Saturday, October 24, 2020

True 7th Day Adventists will soon be receiving the Latter Rain on December 13th, 2020 To Neutralize the Universal Sunday Law of Satanic Gay Jesuit Pope Francis Head of the New World Order and Lord of Sunday"Common Good" being soon defeated based on our Spiritual last Annual Feast Pentecostal Day this Year 2020, as it was reserved by Almighty God our Only and Alone Holy Father through Jesus Christ our Lord of 7th Day Holy Sabbath in order for Us to fulfill the Holy Bible Prophecies in Joel 2:21-27 ,Joel 3:1-4, Amos 4:6-7, Revelation 14:9-13, Revelation 18:1-4, Revelation 19:1-21] for the 7th Day Holy Sabbath of our King of Kings Jesus Christ the Son of Man the Lord and The Only Begotten Son of Almighty God to Defeat and Neutralize the United nations' Vatican's New World Order Sun-Day False Sabbath of SATAN in events Similar that of Jesus Christ's 12 Disciples who initiated the Early Christianity brought from Patriarchs and Prophets: Chapter 52—The Annual Feasts.Remember the 7th Day Sabbath to Keep it Holy-Exodus 20:8-11.Ezekiel 33, Psalm 48.

These are not as such as QAnon which Falsely was Published on the CNN Television from United States of America(USA).
The Principles of True Revival and Reformation in 7 Points: True 7th Day Adventists will soon be receiving the Latter Rain on Spiritual Pentecostal Day on  December 13th, 2020 to fulfill the Holy Bible Prophecies in Joel 2:21-27 ,Joel 3:1-4, Amos 4:6-7, Revelation 14:9-13, Revelation 18:1-4] in a Similar event like that of Jesus Christ's  Disciples who initiated the Early Christianity-Patriarchs and Prophets:Chapter 52—The Annual Feasts.

The 3 Annual Events in Ancient Israelite community have similarity today during the current True 7th Day Adventists Individuals who consider the pillars of our Foundational movement of Millerites  from October 22nd, 1844 when Jesus Christ Entered in the Most Holiest apartment of the heavenly Sanctuary as Our High Priest.

Remember the 7th Day Sabbath to Keep it Holy-Exodus 20:8-11.Ezekiel 33, Psalm 48. 

II. Explanations: 

As It is taken from the Ellen Gould White BookPatriarchs and Prophets:Chapter 52—The Annual Feasts, it gives a spiritual application like this explained below:

Patriarchs and Prophets is the first volume in the Conflict of the Ages series. It covers the sweeping panorama of human history from the creation of Earth to the reign of Israel's King David. With unusual insights, the author describes the role of our planet in the cosmic conflict between right and wrong, truth and error. She describes the tragic rebellion that took place in heaven many thousands of years ago and makes plain that this ongoing conflict between Satan and God affects each person who lives on Earth. Patriarchs and Prophets shows how this conflict worked itself out in the lives of men and women in Old Testament times. It answers such questions as, Where did we come from? Where are we going? If God is all-powerful, why doesn’t He prevent the spread of evil and its tragic results?

1)The 1st Annual Feast-Application on October 22nd, 2020: On the fourteenth day of the month, at even, the Passover was celebrated.

The Passover, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt: Therefore, It is as spiritually for us regarded on October 22nd, 1844 , October 22nd, 2020, October 22nd, 2024 as the Feast of Tabernacles, which  was not only commemorative but typical. As It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, “Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. PP 541.2  The people of Israel praised God at the Feast of Tabernacles, as they called to mind His mercy in their deliverance from the bondage of Egypt and His tender care for them during their pilgrim life in the wilderness. They rejoiced also in the consciousness of pardon and acceptance, through the service of the day of atonement, just ended. But when the ransomed of the Lord shall have been safely gathered into the heavenly Canaan, forever delivered from the bondage of the curse, under which “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22), they will rejoice with joy unspeakable and full of glory. Christ's great work of atonement for men will then have been completed, and their sins will have been forever blotted out. PP 542.1

This passed Thursday October 22nd, 2020,considered as spiritual Passover and Day of Atonement, was  pointing forward to the sacrifice that our Highest Priest Jesus Christ should deliver Us from the bondage of SATAN and sin giving Us total Victory over SATAN, Daemons, Fear of Governments Leaders and Sins before receiving the Promised Latter Rain(Joel 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. ). When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord's Supper was instituted as a memorial of the same event of which the Passover had been a type. PP 539.5  The Passover was followed by the seven day's feast of unleavened bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed.Like the Passover, the Feast of Tabernacles was commemorative. This Year 2020 October 22nd, in the heavenly Sanctuary an event of Close of Probation happened on the account of 7th Day Individual Adventists Worldwide a similar spiritual event of harvesting likewise impressive ceremonies commemorating the deliverance True Protestants among the Millerites were delivered from bondage of the Sunday Worshiping Apostate Protestants spiritually like it was by fresh for Israelite slaves in Egypt, spiritually has given an application on October 22nd, 2020 a Day of 1st Harvest of the 144000 Saints the current True 7th Day Holy Sabbath keepers selected among others Millerites on October 22nd, 1844 and from other 7th day Adventists Individuals Worldwide from the members of the Apostate General conference of the Global SDA Church following the Great Apostasy of the General Conference of the 7th Day Adventist Church after joining other Apostate protestants Churches global Leaders to sign a Reforming catholic Confession to end the Protestantism after its 500 Years from October 31st, 1517 till on October 31st, 2017  after Atonement made for them in the Heavenly Sanctuary by our Highest Priest Jesus Christ the Lord of the 7th Day Holy Sabbath-Luke 6:1-5, Leviticus 23:1-44. The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. 

An other application is based on 7 Days and an added 1 Day to make them become 8 Feast Days: similarly as The first day was a holy convocation for us it was on October 15th, 2020 where CNN Femous Television in the USA has ever 1st in History linked QAnon with an October 22nd, 1844 Millerates group who Later becoming 7th Day Adventists{ Election SUNday Law Agitation. Seventh day Adventists To Blame For The Climate Change Calamitiestherefore, That CNN Television communication on October 15th, 2020 was an alert that Every True 7th Day Adventist that had to understand that there is an upcoming Climate Change and COVID-19 Vaccine and Sunday Law Common Good War Waged by SATAN against the Remnant of the Women in Revelation 12:1-17,therefore, We also are going to Wage Holy War against the New World Order Leadership to ward the Whole World of the Coming Almighty God's 7 last Plagues in 2024 to destroy all human beings who is going to accepted Pope Francis's Sunday Law and COVID-19 and Obeying to the Governments forcing them to break the 4th Commandment of Almighty God "Remember the 7Th Day Sabbath to Keep it Holy" which required a Convocation by our Highest Priest Jesus Christ to gather all His 144000 Saints together in daily special Prayers for 7 Days during recalling memories of our past evil doings and thanks giving to Jesus that Purified our sins giving us Victory Over Sins with His Blood Shade by Current Roman Gay Jesuit Pope Francis' Ancestor Pilate in Fraternity and Solidarity with the Current SDA General Conference's Pastors' Ancestors the elders of the people and the chief priests and the scribes among the then Jews putting Jesus Christ on the Cross in 31 AD at the Land of Calvary on this earth outside the then City of Jerusalem_Luke 22:1-71,Luke 23:1-56. and to the seven days of the feast an eighth day was added, which was observed in like manner. PP 540.5 , From October 15th, 2020 to October 22nd, 2020 7 days are completed and adding the other 1 day to become 8 days becoming the October 23rd, 2020. Because the day of October 23rd, 2020 is the day for Presenting the Harvest before the Almighty God by Our Highest Priest Jesus Christ.

These 8 Fest Days will be repeated from Tuesday October 15th, 2024 at 1;59' a.m during the 2nd coming of Jesus Christ and till Tuesday October 22nd, 2024 after 7 days of ascending from this Earth heading to the Sea of Glass in Heaven , where on the following Day Wednesday October 23rd, 2024 together with Jesus Christ We will gather to the Heavenly Sanctuary before the of Almighty God.

In this way, again, an other application for Three main Annual Feasts, we experience the application of the Passover as the 1st Feast for the Unleavened bread in the explanation of the first harvest of the 144000 True 7th Day Holy Sabbath keepers from the other whole members of the current Apostate General Conference of the Global 7th Day Adventists Church on October 22nd, 2020 for our Highest Priest Jesus Christ had completed the Event to select only 144000 Saints ready to Proclaim the 3rd and 4th Angels' messages during the New World Order Leadership from February 7th, 2021 till February 7th, 2024 in the whole period of next 3 years before the falling of the 1st, 2nd , 3rd and 4th Last Plagues of the 7 last Plagues from February 16th, 2024 till October 15th, 2024 at 01;59' When Jesus Christ will be appearing on the Sky during His 2nd coming.

The Already selected 144000 True 7th Day Holy Sabbath Keepers representatives this Last Thursday  October 22nd, 2020 according to the above demonstrations that was as well revealed to Ellen Gould White during Her 1st Vision will proclaim this Everlasting Final warning message to the Rest of the World after receiving the Latter Rain on December 13th,2020, while before Almighty God allows this soon coming latter Rain to fall on His Selected 144000 Saints had already communicated to them the day and date of the 2nd Coming of Jesus Christ from October 22nd, 2019,Read more on this Article" Article Title: Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring 2024,Southern Hemisphere DSTAuthor: Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD. Original Article, Copy Rights, November 29th, 2019, 02:00 A.M. All Rights Reserved. " that fulfills this Prophecy of Ellen Gould White in Her 1st Vision[ 

THE (144.000)DISCIPLES’ GRIEF WILL TURN TO JOY

16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.” ,Early Writings by Ellen Gould White : While I was praying at the family altar, the Holy Ghost fell upon me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them, when a voice said to me, “Look again, and look a little higher.” At this I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the Advent people were traveling to the city, which was at the farther end of the path. They had a bright light set up behind them at the beginning of the path, which an angel told me was the midnight cry. This light shone all along the path and gave light for their feet so that they might not stumble. If they kept their eyes fixed on Jesus, who was just before them, leading them to the city, they were safe. But soon some grew weary, and said the city was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the Advent band, and they shouted, “Alleluia!” Others rashly denied the light behind them and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below. Soon we [See Appendix.] heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghostand our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.   The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another's feet and salute the brethren with a holy kiss, and they worshiped at our feet.   Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: “Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.” At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.   Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, “Awake! awake! awake! ye that sleep in the dust, and arise.” Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, “Alleluia!” as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.   We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, “You have washed your robes in My blood, stood stiffly for My truth, enter in.” We all marched in and felt that we had a perfect right in the city. 
DR. IRAGUHA BANDORA Yves,RN,BScN(Hons),MDMG.
Belief Origin.Inspirational VersesIsaiah 62:1-12  Job 27:1-23Job 33:1-33,ISAIAH 58:13-14Job 28:28 , Proverbs 1:7,Matthew 23:1-39Matthew 24:1-51>36<->13<John16:1-33Daniel 12:1-3 ,Revelation 12:10-12Revelation 17:141John 3:82Peter1:211Peter 2:1-10Songs:7th Day Sabbath is Holy.John 17:7Sanctify them through thy truth: thy word is truth.”,1John 1:1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;”John 1:1“In the beginning was the Word, and the Word was with God, and the Word was God.”
Article Title: 
Our King Jesus Christ ,the SON of MAN,The Lord of 7th Day Holy SABBATH, The Owner of 10 Commandments of Almighty God is Coming Very Very Soon in this Coming Spring 2024,Southern Hemisphere DST.
Author:
Dr. IRAGUHA BANDORA Yves, BScN, RN, MG, MD.
Original Article, Copy Rights, November 29th, 2019, 02:00 A.M. All Rights Reserved. 

Author's Later Note:The Day and Hour Unknown, Matthew 24:36(Only Almighty God knew as Jesus Christ later mentioned with evidence in John 16:13 that Holy Spirit only as He is provided from the Father after resurrection of Jesus Christ in 31 AD , has to make the Day and Hour Known from October 22nd, 2019 to October 31st, 2019 to the Author of this Article first, and later was published worldwide on November 29th, 2019, it is in Spring ,October 15th, 2024, 01:59' Australia DST).
After that time Jesus Christ said that the Day and Hour no one knows it , not even the angels in heaven, nor the Son, but only the Father: this word was the Truth and after Jesus Christ resurrected in 31 AD,He went straight upwards to meet only the Father and did an immediate follow Up to the Father to send the promised Aid which was the Father's Holy Spirit. And the Holy Spirit among the duties He has to accomplish before 2nd Coming of Jesus Christ, includes to make known every thing that Father only knew before 31 AD that the Son knew not before was crucified in 31 AD. Then, in on November 29th, 2019 The Article below was published , The Holy Spirit manifested in His power to reply to the Author's 40 Days fasting prayers from 22 September to 31 October 2019, when on 22 October 2019 made it Known that after 1335 days from midst of the 7 years from the Great Apostasy of the 7th Day Adventist General Conference on 31/10/2017, It put an end to the 7 years on 15th October , 2024 at 01:59' in the Spring of 2024 of Southern Hemisphere DST , that the Lord of 7th Day Holy Sabbath will Appear on the Earth's Sky.). The Holy Spirit is the power promised by the Heavenly Father, also as a promise in Early Writings page 35 1st Vision of Ellen Gould White that this time of 2nd coming of Jesus Christ must be communicated to all 144000 saints before the Latter Rain to be poured on Us, as an event that precedes the USA National SUND-DAY LAW enactment from 22nd October 2020 to 7th February , 2021, and the above Holy Spirit manifestation was mentioned in John 16:13"12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” The Disciples’ Grief Will Turn to Joy 16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.” ", which fulfills the prophecy of Jesus Christ in Matthew 24:36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man.(As Almighty God our Heavenly Father communicated the Day and Hour of destroying the living bodies to Noah after 120-4 months- days added 7 days with the door of the Ark completely opening and closing and opening to keep alerting the world's people in that time, and finally was completely shut Off at the 7th Day the Rain started to destroy all living people for 40 days and water kept raising up in higher levels for 150 days -5 months- and after 40 days-1 month and 10 days- at least water started to return on the ground and some lands could be seen, also this last Year at 07:18' a.m, on October 22nd, 2019, Almighty God has replied the Author of this Article at the 30th day of Prayerful Fasting of 40 days started on September 22nd, 2019 that was ended on October 31st, 2019. After a long period of 120 Days, Almighty God added 7 Days which makes 7 years for our days from 2017 to 2024 as the Author of this Article is doing, Noah has continued to give a warning on the soon coming flood that would exterminate all humankind, and before the closure of the door of the ark, Noah called animals in their names, the Author is calling all 7th Day individual Adventists to take serious consideration on the Reforming Catholic Confession day on 31st October , 2017 that made the 1st ever 7th Day Adventist-SDA General Conference' s Great Apostasy by Allowing delegation from SDA Churches and Institutions to sign for Unit in Baptism with Roman Catholic VATICAN Papacy the Beast on Revelation 13:1-8-18, that the close of probation for them is near from 22nd October 2020 to 7th February 2021, and if they consider that Noah's 120 Days were a reserved period like from October 22nd, 1844 to October 22nd, 2017, as the Final Probation period , As all human beings refused to Enter in the Ark will keep doing the individual 7th Day Adventists , Then Animals as they were called to enter by Noah, thus after International SUN-DAY LAW enacted those whom Animals represent for Noah's days will start to be called from Babylonian Churches that currently keep SUN-DAYs for Rest and Worship of Almighty God from all sides of this world to take Your seats and get sealed with 3rd and 4th Angels' messages accepting 7th Day Sabbath to keep it Holy and by Faith of Jesus Christ only , from 16th February 2021 to 7th February 2024 will be saved , before the 1st 4 plagues begin to fall on this earth.

7 Days were added before the door of the Ark was completely closed (These 7 days of Noah's time, are the 7 Years of this time, from 22/10/2017 to 22/10/2024 considering Jesus Christ's day He entered the most holiest room of the Heavenly Sanctuary , adding 177 Repetition Number [2017-(840=70X12=340+500)=1177=177+1000;{1847+1177=3024;3024-1000=2024=1847+177}] brings probation close on 22 October , 2020 and 7th February , 2021, while taking 1st Sabbath of April 1847 which is 7th April , 1847 , the day Ellen Gould White has received the Vision that given Her the significance of the 7th Day Holy Sabbath on the 4th Commandment of Almighty God , adding 177 Repetition Number brings probation close on 7th February 2024 for current SUN-DAY Churches True Christians whom are mentioned as Almighty God's People who are still in Babylon in Revelation 18:1-4. Therefore, for those who want to save their lives , are being called today to repent , to start keeping all 10 commandments of Almighty God fully with the 4th Commandment of Keeping the 7th Day Sabbath Holy and by Faith accepting Jesus Christ as their only Savior, they will all be save who will follow this 3 steps in Revelation 17:14, 1)Step 1:Accepting this call by this Author in this Article, 2) Step 2: Accepting their failures and confessing all their Sins to Jesus Christ to clean their iniquities by His shed blood on the cross, considering all times in their lives they have broken Almighty God's 7th Day Holy Sabbath and their current ignorance to the Spirit of Prophecy given to Ellen Gould White and to other Holy Bible mentioned Prophets , 3) Step 3: Be strong enough to keep Righteousness by Obey 10 Commandments of Almighty God including the 7th Day Holy Sabbath which makes them become Sealed by Almighty God in their Foreheads, and to fight with their Lord Jesus Christ they start proclaiming the 3rd Angel's Message and the 4th Angel's Message to the rest of their Family Members and their neighbors bringing them in this 3 steps journey of waiting our Lord Jesus Christ until His above announced 2nd Coming on 15th October , 2024, at 00:01'-01:59', Spring 2024, Austria DST. _Listen this Bit Chute Video: ADVENTIST FOUNDATION OCTOBER 1844 JESUS MOST HOLY PLACE MEDIATION. POPE BOTTOMLESS BEAST QUALITIES ].

2)The 2nd Annual Feast:Application on October 23rd, 2020:called"The offering of first fruits "happened On the second day of the feast, the first fruits of the year's harvest were presented before God on that 2nd feast Day (selected 144000 saints)

The 144000 Saints well selected from the whole 7th Day Adventist individuals from Worldwide on till October 22nd, 2020 and they are a multiplication of the former 12 Disciples who carried the Gospel of Jesus Christ through Out Jerusalem towards the Whole World until today, as were helped by the holy Ghost.

The current selection mathematics applied are based on 12 unleavened breads from the Holy apartments of the Heavenly Sanctuary that were distributed where 1 bread feeds 1000 people based on the same principle of the 5000 people well fed up by 5 breads that Jesus Christ Himself shared to them with two fishes, and therefore, 1 bread could feed 1000 men, Thus, among the 12 disciples whom after receiving the Holy Ghost from Jerusalem in 31 Ad proclaimed this Gospel of heavenly Kingdom of Grace and of Glory using the Heavenly sanctuary 12 Breads, 1 bread as shared by 12 disciple in order to feed 1000 men among current 144000 selected Saints who accepted to curry with Loud Cry the 3rd and 4th Angels' Message to this upcoming New World order community as warning from escaping 7 last plagues  of the Wrath of Almighty God after Sunday law to be enacted , then calculation is like this: 12 Heavenly Sanctuary Breads X 12 Disciples Shared that 1 bread feed 1000 True 7th day Adventists from October 31st, 2017 to October 22nd, 2020= 12 X 12 X 1000=144000 resulted saints from that process of sealing the saints who cry for abomination that took place in the 7th Day Adventist General Conference and in the Whole World in Ezekiel 9:1-11 and Revelation 7:1-21. These 144000 Sealed saints were selected according to the Sealing process as found in the Spirit of Prophecy which Almighty God has given to the World through Ellen Gould White from October 31st, 2017 when Satan unfortunately successfully obtained signatures of All so called Christians Worldwide Leaders including 7th day general Conference delegates to sign a Reforming catholic Confession with SATAN Via a Satanic Gay Jesuit Pope Francis Lord of Sunday and One Humanity rejecting Martin Luther 's Protestantism after its 500 Years of Reformation achievements and until  Thursday October 22nd, 2020 the selection was completed and was the 1st 2020 Annual feast considered for our current spiritual Passover as the The Feast of Tabernacles one of the Great 3 Annual Feasts(Passover,  the True remnant 7th Day Adventists Church of Almighty God should have to experience in this prophetic 2020 Year. The first of these festivals, in ancient Israel Community, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April.  

Therefore,on October 23rd, 2020 as a day that followed the 1st feast of gathering souls by selecting as He showed Ellen Gould white during her First Vision the 144000 on Thursday October 22nd, 2020 then on the next day on Friday October 23rd, 2020 , the gathered souls of 144000 true 7th day sabbath keepers were presented before the Almighty God as the earliest grain in the post apostasy General conference line 7th day Adventists Global Churches, and at the opening of the feast on October 22nd, 2020 it was beginning to ripen ;A sheaf of this grain(144000 Saints) was waved on October 23rd, 2020 by the priest Jesus Christ before the Heavenly altar of God, as an acknowledgment that all (the whole Human kind during Creation-Patriarchs and Prophets Chapter 2—The Creation) was His. Not until this ceremony on October 23rd, 2020 had been performed in Heaven was the harvest during the post Latter Rain ( And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.Amos 4:6-7  ) period of the Loud Cry Message deliverance begin from February 7th, 2021 to be gathered ( I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours_John 4:32-34, _King James Version) after receiving the latter rain on December 13th, 2020 by Our High Priest in the Heavenly Sanctuary Jesus Christ continuing to accomplish the same duties that a High priest during the ancient Israel community had to be accomplishing as the following explanations given below makes it clear.[https://m.egwwritings.org/en/book/28.197#201]{Quoted from  early Writings and the Latter Rain which Ellen Gould White was shown as promised Holy Ghost was given after Almighty God has communicated October 15th, 2024 at 01:59' a.m, as the Date and Hour of 2nd Coming of Jesus Christ on October 22nd, 2019  through His Servant one of the 144000 Saints who keep truly the 7th Day Holy Sabbath: When God spoke the time{October 22nd, 2019}, He poured upon us the Holy Ghost{Latter rain on December 13th, 2020}, and our faces began to light up and shine with the glory of God{ Loud Cry Message of 3rd and 4th Angel's messages Revelation 14:9-12 and Revelation 18:1-4 from February 7th, 2021}, as Moses’ did when he came down from Mount Sinai{Moses carried two stones among which the same 7th Day Holy Sabbath we are going soon to be carrying during the Loud Cry Message period in the 3rd and 4th Angel's message contains the Glory of Almighty God the Seal of Almighty God the Everlasting Covenant ever made with human kind in Exodus 31:12-18 from February 7th, 2021 to February 7th, 2024}.   The 144,000 were all sealed and perfectly united{Sealing and unity was based on Accepting to be of Jesus Christ submitting all to Him and disconnecting to the World customs by faith of Jesus Christ while being sealed by the 3rd Angel and 4th angel 's Messages and acquiring the Victory over all Sins and by taking our solemnity Oath of Induction while pledging to cast behind us our former Satanic and Daemonic evil doings to the hands of Jesus Christ that day to cleanse us with His Blood where every one was given His own promise of being accepted to be the upgraded from Nominal 7th Day individual Adventists to the True Remnant 144000 7th Day Holy Sabbath Keepers by God's Grace as we were turned into} . On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name{ As this completed selection of 144000 true 7th day Adventists remnant on 1st and 2nd Feast as explained above fulfills Revelation 19:1-21 stating our current status that we are ready to fulfill the holy duty Almighty God has tasked to us as following praise is being accomplished in heaven today on Sabbath Day October 24th, 2020 since Thursday October 22nd, 2020 against Gay Jesuit Satanic Pope of Rome's New World Order Agendas 2021 and UN Agenda 2030 based on Sunday Law and persecution of True 7th day Sabbath Keepers and death Penalty to save the Common Good and Annual 52 Climate Sundays and New Normal after Covid-19 Microchiped Vaccine: Revelation 19: 1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:  2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.  3 And again they said, Alleluia. And her smoke rose up for ever and ever.  4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.  5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.  6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.  7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. }. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another's feet and salute the brethren with a holy kiss, and they worshiped at our feet. 

The Passover was followed by the seven day's feast of unleavened bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed. On the second day of the feast, the first fruits of the year's harvest were presented before God. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of God, as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered. PP 539.6

3)The 3rd Annual Feast: Application on December 13th, 2020-Pentecost,Latter Rain Day. 

Almighty God has promised the human kind that will give the holy Ghost during these last days in Joel 2:21-31 and  this promised Holy Ghost will be used in our future lives activities including during the Loud Cry message deliverance that Almighty God planned in Joel 4:1-21 and the Holy Ghost was called the Rain in the form of Former rain and Latter Rain in Amos 4:6-7; and as known from Act 2:1- during the day of poured the Holy Ghost upon the Disciples in 31 AD ,and noways on December 13th, 2020, this will be our Pentecostal day, Almighty God will pour upon us the Holy Ghost"Latter Rain" and this will be the day that comes after 50 days,and after the 1st feast of Passover on October 22nd, 2020 and 2nd feast day of  offering of first fruits on October 23rd, 2020 , then from 23/10/2020 adding 50 days it will be the Pentecostal Day and the Latter rain will be poured on us the 144000 Saints as ha chosen us true 7th Day Adventists : Fifty days equal to 30 days and 20 days means 1 month and 20 days and from 23/10/2020+30 days=23/11/2020 adding 20 days equal to 13/12/2020 counted from 23/10/2020 from the our passed 2nd feast of offering of first fruits on October 23rd, 2020 after the 1st feast the Passover on October 22nd, 2020, came the Pentecost on 13/12/2020, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God. The Pentecost occupied but one day, which was devoted to religious service. PP 540.1:

Quoted from the Holy Bible Act 2:1-47:{ MARK FINLEY MISQUOTED ELLEN WHITE, ENCOURAGES SEVENTH DAY ADVENTISTS TO VOTE TRUMP OR BIDEN ELECTION on November 13th, 2020 , THE PRESIDENT WHO WILL BE ELECTED WILL SIGN FOR USA NATIONAL SUNDAY LAW,  after  1 month later from November 13th, 2020 from the election of the next President of USA, the next Prophetic days and Years till 2nd coming of Jesus Christ will be requiring the Holy Ghost promised from Almighty God to be poured upon us His 144000 true 7th Day Holy Sabbath keepers who are His Saints  as we expect on our Spiritual coming Pentecostal day on Sunday December 13th, 2020 in order to strengthen Us as was poured by Almighty God on the Disciples in Act 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.  2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.  5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.  6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.  7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?  8 And how hear we every man in our own tongue, wherein we were born?  9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,  10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,  11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.  12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?  13 Others mocking said, These men are full of new wine.  14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:  15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.  16 But this is that which was spoken by the prophet Joel;  17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:  18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:  19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:  20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:  21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.  22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:  23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:  24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.  25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:  26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:  27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.  28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.  29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;  31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.  32 This Jesus hath God raised up, whereof we all are witnesses.  33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.  34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,  35 Until I make thy foes thy footstool.  36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.  37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?  38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.  39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.  40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.  41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.  42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.  43 And fear came upon every soul: and many wonders and signs were done by the apostles.  44 And all that believed were together, and had all things common;  45 And sold their possessions and goods, and parted them to all men, as every man had need.  46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,  47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. }

Therefore, as we are returning back to our 7th Day Adventist foundational roots to the date of October 22nd, 1844 coming through past October 22nd, 2020 as well as towards 1;59' a.m October 15th, 2024 the 2nd coming of Jesus Christ to October 22nd, 2024: 

The Feast of Tabernacles was not only commemorative but typical.  It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, “Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. PP 541.2

keep reading more as Quoting from Patriarchs and Prophets the book written by Ellen Gould White-Chapter 52{There were three annual assemblies of all Israel for worship at the sanctuary. Exodus 23:14-16. Shiloh was for a time the place of these gatherings; but Jerusalem afterward became the center of the nation's worship, and here the tribes convened for the solemn feasts. PP 537.1

The people were surrounded by fierce, warlike tribes, that were eager to seize upon their lands; yet three times every year all the able-bodied men and all the people who could make the journey were directed to leave their homes and repair to the place of assembly, near the center of the land. What was to hinder their enemies from sweeping down upon those unprotected households, to lay them waste with fire and sword? What was to prevent an invasion of the land, that would bring Israel into captivity to some foreign foe? God had promised to be the protector of His people. “The angel of Jehovah encampeth round about them that fear Him, and delivereth them.” Psalm 34:7 [A.R.V.]. While the Israelites went up to worship, divine power would place a restraint upon their enemies. God's promise was, “I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.” Exodus 34:24. PP 537.2

The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. The cold of winter was past, the latter rain had ended, and all nature rejoiced in the freshness and beauty of the springtime. The grass was green on the hills and valleys, and wild flowers everywhere brightened the fields. The moon, now approaching the full, made the evenings delightful. It was the season so beautifully pictured by the sacred singer: PP 537.3

“The winter is past,
The rain is over and gone;
The flowers appear on the earth;
The time of the singing of birds is come,
And the voice of the turtle is heard in our land;
The fig tree ripeneth her green figs,
And the vines are in blossom,
They give forth their fragrance.” Song of Solomon 2:11-13, R.V.
 PP 538.1

Throughout the land bands of pilgrims were making their way toward Jerusalem. The shepherds from their flocks, the herdsmen from the mountains, fishers from the Sea of Galilee, the husbandmen from their fields, and sons of the prophets from the sacred schools—all turned their steps toward the place where God's presence was revealed. They journeyed by short stages, for many went on foot. The caravans were constantly receiving accessions, and often became very large before reaching the Holy City. PP 538.2

Nature's gladness awakened joy in the hearts of Israel and gratitude to the Giver of all good. The grand Hebrew psalms were chanted, exalting the glory and majesty of Jehovah. At the sound of the signal trumpet, with the music of cymbals, the chorus of thanksgiving arose, swelled by hundreds of voices: PP 538.3

“I was glad when they said unto me,
Let us go unto the house of the Lord.
Our feet are standing
Within thy gates, O Jerusalem....
Whither the tribes go up, even the tribes of the Lord, ...
To give thanks unto the name of Jehovah....
Pray for the peace of Jerusalem:
They shall prosper that love thee.” Psalm 122:1-6, R.V.
 PP 538.4

As they saw around them the hills where the heathen had been wont to kindle their altar fires, the children of Israel sang: PP 538.5

“Shall I lift up mine eyes to the hills?
Whence should my help come?
My help cometh from Jehovah,
Which made heaven and earth.” Psalm 121:1, 2 (margin).
 PP 538.6

“They that trust in the Lord
Are as Mount Zion, which cannot be moved, but abideth forever.
As the mountains are round about Jerusalem,
So the Lord is round about His people,
From this time forth and forevermore.” Psalm 125:1, 2, R.V.
 PP 538.7

Surmounting the hills in view of the Holy City, they looked with reverent awe upon the throngs of worshipers wending their way to the temple. They saw the smoke of the incense ascending, and as they heard the trumpets of the Levites heralding the sacred service, they caught the inspiration of the hour, and sang: PP 539.1

“Great is the Lord, and greatly to be praised
In the city of our God, in the mountain of His holiness.
Beautiful for situation, the joy of the whole earth,
Is Mount Zion, on the sides of the north,
The city of the great King.” Psalm 48:1, 2.
 PP 539.2

“Peace be within thy walls,
And prosperity within thy palaces.”
“Open to me the gates of righteousness:
I will go into them, and I will praise the Lord.”
“I will pay my vows unto the Lord
Now in the presence of all His people,
In the courts of the Lord's house,
In the midst of thee, O Jerusalem,
Praise ye the Lord.” Psalm 122:7118:19Psalm 116:18, 19.
 PP 539.3

All the houses in Jerusalem were thrown open to the pilgrims, and rooms were furnished free; but this was not sufficient for the vast assembly, and tents were pitched in every available space in the city and upon the surrounding hills. PP 539.4

On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord's Supper was instituted as a memorial of the same event of which the Passover had been a type. PP 539.5

The Passover was followed by the seven day's feast of unleavened bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed. On the second day of the feast, the first fruits of the year's harvest were presented before God. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of God, as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered. PP 539.6

Fifty days from the offering of first fruits, came the Pentecost, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God. The Pentecost occupied but one day, which was devoted to religious service. PP 540.1

In the seventh month came the Feast of Tabernacles, or of ingathering. This feast acknowledged God's bounty in the products of the orchard, the olive grove, and the vineyard. It was the crowning festal gathering of the year. The land had yielded its increase, the harvests had been gathered into the granaries, the fruits, the oil, and the wine had been stored, the first fruits had been reserved, and now the people came with their tributes of thanksgiving to God, who had thus richly blessed them. PP 540.2

This feast was to be pre-eminently an occasion of rejoicing. It occurred just after the great Day of Atonement, when the assurance had been given that their iniquity should be remembered no more. At peace with God, they now came before Him to acknowledge His goodness and to praise Him for His mercy. The labors of the harvest being ended, and the toils of the new year not yet begun, the people were free from care, and could give themselves up to the sacred, joyous influences of the hour. Though only the fathers and sons were commanded to appear at the feasts, yet, so far as possible, all the household were to attend them, and to their hospitality the servants, the Levites, the stranger, and the poor were made welcome. PP 540.3

Like the Passover, the Feast of Tabernacles was commemorative. In memory of their pilgrim life in the wilderness the people were now to leave their houses and dwell in booths, or arbors, formed from the green branches “of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook.” Leviticus 23:40, 42, 43. PP 540.4

The first day was a holy convocation, and to the seven days of the feast an eighth day was added, which was observed in like manner. PP 540.5

At these yearly assemblies the hearts of old and young would be encouraged in the service of God, while the association of the people from the different quarters of the land would strengthen the ties that bound them to God and to one another. Well would it be for the people of God at the present time to have a Feast of Tabernacles—a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth. PP 540.6

With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon the annual feasts. This example of devotion to God should emphasize the importance of religious worship and the necessity of subordinating our selfish, worldly interests to those that are spiritual and eternal. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. In our intercourse as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others. PP 541.1

The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, “Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. PP 541.2

The people of Israel praised God at the Feast of Tabernacles, as they called to mind His mercy in their deliverance from the bondage of Egypt and His tender care for them during their pilgrim life in the wilderness. They rejoiced also in the consciousness of pardon and acceptance, through the service of the day of atonement, just ended. But when the ransomed of the Lord shall have been safely gathered into the heavenly Canaan, forever delivered from the bondage of the curse, under which “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22), they will rejoice with joy unspeakable and full of glory. Christ's great work of atonement for men will then have been completed, and their sins will have been forever blotted out. PP 542.1

“The wilderness and the solitary place shall be glad for them;
And the desert shall rejoice, and blossom as the rose.
It shall blossom abundantly, and rejoice even with joy and
singing:
The glory of Lebanon shall be given unto it,
The excellency of Carmel and Sharon;
They shall see the glory of the Lord, and the excellency of our
God.
 PP 542.2

“Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart,
And the tongue of the dumb sing:
“For in the wilderness shall waters break out,
And streams in the desert.
And the parched ground shall become a pool,
And the thirsty land springs of water: ...
“And an highway shall be there, and a way,
And it shall be called The way of holiness;
The unclean shall not pass over it;
But it shall be for those:
The wayfaring men, though fools, shall not err therein.
 PP 542.3

“No lion shall be there,
Nor any ravenous beast shall go up thereon,
It shall not be found there;
But the redeemed shall walk there:
“And the ransomed of the Lord shall return,
And come to Zion with songs
And everlasting joy upon their heads:
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.”} Isaiah 35:1, 2, 5-10.
 PP 542.4

III. United States of America(USA) Election

1.USA Great Controversy(Download your self Audio Book online) Application for "National Sunday Law"Paris Agreement Amendment" through the Next USA President on November 3rd, 2020 inwards till February 7-15th, 2021 to make initiation of the New World Order headed by Satanic Jesuit Gay Pope Francis AKA AntiChrist in 2Thessalonian 2:1-6.

Paris Agreement is a promoting tool of Vatican's New World Order leadership which Satanic Gay Jesuit Pope Francis has introduced through SATAN's 2nd Encyclical Letter Laudato SI' by which on paragraph 237 He specified that the earth and its living Communities needs Sunday Rest as a Day of Weekly Law like it was for the Jewish Sabbath.

This Gay Satanic Roman Catholic Jesuit Pope Francis  has confused the Worldwide Leaders through the United Nations(UN)[http://www.africanunionsc.org/2020/09/united-nationsun-during-its-nations.html] to sign for Paris Agreement , Kigali Amendments of Montreal Protocol and Agenda 21 where the only strong worldwide powerful Nation the united States of America(USA) has rejected to sign for implementing the Paris Agreement in the USA during the whole leadership of Donald Trump from December 2015.

Whenever the New to be elected USA President of USA accepts to sign for the Paris Agreement from which UN has urged the whole World Leaders to take serious post COVID-19 Vaccine[COVID19 VACCINE BLACK PEOPLE FIRST. POPE CLIMATE CHANGE ECOCIDE INTERNATIONAL LAW. MARK OF THE BEAST] a New Normal with 52 UN Climate Sundays until the COP26 in November 2021 where the National Sunday Law copy paste from USA will be introduced to the Whole nations worldwide, as the USA next President to be elected will have had Signed the Paris Agreement in this coming beginning of the year 2021.

COVID-19 is a Fake Political tool that USA and Vatican Helped by United Nations(UN) wants to initiate the New World Order under agenda 2021 with the International Microchip ID2020 by introducing the so called New Economic Reset, New Normal and Leading the Whole World Individuals to be injected in their bodies the Microchips and be controlled like Robots[WORLD DOCTORS ALLIANCE EXPOSE COVID-19 MASK MEDICAL TYRANNY. NO PANDEMIC].

2.Patriarchs and Prophets-Chapter 50—Tithes and Offerings: The Apostate General Conference of the 7th day Adventist Global Church are supporting SATAN by quickly adhering to the New World Order Cashless Society by inquiring Tithes from the individual 7th Day Adventists mandatory[SDA CHURCH MANDATORY CASHLESS TITHES. LOMA LINDA UNIVERSITY SERPENT WHISKY DECANTER BABYLON WINE]

It is not accepted to pay tithes to the Apostate General conference of the 7th day Adventist Global Church{ADVENTIST GENERAL CONFERENCE 7TH DAY CATHOLIC SUPPORTS POPE FRATELLI TUTTI. DIOP JESUIT FRATERNITY } because it has submitted it power to SATAN through Signing a Reforming Catholic Confession , it is no longer working for Jesus Christ, it can't work for both Satan and Jesus Christ at the same moment, that is the reason why General Conference of the SDA and its all associated Local National , Regional SDA Churches are Apostate and people need to leave from their pulpits and be luck they are removed from their Church books after the Mark of the beast beginning from October 22nd, 2020 and not even going with its all projects because, the role of Individual 7th day Adventist in this last 3 years from February 7th, 2021 to February 7th, 2024 is of the Loud Cry message and is an individual based duty as none is saved in the Group during the period of this Loud Cry Message which will be similar to the One of John the Baptist is not for the Jewish Pharisees and High Priest"Pastors associated to the Apostate Global DSA General Conference Vaccinated with a{ ADVENTIST GANOUNE DIOP POPE' AGENT. VATICAN FREEMASON G20 INTERFAITH FORUM. PAPACY MOTHER EARTH COIN} containing COVID-19 Microchip and aborted fetus based COVID-19 Vaccines of the New World Order of the Satanic Vatican Gay Jesuit Pope Francis [The Principles of True Revival and Reformation in 7 Points]

Principles of Giving Tithes is not applicable and not showing that the Apostate General Conference of General Conference to be qualified for receiving Tithes of honest 144000 Saints of Almighty God selected to Proclaim the Loud Cry message"The 3rd angel and 4th Angel's messages". 

According to the Present truth, apostate General conference of 7th Day Adventist Global Church is not working for the Lord, no Baptism is accepted worldwide, no washing feet and giving the holy communion and as well as closing the churches allover the world to comply to the Governments fake COVID-19 Draconian Measure and putting all Pastors in Lock-down until a Microchip based COVID-19 Satanic Vaccine will be available and injected in all global SDA Church deceived Members , then they will be permitting to return to the Church and pay tithes with cashless system!!!

As Jesus Christ has through Ellen Gould White written in the Book"Patriarchs and Prophets ": Chapter 50—Tithes and Offerings: "In the Hebrew economy one tenth of the income of the people was set apart to support the public worship of God. Thus Moses declared to Israel: “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's: it is holy unto the Lord.” “And concerning the tithe of the herd, or of the flock, ... the tenth shall be holy unto the Lord.” Leviticus 27:30, 32." 

It is time to  never give tithe to the apostate post COVID-19 SDA Vaccinated Pastors, as they are in lock-down and waiting to get up to preach the diluted gospel of programmed agendas of general Conference of 7th Day Adventists Global Church that forbade to expose the Madness and Satanic agendas of the Babylonian Roman Catholic Church and its Satanic Gay Jesuit Pope Francis claiming to be united with him!!!

If these apostate SDA Pastors are given the Almighty God's tithe, They can keep misusing that tithe in the name of Jesus Christ, whom they have supported the end of his everlasting Gospel message on October 31st, 2017 during signing a Reforming catholic Confession and locking down all His Global Churches and willing to lead all  members in the hands of SATAN and pope Francis through vaccinating them with fake lie COVID-19 Vaccine by next Year 2021 during the intensified Climate Change Agenda solutions in the Churches committed to have 52 Climate Sundays initiated from September 1st, 2020 during their Season of Creation and introduction of Creation Sunday.[ https://www.bitchute.com/video/BjtWPrsYK8SZ/].

You can use the small income you will be having during a no buy no Sell condition to help the poor brothers whom are as well denied to buy and sell because of not adhering to the COVID-19 Vaccination, that will be better that giving it to SATAN through Vaccinated Pastors of SDA.

In the Hebrew economy one tenth of the income of the people was set apart to support the public worship of God. Thus Moses declared to Israel: “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's: it is holy unto the Lord.” “And concerning the tithe of the herd, or of the flock, ... the tenth shall be holy unto the Lord.” Leviticus 27:30, 32. PP 525.1

But the tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored. Abraham paid tithes to Melchizedek, the priest of the most high God. Genesis 14:20. Jacob, when at Bethel, an exile and a wanderer, promised the Lord, “Of all that Thou shalt give me I will surely give the tenth unto Thee.” Genesis 28:22. As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended. PP 525.2

The system of tithes and offerings was intended to impress the minds of men with a great truth—that God is the source of every blessing to His creatures, and that to Him man's gratitude is due for the good gifts of His providence. PP 525.3

“He giveth to all life, and breath, and all things.” Acts 17:25. The Lord declares, “Every beast of the forest is Mine, and the cattle upon a thousand hills.” Psalm 50:10. “The silver is Mine, and the gold is Mine.” Haggai 2:8. And it is God who gives men power to get wealth. Deuteronomy 8:18. As an acknowledgment that all things came from Him, the Lord directed that a portion of His bounty should be returned to Him in gifts and offerings to sustain His worship. PP 525.4

“The tithe ... is the Lord's.” Here the same form of expression is employed as in the law of the Sabbath. “The seventh day is the Sabbath of the Lord thy God.” Exodus 20:10. God reserved to Himself a specified portion of man's time and of his means, and no man could, without guilt, appropriate either for his own interests. PP 525.5

The tithe was to be exclusively devoted to the use of the Levites, the tribe that had been set apart for the service of the sanctuary. But this was by no means the limit of the contributions for religious purposes. The tabernacle, as afterward the temple, was erected wholly by freewill offerings; and to provide for necessary repairs and other expenses, Moses directed that as often as the people were numbered, each should contribute a half shekel for “the service of the tabernacle.” In the time of Nehemiah a contribution was made yearly for this purpose. See Exodus 30:12-162 Kings 12:4, 52 Chronicles 24:4-13Nehemiah 10:32, 33. From time to time sin offerings and thank offerings were brought to God. These were presented in great numbers at the annual feasts. And the most liberal provision was made for the poor. PP 526.1

Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests. PP 526.2

Thus the people were constantly reminded that God was the true proprietor of their fields, their flocks, and their herds; that He sent them sunshine and rain for their seedtime and harvest, and that everything they possessed was of His creation, and He had made them stewards of His goods. PP 526.3

As the men of Israel, laden with the first fruits of field and orchard and vineyard, gathered at the tabernacle, there was made a public acknowledgment of God's goodness. When the priest accepted the gift, the offerer, speaking as in the presence of Jehovah, said, “A Syrian ready to perish was my father;” and he described the sojourn in Egypt and the affliction from which God had delivered Israel “with an outstretched arm, and with great terribleness, and with signs, and with wonders.” And he said, “He hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. And now, behold, I have brought the first fruits of the land, which Thou, Jehovah, hast given me.” Deuteronomy 26:5, 8-11. PP 526.4

The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity. On condition of their obedience God made them this promise: “I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:11. PP 527.1

A striking illustration of the results of selfishly withholding even freewill offerings from the cause of God was given in the days of the prophet Haggai. After their return from the captivity in Babylon, the Jews undertook to rebuild the temple of the Lord; but meeting determined opposition from their enemies, they discontinued the work; and a severe drought, by which they were reduced to actual want, convinced them that it was impossible to complete the building of the temple. “The time is not come,” they said, “the time that the Lord's house should be built.” But a message was sent them by the Lord's prophet: “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages, earneth wages to put it into a bag with holes.” Haggai 1:2-6. And then the reason is given: “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of Mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.” Verses 9-11. “When one came to a heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew and with hail in all the labors of your hands.” Haggai 2:16, 17. PP 527.2

Roused by these warnings, the people set themselves to build the house of God. Then the word of the Lord came to them: “Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, ... from this day will I bless you.” Verses 18, 19. PP 528.1

Says the wise man, “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.” Proverbs 11:24. And the same lesson is taught in the New Testament by the apostle Paul: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 2 Corinthians 9:6, 8. PP 528.2

God intended that His people Israel should be light bearers to all the inhabitants of the earth. In maintaining His public worship they were bearing a testimony to the existence and sovereignty of the living God. And this worship it was their privilege to sustain, as an expression of their loyalty and their love to Him. The Lord has ordained that the diffusion of light and truth in the earth shall be dependent upon the efforts and offerings of those who are partakers of the heavenly gift. He might have made angels the ambassadors of His truth; He might have made known His will, as He proclaimed the law from Sinai, with His own voice; but in His infinite love and wisdom He called men to become colaborers with Himself, by choosing them to do this work. PP 528.3

In the days of Israel the tithe and freewill offerings were needed to maintain the ordinances of divine service. Should the people of God give less in this age? The principle laid down by Christ is that our offerings to God should be in proportion to the light and privileges enjoyed. “Unto whomsoever much is given, of him shall be much required.” Luke 12:48. Said the Saviour to His disciples as He sent them forth, “Freely ye have received, freely give.” Matthew 10:8. As our blessings and privileges are increased—above all, as we have before us the unparalleled sacrifice of the glorious Son of God—should not our gratitude find expression in more abundant gifts to extend to others the message of salvation? The work of the gospel, as it widens, requires greater provision to sustain it than was called for anciently; and this makes the law of tithes and offerings of even more urgent necessity now than under the Hebrew economy. If His people were liberally to sustain His cause by their voluntary gifts, instead of resorting to unchristian and unhallowed methods to fill the treasury, God would be honored, and many more souls would be won to Christ. PP 528.4

The plan of Moses to raise means for the building of the tabernacle was highly successful. No urging was necessary. Nor did he employ any of the devices to which churches in our day so often resort. He made no grand feast. He did not invite the people to scenes of gaiety, dancing, and general amusement; neither did he institute lotteries, nor anything of this profane order, to obtain means to erect the tabernacle for God. The Lord directed Moses to invite the children of Israel to bring their offerings. He was to accept gifts from everyone that gave willingly, from his heart. And the offerings came in so great abundance that Moses bade the people cease bringing, for they had supplied more than could be used. PP 529.1

God has made men His stewards. The property which He has placed in their hands is the means that He has provided for the spread of the gospel. To those who prove themselves faithful stewards He will commit greater trusts. Saith the Lord, “Them that honor Me I will honor.” 1 Samuel 2:30. “God loveth a cheerful giver,” and when His people, with grateful hearts, bring their gifts and offerings to Him, “not grudgingly, or of necessity,” His blessing will attend them, as He has promised. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:10. PP 529.2

IV. DONALD TRUMP, POPE FRANCIS, TED WILSON: A RELIGIOUS LIBERTY CRISIS:

The current Apostate General Conference of 7th Day Adventist  Church (SDA) President Ted Wilson has welcomed the recent 3rd Encyclical Letter Fratelli Tutti of the Gay Jesuit Pope Francis released as counterfeiting the Jesus Christ's 3 Angels' messages, and calls for One Humanity on the global level , to promote Peace and Common Good through the Satanic French Revolution Terms found in Fratelli Tutti "Equality, Equity and Liberty", making a special message of Pastor Ted Wilson, through Pastor Ganoune Diop who heads the Religious Liberty Department of the  SDA General Conference delivered their Apostate SDA General Conference Global Church's position on the One Humanity and Solidarity in terms of Religious Liberty with ecumenical link between all Worldwide religions who have to be in harmony with equal respect between the religions both Christian based Religions and Non God believing Religions such as Roman Catholic Church whose 95 Theses of Martin Luther on October 31st, 1517 which exposed their Satanic Rule to make souls perish until to accepting the Gay Marriage and Homosexuality in the so called Christian Satanic Roman Catholic Church.

In the normal circumstances and usual ways of the 7th day Adventist believes , union between SDA Churches with other non full 10 commandments keeping Religions whose keeping the 7th Day Sabbath Holy is taken in Vein, this such union is Satanic and it can not allow the freedom of speech inside the SDA Churches worldwide of the remaining of the Individual 7th Day Adventist  wiling to go Ahead with Voluntary Loud Cry Message to expose the Satanic plans between Roman catholic Church and United States of America (USA) related prophecies which Almighty God has made revealed in the Holy Bible, Revelation 13:1-18 and Revelation 14:1-3, Revelation 18:1-4 which warns all human beings today during this post Fake COVID-19 New normal decade to never unite with the Roman catholic Church and its agenda of New World Order (NWO).

This is the message called the 3rd Angel's message from Revelation 14:9-13 and this 3rd Angel's message exposed also the true people of Almighty God who will be in-charge of awakening the whole World to never accept any kind of Unity with a Gay Jesuit POPE of ROME who is pushing everything Satanic in the minds of Human beings including Homosexuality and Fake COVID-19 Vaccine which will be containing Microchip under the number 666 and from Which whoever will not be bearing it will not be accepted to buy or sell as found in Revelation 13:15-18 pushed from USA to the Whose world through Bill Gates GAVIS company.

V. The Great Apostasy of the General Conference of the 7th Day Adventist Church: 

It was revealed on October 31st, 2017 , where a delegation of SDA Church World leading Pastors and Intellectuals accepted to sign for Gay Pope Francis a document called a Reforming catholic Confession with 7th Day Adventists Pastors and Leaders Names listed below who signed to end the Protest against the SATANIC Roman Catholic Church False Teachings that promotes the St Thomas Aquinas Common Good related Death Penalty:

Surprisingly, the delegated representatives of Worldwide 7th Day Adventist General Conference Churches  who keep SATURDAYS as True Protestants who are supposedly should teach others to Obey the Commandments of Almighty God including the 4th commandment of keeping 7th Day Sabbath Holy, on 31st October 2017 have decided to Join other Worldwide Apostate Protestants who disobey Almighty God's commandments by keeping SUNDAYS which represent the Mark of the Beast mentioned by Jesus Christ Himself in the mission He assigned the 7th day Adventist Church as to be preaching the rest of the Worldwide Churches the 3rd Angel's Message.
e)Among others, those who signed for the Papacy are :
1. James A. Ayars Pastor Seventh-day Adventist United States 
2. Deyvid de Souza Vilela Seventh-Day Adventist Church Brazil 
3. Andrew Tryer Head elder Venture Seventh Day Adventist United States
3. Rey Evano Seventh Day Adventist United States
4. Dr. Nicholas Miller Professor of Church History Andrews University - Adventist Seminary United States
5. Michael W. Campbell Associate Professor Adventist International Institute of Advanced Studies/Seventh-day Adventist Philippines
6. Eric A Korff Retired Seventh-day Adventist United States
7. James A. Ayars Pastor Seventh Day Adventist United States (Name repeated in the original list)
8. Sergio A. Caishpal Associate Pastor Seventh-day Adventist Church United States
9. Donna L Wessel Seventh Day Adventist United States
10. James A.Ayars Pastor Seventh-day Adventist United States(Name repeated in the original list)
11. Nichols Miller Professor Andrews University Adventist United States
12. Christopher Pitta Pastor (retired) Seventh-day Adventist United Kingdom
13. Hubertus Murk Member Seventh Day Adventist Netherlands
14. Jose Maria Dos Santos Adventista Adventista do Setmo Dia Brazil
15. James A. Alves Ancion Adventist se vem day Argentina
16. James A. Nilson Presidente Adventist se vem day Argentina
17. Dr. John C. Peckham Assoc. Professor of Theology & Christian Philosophy Andrews University United States,
While following their current positions given on the original list they Count 1.2354152367% of all protestants counting 1457.(Surprisingly On Mar 22nd  In the year 1457 Gutenberg Bible became the first printed book, while the Roman Catholic Church Pope Francis decided to use an exact Number of Signatures equal to the Year of the 1st New testament printed in Gutenberg , which contributed much in the protestants' reformation process)
This Great Apostasy of General Conference of SDA is leading to the punishment of Almighty God to the whole Church of the SDA worldwide , where all its members who will not confess their individuals sins before the year 2021 will be surrendered in the hands of their enemies the Jesuits who will revenge themselves to fulfill the prophecy of Daniel 8:10-13 following the Repetition Model.Daniel 8:10-13“And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.”

This Year 2017 was reserved by Almighty God to generate the New Prophetic Number "1177=1000+177"for this time.
The 7th Day Adventist Churches' General Conference thereafter has decided to reject Jesus Christ's 3rd Angel's Message and the Spirit of Prophecy given by Jesus Christ Himself to Ellen G. White basing on the William Miller's Great Advent movement in the Year 1844, and basing again on the 1st Vision of Ellen G. White that revealed the Truth of the Seal of Almighty God which is the 7th Day Holy Sabbath in the Year 1847 .

Therefore, through this Great Apostasy of October 31st, 2017 admitted by the 7th Day Adventist Global Churches Representatives under the power of delegation from the 7th Day Adventist General Conference , that apostasy will thereafter bring the curse fro Almighty God to this transgression of uniting the Holy Church of Almighty God the 7th Day Adventist Church that Almighty God Himself created through the small group of Ellen G.White and other pioneers which its initiation is based on the 1st Vision He provided to Ellen G. White in the Year 1847. 
To Unit the Global Leadership of 7th Day Adventist Churches with Apostate Protestants Churches to betray the fundamental duties of the 7th Day Adventist Churches of proclaiming the 3rd Angel's Message in the Leadership of SATAN represented by the Roman Catholic Church, this is takes the Year 2017 in the same trouble of repetition of the destroying SODOM and Gomorrah with all living people inside the City of SATAN the Roman Catholic New O World Order that practiced the same SIN of forcing men to men Sexual fornication in an other form as NATIONAL SUNDAY LAWS enforcement to all the Members of 7th Day Adventist Churches worldwide  as also enforcing to support the current LGBT.
The Significance of the Sabbath was Revealed to James and Ellen White in 1847: {they took their stand purely from the scriptural evidence to which their minds had been directed in the Bates tract. Then on the first Sabbath in April, 1847, seven months after they began to keep and teach the Seventh-day Sabbath, the Lord gave a vision to Mrs. White at Topsham, Maine, in which the importance of the Sabbath was stressed. She saw the tables of the law in the ark in the heavenly sanctuary, and a halo of light about the fourth commandment. See pages 32-35 for the account of this vision. The position previously taken from the study of the word of God was confirmed. The vision also helped to broaden the believer's concept of Sabbath observance. In this revelation, Mrs. White was carried down to the close of time and saw the Sabbath as the great testing truth on which men decide whether to serve God or to serve an apostate power. Looking back in 1874 to this experience, she wrote:   “I believed the truth upon the Sabbath question before I had seen anything in vision in reference to the Sabbath. It was months after I had commenced keeping the Sabbath before I was shown its importance and its place in the third angel's message.”—E. G. White Letter 2, 1874.}

7. Therefore, Following the Repetition Model, Almighty God has fulfilled His promise to tell the Saints the exact Day and Hour of  the 2nd Coming of Jesus Christ after the falling of 7 plagues ,Revelation 16:1-21

a) Before Almighty God  pours the Latter Rain , there must come an event that Almighty god has Promised in the 1st Vision He gave to Ellen G. White of giving the voice of God like many waters(read about this voice in Revelation 14:1-5), which gave us the day and hour of Jesus’ coming, and that must preceded the enforcement of the Mark of the Beast that must come in 2021; while the mark of the beast is the enforcement of the NATIONAL SUNDAY LAWS that must begin from United States of America(USA) after modifying its Constitution to form the Image of the Beast by including Church and Sate Unification LAWS and to be continued to the rest of the World to fulfill the Bible Prophecy in Revelation 13:11-18.

b) Abraham Pleaded for Sodom Genesis 18:16-2216.When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17. Then the Lord said, “Shall I hide from Abraham what I am about to do? 18. Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”  20. Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21. that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”  22. The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23. Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24. What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25. Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”  26. The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”  27. Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28. what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”  “If I find forty-five there,” he said, “I will not destroy it.”  29. Once again he spoke to him, “What if only forty are found there?”  He said, “For the sake of forty, I will not do it.”  30. Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”  He answered, “I will not do it if I find thirty there.”  31. Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”  He said, “For the sake of twenty, I will not destroy it.”  32. Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”  He answered, “For the sake of ten, I will not destroy it.”  33. When the Lord had finished speaking with Abraham, he left, and Abraham returned home.}

1177=1000+177,
In this 1st Vision of Ellen G. White, It is where this calculation of Principal Repetition Number(PRN) 1177 PRN is basing, As on this promise Almighty God has promised the whole world to reveal the exact date and time of 2nd coming of Jesus Christ,this supports what Jesus Christ said himself when He was still on this Earth, He said no one knows the exact time of His return as His 2nd Coming, except our Holy Father the Almighty God , and now this time Almighty God is Himself allowing the Whole World to benefit from His promise that He has given to Ellen G.White on Her 1st Vision , referenced in the book entitled Early Writings below, as the Voice of Almighty God has to pass through out His prepared 144.000 Saint and by Faith , with this new discovered PRN 1177{ This Number brought a discovering of Historical based chronology  that brings the same warning and exact warning for an event initiated by William Miller expected to happen on October 22, 1844, it is going to happen on October 15th-22nd 2024, listen to this audio on YouTube, with the same challenges faced nowadays :18.[The Great Controversy: Chapter (18) An American Reformer.](Kinyarwanda),}, taken from the date of Great Apostasy of His former representative of His True Theocracy the General Conference of 7th Day Adventist Church, on 31 October 2017 as joined other Worldwide Representatives of Worldwide Protestants to sign all 1457 Signatures, with this Number 1457 makes the Year {1457 A.D, with which the Fust–Schöffer shop was the first in Europe to bring out a book with the printer's name and date, the Mainz Psalter of August 1457, and while proudly proclaiming the mechanical process by which it had been produced, it made no mention of Gutenberg. While following their current positions all Protestants who signed to End Protestantism on this World were given on the original list with whom 7th Day Adventists Signatories among others Count 1.2354152367% of all protestants counting 1457.(Surprisingly On Mar 22nd  In the year 1457 A.D Gutenberg Bible that followed the 1st Bible written in English by John Wycliffe in 1328-1384 which became the first printed book, while the Roman Catholic Church Pope Francis decided to use an exact Number of Signatures equal to the Year of the 1st New testament printed in Gutenberg , which contributed much in the protestants' reformation process)} of earlier Start Year of Reformation started when the 1st Holy Bible was finished and was initially worldwide distributed by John Wycliffe(Listen to this Audio from YouTube: 5.[The Great Controversy: Chapter (5) John Wycliffe.](Kinyarwanda), ) from United Kingdom , which clearly shows the main reason why the Roman Catholic Church considered this number linked to the Bible book prints out in Europe 1457 to become the total signatures to signify the total extermination of movements of reformation that started with 1st Holy Bible that was printed and disseminated , which permitted individual readers to discover how much the Roman Catholic Church in that ears was a purely Satanic Power to demean the Power of being Saved from Sins by only the Blood of Jesus Christ as known as to be Justified by Faith in Jesus Christ beyond saving people from their Sins through selling and buying INDULGENCES in order to obtain  Almighty God's Mercy and forgiveness as it was the main doctrinal teaching of the Roman Catholic Church Pontifex Maximus, and still from 31 October 2017 has get victory over the whole world again to get all these 1457 protestants Signatures that confirm their Unification back to the Roman Catholic Satanic Teachings , soon that will lead to the enforcement of Laudato SI' s SUN-DAY to every Human being , without considering their Innate Rights to use self consciousness of deciding which Day to Rest and worship Almighty God, while this was reserved by SATAN using Roman Catholic GAY Pope Francis to write Laudato Si' 237 and enforce all Nations to implement it on all worldwide national levels , as a Day of Rest and Worship by Nations' Enforced Laws, as it will be followed by a Death Penalty in order to safeguard Catechism's Common Good.

The Year of birth of last days Jesus Christ's Church"1517 A.D"
In the Year 1517 AD, Martin Luther has preached the 1st gospel of being saved from sins by justification through faith of Jesus Christ only not by indulgence. Following the voice heard   by Martin Luther instructing Him to never again follow the teachings of the Roman Catholic Church , He began the reformation movement that led to the birth of the 1st vision of Ellen G.White which revealed the role of the 7th Day Holy Sabbath in Sealing the Saints of Almighty God who were given the current mission of Jesus Christ towards proclaiming the 3rd Angel's Message assigned only to the 7th Day Adventist Church in order to bring the people of Almighty God from the falling Roman Catholic Church's False teachings of freedom in breaking the 10 commandments of Almighty God including the 4th Commandment that warn the humanity to keep the 7th Day Sabbath Holy.

THE ROMAN CATHOLIC CHURCH  NOT ONLY CREATED JESUITS PRIESTS TO KILL ,ALSO CREATED A SATANIC PRIEST WHO DEVELOPED A SPIRIT OF SAVING THE COMMON GOOD ON THE FINAL COST OF DEATH PENALTY!!!!!!!!:

St Thomas Aquinas!!!!! 

This Roman Catholic Church Priest "Thomas Aquinas" is considered one of the Catholic Church's greatest theologians and philosophers. Pope Benedict XV declared"This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."[17] The English philosopher Anthony Kenny considers Thomas to be "one of the dozen greatest philosophers of the western world".[18]
Quoted from St Thomas Aquinas Articles{Yet St Thomas Aquinas quite definitely considers those with public authority to be a different case. In a previous article, he states the reason for this exception:It is lawful for any private individual to do anything for the common good, provided it harm nobody: but if it be harmful to some other, it cannot be done, except by virtue of the judgment of the person to whom it pertains to decide what is to be taken from the parts for the welfare of the whole.75Those like Brugger who fail to distinguish between what is morally required of and permitted to a private person, and what is morally required of and permitted to public authority, must reject all intentional killing as specifically evil. For Thomas, on the other hand, the presence of public authority makes one act of self-defense specifically different than the other. It is not that it is good for the public official to do something that is evil per se, which would be contradictory, since an act that is evil per se is by definition an act that is never good. Rather, the act of intentional killing is insufficiently specified until we know who is killing and who is killed. Thomas claims that the act of intentionally killing a wrongdoer for the common good is specifically good, but it is only possible to one with authority for the common good. This does not mean that the public official intends the offender’s death for its own sake, an intention that Thomas condemns.76 This in fact would make it an act of hatred, and therefore an evil act.  The principle that one with public authority may kill for the common good is operative also in the case of CP:  It is lawful to kill an evildoer in so far as it is directed to the welfare of the whole community, so that it belongs to him alone who has charge of the community’s welfareThus it belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body. Now the care of the common good is entrusted to persons of rank having public authoritywherefore they alone, and not private individuals, can lawfully put evildoers to death(7th Day Adventists, 7th Day Holy Sabbath Keepers, Lord's Saints who Keep 10 Commandments fully involving immortals 144.000)!!!!
Quoted from ROMAN CATHOLIC Church's SATANIC Catechism on "II. The Lord's Day"{2188 In respecting religious liberty and the common good of allChristians should seek recognition of Sundays and the Church's holy days as legal holidaysThey have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of societyIf a country's legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this "festal gathering," this "assembly of the firstborn who are enrolled in heaven."125} .

The Other Main Reason, I & You Shouldn't/Never Sign/Support to Unit with Roman Catholic Church"October 31st, 2017", It is because through Their St Thomas Aquinas' Capital Punishment(CP) and the Roman Catholic Moral Tradition and Social Teachings Via their Catechism They Supported and Still Support  KILLING HUMAN BEINGS"Civil Disorder"To SAVE THE COMMON GOOD"SUN-DAY LAWS"!!!!!!


Thomas Aquinas (/əˈkwnəs/ItalianTommaso d'Aquinolit. 'Thomas of Aquino'; 1225 – 7 March 1274) was an Italian[10][11] Dominican friarphilosopherCatholic priest, and Doctor of the Church. An immensely influential philosophertheologian, and jurist in the tradition of scholasticism, he is also known within the latter as the Doctor Angelicus and the Doctor Communis.[12] The name Aquinas identifies his ancestral origins in the county of Aquino in present-day LazioItaly. He was the foremost classical proponent of natural theology and the father of Thomism; of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural lawmetaphysics, and political theory.
Unlike many currents in the Church of the time,[13] Thomas embraced several ideas put forward by Aristotle—whom he called "the Philosopher"—and attempted to synthesize Aristotelian philosophy with the principles of Christianity.[14]
His best-known works are the Disputed Questions on Truth (1256–1259), the Summa contra Gentiles (1259–1265), and the unfinished but massively influential Summa Theologica aka Summa Theologiae (1265–1274). His commentaries on Scripture and on Aristotle also form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church's liturgy.[15] The Catholic Church honors Thomas Aquinas as a saint and regards him as the model teacher for those studying for the priesthood, and indeed the highest expression of both natural reason and speculative theology. In modern times, under papal directives, the study of his works was long used as a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of the sacred disciplines (philosophy, Catholic theology, church history, liturgy, and canon law).[16]
Thomas Aquinas is considered one of the Catholic Church's greatest theologians and philosophers. Pope Benedict XV declared: "This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."[17] The English philosopher Anthony Kenny considers Thomas to be "one of the dozen greatest philosophers of the western world".[18]

*75S.T. II-II, q. 64, a. 3, ad 3.
*76 See, for example, S.T. II-II, q. 43, a. 7, ad 1: “In the infliction of punishment it is not the punishment itself that is the end in view, but its medicinal properties in checking sin; wherefore punishment partakes of the nature of justice, in so far as it checks sin.”
*77S.T. II-II, q. 64, a. 3.}

This Ancient PAGAN Roman Army's Church has a record of Killing not only Jesus Christ on the Cross and Killing all who truly worked for Jesus Christ and with Killing Almighty God's 4th Commandment His Seal the 7th Day Sabbath, it was not sufficient for them to repent from their foundational Criminality their top Sins, from this article the Roman Catholic Church be revealed on its Anti-Christ Physical and Spiritual Property they Categorically Disobey also the 6th God's Commandment "You Shall not kill" They Kill and They put it in their Catechism teach to kill From the Priest St Thomas Aquinas who allows to Kill Protestants in other to save their Common Good"SUN Worship Day!!!!!!", and with that Philosophy, The International SUN-DAY LAND LAWS are going to be punishable in all Nations Worldwide with Death Penalty, to whosoever deny their Ecological SIN which is the Mark of The Beast. Read about the Papacy's Saint Thomas Aquinas on the Death Penalty to Save the Common Good,While The Common Good in the catholic Catechism signifies SUN-DAY OBSERVANCE Worldwide by LAW.
*30 POPE Benedict XVI, “Address to the Diplomatic Corps,” 7 January 2008: “I rejoice that on 18 December last the General Assembly of the United Nations adopted a resolution calling upon States to institute a moratorium on the use of the death penalty, and I earnestly hope that this initiative will lead to public debate on the sacred character of human life.”
*31 For discussion of the doctrinal status of various Church statements on CP, see E. Christian Brugger, “Catholic Moral Teaching and the Problem of Capital Punishment(CP)” Thomist 68 (2004). I will not address this theological question in my paper.
*32C.C.C. 2267, quoting John Paul II, Evangelium Vitae 56.
*33 John Paul II, Encyclical letter Evangelium Vitae (25 March 1995), n. 56. The encyclical quotes the early edition of the new catechism (the English translation was published in 1994). When the Editio Typica was issued in 1997, it included the reference to Evangelium Vitae.
*34E.V. 62 (emphasis in original). The same language is used in C.C.C. 2271.
*35 “Rethinking Capital Punishment,” Catholic Dossier 4.
*36 There is diversity among those who claim that E.V. develops the doctrine of CP, but I focus here on what I take to be the most common interpretation: that the Church is tending toward a condemnation of all intentional killing. This position is maintained by E. Christian Brugger, Germain Grisez, and Gerald V. Bradley, among others.
*37 E. Christian Brugger, Capital Punishment and the Roman Catholic Moral Tradition, 12. See also Brugger’s “Catholic Moral Teaching and the Problem of Capital Punishment,” 41-67, 43.
*38 This passage is an excerpt from a letter written by Cardinal Ratzinger to Fr. Richard Neuhaus and published in “The Public Square,” First Things, no. 56 (October 1995), 83. Cited in Brugger, 12.
*39 Brugger, CP and the RC  Moral Tradition, 17-18.
*40 Brugger, CP and the RC  Moral Tradition, 37.
*41 Brugger, CP and the RC Moral Tradition, 153.
*42 Brugger, CP and the RC Moral Tradition, 156.
*43 Brugger, CP and the RC Moral Tradition,158.
*44 Brugger, CP and the RC Moral Tradition,159.
*45 Brugger, CP and the RC Moral Tradition,160-161.
*46 Brugger claims that in the case of CP, all the conditions (described in Lumen Gentium) for an infallible exercise of the ordinary and universal magisterium have been met, except the following: “the judgment upon which the bishops agree must be proposed ‘as one that has to be definitively held’ (definitive tenenda) (LG, no. 25).” Brugger, CP and the RC Moral Tradition, 146.
*47 Brugger, CP and the RC Moral Tradition, 161 (emphasis removed).
*48 Brugger, CP and the RC Moral Tradition, 161.
*49 Brugger, CP and the RC Moral Tradition, 162.
*50 Brugger, CP and the RC Moral Tradition, 162.
*51 Brugger, CP and the RC Moral Tradition, 162.
*52 Brugger, CP and the RC Moral Tradition, 165 (footnote omitted).
*53 Finnis says that Aquinas fails “to reply convincingly to the argument that capital punishment, since it involves the intent to kill as a means, is ‘doing evil that good may come’ ...” Finnis, Aquinas, 282.
*54 Brugger, CP and the RC Moral Tradition, 179.
*55 Brugger, CP and the RC Moral Tradition, 34.
*56 John Finnis, Germain Grisez, and Joseph Boyle, “‘Direct’ and ‘Indirect’: A Reply to Critics of our Action Theory,” 43.
*57 Bradley, 161.
*58 Bradley, 161.
*59S.T. I, q. 1, a. 8, ad 2
*60 Brugger, CP and the RC Moral Tradition, 187-88.
*61 See S.T. II-II, q. 64, a. 7.
*62 English trans. Libreria Editrice Vaticana (Washington, D.C.: U.S. Conference of Catholic Bishops, 2006), n. 468.
*63 Fifth Commandment (n. 280).
*64C.C.C. 2266.
*65 If it did, the sentence should read: Punishment then, in addition to defending public order, has the medicinal purposes: protecting people’s safety and contributing to the correction of the guilty party.
*66S.T. II-II, q.
*68, a. 1. The punishments of eternity are not sought for their own sake, either (see S.T. I-II, q. 19, a. 10, ad 2), but they are sought for the order of which they are a part, rather than for some extrinsic end.
*67C.C.C. 2267.
*68Roman Catechism, 280; S.C.G. III, c. 37, n. 7.
*69S.T. II-II, q. 68, a. 1: “Now the punishments of this life are sought, not for their own sake, because this is not the final time of retribution, but in their character of medicine, conducing either to the amendment of the sinner, or to the good of the commonwealth whose calm is ensured by the punishment of evil-doers.”
*70S.T. II-II, q. 64, a. 2, ad 2.
*71 Brugger, CP and the RC Moral Tradition,12. See also Brugger’s “Catholic Moral Teaching and the Problem of Capital Punishment,” 41-67, 43.
*72S.T. II-II, q. 64, a. 7: “Morales autem actus recipiunt speciem secundum id quod intenditur, non autem ab eo quod est praeter intentionem, cum sit per accidens, ut ex supradictis patet.” See also S.T. II-II, q. 34, a. 3, on the sin of scandal: “The scandal is accidental when it is beside the agent’s intention, as when a man does not intend, by his inordinate deed or word, to occasion another’s spiritual downfall, but merely to satisfy his own will. On such a case even active scandal is not a special sin, because a species is not constituted by that which is accidental.”
*73 Ibid., c.: “Illicitum est quod homo intendat occidere hominem ut seipsum defendat, nisi ei qui habet publicam auctoritatem, qui, intendens hominem occidere ad sui defensionem, refert hoc ad publicum bonum.”
*74 Thomas A. Cavanaugh, “Aquinas’s Account of Double Effect,” The Thomist 61 (1997).      {Author: Elinor Gardner}

Quoted from Finally, Spaemann notes that the criminal is never completely bad.  This does not mean that we should excuse him of his guilt, but neither should we place all the guilt of society on him. In removing him from our midst, society finds an easy alibi, saying with Cain, am I my brother’s keeper? Spaemann calls us rather to accept the task of being our brothers’ keepers, though this requires the expenditure of money and effort. This task will allow society “itself to perform the expiation, which the murderer owes his victim.”24Spaemann provides us with an example of applying the Thomistic criteria of utility, equity, and custom to the death penalty in a modern context.
E.V. follows the same line of thought in its discussion of the death penalty: On this matter there is a growing tendency, both in the Church and in civil society, to demand that it be applied in a very limited way or even that it be abolished completely. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God’s plan for man and society. The primary purpose of the punishment which society inflicts is “to redress the disorder caused by the offence.” Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfils the purpose of defending public order and ensuring people’s safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated. It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization ofthe penal system, such cases are very rare, if not practically non-existent. In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: “If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.”33The first thing to be noted about these statements from E.V. and the Catechism is that neither of them rule out the death penalty altogether. However, both texts say that non-lethal punishments are to be preferred. Second, both texts maintain that the death penalty is only licit “in cases of absolute necessity,” or in other words, if it is “the only possible way of effectively defending human lives against the unjust aggressor.” Third, the documents offer a practical observation: that is, the penal system today is such that cases fitting this description “are very rare, if not practically non-existent.”  The first principle, that non-lethal punishments are to be preferred to the death penalty, presupposes the legitimacy of CP, though no argument for its legitimacy is offered. Clearly, legitimacy is not the primary concern here. It is helpful to compare the language used in these texts with the language used in the same documents to treat the question of abortion. In reference to “the unspeakable crime of abortion,” the language is unqualified: “direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being.”34 In reference to the death penalty, on the other hand, no comparable claim is made; neither E.V. nor the Catechism say that to kill a person as punishment is always a grave moral disorder. Rather, they limit the use of the penalty to cases of “absolute necessity,” and say that such cases now are “very rare, if not practically non-existent.” Yet by admitting that CP may be chosen as a valid means of punishment, however rarely or theoretically, they do not place CP in the category of “grave moral disorder.”  A normative claim is being made in these selections: non-lethal punishments should be preferred (“public authority must limit itself to such means” and “ought not go to the extreme of executing the offender except in cases of absolute necessity”). This does not imply that public authorities always do prefer non-lethal means when they have the choice (it seems likely that they do not), but that in principle these means are better in some decisive way, and therefore ought to be preferred. In what way are non-lethal punishments better than the death penalty? The documents give two reasons: “the concrete conditions of the common good” and “the dignity of the human person.”  The second principle spells out the limit given in the first principle (that non-lethal punishments are to be preferred): it is licit to choose a lethal punishment when non-lethal means are insufficient “to defend human lives” and “to protect public order and the safety of persons.” If, in some case, the death penalty is the only way to defend lives and protect order, it may be chosen. There seem to be two possible interpretations of thissecond principle: (1) in certain (rare) cases, it is permissible but not necessary to use the death penalty or (2) in certain (rare) cases, it is permissible and necessary to use the death penalty. I think the second interpretation is correct, but it could also be misleading. In a particular case, it is not that one must first determine whether the penalty is permissible in that case, and then whether it is necessary. Rather, its permissibility is determined by its necessity. If, and only if, the penalty is necessary, it is permissible. But this leaves us with a puzzle. If the death penalty is a morally legitimate form of punishment, why should the presumption always be against its use?  The puzzle is only confirmed when we consider the many pleas made by John Paul II on behalf of criminals condemned to death and his frequent criticism of the death penalty in speeches, homilies, etc. As moral theologian Janet Smith suggests, it almost seems that John Paul would like to say that CP is intrinsically evil, but either will not or cannot do so: Other Pope-watchers have shared with me their suspicions that Pope John Paul II may well wish he could say that capital punishment is intrinsically evil and thus ought never to be done. Such a position would, of course, be a radical break with traditional Church teaching and thus is unlikely to be true, if not impossible to be true.35Some have answered this puzzle with the idea of a development of Catholic doctrine in regard to CP. In this view, the Church is heading toward an absolute condemnation of CP as per se evil, though she has not yet made a definitive statement to that effect. Thomas’s account is compatible with a relative condemnation of CP, one that says for instance, that other punishments are preferable or that in the present social context, CP ought not be used, but it is incompatible with an absolute condemnation of CP. If the Church is teaching, or at some point in the future does teach that CP is per se evil, then those who accept the authority of the Church must reject Thomas’s account. CFirst Objection: There Has Been a Development of Doctrine on CPSt. Thomas’s teaching on CP defined Church statements on this subject for centuries, but his teaching is notably absent from the two most recent authoritative documents, which mention CP, E.V. and the Catechism. Some have interpreted this absence as a conscious departure from traditional thinking on the death penalty. They read these documents as a “development of doctrine,” pointing toward an absolute condemnation of CP, and indeed of all intentional killing.36The most articulate presentation of the development of doctrine position to date is found in E. Christian Brugger’s book, Capital Punishment and the Roman Catholic Moral Tradition (2003). This careful study deserves our sustained attention, if we are to understand the relationship between Thomas’s teaching and recent Catholic teaching on CP. Brugger begins with the teaching on CP found in the 1997 Catechism, and he then traces Church teaching from apostolic and patristic times through the pontificate of John Paul II. In the final section of the book, he argues that a development of doctrine is takingplace. Brugger makes several important claims in his book: first, that what the Catechism calls poena mortis is not punishment, but collective self-defense; second, that CP is not a morally licit punishment because it is intentional killing, and all intentional killing is morally illicit; and third, that the doctrine of the Catholic Church is developing toward an absolute prohibition of capital punishment. Brugger notes that the 1997 Catechism treats the death penalty under the heading, “Legitimate Defense.” In contrast, the Roman Catechism treats it under the heading “Exceptions to the Fifth Commandment.” Brugger takes this to be a significant move: It is my contention that something new is being said about the morality of capital punishment is sections 2263-2267 of the Catechism of the Catholic Church ... Because the text strictly ties its analysis to a model of self-defense against the wider conceptual backdrop of double-effect reasoning, it is reasonable to conclude (1) that the act referred to in the text as poena mortis is not, precisely speaking, an act of punishment, but an act of collective self-defense by the community against a dangerous internal aggressor, and (2) that capital punishment as well as all acts of legitimate killing should be limited by conditions traditionally used to limitlawful killing in private self-defense.37In other words, Brugger interprets the Catechism as saying that death may not be chosen as a form of punishment, but that in some cases public authority may kill a guilty individual as an act of social self-defense. Brugger contrasts his interpretation of the Catechism with the “plain-face interpretation” offered by, among others, Cardinal Ratzinger: Clearly, the Holy Father [John Paul II] has not altered the doctrinal principles which pertain to this issue as they are presented in the Catechism, but has simply deepened the application of such principles in the context of present-day historicalcircumstances. Thus, where other means for the self-defense of society arepossible and adequate, the death penalty may be permitted to disappear. Such a development, occurring within society and leading to the foregoing of this type of punishment, is something good and ought to be hoped for.38
According to Brugger, on the other hand, the Church teaches in the 1997 Catechism that legitimate defense, whether personal or communal, should be understood using the idea of double effect. “Corporate” defense is subject to the same moral limits as individual self-defense. Commenting on the transition from self-defense to communal defense in the Catechism, Brugger says: Although the context has changed from addressing the needs of an individual to those of a community, and from the right of an individual to defend his own life to the rights and duties of public authority to defend the community for which it is responsible, the context is otherwise the same. We are still referring to the need (previously individual, and now corporate) to repel an aggressor—here including both internal and foreign aggressors—and the requirement that in so doing, only the degree of force necessary to render an aggressor unable to cause harm should be used. The act of legitimate defense here, as before, is an act of self-defense. While section 2265 does not explicitly state that any death following from this act of self-defense must be unintended, the reference to collective self-defense in 2263 requires that this be the meaning of 2265.39
Is CP a legitimate act of collective self-defense? If CP is intentional killing, Brugger’s answer is no. Self-defense is legitimate when it does not intend death. But one necessarily intends death when performing an execution:  The lethal nature of the punishment is not ancillary to what is chosen; it is the measure of punishment chosen ... In the case at hand, then, the plan of action very clearly includes the criminal’s death. Until the criminal is dead, the punishment is not complete nor is the disorder redressed. In other words, death is (among other things) what we are trying to bring about ... The intent to kill cannot be separated from capital punishment, whatever other intentions accompany it.40
However, Brugger thinks that the Catechism also uses CP to refer to something else: an act of legitimate defense by society against an internal aggressor in which the death of the offender is not intended. Such might be the case in a hostage situation or a prison riot.
In Part III, “Rethinking the Church’s Traditional Notion of Justifiable Homicide,” Brugger addresses the question of whether CP is the kind of teaching subject to doctrinal development. He notes that doctrines (whether of faith or morals) may be infallibly asserted or non-infallibly asserted.41 For the former, only one kind of development is possible, that which brings about “a fuller and more perfect understanding, and henceverbal expression, of the divine mystery, while all the time maintaining continuity with antecedent principles and types.”42 For non-infallibly asserted teachings, Brugger suggests “that there are two possible patterns of development ... The first I will call development as filtering and reformulating, and the second, development as specification.”43 The first pattern occurs when an assertion contains both true and false propositions. Over time, the false propositions are filtered out, leaving only the true teaching. For an example, Brugger offers the true teaching on reservation of priestly ordination to men alone, which was at one time asserted together with false propositions about the inferiority of women.44By specification, the second pattern of development, Brugger does not mean a particular determination of a more general teaching, as the name might imply. Rather, he means a clarification of ambiguities in a true teaching. For example, if “murder” is taken to mean any deliberate act that foreseeably results in the death of another, then many more acts are characterized as murder than if “murder” is rightly defined as killing the innocent with intent.  Development in this instance would mean specifying with increasing precision the nature of the moral acts under consideration, or the language with which the acts have hitherto been described, with the possible result that the sense in which a moral doctrine has been interpreted stands in need of revisions.
45After showing that the teaching on CP has not been asserted infallibly,
46 Brugger argues that the Church is now developing this teaching by filtering and reformulating it, the first mode of development. The filtered teaching put forth in the Catechism then stands in need of clarification, the second mode of development.  Brugger proposes, as the traditional teaching of the Church on CP, the following complex assertion A: for human dignity and the common good of society to be honored and preserved, the deliberate crimes—especially grave crimes—of social offenders should be punished, if need be with death. Therefore capital punishment is legitimate and should be defended in the face of those who publicly deny it and/or seek to have it abolished.
47He divides this assertion into four separate propositions:  (Y) deliberate crime brings into existence a disorder in civil society, and grave crime, grave disorder; (K) to preserve the conditions for the common good this disorder must be redressed; (L) proportionate punishment can redress this disorder; (M) it is legitimate to impose proportionate punishment upon offenders, including grave punishments on grave offenders; and (Z) the act of killing entailed in lawfully executed capital punishment is legitimate and should not be subsumed under the norm forbidding homicide.
48Brugger suggests that while propositions Y, K, L, and M are true, proposition Z is false and needs to filtered out of complex assertion A, producing a new complex assertion B: The nature of certain offenses is such that an offender could not complain of distributive injustice (i.e., unfairness) if, as punishment, he were deprived of life; yet capital punishment is still wrong, not because it is unfair (in the distributive sense just stated), but because as an act precisely intended to destroy human life it is a violation of inalienable human dignity and hence a violation of the norm singling out and forbidding all such acts. Therefore, although punishing deliberate crime is good and necessary for the maintenance of the common good, non-lethal punishments should always be chosen.
49He concludes, “This is essentially the conclusion that, as I have argued in chapter 1, lies inchoate in the teaching of the Catechism of the Catholic Church.”
50This new assertion depends, of course, on the existence of a norm against all intentional killing. Brugger claims that this norm is contained, at least implicitly, in the 1997 Catechism, but adds that the terms of this teaching, “would need careful specification in order to make clear what kinds of acts are and are not singled out by it as contrary to human good.”51 This he does in his final chapter, entitled “Toward an Ethical Judgment that Capital Punishment is Intrinsically Wrong.” In the first chapter, Brugger presented evidence for his conclusion that the Catechism is doing something new with regard to CP; in this last chapter, he presents the term of this movement: an absolute norm against intentional killing of human persons. Brugger admits, “The Catholic Church has never taught that all intentional killing is wrong,” and that the norm against intentional killing of the innocent is “the model used by Aquinas and by Evangelium Vitae in the formulations of its three most authoritative negative norms.”52 Nonetheless, Brugger wants to formulate a rational account of the norm against intentional killing which he takes to be “inchoate” in the Catechism’s teaching on CP.
Brugger begins by criticizing Thomas’s account, which he rightly takes to be the most developed philosophical defense of CP in the Christian tradition. Brugger’s two main objections are ones that we have seen before. He rejects Thomas’s part-whole defense of CP, and the comparison of sinner to beast. He concludes, in words similar to those of Finnis:53Aquinas’ account fails to respond to the charge that capital punishment, because it is the willful destruction of an intrinsic human good, is wrong per se. In the absence of Aquinas’ arguments for the lawfulness of capital punishment, Catholic tradition (and, for that matter, Western philosophical tradition) has no other philosophical ground from which to argue that the object chosen in a deliberate act of killing the guilty—by the state or any other person—is, morally speaking, fundamentally different from the object chosen in an act of killing the innocent.54According to Brugger, the moral object of an act of execution is the same as the moral object of an act of murder; or in other words, that CP is murder: “Simply put, I cannotwill the death of a human person, any human person, innocent or guilty, with a good will.”55Brugger’s interpretation of the Catechism as implicitly affirming an absolute prohibition of intentional killing is affirmed also by Finnis, Grisez, and Joseph Boyle: The Catechism of the Catholic Church, most plainly in its revised edition—in relation to killing in capital punishment, and war, and in general ... has adopted a position like the one defended for thirty years by Grisez. Killing of human beings is justifiable only insofar as it is not intended. [Footnote: The revised CCC’s entire treatment of cases of justifiable killing is put under the aegis of Aquinas’s distinction between the “double effect” of lethal self-defensive actions that do notintend the killing of the aggressor ...] 56Gerard Bradley agrees with Finnis, Grisez, and Boyle that E.V. and the Catechism aim at an absolute norm, but disagrees about whether CP is thereby ruled out. He includes CP as public defense of society, which is the “same moral species” as private self-defense.57Both seek to “disable aggressors without intending to kill.”58 Brugger makes a similar claim. If Bradley and Brugger are right, however, CP as punishment is ruled out. If the Catechism does presuppose a norm against intentional killing, then for Catholics, this would be a decisive objection to Thomas’s teaching on CP. Response to the First ObjectionIn Chapter IV, I considered the idea of a norm against intentional killing in response to the objections of Grisez and Finnis. I argued that this norm does not follow from a Thomistic understanding of human action and that it has serious philosophical difficulties in its own right. No absolute prohibition of intentional killing can be derived from natural law, as Thomas understood it. Yet even if the natural law contains no such norm, revealed law might. Thomas tells us that “although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.”59The Church teaches authentically on morality as well as faith, but arguments based on what the Church might teach in the future (the end point of a development that is thought to be occurring now) are doubtful. We can only reason about what we knowand not what we might know in the future. Therefore, we can only reason about what has been revealed, and not what might be revealed by the continued working of the Holy Spirit in the Church. The Magisterium has not absolutely condemned capital punishment. If it is not evident from reason that CP is immoral, and if it has not (at least not yet) been revealed to us through the Church’s ever-deepening interpretation on the Word of God, then we have no basis for making such a claim. Still, some have argued that an absolute condemnation of CP is implicit in some Church teachings, and so we must consider whether this is so. Secondly, we must consider whether the Catechism applies double-effect reasoning to CP, as Brugger suggests, as a way of reconciling its new teaching to the tradition. This would mean essentially that while punishing by death is always wrong, what we normally think of as punishment by death is really a kind of self-defense, which is justified because the killing is not what is intended. Brugger admits that the norm against intentional killing is not found in the tradition of Catholic moral theology, but thinks that the norm is implicitly affirmed in the 1997 Catechism: In reformulating the Catholic position on justifiable violence to exclude intentional harm to basic goods, I have tied to develop a systematic and philosophically consistent account of the morally relevant elements of the new position that (I have argued) lies implicit in the teaching of the Catechism of the Catholic Church on capital punishment.60Brugger rightly notes that the 1997 Catechism treats punishment, bearing arms, and self-defense under the heading of “legitimate defense,” and that the use of this category in reference to all three kinds of killing is something new. He takes this new grouping as an indication that the Catechism wants to treat war and capital punishment as specifically similar to self-defense. In itself, the grouping of war, punishment, and self-defense does not say anything about the species of the acts. Previous catechisms, such as the Roman Catechism, treat these topics together, without implying that they are specifically the same kind of act. Thomas, as we saw in Chapter II, treats self-defense, CP, and otherforms of killing together in q. 64, and he clearly does not think they are the same species of act.  The Catechism does not say or imply that all kinds of legitimate defense are specifically the same. There may be different species of legitimate defense; the traditional view has at least three: self-defense by private persons, self-defense by persons in public authority, and defense of others by an act of punishment, which are all specifically different.61 After addressing self-defense, section 2266 introduces civil punishment: The efforts of the state to curb the spread of behavior harmful to people’s rightsand to the basic rules of civil society correspond to the requirement of safeguarding the common good. Legitimate public authority has the right and duty to inflict punishment proportionate to the gravity of the offense. Punishment has the primary aim of redressing the disorder introduced by the offense. When it is willingly accepted by the guilty party, it assumes the value of expiation. Punishment then, in addition to defending public order and protecting people’s safety, has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party. Several concepts are introduced in this paragraph, which were not part of the explanation of self-defense: safeguarding the common good, legitimate public authority, and the presence of a guilty party. The Compendium of the Catechism of the Catholic Churchexpands on this definition: “A punishment imposed by legitimate public authority has the aim of redressing the disorder introduced by the offense, of defending public order and people’s safety, and contributing to the correction of the guilty party.”62 The Compendium and the Catechism essentially affirm the teaching of the Roman Catechism, with the additional emphasis on correction. The Roman Catechism says that civil punishments tend to “the preservation and security of human life ... by repressing outrage and violence.”
63The Catechism and the Compendium provide no reference for their statements about the primary end of punishment. Yet of the four quotations in the section on “Legitimate Defense,” two are from the Summa Theologiae. More importantly, the Catechism reaffirms Thomas’s view that punishment is directed primarily toward redressing disorder, and secondarily toward “the correction of the guilty party.”64 That is, an act is penal insofar as its object is to redress disorder produced by an offense. This is a general definition of punishment, applying alike to eternal and temporal penalties; therefore, paragraph 2266 goes on to specify civil punishment: “in addition to defending public order and protecting people’s safety, [punishment] has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party.” The text indicates that the correction of the wrongdoer is an additional purpose of punishment, distinct from the defense of public order. However, “protecting people’s safety” is here presented along with “defending public order,” whereas the preceding sentence simply gave “redressing the disorder introduced by the offense” as the primary purpose of punishment. The Catechism does not make the protection of public safety a medicinal end of punishment,
65like the reform of the wrongdoer, but includes it with the primary end of redressing disorder. The most reasonable interpretation is that “protecting people’s safety” is a part of, or the specification of, “defending public order.”  As we have seen, Thomas describes different levels of order: the order within a man’s soul, the civil order, the order of the universe as a whole. The phrase “protecting people’s safety,” specifies how civil punishment goes about redressing disorder. Unlike eternal punishment, it does not redress disorder perfectly. It does not give to each exactly what his acts deserve in respect to the order of the universe. Civil punishment redresses only civil disorder. Thomas observes that only eternal punishments are retributive in an absolute sense. Man’s punishments, including those of the state, “are sought, not for theirown sake, because this is not the final time of retribution, but in their character of medicine, conducing either to the amendment of the sinner, or to the good of the commonwealth whose calm is ensured by the punishment of evil-doers.”
66Paragraph 2267 brings all three of the above-mentioned characteristics of punishment to bear on its treatment of the death penalty. Paragraph 2267 begins by “[a]ssuming that the guilty party’s identity and responsibility have been fully determined.” The presence of public authority is mentioned in the second sentence, as is the common good: If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.  Thus, all the elements that are characteristic of punishment in the Catechism’streatment are also present in its treatment of CP, implying that CP is being considered precisely as a punishment. What about the Catechism’s assertion (2267) that CP is licit if it is “the only possible way of effectively defending human lives against the unjust aggressor”? Does this indicate a rejection of the public order justification in the case of CP? This simply does not follow, especially when we consider that paragraph 2266 identified protecting people’s safety as at least one part of defending public order.  The Catechism does imply that it is illicit for public officials to use the death penalty simply as retribution. They must consider whether a lethal punishment is necessary to defend human lives. If necessary—that is, if the available non-lethal punishments would be insufficient to defend human lives—then public authority may rightly choose CP. This kind of decision-making is obviously subject to many contingencies. Non-lethal punishments may turn out to be ineffective in cases when they were thought to be adequate, and lethal punishments may be thought necessary in cases when they are not. The possibility of error does not make it impossible to make a moral judgment. Practical knowledge, since it depends on particulars, not all of which can be known by the human agent, does not have the same certainty that speculative knowledge has, but it is nonetheless knowledge.
Brugger is mistaken in thinking that because the Catechism stresses the secondary or specific justification of the death penalty, it rejects the primary or general justification for punishment. The Catechism’s reasoning on CP is similar to the reasoning used to justify private self-defense in its insistence that lethal force is a last resort (“the only possible way of defending human lives”). But while private self-defense only presupposes that the aggressor represents a serious and immediate threat, CP presupposes not only that the aggressor represents a threat, but that the aggressor has already committed some offense: “Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty.”
67 The Catechism does not deny that the death penalty may be used as punishment, but it adds that this punishment ought to be used only when necessary for the defense of society.  The idea of CP as a kind of defense is not new; the tradition also sees CP as a way in which society defends itself from threats and preserves innocent human lives. For what is meant by defense of society, if not something very like the “preservation and security of human life” and “freedom from external disorders”?
68 What is new is the judgment that at the present time, situations in which CP is necessary to defense of society are rare. The Catechism does not deny the retributive justification for CP, but it emphasizes the secondary justification, defense of society.  So both Aquinas and the Catechism make retribution a necessary, but not a sufficient condition for the just use of CP. Punishment presupposes guilt (the primary, retributive justification), he says, but the punishments of this life are further characterized by their medicinal quality. Not only must the criminal be guilty of a grave crime, he must present a grave threat to the common good, in order for CP to be justified. Because this world is not the stage for perfect retribution,69 the death penalty is only used to remove those offenders who are a grave threat to the civil community: “human justice ... puts to death those who are dangerous to others, while it allows time for repentance to those who sin without grievously harming others.”70The second part of Brugger’s development of doctrine position is the association of CP with the principle of double effect. In his treatment of the Catechism, Brugger suggests that the death penalty may be justified not as a punishment, but as social self-defense: Because the text [of the Catechism]strictly ties its analysis to a model of self-defense against the wider conceptual backdrop of double-effect reasoning, it is reasonable to conclude (1) that the act referred to in the text as poena mortis is not, precisely speaking, an act of punishment, but an act of collective self-defense by the community against a dangerous internal aggressor, and (2) that capital punishment(CP) as well as all acts of legitimate killing should be limited by conditions traditionally used to limit lawful killing in private self-defense.
71The application of double effect to CP is problematic for two reasons: it is philosophically untenableand it is not supported by the text of the Catechism.Brugger stretches the idea of double effect beyond its reasonable applicationHe maintains that sometimes CP describes an act of collective self-defense, which does not include death as an intention. This is not a reasonable use of double-effect. The source of double-effect reasoning is the article on self-defense in S.T. II-II, q. 64. Thomas argues there that killing in self-defense is sometimes licit. He gives the principle, “Moral acts receive their species according to what is intended, but not from that which is praeter intentionem.”
72 Death may result from an act of proportional self-defense by a private person, and death in this case is praeter intentionem. Since he has said that what is praeter intentionem does not give species to the moral act, it follows that in an act of private self-defense, the killing of the attacker does not determine the moral species. In the same article, he concludes, “A man may not lawfully intend to kill a man in order to defend himself, except for him who has public authority, who, intending to kill a man in self-defense, refers this to the public good.”73 While a private person may not intend to kill a man, he may use potentially lethal forms of self-defense. As one recent commentator puts it, “he may knowingly risk the assailant’s life by defending himself with such force that the aggressor’s death, if it results, would be one of the foreseeable characteristic consequences of the self-defensive act.”
74Yet Thomas quite definitely considers those with public authority to be a different case. In a previous article, he states the reason for this exception: It is lawful for any private individual to do anything for the common good, provided it harm nobody: but if it be harmful to some other, it cannot be done, except by virtue of the judgment of the person to whom it pertains to decide what is to be taken from the parts for the welfare of the whole.75Those like Brugger who fail to distinguish between what is morally required of and permitted to a private person, and what is morally required of and permitted to public authority, must reject all intentional killing as specifically evil. For Thomas, on the other hand, the presence of public authority makes one act of self-defense specifically different than the other. It is not that it is good for the public official to do something that is evil per se, which would be contradictory, since an act that is evil per se is by definition an act that is never good. Rather, the act of intentional killing is insufficiently specified until we know who is killing and who is killed. Thomas claims that the act of intentionally killing a wrongdoer for the common good is specifically good, but it is only possible to one with authority for the common good. This does not mean that the public official intends the offender’s death for its own sake, an intention that Thomas condemns.76 This in fact would make it an act of hatred, and therefore an evil act.  The principle that one with public authority may kill for the common good is operative also in the case of CP:  It is lawful to kill an evildoer in so far as it is directed to the welfare of the whole community, so that it belongs to him alone who has charge of the community’s welfare. Thus it belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body. Now the care of the common good is entrusted to persons of rank having public authority: wherefore they alone, and not private individuals, can lawfully put evildoers to death.7

4.The year of the birth of the last days Satan's Babylon Church"2017 A.D"

a)In the Year 2017 AD, Pope Francis initiated the Global Satanic Babylon Church. The Church was created by representatives of different Global Protestant Churches witnesses who participated in developing the Satanic Confession together under a false Unity, after confession as a sin a useful reformation movement initiated by Jesus Christ through Martin Luther in the year 1517 AD.

b)– A Reforming Catholic Confession –  This was titled as A “Mere Protestant” Statement of Faith to mark the 500th anniversary of the Reformation. However, this confession had intention to witness a great regret by the Worldwide Leading Organizations of Protestants Churches that regretted the separation of Martin Luther from the Catholic Church in Year 1517 AD , which signified their Confession of SIN of having separated themselves from the Mother Roman Catholic Church teachings , and that was the only reason why to confess that separation had to involve all worldwide Protestants Churches Global Representatives who made the 31st October 2017 a purely Great Apostasy ever happened in the History of Christianity by producing Total 1457 Signatures (Read more about signatories' names online from the main source) from pure worldwide variety of notable Global Protestants Churches to bring Unity of Global Protestants churches with Roman Catholic Churches under the common shared believe enclosed in the document called"THE REFORMING CATHOLIC CONFESSION, WHAT WE, PROTESTANTS OF DIVERSE CHURCHES AND THEOLOGICAL TRADITIONS, SAY TOGETHER “We believe…read more from the main source site online”.

c) EXPLANATION given by Babylon Church Initiating Worldwide Protestant Church Representatives on 31st October , 2017: A HISTORICAL & THEOLOGICAL PERSPECTIVE Why we say what we say INTRODUCTION: A REFORMATION TO LAUD, LAMENT, OR LONG FOR?

VI.Jesus Christ through Ellen Gould White published the reason Why was Sin Permitted?in this online Book"Patriarchs and Prophets" :Chapter 1—Why was Sin Permitted?

“God is love.” 1 John 4:16. His nature, His law, is love. It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity,” whose “ways are everlasting,” changeth not. With Him “is no variableness, neither shadow of turning.” Isaiah 57:15Habakkuk 3:6James 1:17. PP 33.1

Every manifestation of creative power is an expression of infinite love. The sovereignty of God involves fullness of blessing to all created beings. The psalmist says: PP 33.2

“Strong is Thy hand, and high is Thy right hand.
Righteousness and judgment are the foundation of Thy throne:
Mercy and truth go before Thy face.
Blessed is the people that know the joyful sound:
They walk, O Lord, in the light of Thy countenance.
In Thy name do they rejoice all the day:
And in Thy righteousness are they exalted.
For Thou art the glory of their strength: ...
For our shield belongeth unto Jehovah,
And our king to the Holy One.” Psalm 89:13-18, R.V. [Note: In this text and in some other Bible quotations used in this book the word “Jehovah” is employed instead of “Lord,” as rendered in the American Supplement to the Revised Version.]
 PP 33.3

The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God's unchanging love. PP 33.4

The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. His “goings forth have been from of old, from everlasting.” Micah 5:2. And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting.... When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.” Proverbs 8:22-30. PP 34.1

The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created, ... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.” Colossians 1:16. Angels are God's ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person,” “the brightness of His glory,” “upholding all things by the word of His power,” holds supremacy over them all. Hebrews 1:3. “A glorious high throne from the beginning,” was the place of His sanctuary (Jeremiah 17:12); “a scepter of righteousness,” the scepter of His kingdom. Hebrews 1:8. “Honor and majesty are before Him: strength and beauty are in His sanctuary.” Psalm 96:6. Mercy and truth go before His face. Psalm 89:14. PP 34.2

The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service. PP 34.3

So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God. It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies. But a change came over this happy state. There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, “son of the morning,” was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him. “Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering.... Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 28:12-15. PP 35.1

Little by little Lucifer came to indulge the desire for self-exaltation. The Scripture says, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Ezekiel 28:17. “Thou hast said in thine heart, ...I will exalt my throne above the stars of God.... I will be like the Most High.” Isaiah 14:13, 14. Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone. PP 35.2

Now the perfect harmony of heaven was broken. Lucifer's disposition to serve himself instead of his Creator aroused a feeling of apprehension when observed by those who considered that the glory of God should be supreme. In heavenly council the angels pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined. PP 35.3

To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that master mind, which, next to Christ's, was first among the hosts of God. But He who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself. Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy. PP 36.1

The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng—“ten thousand times ten thousand, and thousands of thousands” (Revelation 5:11.), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory and execute His purposes of beneficence and love. PP 36.2

The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged. The high honors conferred upon Lucifer were not appreciated as God's special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father's counsels, while Lucifer did not thus enter into the purposes of God. “Why,” questioned this mighty angel, “should Christ have the supremacy? Why is He honored above Lucifer?” PP 36.3

Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all. But now even the liberty which they had hitherto enjoyed was at an end; for an absolute Ruler had been appointed them, and to His authority all must pay homage. Such were the subtle deceptions that through the wiles of Lucifer were fast obtaining in the heavenly courts. PP 37.1

There had been no change in the position or authority of Christ. Lucifer's envy and misrepresentation and his claims to equality with Christ had made necessary a statement of the true position of the Son of God; but this had been the same from the beginning. Many of the angels were, however, blinded by Lucifer's deceptions. PP 38.1

Taking advantage of the loving, loyal trust reposed in him by the holy beings under his command, he had so artfully instilled into their minds his own distrust and discontent that his agency was not discerned. Lucifer had presented the purposes of God in a false light—misconstruing and distorting them to excite dissent and dissatisfaction. He cunningly drew his hearers on to give utterance to their feelings; then these expressions were repeated by him when it would serve his purpose, as evidence that the angels were not fully in harmony with the government of God. While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace. PP 38.2

The spirit of dissatisfaction thus kindled was doing its baleful work. While there was no open outbreak, division of feeling imperceptibly grew up among the angels. There were some who looked with favor upon Lucifer's insinuations against the government of God. Although they had heretofore been in perfect harmony with the order which God had established, they were now discontented and unhappy because they could not penetrate His unsearchable counsels; they were dissatisfied with His purpose in exalting Christ. These stood ready to second Lucifer's demand for equal authority with the Son of God. But angels who were loyal and true maintained the wisdom and justice of the divine decree and endeavored to reconcile this disaffected being to the will of God. Christ was the Son of God; He had been one with Him before the angels were called into existence. He had ever stood at the right hand of the Father; His supremacy, so full of blessing to all who came under its benignant control, had not heretofore been questioned. The harmony of heaven had never been interrupted; wherefore should there now be discord? The loyal angels could see only terrible consequences from this dissension, and with earnest entreaty they counseled the disaffected ones to renounce their purpose and prove themselves loyal to God by fidelity to His government. PP 38.3

In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all His ways, and holy in all His works” (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust. PP 39.1

A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, “the light bearer,” the sharer of God's glory, the attendant of His throne, by transgression became Satan, “the adversary” of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship. PP 39.2

Rejecting with disdain the arguments and entreaties of the loyal angels, he denounced them as deluded slaves. The preference shown to Christ he declared an act of injustice both to himself and to all the heavenly host, and announced that he would no longer submit to this invasion of his rights and theirs. He would never again acknowledge the supremacy of Christ. He had determined to claim the honor which should have been given him, and take command of all who would become his followers; and he promised those who would enter his ranks a new and better government, under which all would enjoy freedom. Great numbers of the angels signified their purpose to accept him as their leader. Flattered by the favor with which his advances were received, he hoped to win all the angels to his side, to become equal with God Himself, and to be obeyed by the entire host of heaven. PP 40.1

Still the loyal angels urged him and his sympathizers to submit to God; and they set before them the inevitable result should they refuse: He who had created them could overthrow their power and signally punish their rebellious daring. No angel could successfully oppose the law of God, which was as sacred as Himself. They warned all to close their ears against Lucifer's deceptive reasoning, and urged him and his followers to seek the presence of God without delay and confess the error of questioning His wisdom and authority. PP 40.2

Many were disposed to heed this counsel, to repent of their disaffection, and seek to be again received into favor with the Father and His Son. But Lucifer had another deception ready. The mighty revolter now declared that the angels who had united with him had gone too far to return; that he was acquainted with the divine law, and knew that God would not forgive. He declared that all who should submit to the authority of Heaven would be stripped of their honor, degraded from their position. For himself, he was determined never again to acknowledge the authority of Christ. The only course remaining for him and his followers, he said, was to assert their liberty, and gain by force the rights which had not been willingly accorded them. PP 40.3

So far as Satan himself was concerned, it was true that he had now gone too far to return. But not so with those who had been blinded by his deceptions. To them the counsel and entreaties of the loyal angels opened a door of hope; and had they heeded the warning, they might have broken away from the snare of Satan. But pride, love for their leader, and the desire for unrestricted freedom were permitted to bear sway, and the pleadings of divine love and mercy were finally rejected. PP 41.1

God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. PP 41.2

Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations. PP 41.3

God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not—flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. PP 42.1

The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. PP 42.2

Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. PP 42.3

Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. PP 42.4

He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though “clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne.” Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. “His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He.” Deuteronomy 32:4. PP 43.1

Click Here to Open and to Read this Article-Share it to at least 7 people: Pope: NO ONE IS SAVED ALONE. Ganoune Diop NEW HUMANITY. Seventh Day Adventists Are Cult Extremists?QAnon!!CNN said on October 15th, 2020, While Jesus Christ the Lord of 7th Day Holy Sabbath is going to come on the Sky of this Earth on October 15th, 2024 at 01:59' a.m.

VII. Jesus Christ is Coming very very soon, on Tuesday October 15th, 2024 at 1;59' a.m,

Repetition Model application for 2300 Prophetic Days, as coupled to Historical 5 Strongest worldwide Empires from Babylon to Pagan Roman Empire till end of Early Christianity and Raise of Final Vatican Papacy 7th/2/2021 to 31st/7/2024.


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The Great Controversy

Home EGW Writings Books The Great Controversy

Preface

AFRICAN STUDENTS INTERNATIONAL CRITICAL THINKERS BOARD(ASICTB)

  • Total Signature Count: 1457 on 31/10/2017,A Reforming Catholic Confession by SDA General Conference and other Protestants Leaders
  • Initial Signatories that Put an END on 500 Years of Reformation and Protestantism,on October 31st, 2017, The Year that completed the Great of the previous Counting of Prophetic Years
  • [2017-{(70X12)or(340+500)}=
  • 1177=177+1000=100+70+7+1000=
  • 88+12+70+7+1000=1177],
  • 1844+177=2021 CLOSE OF PROBATION FOR SDA AND USA NATIONAL AND WORLDWIDE NATIONS' SUN-DAY LAW,BETWEEN 22/10/2020 TO 7/2/2021 PROBATION CLOSING FOR SDA AND LATTER RAIN FOR SAINTS FROM SDA THAT FULFILL EZEKIEL 9:4, REVELATION 12:10-12, REVELATION 14:12-13, REVELATION 17:14, AND FROM 7/2/2021 TO 16/2/2021 SUNDAY-LAW.

  • 1 WEEK OF DANIEL 9:26-27 FROM 31/10/2017 TO 31/10/2024, AND DANIEL 12:7-12 , THE MIDST OF THE 1 WEEK IS CALCULATED AS [(31 DAYS+10 MONTHS+2024 YEARS)-(1335 DAYS OR 3 YEARS + 8 MONTHS+ 15 DAYS)]=[(31-15) DAYS+ (10- 8) MONTHS+ (2024 YEARS -3 YEARS)]= 7TH-16TH/02/2021=7TH TO 16TH FEBRUARY 2021. THE LAST DAY OF EARTH HISTORY IS COUNTED AS 7TH FEBRUARY 2021+ 3 YEARS +8 MONTHS + 15 DAYS=15TH OCTOBER 2024, ADDING 7 DAYS FROM EARTH TO HEAVEN ON THE SEA OF GLASS  = 22ND OCTOBER 2024

  • 2021+3 YEARS+6 MONTHS+2 MONTHS+ 15 DAYS OR 42 MONTHS + 3 MONTHS +15 DAYS OR 1260 DAYS + 75 DAYS =1847+177= FROM 7TH FEBRUARY TO 15TH OCTOBER 2024 CLOSE OF PROBATION FOR NON-SDA HUMANKIND WITH 7TH PLAGUE AND 2ND COMING OF JESUS CHRIST, 15TH OCTOBER 2024,

  • From October 15th, 2024 + 7 days of journey from this earth to Sea of Glass in Heaven= October 22nd, 2024.
  • 2024+1000=3024 NEW JERUSALEM DESCENDS IN NEW EARTH, RESTARTING THE ALMIGHTY GOD'S 7 DAYS CALENDAR STARTING FROM 1ST DAY OF THE WEEK SUNDAY ENDING ON 7TH DAY OF THE WEEK  SATURDAY, AND FINAL CONDEMNATION BY ALMIGHTY GOD AND PUTTING IN HELL OF ALL SINNERS WHO BROKEN ALMIGHTY GOD'S 10 COMMANDMENTS INCLUDING 4TH COMMANDMENT OF KEEPING 7TH DAY SABBATH HOLY , ALL POPES, USA PRESIDENT 2021, ALL DAEMONS AND SATAN 

  • Follow International comments of SATANIC Laudato Si 237: Sunday Posted on 6 February 2016 by catholicsensibility
The Book Great Controversy in Audio: Igitabo Intambara Ikomeye mu majwi
0.[Chapter 00- Introduction/The Great Controversy-Audio],(Chap 0-IJAMBO RY'IBANZE in Kinyarwanda )

Appendix
Copy and paste to share to 7 people /Sangiza n' abandi bantu 7,Yesu yaje twatashye:2020-06-06:14h41'51''Inama y' Agakiza Yesu i Getsemani itangiranye n' itariki ya 1Nzeri2020 kugeza kw' Itegeko ry' Icyumweru 15Gashyantare 2021,Yesu azagaruka 15 Ukwakira 2024,Isaha yageze,Mwiyeze Imbabazi Z'Imana Kubeza Isabato ni 22Ukwakira 2020. Imvura y'itumba n'ihembura rizamara amezi 3 n' iminsi 15, bizahuza na Gashyantare 7th-17th, 2020.Twatashye Yesu Yaje,Mwige Ikigisho cya 42 Intambara Ikomeye, musome Yesaya 12:1-6, Musome 1 Abami 81:66, Mubihuze na Yohana 17:1-26"17:17"Ubereshe Ukuri, Ijambo Ryawe niryo Kuri:1)Inyandiko: http://www.africanunionsc.org/2020/06/2020060614h4151getsemani-itangiranye.html  ,2) Amajwi: https://vocaroo.com/93jDG6UqbSC , 3) YouTube updates on Sunday Law movements: http://www.africanunionsc.org/2020/05/click-here-to-listen-to-updated-sunday.html 
Ijambo ry' Umwanditsi ku musomyi W' IGITABO INTAMBARA IKOMEYE"YouTube"(Isengesho):
"Uwiteka Imana yacu Uhabwe ikuzo n' Icyubahiro, dore aho iki gitabo kigeze , mu majwi, umuntu wese uje aha abasha nawe kumva ibice byose by'iki gitabo INTAMBARA IKOMEYE mu Kinyarwanda, kandi akanakanda ahanditse download, ibice byacyo byose uko ari 42 akabikura kuri interineti akabika amajwi y' iki gitabo hafi ye , bitewe n'akarengane kegereje abeza isabato yawe Data wa twese ,akazabasha kuba aho yabisangiza n'abandi bitamusabye kuba yasubiye kuri interneti.
Kandi Mwami mana yanjye ,nkaba ngusaba kumvisha abasoma iby'iyi nyandiko kurarikirwa nayo gutakambira Uwiteka Imana yacu ngo tubashe guhabwa Imbabazi z' Ibyaha , no gusukirwa Umwuka Wera Mu Mvura y'itumba.
Mbisabye byose mu Izina rya Yesu Kristo Umwami n'Umukza wacu. Amen."

Igitabo cy' Intambara Ikomeye mu majwi kuri interineti,Umva ibice byose , ubikurure ho ubibike ,ubisangize n' abandi;14/06/2020:
0.Chap 0-IJAMBO RY'IBANZE
1.Chap 1-KURIMBUKA KWA YERUSALEMU
2.Chap 2-AKARENGANE MU BINYEJANA BYA MBERE
3.Chap 3-INTANDARO YO KUGOMA
4.Chap 4- ABAVODUWA
5.Chap 5-YOHANI WYCLIFE
6.Chap 6-HUSE NA YORAMU
7.Chap 7-LUTHER YITANDUKANYA NA ROMA
8.Chap 8-LUTHER IMBERE Y'URUKIKO RW'I WORMS
9.Chap 9-ZWINGLE
10.Chap 10-AMAJYAMBERE Y'UBUGOROZI MU BUDAGE
11.Chap 11-UBUHAKANYI BW'IBIKOMANGOMA
12.Chap 12-UBUGOROZI MU BUFARANSA
13.Chap 13-IBIHUGU BYITWA PAYS-BAS
14.Chap 14-ABAGOROZI BAKURIKIYEHO MU BWONGEREZA
15.Chap 15-BIBILIYA N'IHINDURAMATWARA MU BUFARANSA
16.Chap 16-ABAPADIRI B'ABAGENZI
17.Chap 17-INTEGUZA ZO MU RUTURUTURU
18.Chap 18-UMUGOROZI W'UMUNYAMERIKA
19.Chap 19-KUVA MU MWIJIMA UJYA MU MUCYO
20.Chap 20-IVUGURURA RIKOMEYE MU ITORERO
21.Chap 21-UKUBURIRWA KUTITAWEHO
22.Chap 22-UBUHANUZI BUSOHORA
23.Chap 23-UBUTURO BWERA
24.Chap 24-AHERA CYANE
25.Chap 25-AMATEGEKO Y'IMANA NTAHINDUKA
26.Chap 26-UMURIMO W'UBUGOROZI
27.Chap 27-IVUGURURA RYO MURI IKI GIHE
28.Chap 28-ISUZUMARUBANZA
29.Chap 29-INKOMOKO Y'IKIBI
30.Chap 30-URWANGO HAGATI Y'UMUNTU NA SATANI
31.Chap 31- UMURIMO W'IMYUKA MIBI
32.Chap 32-IMITEGO YA SATANI:(Imyaka 6000)
33.Chap 33-IKINYOMA GIKOMEYE CYA MBERE NA MBERE
34.Chap 34-ABAPFUYE BASHOBORA KUVUGANA N'ABAZIMA
35.Chap 35-IMICO N'IMIGAMBI Y'UBUPAPA
36.Chap 36-INTAMBARA YEGEREJE N'INTANDARO YAYO
37.Chap 37-IBYANDITSWE BYERA NI UMURINZI WACU
38.Chap 38-IMIBURO IHERUKA
39.Chap 39-IGIHE CY'UMUBABARO
40.Chap 40-GUCUNGURWA K'UBWOKO BW'IMANA
41.Chap 41-ISI IHINDUKA UMUSAKA
42.Chap 42-IHEREZO RY'INTAMBARA:(Imyaka 6000)
Kanda hano wige igitabo cy' INTUMWA Y‘ IMANA-AMATEKA YA Ellen Gould White,URUGENDO RW" ABEZA ISABATO YO MU ITEGEKO RYA 4 y' UMUNSI WA 7 BEREKEJE MU IJURU Tariki 15/10/2024, kuva Saa 1:59' a.m.

 
I.Ijambo ry' Ibanze,Ubwiru bw' Umubare "1177"
1.Ubutumwa bwa Malayika wa 3 Mu Ijwi Rirenga by Dr.Bandora, Tariki ya 1 Ukwakira, 2020. Yesu azagaruka vuba bidatinze: 15/10/2024, saa 1h59'= Luka 12:1-59.

 A)Kanda hano uryoherwe n' ibyigisho by' Ijwi Rirenga mu majwi:

1)Igice cya 1-Ijwi Rirenga by Dr Bandora,1/10/2020-10h01'23''

2)Igice cya 2-Ijwi Rirenga by Dr Bandora,1/10/2020-10h01'23''.

01/01/00"Umwaka wa -0-Kubara Imyaka ya nyuma y'ivuka Rya Yesu."

01/01/340"Umwaka Bishop w'i Roma y'abaye Pontifex Maximus"Pontif of Roma"

31/10/1517"Luteri atangiza Ubuporotesitanti"

3/4/1847"Uwiteka yereka Elina G.White Kwera kw' Isabato mu rusengero rwo Mu Ijuru"

31/10/2017"Iherezo ry' Ubuporotesitanti-Great Apostasy of SDA G.C"2 Abatesalonike 2:1-4"

22/10/2020"Irangira ry' Imbabazi n' Imvura y' Ituma kubeza ISABATO"

7/2/2021"Gushyirwa ho kw' itegeko ry' Icyumweru muri USA-Gusinya Paris Agreement"

7/2/2021-7/2/2024"Ubutumwa bwa marayika wa 3 mu Ijwi rirenga"

7/2/2024-15/2/2024"Guceceka kw' Igice cy'Isaha-Ibyahishuwe 8:1"

1/2/2024-15/10/2024"Ibyago birindwi by'imperuka 7"

15/10/2024-1h59'"Kugaruka Kwa Yesu mu cyago cya 7"

22/10/2024"Kugera Ku Rurembo Rwo Mu Ijuru, nyuma y' Iminsi 7 tuvuye ku Isi tuzamuka"

15/10/3024"Kuva Mu Ijuru Nyuma y' imyaka 1000 tugaruka ku isi Satani amaze imyaka 1000 aboshywe "

22/10/3024"Kugera hano ku isi nyuma y' ominsi 7 tumanuka tuvuye kwimana na Yesu imyaka 1000 mu Ijuru"

2017-840=1177840=500+340500=2017-1517340=0+340,
1177=1000+177=1177
1847+1177=3024-1000=2024.
2024=1847+177=2024_2024+1000=3024.
1177=1000+100+77=1177
1177=1000+100+70+7=1177,
1)1000=Ibyahishuwe 20:1-15"15-22/10/2024 to 15-22/10/3024."
2)100=Luka 8:4-15"7/2/2021 to 7/2/2024."
3)70=Luka 10:1-24"22/10/2020-7/2/2021 to 7/2/2024-15/10/2024.
4)7=Itegeka rya 4=Iminsi 7=Itangiriro2:1-4"22/10/2020-1:59'_15/10/2024 to 22/10/2024-22/10/3024."
2.Imbabazi z' Imana kubeza Isabato mu Butumwa bwa marayika wa 3 ni 22/10/2020, abo muri baburoni ni nyuma y' Imyaka Itatu uhereye igihe Itegeko ry' I Icyumweru"Paris Agreement on Climate Change".
3. Gusinya Paris Agreement kwa USA ni bwo Itegeko ry' Icyumweru rizitwa Icyimenyetso cy' Inyamanswa aribwo "USA National Sunday Law" Izaba yamaze Gusinywa na Leta zunze ubumwe za Amerika(USA), byemejwe n' inama y' abadepite n' abasenateri bo mutekonshingamategeko ya USA, bigahita bitangarizwa abaturage ba USA ko kuva uwo munsi Umuntu wese agomba kujya aruhuka ku munsi w' Icyumweru nk' Itegeko ryemejwe na Leta ya USA, kunyungu zo kurengera Ibidukikije"Climate Change Action Now", bityo iryo tegeko rizahita rikwira ku isi yose, kuko abategetsi b' isi bose bazahita bafatira icyitegererezo kuri USA, abanyamadini nabo bagahita bahindura uwo munsi umunsi wo guterana basenga, Isabato y' Uwiteka bakayihindura umunsi wo gutera ibiti, no guhaha mumasoko, kwigisha abanyeshuli n' ibindi bikorwa bya Leta, bitemerera abakozi kubisiba mo uwo munsi, ni ko icyigeragezo kizaba giteye, kandi kizaba gikurikiranye no kurenganya, abadafite urukingo rwa COVID-19, Abateza Icyumweru uko bitegetswe, abatica Isabato muri gahunda za leta zo kurengera ibidukikije, abatumvira umunsi wahariwe amasengesho wo ku cyumweru mu gihe bateranye ku Isabato, ndetse n' abo ubutegetsi budashaka kumva babwiriza ubutumwa bwa malayika wa 3 mu ijwi rirenga babita ko babiba inzangano, amacakubiri, no kudindiza aiterambere n' amajyambere y' igihugu n' ayisi yose, banavuga ko aribo bakururira isi kuguhura n' ibyago n' ibyorezo bitandukanye, n' ubukene baganisha abantu kudakora iminsi yose no ku Isabato harimo! Ibyo byose n' ibindi byinshi bigiye kwisukiranya, biraganisha kugutesha agaciro Itegeko rya 4 ryo Kweza Isabato y' Umunsi wa 7 burundu kuri iyi Si, kandi uwishe itegeko rimwe ryo Kweza ISATATO ryonyine azaba afatwa ko yishe amategeko yose 10, uwo niwe uzaba arikuramya inyamanswa ' n' igishushanyo cy' inyamanswa, n' umubare w' izina ry' inyamanswa "666", n' icyimenyetso cy' inyamanswa gishyizwe mubwenge bwe"mu ruhanga" cyangwa mu cyiganza"Kwemera ko kudakora ku cyumweru ari itegeko ry' Imana" Ikimenyetso cy' Inyamanswa.
4.Ikimenyetso cy' Inyamanswa uza cyemera wese n' uzumvira ubutegetsi bumuyobora kukuramya"gukurikira buhumyi" imitegekere irwanya itegeko rya 4 ryo kweza Isabato yo ku Munsi wa 7 kub wo gutinya ibihano bya leta, cyangwa kuko azaba ariko abyemera, uwo ariwe wese kandi azaba arindirijwe na Satani  gusukwa ho ibyago birindwi by' imperuka ari mu ri byo Umujinya w' Uwiteka Imana uzuzurira ukaganisha no kukurimbuka kw' ibifite umubiri kuri iyi si byose, kuva 16/2/2024 kugeza Yesu agarutse kubicy nijoro saa 1h59' tariki 15/10/2024, mu Cyago cya 7, nk' uko mubyiyumvira muri ibyo byigisho biri hepfo mu majwi.

A Special Prayer for the Reader who has entirely completed reading through this whole Article" True 7th Day Adventists will soon be receiving the Latter Rain  on  December 13th, 2020 our Spiritual last Annual Feast Pentecostal Day this Year 2020 to fulfill the Holy Bible Prophecies in Joel 2:21-27 ,Joel 3:1-4, Amos 4:6-7, Revelation 14:9-13, Revelation 18:1-4, Revelation 19:1-21] in a Similar event like that of Jesus Christ's  Disciples who initiated the Early Christianity-Patriarchs and Prophets: Chapter 52—The Annual Feasts.Remember the 7th Day Sabbath to Keep it Holy-Exodus 20:8-11.  " : 

Dear Almighty God Our Only and Alone Holy Father , thank You for giving us this Day and given force to me who has been for myself reading this full article; I beg you pardon and forgiveness to all sins I committed since my Childhood and that you can have for me your favor and Mercy ,purifying my Sins through Jesus Christ the Lord of 7th Day holy Sabbath within Your Son's blood in order to be granted eternal Life, and in order to give me your holy Ghost to make me your Chosen Disciple of this time to proclaim Your  Final Everlasting Warning Message of 3rd and 4th Angels' messages during the Loud Cry Message Period , bless Your all Saints I pray in Jesus Name. Amen....


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