trembling, and “in demonstration of the Spirit and of power,” had he declared “the testimony of God,” that their “faith should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 2:1, 4, 5. AA 270.3

Paul had necessarily adapted his manner of teaching to the condition of the church. “I, brethren could not speak unto you as unto spiritual,” he afterward explained to them, “but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” 1 Corinthians 3:1, 2. Many of the Corinthian believers had been slow to learn the lessons that he was endeavoring to teach them. Their advancement in spiritual knowledge had not been proportionate to their privileges and opportunities. When they should have been far advanced in Christian experience, and able to comprehend and to practice the deeper truths of the word, they were standing where the disciples stood when Christ said to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the Holy Spirit, which “searcheth all things, yea, the deep things of God.” 1 Corinthians 2:10. However wise they might be in worldly knowledge, they were but babes in the knowledge of Christ. AA 271.1

It had been Paul's work to instruct the Corinthian converts in the rudiments, the very alphabet, of the Christian faith. He had been obliged to instruct them as those who were ignorant of the operations of divine power upon the heart. At that time they were unable to comprehend the mysteries of salvation; for “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Verse 14. Paul had endeavored to sow the seed, which others must water. Those who followed him must carry forward the work from the point where he had left it, giving spiritual light and knowledge in due season, as the church was able to bear it. AA 271.2

When the apostle took up his work in Corinth, he realized that he must introduce most carefully the great truths he wished to teach. He knew that among his hearers would be proud believers in human theories, and exponents of false systems of worship, who were groping with blind eyes, hoping to find in the book of nature theories that would contradict the reality of the spiritual and immortal life as revealed in the Scriptures. He also knew that critics would endeavor to controvert the Christian interpretation of the revealed word, and that skeptics would treat the gospel of Christ with scoffing and derision. AA 272.1

As he endeavored to lead souls to the foot of the cross, Paul did not venture to rebuke, directly, those who were licentious, or to show how heinous was their sin in the sight of a holy God. Rather he set before them the true object of life and tried to impress upon their minds the lessons of the divine Teacher, which, if received, would lift them from worldliness and sin to purity and righteousness. He dwelt especially upon practical godliness and the holiness to which those must attain who shall be accounted worthy of a place in God's kingdom. He longed to see the light of the gospel of Christ piercing the darkness of their minds, that they might see how offensive in the sight of God were their immoral practices. Therefore the burden of his teaching among them was Christ and Him crucified. He sought to show them that their most earnest study and their greatest joy must be the wonderful truth of salvation through repentance toward God and faith in the Lord Jesus Christ. AA 272.2

The philosopher turns aside from the light of salvation, because it puts his proud theories to shame; the worldling refuses to receive it, because it would separate him from his earthly idols. Paul saw that the character of Christ must be understood before men could love Him or view the cross with the eye of faith. Here must begin that study which shall be the science and the song of the redeemed through all eternity. In the light of the cross alone can the true value of the human soul be estimated. AA 273.1

The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal-minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life. AA 273.2

Paul had sought to impress upon the minds of his Corinthian brethren the fact that he and the ministers associated with him were but men commissioned by God to teach the truth, that they were all engaged in the same work, and that they were alike dependent upon God for success in their labors. The discussion that had arisen in the church regarding the relative merits of different ministers was not in the order of God, but was the result of cherishing the attributes of the natural heart. “While one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.” 1 Corinthians 3:4-7. AA 273.3

It was Paul who had first preached the gospel in Corinth, and who had organized the church there. This was the work that the Lord had assigned him. Later, by God's direction, other workers were brought in, to stand in their lot and place. The seed sown must be watered, and this Apollos was to do. He followed Paul in his work, to give further instruction, and to help the seed sown to develop. He won his way to the hearts of the people, but it was God who gave the increase. It is not human, but divine power, that works transformation of character. Those who plant and those who water do not cause the growth of the seed; they work under God, as His appointed agencies, co-operating with Him in His work. To the Master Worker belongs the honor and glory that comes with success. AA 274.1

God's servants do not all possess the same gifts, but they are all His workmen. Each is to learn of the Great Teacher, and is then to communicate what he has learned. God has given to each of His messengers an individual work. There is a diversity of gifts, but all the workers are to blend in harmony, controlled by the sanctifying influence of the Holy Spirit. As they make known the gospel of salvation, many will be convicted and converted by the power of God. The human instrumentality is hid with Christ in God, and Christ appears as the chiefest among ten thousand, the One altogether lovely. AA 274.2

“Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor. For we are laborers together with God: ye are God's husbandry, ye are God's building.” Verses 8, 9. In this scripture the apostle compares the church to a cultivated field, in which the husbandmen labor, caring for the vines of the Lord's planting; and also to a building, which is to grow into a holy temple for the Lord. God is the Master Worker, and He has appointed to each man his work. All are to labor under His supervision, letting Him work for and through His workmen. He gives them tact and skill, and if they heed His instruction, crowns their efforts with success. AA 275.1

God's servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10. There is to be no unkind criticism, no pulling to pieces of another's work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God's workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion. AA 275.2

These principles are dwelt upon at length in Paul's first letter to the Corinthian church. The apostle refers to “the ministers of Christ” as “stewards of the mysteries of God,” and of their work he declares: “It is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet I am not hereby justified: but He that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” 1 Corinthians 4:1-5. AA 276.1

It is not given to any human being to judge between the different servants of God. The Lord alone is the judge of man's work, and He will give to each his just reward. AA 276.2

The apostle, continuing, referred directly to the comparisons that had been made between his labors and those of Apollos: “These things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” Verses 6, 7. AA 276.3

Paul plainly set before the church the perils and the hardships that he and his associates had patiently endured in their service for Christ. “Even unto this present hour,” he declared, “we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Verses 11-15. AA 277.1

He who sends forth gospel workers as His ambassadors is dishonored when there is manifested among the hearers so strong an attachment to some favorite minister that there is an unwillingness to accept the labors of some other teacher. The Lord sends help to His people, not always as they may choose, but as they need; for men are shortsighted and cannot discern what is for their highest good. It is seldom that one minister has all the qualifications necessary to perfect a church in all the requirements of Christianity; therefore God often sends to them other ministers, each possessing some qualifications in which the others were deficient. AA 277.2

The church should gratefully accept these servants of Christ, even as they would accept the Master Himself. They should seek to derive all the benefit possible from the instruction which each minister may give them from the word of God. The truths that the servants of God bring are to be accepted and appreciated in the meekness of humility, but no minister is to be idolized. AA 278.1

Through the grace of Christ, God's ministers are made messengers of light and blessing. As by earnest, persevering prayer they obtain the endowment of the Holy Spirit and go forth weighted with the burden of soulsaving, their hearts filled with zeal to extend the triumphs of the cross, they will see fruit of their labors. Resolutely refusing to display human wisdom or to exalt self, they will accomplish a work that will withstand the assaults of Satan. Many souls will be turned from darkness to light, and many churches will be established. Men will be converted, not to the human instrumentality, but to Christ. Self will be kept in the background; Jesus only, the Man of Calvary, will appear. AA 278.2

Those who are working for Christ today may reveal the same distinguishing excellencies revealed by those who in the apostolic age proclaimed the gospel. God is just as ready to give power to His servants today as He was to give power to Paul and Apollos, to Silas and Timothy, to Peter, James, and John. AA 278.3

In the apostles’ day there were some misguided souls who claimed to believe in Christ, yet refused to show respect to His ambassadors. They declared that they followed no human teacher, but were taught directly by Christ without the aid of the ministers of the gospel. They were independent in spirit and unwilling to submit to the voice of the church. Such men were in grave danger of being deceived. AA 278.4

God has placed in the church, as His appointed helpers, men of varied talents, that through the combined wisdom of many the mind of the Spirit may be met. Men who move in accordance with their own strong traits of character, refusing to yoke up with others who have had a long experience in the work of God, will become blinded by self-confidence, unable to discern between the false and the true. It is not safe for such ones to be chosen as leaders in the church; for they would follow their own judgment and plans, regardless of the judgment of their brethren. It is easy for the enemy to work through those who, themselves needing counsel at every step, undertake the guardianship of souls in their own strength, without having learned the lowliness of Christ. AA 279.1

Impressions alone are not a safe guide to duty. The enemy often persuades men to believe that it is God who is guiding them, when in reality they are following only human impulse. But if we watch carefully, and take counsel with our brethren, we shall be given an understanding of the Lord's will; for the promise is, “The meek will He guide in judgment: and the meek will He teach His way.” Psalm 25:9. AA 279.2

In the early Christian church there were some who refused to recognize either Paul or Apollos, but held that Peter was their leader. They affirmed that Peter had been most intimate with Christ when the Master was upon the earth, while Paul had been a persecutor of the believers. Their views and feelings were bound about by prejudice. They did not show the liberality, the generosity, the tenderness, which reveals that Christ is abiding in the heart. There was danger that this party spirit would result in great evil to the Christian church, and Paul was instructed by the Lord to utter words of earnest admonition and solemn protest. Of those who were saying, “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ,” the apostle inquired, “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” “Let no man glory in men,” he pleaded. “For all things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.” 1 Corinthians 1:12, 13; 3:21-23. AA 280.1

Paul and Apollos were in perfect harmony. The latter was disappointed and grieved because of the dissension in the church at Corinth; he took no advantage of the preference shown to himself, nor did he encourage it, but hastily left the field of strife. When Paul afterward urged him to revisit Corinth, he declined and did not again labor there until long afterward when the church had reached a better spiritual state. 
This chapter is based on Acts 19:1-20.

While Apollos was preaching at Corinth, Paul fulfilled his promise to return to Ephesus. He had made a brief visit to Jerusalem and had spent some time at Antioch, the scene of his early labors. Thence he traveled through Asia Minor, “over all the country of Galatia and Phrygia” (Acts 18:23), visiting the churches which he himself had established, and strengthening the faith of the believers. AA 281.1

In the time of the apostles the western portion of Asia Minor was known as the Roman province of Asia. Ephesus, the capital, was a great commercial center. Its harbor was crowded with shipping, and its streets were thronged with people from every country. Like Corinth, it presented a promising field for missionary effort. AA 281.2

The Jews, now widely dispersed in all civilized lands, were generally expecting the advent of the Messiah. When John the Baptist was preaching, many, in their visits to Jerusalem at the annual feasts, had gone out to the banks of the Jordan to listen to him. There they had heard Jesus proclaimed as the Promised One, and they had carried the tidings to all parts of the world. Thus had Providence prepared the way for the labors of the apostles. AA 281.3

On his arrival at Ephesus, Paul found twelve brethren, who, like Apollos, had been disciples of John the Baptist, and like him had gained some knowledge of the mission of Christ. They had not the ability of Apollos, but with the same sincerity and faith they were seeking to spread abroad the knowledge they had received. AA 282.1

These brethren knew nothing of the mission of the Holy Spirit. When asked by Paul if they had received the Holy Ghost, they answered, “We have not so much as heard whether there be any Holy Ghost.” “Unto what then were ye baptized?” Paul inquired, and they said, “Unto John's baptism.” AA 282.2

Then the apostle set before them the great truths that are the foundation of the Christian's hope. He told them of Christ's life on this earth and of His cruel death of shame. He told them how the Lord of life had broken the barriers of the tomb and risen triumphant over death. He repeated the Saviour's commission to His disciples: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:18, 19. He told them also of Christ's promise to send the Comforter, through whose power mighty signs and wonders would be wrought, and he described how gloriously this promise had been fulfilled on the Day of Pentecost. AA 282.3

With deep interest and grateful, wondering joy the brethren listened to Paul's words. By faith they grasped the wonderful truth of Christ's atoning sacrifice and received Him as their Redeemer. They were then baptized in the name of Jesus, and as Paul “laid his hands upon them,” they received also the baptism of the Holy Spirit, by which they were enabled to speak the languages of other nations and to prophesy. Thus they were qualified to labor as missionaries in Ephesus and its vicinity and also to go forth to proclaim the gospel in Asia Minor. AA 283.1

It was by cherishing a humble, teachable spirit that these men gained the experience that enabled them to go out as workers into the harvest field. Their example presents to Christians a lesson of great value. There are many who make but little progress in the divine life because they are too self-sufficient to occupy the position of learners. They are content with a superficial knowledge of God's word. They do not wish to change their faith or practice and hence make no effort to obtain greater light. AA 283.2

If the followers of Christ were but earnest seekers after wisdom, they would be led into rich fields of truth as yet wholly unknown to them. He who will give himself fully to God will be guided by the divine hand. He may be lowly and apparently ungifted; yet if with a loving, trusting heart he obeys every intimation of God's will, his powers will be purified, ennobled, energized, and his capabilities will be increased. As he treasures the lessons of divine wisdom, a sacred commission will be entrusted to him; he will be enabled to make his life an honor to God and a blessing to the world. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. AA 283.3

There are today many as ignorant of the Holy Spirit's work upon the heart as were those believers in Ephesus; yet no truth is more clearly taught in the word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds. AA 284.1

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fullness of Christ” (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word. AA 284.2

There is still another lesson for us in the experience of those Jewish converts. When they received baptism at the hand of John they did not fully comprehend the mission of Jesus as the Sin Bearer. They were holding serious errors. But with clearer light, they gladly accepted Christ as their Redeemer, and with this step of advance came a change in their obligations. As they received a purer faith, there was a corresponding change in their life. In token of this change, and as an acknowledgment of their faith in Christ, they were rebaptized in the name of Jesus. AA 285.1

As was his custom, Paul had begun his work at Ephesus by preaching in the synagogue of the Jews. He continued to labor there for three months, “disputing and persuading the things concerning the kingdom of God.” At first he met with a favorable reception; but as in other fields, he was soon violently opposed. “Divers were hardened, and believed not, but spake evil of that way before the multitude.” As they persisted in their rejection of the gospel, the apostle ceased to preach in the synagogue. AA 285.2

The Spirit of God had wrought with and through Paul in his labors for his countrymen. Sufficient evidence had been presented to convince all who honestly desired to know the truth. But many permitted themselves to be controlled by prejudice and unbelief, and refused to yield to the most conclusive evidence. Fearing that the faith of the believers would be endangered by continued association with these opposers of the truth, Paul separated from them and gathered the disciples into a distinct body, continuing his public instructions in the school of Tyrannus, a teacher of some note. AA 285.3

Paul saw that “a great door and effectual” was opening before him, although there were “many adversaries.” 1 Corinthians 16:9. Ephesus was not only the most magnificent, but the most corrupt, of the cities of Asia. Superstition and sensual pleasure held sway over her teeming population. Under the shadow of her temples, criminals of every grade found shelter, and the most degrading vices flourished. AA 286.1

Ephesus was a popular center for the worship of Diana. The fame of the magnificent temple of “Diana of the Ephesians” extended throughout all Asia and the world. Its surpassing splendor made it the pride, not only of the city, but of the nation. The idol within the temple was declared by tradition to have fallen from the sky. Upon it were inscribed symbolic characters, which were believed to possess great power. Books had been written by the Ephesians to explain the meaning and use of these symbols. AA 286.2

Among those who gave close study to these costly books were many magicians, who wielded a powerful influence over the minds of the superstitious worshipers of the image within the temple. AA 286.3

The apostle Paul, in his labors at Ephesus, was given special tokens of divine favor. The power of God accompanied his efforts, and many were healed of physical maladies. “God wrought special miracles by the hands of Paul: so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” These manifestations of supernatural power were far more potent than had ever before been witnessed in Ephesus, and were of such a character that they could not be imitated by the skill of the juggler or the enchantments of the sorcerer. As these miracles were wrought in the name of Jesus of Nazareth, the people had opportunity to see that the God of heaven was more powerful than the magicians who were worshipers of the goddess Diana. Thus the Lord exalted His servant, even before the idolaters themselves, immeasurably above the most powerful and favored of the magicians. AA 286.4

But the One to whom all the spirits of evil are subject and who had given His servants authority over them, was about to bring still greater shame and defeat upon those who despised and profaned His holy name. Sorcery had been prohibited by the Mosaic law, on pain of death, yet from time to time it had been secretly practiced by apostate Jews. At the time of Paul's visit to Ephesus there were in the city “certain of the vagabond Jews, exorcists,” who, seeing the wonders wrought by him, “took upon them to call over them which had evil spirits the name of the Lord Jesus.” An attempt was made by “seven sons of one Sceva, a Jew, and chief of the priests.” Finding a man possessed with a demon, they addressed him, “We adjure you by Jesus whom Paul preacheth.” But “the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” AA 287.1

Thus unmistakable proof was given of the sacredness of the name of Christ, and the peril which they incurred who should invoke it without faith in the divinity of the Saviour's mission. “Fear fell on them all, and the name of the Lord Jesus was magnified.” AA 288.1

Facts which had previously been concealed were now brought to light. In accepting Christianity, some of the believers had not fully renounced their superstitions. To some extent they still continued the practice of magic. Now, convinced of their error, “many that believed came, and confessed, and showed their deeds.” Even to some of the sorcerers themselves the good work extended; and “many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed.” AA 288.2

By burning their books on magic, the Ephesian converts showed that the things in which they had once delighted they now abhorred. It was by and through magic that they had especially offended God and imperiled their souls; and it was against magic that they showed such indignation. Thus they gave evidence of true conversion. AA 288.3

These treatises on divination contained rules and forms of communication with evil spirits. They were the regulations of the worship of Satan—directions for soliciting his help and obtaining information from him. By retaining these books the disciples would have exposed themselves to temptation; by selling them they would have placed temptation in the way of others. They had renounced the kingdom of darkness, and to destroy its power they did not hesitate at any sacrifice. Thus truth triumphed over men's prejudices and their love of money. AA 288.4

By this manifestation of the power of Christ, a mighty victory for Christianity was gained in the very stronghold of superstition. The influence of what had taken place was more widespread than even Paul realized. From Ephesus the news was widely circulated, and a strong impetus was given to the cause of Christ. Long after the apostle himself had finished his course, these scenes lived in the memory of men and were the means of winning converts to the gospel. AA 289.1

It is fondly supposed that heathen superstitions have disappeared before the civilization of the twentieth century. But the word of God and the stern testimony of facts declare that sorcery is practiced in this age as verily as in the days of the old-time magicians. The ancient system of magic is, in reality, the same as what is now known as modern spiritualism. Satan is finding access to thousands of minds by presenting himself under the guise of departed friends. The Scriptures declare that “the dead know not anything.” Ecclesiastes 9:5. Their thoughts, their love, their hatred, have perished. The dead do not hold communion with the living. But true to his early cunning, Satan employs this device in order to gain control of minds. 

Through the grace of Christ, God's ministers are made messengers of light and blessing. As by earnest, persevering prayer they obtain the endowment of the Holy Spirit and go forth weighted with the burden of soulsaving, their hearts filled with zeal to extend the triumphs of the cross, they will see fruit of their labors. Resolutely refusing to display human wisdom or to exalt self, they will accomplish a work that will withstand the assaults of Satan. Many souls will be turned from darkness to light, and many churches will be established. Men will be converted, not to the human instrumentality, but to Christ. Self will be kept in the background; Jesus only, the Man of Calvary, will appear. AA 278.2

Those who are working for Christ today may reveal the same distinguishing excellencies revealed by those who in the apostolic age proclaimed the gospel. God is just as ready to give power to His servants today as He was to give power to Paul and Apollos, to Silas and Timothy, to Peter, James, and John. AA 278.3

In the apostles’ day there were some misguided souls who claimed to believe in Christ, yet refused to show respect to His ambassadors. They declared that they followed no human teacher, but were taught directly by Christ without the aid of the ministers of the gospel. They were independent in spirit and unwilling to submit to the voice of the church. Such men were in grave danger of being deceived. AA 278.4

God has placed in the church, as His appointed helpers, men of varied talents, that through the combined wisdom of many the mind of the Spirit may be met. Men who move in accordance with their own strong traits of character, refusing to yoke up with others who have had a long experience in the work of God, will become blinded by self-confidence, unable to discern between the false and the true. It is not safe for such ones to be chosen as leaders in the church; for they would follow their own judgment and plans, regardless of the judgment of their brethren. It is easy for the enemy to work through those who, themselves needing counsel at every step, undertake the guardianship of souls in their own strength, without having learned the lowliness of Christ. AA 279.1

Impressions alone are not a safe guide to duty. The enemy often persuades men to believe that it is God who is guiding them, when in reality they are following only human impulse. But if we watch carefully, and take counsel with our brethren, we shall be given an understanding of the Lord's will; for the promise is, “The meek will He guide in judgment: and the meek will He teach His way.” Psalm 25:9. AA 279.2

In the early Christian church there were some who refused to recognize either Paul or Apollos, but held that Peter was their leader. They affirmed that Peter had been most intimate with Christ when the Master was upon the earth, while Paul had been a persecutor of the believers. Their views and feelings were bound about by prejudice. They did not show the liberality, the generosity, the tenderness, which reveals that Christ is abiding in the heart. AA 279.3

There was danger that this party spirit would result in great evil to the Christian church, and Paul was instructed by the Lord to utter words of earnest admonition and solemn protest. Of those who were saying, “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ,” the apostle inquired, “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” “Let no man glory in men,” he pleaded. “For all things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.” 1 Corinthians 1:12, 13; 3:21-23. AA 280.1

Paul and Apollos were in perfect harmony. The latter was disappointed and grieved because of the dissension in the church at Corinth; he took no advantage of the preference shown to himself, nor did he encourage it, but hastily left the field of strife. When Paul afterward urged him to revisit Corinth, he declined and did not again labor there until long afterward when the church had reached a better spiritual state. 
This chapter is based on Acts 19:21-41; 20:1.

For over three years Ephesus was the center of Paul's work. A flourishing church was raised up here, and from this city the gospel spread throughout the province of Asia, among both Jews and Gentiles. AA 291.1

The apostle had now for some time been contemplating another missionary journey. He “purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.” In harmony with this plan “he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus;” but feeling that the cause in Ephesus still demanded his presence, he decided to remain until after Pentecost. An event soon occurred, however, which hastened his departure. AA 291.2

Once a year, special ceremonies were held at Ephesus in honor of the goddess Diana. These attracted great numbers of people from all parts of the province. Throughout this period, festivities were conducted with the utmost pomp and splendor. AA 291.3

This gala season was a trying time for those who had newly come to the faith. The company of believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule, reproach, and insult were freely heaped upon them. Paul's labors had given the heathen worship a telling blow, in consequence of which there was a perceptible falling off in the attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts to the faith. Many who had not openly accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods. AA 292.1

There existed also another cause of dissatisfaction. An extensive and profitable business had grown up at Ephesus from the manufacture and sale of small shrines and images, modeled after the temple and the image of Diana. Those interested in this industry found their gains diminishing, and all united in attributing the unwelcome change to Paul's labors. AA 292.2

Demetrius, a manufacturer of silver shrines, calling together the workmen of his craft, said: “Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: so that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshipeth.” These words roused the excitable passions of the people. “They were full of wrath, and cried out, saying, Great is Diana of the Ephesians.” AA 292.3

A report of this speech was rapidly circulated. “The whole city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren, receiving an intimation of the danger, had hurried him from the place. Angels of God had been sent to guard the apostle; his time to die a martyr's death had not yet come. AA 293.1

Failing to find the object of their wrath, the mob seized “Gaius and Aristarchus, men of Macedonia, Paul's companions in travel,” and with these “they rushed with one accord into the theater.” AA 293.2

Paul's place of concealment was not far distant, and he soon learned of the peril of his beloved brethren. Forgetful of his own safety, he desired to go at once to the theater to address the rioters. But “the disciples suffered him not.” Gaius and Aristarchus were not the prey the people sought; no serious harm to them was apprehended. But should the apostle's pale, care-worn face be seen, it would arouse at once the worst passions of the mob and there would not be the least human possibility of saving his life. 

Paul was still eager to defend the truth before the multitude, but he was at last deterred by a message of warning from the theater. “Certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.” AA 293.4

The tumult in the theater was continually increasing. “Some ... cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.” The fact that Paul and some of his companions were of Hebrew extraction made the Jews anxious to show plainly that they were not sympathizers with him and his work. They therefore brought forward one of their own number to set the matter before the people. The speaker chosen was Alexander, one of the craftsmen, a coppersmith, to whom Paul afterward referred as having done him much evil. 2 Timothy 4:14. Alexander was a man of considerable ability, and he bent all his energies to direct the wrath of the people exclusively against Paul and his companions. But the crowd, seeing that Alexander was a Jew, thrust him aside, and “all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.” AA 294.1

At last, from sheer exhaustion, they ceased, and there was a momentary silence. Then the recorder of the city arrested the attention of the crowd, and by virtue of his office obtained a hearing. He met the people on their own ground and showed that there was no cause for the present tumult. He appealed to their reason. “Ye men of Ephesus,” he said, “what man is there that knoweth not how that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter? Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. But if ye inquire anything concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly.” AA 294.2

In his speech Demetrius had said, “This our craft is in danger.” These words reveal the real cause of the tumult at Ephesus, and also the cause of much of the persecution which followed the apostles in their work. Demetrius and his fellow craftsmen saw that by the teaching and spread of the gospel the business of image making was endangered. The income of pagan priests and artisans was at stake, and for this reason they aroused against Paul the most bitter opposition. AA 295.1

The decision of the recorder and of others holding honorable offices in the city had set Paul before the people as one innocent of any unlawful act. This was another triumph of Christianity over error and superstition. God had raised up a great magistrate to vindicate His apostle and hold the tumultuous mob in check. Paul's heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus. AA 295.2

“After the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” On this journey he was accompanied by two faithful Ephesian brethren, Tychicus and Trophimus. AA 295.3

Paul's labors in Ephesus were concluded. His ministry there had been a season of incessant labor, of many trials, and of deep anguish. He had taught the people in public and from house to house, with many tears instructing and warning them. Continually he had been opposed by the Jews, who lost no opportunity to stir up the popular feeling against him. AA 296.1

And while thus battling against opposition, pushing forward with untiring zeal the gospel work, and guarding the interests of a church yet young in the faith, Paul was bearing upon his soul a heavy burden for all the churches. News of apostasy in some of the churches of his planting caused him deep sorrow. He feared that his efforts in their behalf might prove to be in vain. Many a sleepless night was spent in prayer and earnest thought as he learned of the methods employed to counteract his work. As he had opportunity and as their condition demanded, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters the apostle does not dwell on his own trials, yet there are occasional glimpses of his labors and sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the sake of the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,“ “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “alway delivered unto death for Jesus’ sake.” AA 296.3

Amidst the constant storm of opposition, the clamor of enemies, and the desertion of friends the intrepid apostle almost lost heart. But he looked back to Calvary and with new ardor pressed on to spread the knowledge of the Crucified. He was but treading the blood-stained path that Christ had trodden before him. He sought no discharge from the warfare till he should lay off his armor at the feet of his Redeemer. 


[Article Title: End of This Earth's Final 4 Years Application of The Book Great Controversy within 1177 PRN and 3rd Angel's Loud Cry Message Period and QAnon.Happy 7th Day Holy Sabbath Day-March 13th, 2021 at 12:59'P.M.

The Sanctuary Messages-October 22nd, 1844- October 22nd, 2024.

The Tabernacle and the Messiah.[ https://m.youtube.com/watch?v=wVUcJUJBFMU&t=139s ].

Jesus Christ, the Passover Lamb.[https://m.youtube.com/watch?v=g7lewy22t4M&t=11s  ].

The Day of Atonement  in The Heavenly Sanctuary-October 22nd, 1844- October 22nd, 2024- Leviticus 16.

Understanding the Day of Atonement or Yom Kippur-Leviticus 16, Hebrew 9-10[ https://m.youtube.com/watch?v=4UYT-0AmlnA&t=126s ].

Understanding 1st Fruit, Pentecost and the Feast of Weeks.[  https://m.youtube.com/watch?v=ubPKLDF_G6E&t=351s].

Understanding Feast of Trumpets or Rosh Hashanah.[https://m.youtube.com/watch?v=g9wDnsjMtW0&t=263s  ].

Understanding Feast of Tabernacles or Sukkot.[https://m.youtube.com/watch?v=u6PmxypqZ9I&t=288s  ].

NB/Note: Adventists Joined Roman Catholics For EASTER as The Rising Of The SUN Partaking with Rome Snake through SDA General Conference Pastors. Associated Link:[ https://m.youtube.com/watch?v=-JE6_xPL39I].
7th Day Holy Sabbath Keeping Churches and communities such as apostate SDA Leadership, Apostate Jews and others of Christian Churchs like the Church of Saints of Latter Days, they are not the Biblical Remnants Church of Almighty God of Revelation 12:17, Revelation 14:12 and Revelation 19:10; They will be partaking with Pope of Rome to their Final Rebellion against the 10 Commandments of Almighty God and against the Great Controversy Visions of Ellen Gould White herein shared below to the Public.
This is because they don't have the Spirit of Prophecy of Jesus Christ's Messages that Almighty God has to Madam Ellen Gould White through All Vions She received as were all reserved for All His Saints 144,000 True 7th Day Adventists of Revelation 14:1-20 ,that Mainly were reserved to be used to expose SATAN and Roman Catholic Church Popes through proclaiming the 3 Angels' Messages for today ,especially proclaiming the 3rd Angel's Loud Cry Message that exposes the Apostate SDA Leadership of the SDA General Conferences and exposing Pope Francis today and His Jesuits All '' who are the Right hand of Satan.

7 Last Plagues of Ending this Covid19 New World Order  following the 3rd Angel's Loud Cry Message February 7th, 2021 - February 7th, 2024 -October 15th, 2024 at 1:59' a.m. Link:[ http://www.africanunionsc.org/2021/01/new-ausc-article-on-january-7th-2021-at.html?m=1 ].

Associated Article Title: 

Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring 2024.This is the Last week, that Completes 70 weeks Daniel 9:1-27.Please Prepare His Way, Repent,Repent, Repent, “Remember the sabbath day, to keep it holy.” Link:[ http://www.africanunionsc.org/2020/10/article-title-our-king-jesus-christ-son.html?m=1 ].

The 1847 End Time 2024 and Hell 3024 Application of 1177=1000+177 PRN within 24th-25th-26th-27th-28th of The 28 Fundamental Beliefs: The core beliefs of Seventh-Day Adventists(SDA) April 3rd, 1847 Theology and QAnon From October 22nd, 1844.Repent, Repent, Remember The 7th Day Sabbath To Keep It HolyJesus is Coming on Tuesday-October 15th, 2024 at 1:59' a.m. Published on A Happy 7th Day Holy Sabbath Day-March 13th, 2021 at 1:59'P.M. Link:[http://www.africanunionsc.org/2021/03/application-of-11771000177-prn-withing.html?m=1 ].

Jesus Christ Our 7th Day Sabbath Lord is very very very soon coming at the End of 70 Years on October15th, 2024 at 1h59'a.m from 1954 when the King of Babylon Pope Jean Paul II"Nebucadinezzar" Begun His Sunday Law Satanic Teachings at the Fall of His Son Pope Francis"Belshazzar" from the New World Order Presidency Predicted by Roman Catholic Archbishop James E. Quigley at His 170 Years of existence from October 15th, 1854: After The Writing on the Wall due to "Laudato Si 237-Sunday Law 7/2/2021" is going to be explained in Loud Cry by All Anointed 7th Day Adventists"144000 Saints" till 7/2/2024, Jeremiah 29:10-14, Jeremiah 30:1-24.Repent-Remember the 7th Day Sabbath To keep It Holy. Link:[http://www.africanunionsc.org/2021/03/jesus-christ-our-7th-day-sabbath-lord.html?m=1  ].

Read, Listen and Share Links of the Book "National Sunday Law". Associated Link:[ https://m.youtube.com/watch?v=C-7rLl1z86E&list=PLp4EdRHp7h4dnkW5gKD1BoLIwPTq4wI_d&index=2 ].

Repetition Model application for 2300 Prophetic Days, as coupled to Historical 5 Strongest worldwide Empires from Babylon to Pagan Roman Empire till end of Early Christianity and Raise of Final Vatican Papacy 7th/2/2021 to 31st/7/2024.



You can Click Here to View our Alarm, set for You to Start Counting down for 2nd Coming of Our Lord Messiah Jesus Christ our King of 7th Day Holy Sabbath and of All Sealed 7th Day Holy Sabbath Keepers until Tuesday, 15 October 2024 (Chicago time).




 It is 1765 days4 hours1 minute55 seconds
Set on Current time which was on Sunday, 15 December 2019, 18:58:28 CST (local time in Chicago)
At time of loading, accuracy was within 0.529 seconds.

The Great Controversy

Home EGW Writings Books The Great Controversy

Preface


Listen, Read and Share Links of The Great Controversy Book Audio  All Chapters-English and in Kinyarwanda.

The Book Great Controversy in Audio: Igitabo Intambara Ikomeye mu majwi
0.[Chapter 00- Introduction/The Great Controversy-Audio],(Chap 0-IJAMBO RY'IBANZE in Kinyarwanda )

In fact, AUSC Critical Thinkers Advocate shares article that contains 7 Chapters of a lovely Warning Biblical Prophetic Book"National Sunday Law" in Audio mp3 formats that can be easily downloaded and be daily played in mp 3 audio playing devises at home or while walking and working and be transferrable individually by Bluetooth and WhatsApp and other platforms on social media in order to reach the entire world to the both Young and Adult individuals to prepare for the upcoming Global Crisis of National Sunday Law and associated 7 Last Plagues where to choose between Obeying the 7th Day Sabbath to Keep it Holy or rejecting this 4th Commandment of Almighty God to in order to secure Yourself from the Upcoming Climate Sunday Rest and Worship by Law of the soon coming Global Final Crisis which is basically enclosed and explained in the below Shared Book entitled the National Sunday Law.

1) National Sunday Law Book"Text ":

Associated Link:[ http://www.anym.org/pdf/National_Sunday_Law.pdf ].

2) National Sunday Law Book" Audio ":

Associated Links to All 7 Chapters:

1. Chapter I:NSL- CHAP 1. THE TWO HORNED BEAST.

2.Chapter II:NSL- Chapter 2. The Beast Identified.

3.Chapter III:NSL- CHAPTER 3. THE BEAST DESCRIBED.

4.Chapter IV:NSL- Chapter 4. Dynamite.

5.Chapter V:NSL- Chapter 5. The Mark Of The Beast.

6.Chapter VI:NSL- CHAPTER 6. THE IMAGE OF THE BEAST.

7.Chapter VII:NSL- Chapter 7 Global Conflict.

.

Malachi Martin on Liberation Theology, The Jesuits' New Religion of The NEW WORLD ORDER of POPE FRANCIS (Holy Bible Anti-Christ) read Personal WARNINGS for 2019-2024. Associated Link:[http://www.africanunionsc.org/2019/11/malachi-martin-on-liberation-theology.html?m=1 ].


The 28 fundamental beliefs are the core beliefs of Seventh-day Adventist theology. Adventists are opposed to the formulation of creeds, so the 28 fundamental beliefs are considered descriptors, not prescriptors; that is, that they describe the official position of the church but are not criteria for membership. These beliefs were originally known as the 27 fundamental beliefs when adopted by the church's General Conference in 1980. An additional belief (number 11) was added in 2005.[1] The Seventh-day Adventist Bible Commentary is a significant expression of Adventist theological thought.

They may be grouped into the doctrines of God, humanity, salvation, the church, Christian life, and the restoration.[2]


History:
Seventh-day Adventists Believe (2nd edition 2005), official publication explaining the fundamental beliefs of the Seventh-day Adventist church.

Adventists have historically been reluctant to formalize a creed. In the October 8, 1861 Review and Herald, J. N. Loughborough wrote:

"The first step of apostasy is to get up a creed, telling us what we shall believe. The second is, to make that creed a test of fellowship. The third is to try members by that creed. The fourth to denounce as heretics those who do not believe that creed. And fifth, to commence persecution against such."[3]
Several summaries of Adventist theology have been presented at various times.

In 1872 a pamphlet was produced presenting twenty-five Fundamental Principles[4] not to "secure uniformity" but "to meet inquiries" and "to correct false statements."[5]
In 1931 a list of 22 Fundamental Beliefs[6] was produced and published in the Adventist Yearbook, and subsequently in the Adventist Church Manual.
In 1980, the 27 Fundamentals were instituted by the denomination's General Conference. Fritz Guy was the secretary of the original committee which produced the 27 Fundamentals. They were discussed and adopted at the 1980 General Conference Session. Ron Graybill wrote the preamble.[7] They are expanded upon in the book Seventh-day Adventists Believe: A Biblical Exposition of 27 Fundamental Doctrines.[8] This elaboration does not constitute the "official" position of the church.[citation needed]
In 2005 another belief was inserted, fundamental belief number 11 "Growing in Christ", in response to the requests of Adventists in developing nations for a statement on spiritual warfare. It was voted in at the 2005 Adventist General Conference Session held in St. Louis, Missouri, yielding the current total of 28.

Preamble:
The preamble to the 28 Fundamentals states that Adventists accept the Bible as their only creed, and that revision of the statements may be expected during the church General Conference Session:
Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. Revision of these statements may be expected at a General Conference Session when the church is led by the Holy Spirit to a fuller understanding of Bible truth or finds better language in which to express the teachings of God's Holy Word."[9]

Theological beliefs:

Doctrines of God
1. Holy Scriptures

"The Holy Scriptures are the infallible revelation of [God's] will." Adventist theologians generally reject the "verbal inspiration" position on Scripture held by many conservative evangelical Christians. They believe instead that God inspired the thoughts of the biblical authors, and that the authors then expressed these thoughts in their own words.[10] This view is popularly known as "thought inspiration", and most Adventist members hold to that view. According to Ed Christian, former JATS editor, "few if any ATS members believe in verbal inerrancy".[11]
Adventists generally reject higher critical approaches to Scripture. The 1986 statement Methods of Bible Study, urges Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method.[12]
2. Trinity

The Godhead (Trinity) consists of the Father, the Lord Jesus Christ, and the Holy Spirit.[13]
3. Father

God, the Father, is a personal and spiritual Being, who is omnipotent, omnipresent, omniscient. He is infinite in wisdom and love.[14]
4. Son

Jesus Christ, is God in verity. He is of the same nature and essence as the Father. In addition, he took upon Himself human nature, living as a righteous man on earth, dying for the sins of mankind, raised from the dead and ascended to heaven where he makes intercession for mankind.[15]
5. Holy Spirit

God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He is as much a person as are the Father and the Son. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth. (Genesis 1:1, 2; 2 Samuel 23:2; Psalm 51:11; Isaiah 61:1; Luke 1:35; 4:18; John 14:16-18, 26; 15:26; 16:7-13; Acts 1:8; 5:3; 10:38; Romans 5:5; 1 Corinthians 12:7-11; 2 Corinthians 3:18; 2 Peter 1:21.)
The doctrines of humanity
6. Creation

The Seventh-day Adventist doctrine of creationism is based on believing that the opening chapters of Genesis should be interpreted as literal history. Adventist belief holds that all Earthly life originated during a six-day period some 6000 years ago, and a global flood destroyed all land based animals and humans except for those saved on Noah's Ark. Adventists oppose theories which propose interpreting the days of creation symbolically.[16]
Although Adventists hold that creation week was a recent event, they believe the Bible speaks of other worlds populated by intelligent beings elsewhere in the universe, which pre-existed the Earth's creation week.[17] Instead of being The Word's first creation, the Earth was most likely His last one. The sons of God of Job 1:6-12 are the Adams of unfallen worlds meeting in God's presence somewhere in the universe. Other inhabited planets are located in the vastness of space—well beyond the reach of space probes from our sin-polluted solar system, quarantined due to the infection of sin.[18]
Adventists believe that inorganic matter was created prior to the creation week and was altered into its present form during the creation week. Therefore, the computed radiometric dates of standard geology are irrelevant to dating the creation of life on Earth.[19][20][21][22] Since radiometric dating, says Webster, is an "interpretive science", he believes that for the Christian scientist “it would seem logical, almost compelling, to seriously consider” the Biblical account “for determining the time of Creation."[19]
7. Nature of Humanity

The doctrines of salvation
8. The Great Controversy

9. The Life, Death, and Resurrection of Christ

10. The Experience of Salvation

11. Growing in Christ

The doctrines of the church
12. The Church

13. The Remnant and Its Mission

14. Unity in the Body of Christ

15. Baptism

16. The Lord's Supper

17. Spiritual Gifts and Ministries

18. The Gift of Prophecy

The doctrines of Christian living
19. The Law of God

20. The Sabbath: April 3rd, 1847. (1847+1177= 3024,"').1847+177= 2024.

21. Stewardship

22. Christian Behavior

23. Marriage and the Family

The doctrines of the restoration[(1177=1000+177=2017-840=1000+100+70+7=1+1+7+7=16=1+6=7)].

From 1AD-340AD= 340Years" Death of Constantine II transfer of Roman Emperor's Title Pontifex Maximus To the Roman Catholic Church's Bishop of Rome to become Pontiff Of Rome"A Pope".
340Years+1177=October 31st, 1517" Martin Luther's 95 
Theses and beginning of Protestantism.
From October 31st, 1517 to October 31st, 2017".
Ending Protestantism on October 31st, 2017" by a Covenant with Global 1457 Apostate Protestants Leaders and Pastors' signatures Rejected Jesus Christ by uniting with Vatican Satanic Jesuit Pope Francis in Daniel 9:27"A Reforming Catholic Confession" 
A 1Week covenant=7Days=7Years from October 31st, 2017 to October 31st, 2024.

Protestantism Started in 1517 Ended after 500 Years in 2017,

2017AD-1517AD=500Years.
1AD-340AD= 340Years
340Years+500Years=840Years.
2017AD-840Years=1177.

1177 is a Principal Repetition Number(P.R.N) Discovered by Doctor IRAGUHA BANDORA Yves.

Doctor IRAGUHA BANDORA Yves, is an Author of Different Articles among which this PRN-1177- was Discovered From October 22nd, 2019 during a full 40 Fasting Prayers Days for Jesus Christ's Wilderness Experience Annual Fasting Period From September 22nd, 2019 to October 31st, 2019.
This 1177 PRN was Officially Launched and Published online on November 29th, 2019, 02:00 A.M.:
Article Title: 
Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring at 01:59' a.m on 15/10/2024,Southern Hemisphere DST.
Author:
Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD.
Original Article, Copy Rights, November 29th, 2019, 02:00 A.M. All Rights Reserved. 

A 1Week covenant=7Days=7Years from October 31st, 2017 to October 31st, 2024.

The midst of this 1Week from which the 1335 Days of Daniel 12:7-13 are calculated to link  both extremities of End of 1 Week of Daniel 9:27 and End of the 1335 Days , it gives October 31nd, 2024 extracting 1335 Days which gives the Date February 7th, 2021.
Therefore, From February 7th, 2021 adding 1335 Days touch's the Date October 22nd, 2024.
1335 Days= 3Years+8Months+15Days.
October 31st, 2017 + 7 Years= October 31st, 2024.

October 31st, 2024= 31/10/2024,
31/10/2024- 3Years8Months15Days= 31-15=16:2=
8/10-8=2/2024-3=8/2/2021,
8/2/2021, 
The 1st 1/2 of 7Years from 31/10/2017= 7/2/2021 again written as February 7th, 2021,
The 2nd 1/2 of 7 Years From 31/10/2017= 8/2/2021 until 22/10/2024. 

Note: As the 7 Days of Daniel 9:27  and 3Years 8 Months and 15 Days of 1335 Days of Daniel 12:7-13 We use Here Starting from October 31st, 2017 to End on October 22nd, 2024, each 1Day equals to 1 Year of 360 Days not the actual 1 Year of 365 Days.

Protestantism Started in 1517 Ended after 500 Years in 2017.

24. Christ's Ministry in the Heavenly Sanctuary : October 22nd, 1844 until after 12hours Day of Atonement in Judgement and Cleansing the Heavenly Sanctuary (John 11:9-11>Leviticus 23:1-44) equal to 180 Years from October 22nd, 1844 up to October 22nd, 2024.(October 22nd, 1844 +12Hours"180Years"=October 22nd, 2024),
1Hour=15Days(24Hours=1Day=1Year=360Days),(24hours=360Days),
[1October22ndHour on whole 12 Hours Atonement Day of William Miller's Great Awakening on October 22nd,1844 =(360DaysX1Hour)/24Hours=15Days],
1Hour=15Days, 1Day= 1Year, 15Days=15Years, 
1Hour=15Days(24Hours=1Day=1Year=360Days),
[1Hour=(360DaysX1Hour)/24Hours=15Days],
1Hour=15Days=15Years, 12Hours=180Days=180Years,
(12HoursX15Days/1Hour=180Days=180Years)

Application of John 11: 9-11"Lazarus Resurrection" and Matthew 20:1-16"Laborers in this Earthly Vineyard" Started Laboring on this Earth alongside the Heavenly Judgement and Cleansing of the Heavenly Sanctuary which began at the 1st Call in the 1st Hour of October 22nd, 1844 and 1st Hour covered a period equivaling to initial 1st 15Years:

#1st Call in the 1st Hour:
1st Hour=1HourX15 Years+1844=1859:
(1st Hour Starting From 1844 till 1859),
(2nd Hour Starting From 1859 till 1874),
(3rd Hour Starting From 1874 till 1889): 

During the initial 3 Hours explained 45 Years of SDA Co-workers of 3 Angels' Messages of Revelation 14:1-20{ 7th Day Adventists of Revelation 14:1-13 and Early Writings Book "My First Vision" 1st Published Book by Ellen Gould White Co-Founder of the 7th Day Adventists' SDA' Church One of the October 22nd,1844 Millerites Descendants, who are Labeled as QAnon Worldwide by CNN 
on October 15th, 2020 }  with Our Highest Priest Jesus Christ in the Heavenly Judgment and Heavenly Cleansing of Sins in Holiest Apartment in the Heavenly Sanctuary by Jesus Christ Himself continuously Highlighting the 4th Commandment among all other 10 Commandments in Heavenly Ark of Covenant in the Heavenly Sanctuary continued to be ended alongside all 12 Hours until the Year 2024..., following the Divine Scheduled 6 distinguished Calls for 4 Final Earthly Humans Generations Matthew 20:1-16 Biblical Prophetic Labourers:

*1st Call at the 1st Hour: On October 22nd, 1844 until October 21st, 1889.

*2nd Call at the 3rd Hour: On October 22nd, 1889 until October 21st, 1934.

*3rd Call at the 6th Hour: On October 22nd, 1934 until October 21st, 1979.

*4th Call at the 9th Hour: On October 22nd, 1979 until October 21st, 2009.

*5th Call at the 11th Hour: On October 22nd, 2009 until October 21st, 2024.

*6th Call at the 12th Hour: On October 22nd, 2024.

#15Years Periodic 1Hour Calculation From: 1844AD To 2024AD:

1st Hour: 1Hour  X15Years+1844=1844+15=1859AD.
2ndHour: 2HoursX15Years+1844=1844+30=1874AD.
3rd Hour: 3HoursX15Years+1844=1844+45=1889AD.
4th Hour: 4HoursX15Years+1844=1844+60=1904AD.
5th Hour: 5HoursX15Years+1844=1844+75=1919AD.
6th Hour: 6HoursX15Years+1844=1844+90=1934AD.
7th Hour: 7HoursX15Years+1844=1844+105=1949AD.
8th Hour: 8HoursX15Years+1844=1844+120=1964AD.
9th Hour: 9HoursX15Years+1844=1844+135=1979AD.
10th Hour: 10HoursX15Years+1844=1844+150=1994AD.
11th Hour: 11HoursX15Years+1844=1844+165=2009AD.
12th Hour: 12HoursX15Years+1844=1844+180=2024AD.

*1844+177=2021" USA Sunday Law signing of Pope' LaudatoSI'237' Paris Agreement by Joe Biden on January 20th, 2021 and Green New Deal Sunday Climate ABill Executive Order Signed by Joe Biden on January 27th, 2021 and Pope's Fratellii Tuttii Signed by UN Chief Antonio Guterres on February 4th, 2021 linked to WHO Covid19's New World Order Global Vaccination Program in 2021" Is part of 11th Hour Period.

*1844+177=2021"The 3rd Angel's Loud Cry Message of Revelation 14:9-12 and Revelation 18:1-5 From February 7th, 2021 until February 7th, 2024" also Is part of 11th Hour Period.

*1844+177+3Years=2024"The 7 Last Plagues of Revelation 6:13-21, Revelation 8:1-13, Revelation 9:1-21,Revelation 11:13-19, Revelation 14:17-20, Revelation 15:1-5, Revelation 16:1-21, Revelation 18:5-24,Revelation 19:1-21 and Revelation 20:1-15 From February 8th, 2024 to October 15th, 2024 at 1:59' a.m. "Is part of 11th Hour Period.

*1847+177=2024" 7th Last Plague in which is The Second Coming of ChristOctober 15th, 2024 at 1:59' a.m. Is part of 11th Hour Period starting From October 22nd, 2009 until October 21st, 2024.

*The Second Coming of ChristOctober 15th, 2024 at 1:59' a.m. Is part of 11th Hour Period starting From October 22nd, 2009 until October 21st, 2024.

*The Heavenly Canaan Calling of All Saints for Golden Crowns Crowning and Harps Handling rewarding Ceremony by Jesus Christ on the Sea of Glass will very soon take place at the 12th Hour and 180th Year on October 22nd, 2024.

*April 3rd, 1847" The Holy 7th Day Sabbath was Revealed To Ellen Gould White to start be Disseminated worldwide by All SDA on this Old Earth in a Divine Vision by Jesus Christ Himself for Highlighting the 4th Commandment among all other 10 Commandments in Heavenly Ark of Covenant in the Heavenly Sanctuary".
*1844: From October 22nd, 1844 to October 22nd, 2020" Probation Closing for 7th Day Adventists Laodicean flowing October 15th, 2020 the Crucifixion like CNN declaration of Link between Milerites and QAnon labeled 7th Day Adventists, and the 1st Fruit Offering Day of 144,000 True 7th Day Adventists Justified by Faith selected from SDA General Conference Laodiceans on October 22nd, 2020 to be Offered to Almighty God as 1st Fruit of Revelation 14:1-4 on October 23rd, 2020 by Our Highest  Priest Jesus Christ in the Heavenly Sanctuary was followed by 50 Days until December 13th, 2020 on the Pentecostal Feast also marking the 2nd Fruit Offering to Almighty God to fulfil Leviticus 23:15-20 on giving back the offered 1st and 2nd Fruits to Jesus Christ Our Highest Priest and outpouring of the Promised Holy Spirit of Latter Rain which was reserved in the 144,000 True 7th Day Adventists until March 13th, 2021 after 3 Months reserved for the SDA General Conference Laodiceans individuals worldwide to begin from Today on March 13th, 2021 to Pray asking to be given Latter Rain from Heaven while Almighty God has already given the Promised Latter Rain to the Chosen 144,000 True 7th Day Adventists from other Laodicean SDA Churches worldwide in 3 Months Ago on December 13th, 2020 as it was  Prophesied in Amos 4:1-7 as the Latter Rain given on December 13th, 2020 was Outpoured Prior to the USA President Joe Biden's  Signing of Both USA Paris Agreement on Climate Change on January 20th, 2021 and Executive Order on Climate Change Actions of registering  USA National Sunday Law Bill entitled Green New Deal Bill'109' of February 7, 2019 by USA Senator Alexandria Occasion Cortex and Benie Sendas on January 27th, 2021, which was followed by UN enacting Pope Francis' Fratellii Tuttii Day on February 4th, 2021 to fulfill the Complete Falling of Babylon of Revelation 18:1-6 ,Hence the Beginning of Proclamation of the 3rd Angel's Loud Cry Message from February 7th, 2021 until February 7th, 2024  when Global Non SDA Individuals Probation will be closed, to follow the 7Days and 12 Hours From February 8th, 2024 to February 15th, 2024 equivalent to 1/2 Hour Heavenly Silence of Revelation 8:1-6 preparing 7 Angels to start Pouring off the 7 Trumpets' associated Vials containing the Wrath of Almighty God which will be expressed in final 7 Last Plagues from February 16th, 2024 until 2nd Coming of Jesus Christ on October 15th, 2024 at 1:59' a.m in Revelation 16:1-21 all 7 Last Plagues Falling to put an End on this Babylon'New World Order' Covid19 St.CORONA Satanic ghost Leadership of Pope Francis in a single Prophetic Day equivalent to 1 Year of 2024 in Revelation 18:8. Again Similar 3 Annual Feats will take place very very very soon in Heaveon on October 22nd, 2024" Ending of Cleansing the Heavenly Sanctuary " with Presenting All Saints on October 23rd, 2024 to be Offered to Almighty God as 1st Fruit of Revelation 14:1-4 as was previously done for 144,000 True 7th Day Adventists on October 23rd, 2020 by Our Highest  Priest Jesus Christ in the Heavenly Sanctuary was followed by 50 Days until December 13th, 2020 on the Pentecostal Feast also marking the 2nd Fruit Offering to Almighty God to fulfil Leviticus 23:15-20 on giving back the offered 1st and 2nd Fruits to Jesus Christ Our Highest Priest will happen again on December 13th, 2024 in Heaven when Almighty God Our Holy Father in Heaven will be Giving the Whole Humanity to His Beloved Only Begotten Son the Messiah Our Lord of The 7th Day Holy Sabbath Jesus Christ for Eternity, it will be the Final Victory of Jesus Christ as a Human being who decided to be born as a Son of Man and crucified on behalf of All Saints whom He will Finally be Given on both Days of Feast 1st Fruits and Pentecostal Feast respectively on October 23rd, 2024 and December 13th, 2024 in Heaven together with All Created Creations to be given to Our Everlasting King Jesus Christ.Say Hallelujahs and Amens...'''

*1844+177=2021" USA Sunday Law signing of Pope' LaudatoSI'237' Paris Agreement by Joe Biden on January 20th, 2021 and Green New Deal Sunday Climate ABill Executive Order Signed by Joe Biden on January 27th, 2021 and Pope's Fratellii Tuttii Signed by UN Chief Antonio Guterres on February 4th, 2021 linked to WHO Covid19's New World Order Global Vaccination Program in 2021" Is part of 11th Hour Period.

25. The Second Coming of ChristOctober 15th, 2024 at 1:59' a.m.
1847+177=2024Year For 7 Last Plagues_Jesus Christ returning in the 7th Last Plague on October 15th, 2024 at 1:59' a.m.
26. Death and Resurrection: October 15th, 2024 at 1:59' a.m.
(15+7=22)/10/2024.(1847+177=2024). (1 Thessalonica 4:13- Chapter 5).
27. The Millennium and the End of Sin : October 22nd, 2024 until October 22nd, 3024: (2024+1000=3024),(1847+177+1000=3024)=(1847+ 1177=3024)

28. The New Earth :October 22nd, 3024......" Holy 7th Day Sabbath Revealed To Isaiah 66:23-24 to be forever Rested and worshiped in the soon coming New Earth Kingdom of Our Messiah Jesus Christ The Lord of the 7th Day Holy Sabbath from October 15th, 2024 at 1:59' a.m after full 1000 Years Satan being Jailed Alone on this Old Earth revealed To Ellen Gould White in a Divine Vision to restart the Initial 7th Day Sabbath Weekly Eden Calendar in Genesis 2:1-3 in the Year 3024; After 1177 Years From the 1st 7th Day Holy Sabbath Divine Vision to Ellen Gould White in the Year 1847."
(1847+ 1177=3024)

1177=1000+177:

The Protest Continues within 1177 PRN and The 3rd Angel's Loud Cry Message of Revelation 14:9-12 with Global Biblical 144,000 True 7th Day Adventists of Revelation 14:1-4 and Early Writings Book "My First Vision" 1st Published Book by Ellen Gould White Co-Founder of the 7th Day Adventists' SDA' Church One of the October 22nd,1844 Millerites Descendants, who are Labeled as QAnon Worldwide by CNN 
on October 15th, 2020 with Falsely Accusing 7th Day Adventists' SDA' Church One of the October 22nd,1844 Millerites Descendants to extremely cause domestic violence and riots and terrorism as such being caused by the Pro-Trump violently Rioting Groups Such as QAnon in USA, Myanmar and Worldwide.

Shared Protestant doctrine:
In Seventh-day Adventists Answer Questions on Doctrine (1957), the editors outlined the doctrines that they share with Protestant Christianity.

"In Common With Conservative Christians and the Historic Protestant Creeds, We Believe—
1. That God is the Sovereign Creator, upholder, and ruler of the universe, and that He is eternal, omnipotent, omniscient, and omnipresent.
2. That the Godhead, the Trinity, comprises God the Father, Christ the Son, and the Holy Spirit.
3. That the Scriptures are the inspired revelation of God to men; and that the Bible is the sole rule of faith and practice.
4. That Jesus Christ is very God, and that He has existed with the Father from all eternity.
5. That the Holy Spirit is a personal being, sharing the attributes of deity with the Father and the Son.
6. That Christ, the Word of God, became incarnate through the miraculous conception and the virgin birth; and that He lived an absolutely sinless life here on earth.
7. That the vicarious, atoning death of Jesus Christ, once for all, is all-sufficient for the redemption of a lost race.
8. That Jesus Christ arose literally and bodily from the grave.
9. That He ascended literally and bodily into heaven.
10. That He now serves as our advocate in priestly ministry and mediation before the Father.
11. That He will return in a premillennial, personal, imminent second advent.
12. That man was created sinless, but by his subsequent fall entered a state of alienation and depravity.
13. That salvation through Christ is by grace alone, through faith in His blood.
14. That entrance upon the new life in Christ is by regeneration, or the new birth.
15. That man is justified by faith.
16. That man is sanctified by the indwelling Christ through the Holy Spirit.
17. That man will be glorified at the resurrection or translation of the saints, when the Lord returns.
18. That there will be a judgment of all men.
19. That the gospel is to be preached as a witness to all the world."[23]
All of these doctrines, with the exception of item 11 (regarding the premillennial return of Christ), are widely held amongst conservative or evangelical Protestants. (Different Protestant groups hold varying views on the millennium.)

Regarding salvation, a major statement was the 1980 "The Dynamics of Salvation".[24]

Appendix

Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html  ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html 
Ijambo ry' Umwanditsi ku musomyi W' IGITABO INTAMBARA IKOMEYE"YouTube"(Isengesho):

"Uwiteka Imana yacu Mwami W' Isi n' Ijuru Uhoraho Yehova Uhabwe ikuzo n' Icyubahiro hano Mu Isi nk' Uko biba aho no mu Ijuru, dore aho iki gitabo kigeze, mu majwi no mu Inyandiko, aho umuntu wese uje aha abasha nawe kumva no gusoma ibice byose by'iki gitabo INTAMBARA IKOMEYE" Great Controversy " mu Kinyarwanda ndetse no mu Icyongereza"English ", kandi akanakanda ahanditse download, ibice byacyo byose uko ari 42 akabikura kuri interineti akabika amajwi y' iki gitabo hafi ye, bitewe n'akarengane kegereje abeza isabato yawe Data wa twese, akazabasha kuba aho yabisangiza n' abandi bitamusabye kuba yasubiye kuri interineti.
kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurarikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabazi z' Ibyaha, no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose nizeye mu Izina rya Yesu Kristo Umwami n' Umukza wacu.Amen." By Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD.

Igitabo cy' Intambara Ikomeye mu majwi kuri interineti,Umva ibice byose , ubikurure ho ubibike, ubisangize n' abandi;14/06/2020:

0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO (WA YAKOBO-2024)
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)

.  ].

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